Talleyrand is here, and has not the honour of being a Frenchwoman; but I
dare say the Marquis will agree with me that in no society in the British
Islands, among a dozen of ladies, has he counted more beauties, or
admired greater accomplishments or more perfection."
To this the Marquis bowed assent, saying that in all his general remarks
the party present, of course, was not included. All the ladies, who were
well acquainted with his absent and blundering conversation, very
good-humouredly laughed, and Madame Murat assured him that if he would
give her the address of the belle in France who had transformed a gallant
Frenchman into a chevalier of British beauty, she would attempt to make
up their difference. "She is no more, Madame," said the Marquis; "she
was, unfortunately, guillotined two days before----" the father of Madame
Louis, he was going to say, when Talleyrand interrupted him with a
significant look, and said, "Before the fall of Robespierre, you mean."
From these and other traits of the Marquis's character, you may see that
he erred more from absence of mind than any premeditation to give
offence. He received, however, the next morning, a lettre de cachet from
Fouche, which exiled him to Blois, and forbade him to return to Paris
without further orders from the Minister of Police. I know, from high
authority, that to the interference of Princesse Louis alone is he
indebted for not being shut up in the Temple, and, perhaps, transported
to our colonies, for having depreciated the power and means of France to
invade England. I am perfectly convinced that none of those who spoke on
the subject of the invasion expressed anything but what they really
thought; and that, of the whole party, none, except Talleyrand, the
Marquis, and myself, entertained the least doubt of the success of the
expedition; so firmly did they rely on the former fortune of Bonaparte,
his boastings, and his assurance.
After dinner I had an opportunity of conversing for ten minutes with
Madame Louis Bonaparte, whom I found extremely amiable, but I fear that
she is not happy. Her husband, though the most stupid, is, however, the
best tempered of the Bonapartes, and seemed very attentive and attached
to her. She was far advanced in her pregnancy, and looked,
notwithstanding, uncommonly well. I have heard that Louis is inclined to
inebriation, and when in that situation is very brutal to his wife, and
very indelicate with other women before her eyes. He intrigues with her
own servants and the number of his illegitimate children is said to be as
many as his years. She asked General Murat to present me and recommend
me to Fouche, which he did with great politeness; and the Minister
assured me that he should be glad to see me at his hotel, which I much
doubt. The last words Madame Louis said to me, in showing me a princely
crown, richly set with diamonds, and given her by her brother-in-law,
Napoleon, were, "Alas! grandeur is not always happiness, nor the most
elevated the most fortunate lot."
LETTER XVII.
PARIS, August, 1805.
My LORD:--The arrival of the Pope in this country was certainly a grand
epoch, not only in the history of the Revolution, but in the annals of
Europe. The debates in the Sacred College for and against this journey,
and for and against his coronation of Bonaparte, are said to have been
long as well as violent, and arranged according to the desires of
Cardinal Fesch only by the means of four millions of livres distributed
apropos among its pious members. Of this money the Cardinals Mattei,
Pamphili, Dugnani, Maury, Pignatelli, Roverella, Somaglia, Pacca,
Brancadoro, Litta, Gabrielli, Spina, Despuig, and Galefli, are said to
have shared the greatest part; and from the most violent
anti-Bonapartists, they instantly became the strenuous adherents of
Napoleon the First, who, of course, cannot be ignorant of their real
worth.
The person entrusted by Bonaparte and Talleyrand to carry on at Rome the
intrigue which sent Pius VII. to cross the Alps was Cardinal Fesch,
brother of Madame Letitia Bonaparte by the side of her mother, who, in a
second marriage, chose a pedlar of the name of Nicolo Fesch, for her
husband.
Joseph, Cardinal Fesch, was born at Ajaccio, in Corsica, on the 8th of
March, 1763, and was in his infancy received as a singing boy (enfant de
choeur) in a convent of his native place. In 1782, whilst he was on a
visit to some of his relations in the Island of Sardinia, being on a
fishing party some distance from shore, he was, with his companions,
captured by an Algerine felucca, and carried a captive to Algiers. Here
he turned Mussulman, and, until 1790, was a zealous believer in, and
professor of, the Alcoran. In that year he found an opportunity to
escape from Algiers, and to return to Ajaccio, when he abjured his
renegacy, exchanged the Alcoran for the Bible, and, in 1791, was made a
constitutional curate, that is to say, a revolutionary Christian priest.
In 1793, when even those were proscribed, he renounced the sacristy of
his Church for the bar of a tavern, where, during 1794 and 1795, he
gained a small capital by the number and liberality of his English
customers. After the victories of his nephew Napoleon in Italy during
the following year, he was advised to reassume the clerical habit, and
after Napoleon's proclamation of a First Consul, he was made Archbishop
of Lyons. In 1802, Pius VII. decorated him with the Roman purple, and he
is now a pillar of the Roman faith, in a fair way of seizing the Roman
tiara. If letters from Rome can be depended upon, Cardinal Fesch, in the
name of the Emperor of the French, informed His Holiness the Pope that he
must either retire to a convent or travel to France, either abdicate his
own sovereignty, or inaugurate Napoleon the First a Sovereign of France.
Without the decision of the Sacred College, effected in the manner
already stated, the majority of the faithful believe that this pontiff
would have preferred obscurity to disgrace.
While Joseph Fesch was a master of a tavern he married the daughter of a
tinker, by whom he had three children. This marriage, according to the
republican regulations, had only been celebrated by the municipality at
Ajaccio; Fesch, therefore, upon again entering the bosom of the Church,
left his municipal wife and children to shift for themselves, considering
himself still, according to the canonical laws, a bachelor. But Madame
Fesch, hearing, in 1801, of her ci-devant husband's promotion to the
Archbishopric of Lyons, wrote to him for some succours, being with her
children reduced to great misery. Madame Letitia Bonaparte answered her
letter, enclosing a draft for six hundred livres--informing her that the
same sum would be paid her every six months, as long as she continued
with her children to reside at Corsica, but that it would cease the
instant she left that island. Either thinking herself not sufficiently
paid for her discretion, or enticed by some enemy of the Bonaparte
family, she arrived secretly at Lyons in October last year, where she
remained unknown until the arrival of the Pope. On the first day His
Holiness gave there his public benediction, she found means to pierce the
crowd, and to approach his person, when Cardinal Fesch was by his side.
Profiting by a moment's silence, she called out loudly, throwing herself
at his feet: "Holy Father! I am the lawful wife of Cardinal Fesch, and
these are our children; he cannot, he dares not, deny this truth. Had he
behaved liberally to me, I should not have disturbed him in his present
grandeur; I supplicate you, Holy Father, not to restore me my husband,
but to force him to provide for his wife and children, according to his
present circumstances."--"Matta--ella e matta, santissimo padre! She is
mad--she is mad, Holy Father," said the Cardinal; and the good pontiff
ordered her to be taken care of, to prevent her from doing herself or the
children any mischief. She was, indeed, taken care of, because nobody
ever since heard what has become either of her or her children; and as
they have not returned to Corsica, probably some snug retreat has been
allotted them in France.
The purple was never disgraced by a greater libertine than Cardinal
Fesch: his amours are numerous, and have often involved him in
disagreeable scrapes. He had, in 1803, an unpleasant adventure at Lyons,
which has since made his stay in that city but short. Having thrown his
handkerchief at the wife of a manufacturer of the name of Girot, she
accepted it, and gave him an appointment at her house, at a time in the
evening when her husband usually went to the play. His Eminence arrived
in disguise, and was received with open arms. But he was hardly seated
by her side before the door of a closet was burst open, and his shoulders
smarted from the lashes inflicted by an offended husband. In vain did he
mention his name and rank; they rather increased than decreased the fury
of Girot, who pretended it was utterly impossible for a Cardinal and
Archbishop to be thus overtaken with the wife of one of his flock; at
last Madame Girot proposed a pecuniary accommodation, which, after some
opposition, was acceded to; and His Eminence signed a bond for one
hundred thousand livres--upon condition that nothing should transpire of
this intrigue--a high price enough for a sound drubbing. On the day when
the bond was due, Girot and his wife were both arrested by the police
commissary, Dubois (a brother of the prefect of police at Paris), accused
of being connected with the coiners, a capital crime at present in this
country. In a search made in their house, bad money to the amount of
three thousand livres was discovered; which they had received the day
before from a man who called himself a merchant from Paris, but who was a
police spy sent to entrap them. After giving up the bond of the
Cardinal, the Emperor graciously remitted the capital punishment, upon
condition that they should be transported for life to Cayenne.
This is the prelate on whom Bonaparte intends to confer the Roman tiara,
and to constitute a successor of St. Peter. It would not be the least
remarkable event in the beginning of the remarkable nineteenth century
were we to witness the papal throne occupied by a man who from a singing
boy became a renegade slave, from a Mussulman a constitutional curate,
from a tavern-keeper an archbishop, from the son of a pedlar the uncle of
an Emperor, and from the husband of the daughter of a tinker, a member of
the Sacred College.
His sister, Madame Letitia Bonaparte, presented him, in 1802, with an
elegant library, for which she had paid six hundred thousand livres--and
his nephew, Napoleon, allows him a yearly pension double that amount.
Besides his dignity as a prelate, His Eminence is Ambassador from France
at Rome, a Knight of the Spanish Order of the Golden Fleece, a grand
officer of the Legion of Honour, and a grand almoner of the Emperor of
the French.
The Archbishop of Paris is now in his ninety-sixth year, and at his death
Cardinal Fesch is to be transferred to the see of this capital, in
expectation of the triple crown and the keys of St. Peter.
LETTER XVIII.
Paris, August, 1805.
MY LORD:--The amiable and accomplished Amelia Frederique, Princess
Dowager of the late Electoral Prince, Charles Louis of Baden, born a
Princess of Hesse-Darmstadt, has procured the Electoral House of Baden
the singular honour of giving consorts to three reigning and Sovereign
Princes,--to an Emperor of Russia, to a King of Sweden, and to the
Elector of Bavaria. Such a distinction, and such alliances, called the
attention of those at the head of our Revolution; who, after attempting
in vain to blow up hereditary thrones by the aid of sans-culotte
incendiaries, seated sans-culottes upon thrones, that they might degrade
what was not yet ripe for destruction.
Charles Frederick, the reigning Elector of Baden, is now near fourscore
years of age. At this period of life if any passions remain, avarice is
more common than ambition; because treasures may be hoarded without
bustle, while activity is absolutely necessary to push forward to the
goal of distinction. Having bestowed a new King on Tuscany, Bonaparte
and Talleyrand also resolved to confer new Electors on Germany. A more
advantageous fraternity could not be established between the innovators
here and their opposers in other countries, than by incorporating the
grandfather-in-law of so many Sovereigns with their own revolutionary
brotherhood; to humble him by a new rank, and to disgrace him by
indemnities obtained from their hands. An intrigue between our Minister,
Talleyrand, and the Baden Minister, Edelsheim, transformed the oldest
Margrave of Germany into its youngest Elector, and extended his dominions
by the spoils obtained at the expense of the rightful owners. The
invasion of the Baden territory in time of peace, and the seizure of the
Duc d'Enghien, though under the protection of the laws of nations and
hospitality, must have soon convinced Baron Edelsheim what return his
friend Talleyrand expected, and that Bonaparte thought he had a natural
right to insult by his attacks those he had dishonoured by his
connections.
The Minister, Baron Edelsheim, is half an illuminato, half a philosopher,
half a politician, and half a revolutionist. He was, long before he was
admitted into the council chamber of his Prince, half an atheist, half an
intriguer, and half a spy, in the pay of Frederick the Great of Prussia.
His entry upon the stage at Berlin, and particularly the first parts he
was destined to act, was curious and extraordinary; whether he acquitted
himself better in this capacity than he has since in his political one is
not known. He was afterwards sent to this capital to execute a
commission, of which he acquitted himself very ill; exposing himself
rashly, without profit or service to his employer. Frederick II.,
dreading the tediousness of a proposed congress at Augsburg, wished to
send a private emissary to sound the King of France. For this purpose he
chose Edelsheim as a person least liable to suspicion. The project of
Frederick was to idemnify the King of Poland for his first losses by
robbing the ecclesiastical Princes of Germany. This, Louis XV. totally
rejected; and Edelsheim returned with his answer to the Prussian Monarch,
then at Freyburg. From thence he afterwards departed for London, made
his communications, and was once again sent back to Paris, on pretence
that he had left some of his travelling trunks there; and the Bailli de
Foulay, the Ambassador of the Knights of Malta, being persuaded that the
Cabinet of Versailles was effectually desirous of peace, was, as he had
been before, the mediator. The Bailli was deceived. The Duc de
Choiseul, the then Prime Minister, indecently enough threw Edelsheim into
the Bastille, in order to search or seize his papers, which, however,
were secured elsewhere. Edelsheim was released on the morrow, but
obliged to depart the kingdom by the way of Turin, as related by
Frederick II. in his "History of the Seven Years' War." On his return he
was disgraced, and continued so until 1778; when he again was used as
emissary to various Courts of Germany. In 1786 the Elector of Baden sent
him to Berlin, on the ascension of Frederick William II., as a
complimentary envoy. This Monarch, when he saw him, could not forbear
laughing at the high wisdom of the Court that selected such a personage
for such an embassy, and of his own sagacity in accepting it. He quitted
the capital of Prussia as he came there, with an opinion of himself that
the royal smiles of contempt had neither altered nor diminished.
You see, by this account, that Edelsheim has long been a partisan of the
pillage of Germany called indemnities; and long habituated to affronts,
as well as to plots. To all his other half qualities, half modesty can
hardly be added, when he calls himself, or suffers himself to be called,
"the Talleyrand of Carlsrhue." He accompanied his Prince last year to
Mentz; where this old Sovereign was not treated by Bonaparte in the most
decorous or decent manner, being obliged to wait for hours in his
antechamber, and afterwards stand during the levees, or in the
drawing-rooms of Napoleon or of his wife, without the offer of a chair,
or an invitation to sit down. It was here where, by a secret treaty,
Bonaparte became the Sovereign of Baden, if sovereignty consists in the
disposal of the financial and military resources of a State; and they
were agreed to be assigned over to him whenever he should deem it proper
or necessary to invade the German Empire, in return for his protection
against the Emperor of Germany, who can have no more interest than intent
to attack a country so distant from his hereditary dominions, and whose
Sovereign is, besides, the grandfather of the consort of his nearest and
best ally.
Talleyrand often amused himself at Mentz with playing on the vanity and
affected consequence of Edelsheim, who was delighted if at any time our
Minister took him aside, or whispered to him as in confidence. One
morning, at the assembly of the Elector Arch-Chancellor, where Edelsheim
was creeping and cringing about him as usual, he laid hold of his arm and
walked with him to the upper part of the room. In a quarter of an hour
they both joined the company, Edelsheim unusually puffed up with vanity.
"I will lay and bet, gentlemen," said Talleyrand, "that you cannot, with
all your united wits, guess the grand subject of my conversation with the
good Baron Edelsheim." Without waiting for an answer, he continued: "As
the Baron is a much older and more experienced traveller than myself, I
asked him which, of all the countries he had visited, could boast the
prettiest and kindest women. His reply was really very instructive, and
it would be a great pity if justice were not done to his merit by its
publicity."
Here the Baron, red as a turkey-cock and trembling with anger,
interrupted. "His Excellency," said he, "is to-night in a humour to
joke; what we spoke of had nothing to do with women."
"Nor with men, either," retorted Talleyrand, going away.
This anecdote, Baron Dahlberg, the Minister of the Elector of Baden to
our Court, had the ingenuity to relate at Madame Chapui's as an evidence
of Edelsheim's intimacy with Talleyrand; only he left out the latter
part, and forgot to mention the bad grace with which this impertinence of
Talleyrand was received; but this defect of memory Count von Beust, the
envoy of the Elector Arch-Chancellor, kindly supplied.
Baron Edelsheim is a great amateur of knighthoods. On days of great
festivities his face is, as it were, illuminated with the lustre of his
stars; and the crosses on his coat conceal almost its original colour.
Every petty Prince of Germany has dubbed him a chevalier; but Emperors
and Kings have not been so unanimous in distinguishing his desert, or in
satisfying his desires.
At Mentz no Prince or Minister fawned more assiduously upon Bonaparte
than this hero of chivalry. It could not escape notice, but need not
have alarmed our great man, as was the case. The prefect of the palace
was ordered to give authentic information concerning Edelsheim's moral
and political character. He applied to the police commissary, who,
within twenty hours, signed a declaration affirming that Edelsheim was
the most inoffensive and least dangerous of all imbecile creatures that
ever entered the Cabinet of a Prince; that he had never drawn a sword,
worn a dagger, or fired a pistol in his life; that the inquiries about
his real character were sneered at in every part of the Electorate, as
nowhere they allowed him common sense, much less a character; all blamed
his presumption, but none defended his capacity.
After the perusal of this report, Bonaparte asked Talleyrand: "What can
Edelsheim mean by his troublesome assiduities? Does he want any
indemnities, or does he wish me to make him a German Prince? Can he have
the impudence to hope that I shall appoint him a tribune, a legislator,
or a Senator in France, or that I shall give him a place in my Council of
State?"
"No such thing," answered the Minister; "did not Your Majesty condescend
to notice at the last fete that this eclipsed moon was encompassed in a
firmanent of stars. You would, Sire, make him the happiest of mortals
were you to nominate him a member of your Legion of Honour."
"Does he want nothing else?" said Napoleon, as if relieved at once of an
oppressive burden. "Write to my chancellor of the Legion of Honour,
Lacepede, to send him a patent, and do you inform him of this favour."
It is reported at Carlsruhe, the capital of Baden, that Baron Edelsheim
has composed his own epitaph, in which he claims immortality, because
under his Ministry the Margravate of Baden was elevated into an
Electorate!!!
LETTER XIX.
PARIS, August, 1805.
MY LORD:--The sensation that the arrival of the Pope in this country
caused among the lower classes of people cannot be expressed, and if
expressed, would not be believed. I am sorry, however, to say that,
instead of improving their morals or increasing their faith, this journey
has shaken both morality and religion to their foundation.
According to our religious notions, as you must know, the Roman pontiff
is the vicar of Christ, and infallible; he can never err. The atheists
of the National Convention and the Theophilanthropists of the Directory
not only denied his demi-divinity, but transformed him into a satyr; and
in pretending to tear the veil of superstition, annihilated all belief in
a God. The ignorant part of our nation, which, as everywhere else,
constitutes the majority, witnessing the impunity and prosperity of
crime, and bestowing on the Almighty the passions of mortals, first
doubted of His omnipotence in not crushing guilt, and afterwards of His
existence in not exterminating the blasphemous from among the living.
Feeling, however, the want of consolation in their misfortunes here, and
hope of a reward hereafter for unmerited sufferings upon earth, they all
hailed as a blessing the restoration of Christianity; and by this
political act Bonaparte gained more adherents than by all his victories
he had procured admirers.
Bonaparte's character, his good and his bad qualities, his talents and
his crimes, are too recent and too notorious to require description.
Should he continue successful, and be attended by fortune to his grave,
future ages may perhaps hail him a hero and a great man; but by his
contemporaries it will always be doubtful whether mankind has not
suffered more from his ambition and cruelties than benefited by his
services. Had he satisfied himself by continuing the Chief Magistrate of
a Commonwealth; or, if he judged that a monarchical Government alone was
suitable to the spirit of this country, had he recalled our legitimate
King, he would have occupied a principal, if not the first, place in the
history of France,--a place much more exalted than he can ever expect to
fill as an Emperor of the French. Let his prosperity be ever so
uninterrupted, he cannot be mentioned but as an usurper, an appellation
never exciting esteem, frequently inspiring contempt, and always odious.
The crime of usurpation is the greatest and most enormous a subject can
perpetrate; but what epithet can there be given to him who, to preserve
an authority unlawfully acquired, asssociates in his guilt a Supreme
Pontiff, whom the multitude is accustomed to reverence as the
representative of their God, but who, by this act of scandal and
sacrilege, descends to a level with the most culpable of men? I have
heard, not only in this city but in villages, where sincerity is more
frequent than corruption, and where hypocrites are as little known as
infidels, these remarks made by the people:
"Can the real vicar of Christ, by his inauguration, commit the double
injustice of depriving the legitimate owner of his rights, and of
bestowing as a sacred donation what belongs to another; and what he has
no power, no authority, to dispose of? Can Pius VII. confer on Napoleon
the First what belongs to Louis XVIII.? Would Jesus Christ, if upon
earth, have acted thus? Would his immediate successors, the Apostles,
not have preferred the suffering of martyrdom to the commission of any
injury? If the present Roman pontiff acts differently from what his
Master and predecessors would have done, can he be the vicar of our
Saviour?"
These and many similar reflections the common people have made, and make
yet. The step from doubt to disbelief is but short, and those brought up
in the Roman Catholic religion, who hesitate about believing Pius VII. to
be the vicar of Christ, will soon remember the precepts of atheists and
freethinkers, and believe that Christ is not the Son of God, and that God
is only the invention of fear.
The fact is, that by the Pope's performance of the coronation of an
Emperor of the French, a religious as well as a political revolution was
effected; and the usurper in power, whatever his creed may be, will
hereafter, without much difficulty, force it on his slaves. You may,
perhaps, object that Pius VII., in his official account to the Sacred
College of his journey to France, speaks with enthusiasm of the
Catholicism of the French people. But did not the Goddess of Reason, did
not Robespierre as a high priest of a Supreme Being, speak as highly of
their sectaries? Read the Moniteur of 1793 and 1794, and you will be
convinced of the truth of this assertion. They, like the Pope, spoke of
what they saw, and they, like him, did not see an individual who was not
instructed how to perform his part, so as to give satisfaction to him
whom he was to please, and to those who employed him. As you have
attended to the history of our Revolution, you have found it in great
part a cruel masquerade, where none but the unfortunate Louis XVI.
appeared in his native and natural character and without a mask.
The countenance of Pius VII. is placid and benign, and a kind of calmness
and tranquillity pervades his address and manners, which are, however,
far from being easy or elegant. The crowds that he must have been
accustomed to see since his present elevation have not lessened a
timidity the consequence of early seclusion. Nothing troubled him more
than the numerous deputations of our Senate, Legislative Body, Tribunate,
National Institute, Tribunals, etc., that teased him on every occasion.
He never was suspected of any vices, but all his virtues are negative;
and his best quality is, not to do good, but to prevent evil. His piety
is sincere and unaffected, and it is not difficult to perceive that he
has been more accustomed to address his God than to converse with men. He
is nowhere so well in his place as before the altar; when imploring the
blessings of Providence on his audience he speaks with confidence, as to
a friend to whom his purity is known, and who is accustomed to listen
favourably to his prayers. He is zealous but not fanatical, but equally
superstitious as devout. His closet was crowded with relics, rosaries,
etc., but there he passed generally eight hours of the twenty-four upon
his knees in prayer and meditation. He often inflicted on himself
mortifications, observed fast-days, and kept his vows with religious
strictness.
None of the promises made him by Cardinal Fesch, in the name of Napoleon
the First, were performed, but all were put off until a general
pacification. He was promised indemnity for Avignon, Bologna, Ferrara,
and Ravenna; the ancient supremacy and pecuniary contributions of the
Gallican Church, and the restoration of certain religious orders, both in
France and Italy; but notwithstanding his own representations, and the
activity of his Cardinal, Caprara, nothing was decided, though nothing
was refused.
By some means or other he was made perfectly acquainted with the crimes
and vices of most of our public functionaries. Talleyrand was surprised
when Cardinal Caprara explained to him the reason why the Pope refused to
admit some persons to his presence, and why he wished others even not to
be of the party when he accepted the invitations of Bonaparte and his
wife to their private societies. Many are, however, of opinion that
Talleyrand, from malignity or revenge, often heightened and confirmed His
Holiness's aversion. This was at least once the case with regard to De
Lalande. When Duroc inquired the cause of the Pope's displeasure against
this astronomer, and hinted that it would be very agreeable to the
Emperor were His Holiness to permit him the honour of prostrating
himself, he was answered that men of talents and learning would always be
welcome to approach his person; that he pitied the errors and prayed for
the conversion of this savant, but was neither displeased nor offended
with him. Talleyrand, when informed of the Pope's answer, accused
Cardinal Caprara of having misinterpreted his master's communications;
and this prelate, in his turn, censured our Minister's bad memory.
You must have read that this De Lalande is regarded in France as the
first astronomer of Europe, and hailed as the high priest of atheists; he
is said to be the author of a shockingly blasphemous work called "The
Bible of a People who acknowledge no God." He implored the ferocious
Robespierre to honour the heavens by bestowing, on a new planet pretended
to be discovered, his ci-devant Christian-name, Maximilian. In a letter
of congratulation to Bonaparte, on the occasion of his present elevation,
he also implored him to honour the God of the Christians by styling
himself Jesus Christ the First, Emperor of the French, instead of
Napoleon the First. But it was not his known impiety that made
Talleyrand wish to exclude him from insulting with his presence a
Christian pontiff. In the summer of 1799, when the Minister was in a
momentary disgrace, De Lalande was at the head of those who imputed to
his treachery, corruptions, and machinations all the evils France then
suffered, both from external enemies and internal factions. If
Talleyrand has justly been reproached for soon forgetting good offices
and services done him, nobody ever denied that he has the best
recollection in the world of offences or attacks, and that he is as
revengeful as unforgiving.
The only one of our great men whom Pius VII. remained obstinate and
inflexible in not receiving, was the Senator and Minister of Police,
Fouche. As His Holiness was not so particular with regard to other
persons who, like Fouche, were both apostate priests and regicide
subjects, the following is reported to be the cause of his aversion and
obduracy:
In November, 1793, the remains of a wretch of the name of
Challiers--justly called, for his atrocities, the Murat of Lyons--were
ordered by Fouche, then a representative of the people in that city, to
be produced and publicly worshipped; and, under his particular auspices,
a grand fete was performed to the memory of this republican martyr, who
had been executed as an assassin. As part of this impious ceremony, an
ass, covered with a Bishop's vestments, having on his head a mitre, and
the volumes of Holy Writ tied to his tail, paraded the streets. The
remains of Challiers were then burnt, and the ashes distributed among his
adorers; while the books were also consumed, and the ashes scattered in
the wind. Fouche proposed, after giving the ass some water to drink in a
sacred chalice, to terminate the festivity of the day by murdering all
the prisoners, amounting to seven thousand five hundred; but a sudden
storm prevented the execution of this diabolical proposition, and
dispersed the sacrilegious congregation.
LETTER XX.
PARIS, August, 1805.
MY LORD:--Though all the Bonapartes were great favourites with Pius VII.,
Madame Letitia, their mother, had a visible preference. In her
apartments he seemed most pleased to meet the family parties, as they
were called, because to them, except the Bonapartes, none but a few
select favourites were invited,--a distinction as much wished for and
envied as any other Court honour. After the Pope had fixed the evening
he would appear among them, Duroc made out a list, under the dictates of
Napoleon, of the chosen few destined to partake of the blessing of His
Holiness's presence; this list was merely pro form, or as a compliment,
laid before him; and after his tacit approbation, the individuals were
informed, from the first chamberlain's office, that they would be
honoured with admittance at such an hour, to such a company, and in such
an apartment. The dress in which they were to appear was also
prescribed. The parties usually met at six o'clock in the evening. On
the Pope's entrance all persons, of both sexes, kneeled to receive his
blessing. Tea, ice, liqueurs, and confectionery were then served. In
the place of honour were three elevated elbow-chairs, and His Holiness
was seated between the Emperor and Empress, and seldom spoke to any one
to whom Napoleon did not previously address the word. The exploits of
Bonaparte, particularly his campaigns in Egypt, were the chief subjects
of conversation. Before eight o'clock the Pope always retired,
distributing his blessing to the kneeling audience, as on his entry. When
he was gone, card-tables were brought in, and play was permitted. Duroc
received his master's orders how to distribute the places at the
different tables, what games were to be played, and the amount of the
sums to be staked. These were usually trifling and small compared to
what is daily risked in our fashionable circles.
Often, after the Pope had returned to his own rooms, Madame Letitia
Bonaparte was admitted to assist at his private prayers. This lady,
whose intrigues and gallantry are proverbial in Corsica, has, now that
she is old (as is generally the case), turned devotee, and is surrounded
by hypocrites and impostors, who, under the mask of sanctity, deceive and
plunder her. Her antechambers are always full of priests; and her closet
and bedroom are crowded with relics, which she collected during her
journey to Italy last year. She might, if she chose, establish a
Catholic museum, and furnish it with a more curious collection, in its
sort, than any of our other museums contain. Of all the saints in our
calendar, there is not one of any notoriety who has not supplied her with
a finger, a toe, or some other part; or with a piece of a shirt, a
handkerchief, a sandal, or a winding-sheet. Even a bit of a pair of
breeches, said to have belonged to Saint Mathurin, whom many think was a
sans-cullotte, obtains her adoration on certain occasions. As none of
her children have yet arrived at the same height of faith as herself, she
has, in her will, bequeathed to the Pope all her relics, together with
eight hundred and seventy-nine Prayer-books, and four hundred and
forty-six Bibles, either in manuscript or of different editions. Her
favourite breviary, used only on great solemnities, was presented to her
by Cardinal Maury at Rome, and belonged, as it is said, formerly to Saint
Francois, whose commentary, written with his own hand, fills the margins;
though many, who with me adore him as a saint, doubt whether he could
either read or write.
Not long ago she made, as she thought, an exceedingly valuable
acquisition. A priest arrived direct from the Holy City of Jerusalem,
well recommended by the inhabitants of the convents there, with whom he
pretended to have passed his youth. After prostrating himself before the
Pope, he waited on Madame Letitia Bonaparte. He told her that he had
brought with him from Syria the famous relic, the shoulder-bone of Saint
John the Baptist; but that, being in want of money for his voyage, he
borrowed upon it from a Grecian Bishop in Montenegro two hundred louis
d'or. This sum, and one hundred louis d'or besides, was immediately
given him; and within three months, for a large sum in addition to those
advanced, this precious relic was in Madame Letitia's possession.
Notwithstanding this lady's care not to engage in her service any person
of either sex who cannot produce, not a certificate of civism from the
municipality as was formerly the case, but a certificate of Christianity,
and a billet of confession signed by the curate of the parish, she had
often been robbed, and the robbers had made particularly free with those
relics which were set in gold or in diamonds. She accused her daughter,
the Princesse Borghese, who often rallies the devotion of her mamma, and
who is more an amateur of the living than of the dead, of having played
her these tricks. The Princess informed Napoleon of her mother's losses,
as well as of her own innocence, and asked him to apply to the police to
find out the thief, who no doubt was one of the pious rogues who almost
devoured their mother.
On the next day Napoleon invited Madame Letitia to dinner, and Fouche had
orders to make a strict search, during her absence, among the persons
composing her household. Though he, on this occasion, did not find what
he was looking for, he made a discovery which very much mortified Madame
Letitia.
Her first chambermaid, Rosina Gaglini, possessed both her esteem and
confidence, and had been sent for purposely from Ajaccio, in Corsica, on
account of her general renown for great piety, and a report that she was
an exclusive favourite with the Virgin Mary, by whose interference she
had even performed, it was said, some miracles; such as restoring stolen
goods, runaway cattle, lost children, and procuring prizes in the
lottery. Rosina was as relic-mad as her mistress; and as she had no
means to procure them otherwise, she determined to partake of her lady's
by cutting off a small part of each relic of Madame Letitia's principal
saints. These precious 'morceaux' she placed in a box upon which she
kneeled to say her prayers during the day; and which, for a
mortification, served her as a pillow during the night. Upon each of the
sacred bits she had affixed a label with the name of the saint it
belonged to, which occasioned the disclosure. When Madame Letitia heard
of this pious theft, she insisted on having the culprit immediately and
severely punished; and though the Princesse Borghese, as the innocent
cause of poor Rosina's misfortune, interfered, and Rosina herself
promised never more to plunder saints, she was without mercy turned away,
and even denied money sufficient to carry her back to Corsica. Had she
made free with Madame Letitia's plate or wardrobe, there is no doubt but
that she had been forgiven; but to presume to share with her those sacred
supports on her way to Paradise was a more unpardonable act with a
devotee than to steal from a lover the portrait of an adored mistress.
In the meantime the police were upon the alert to discover the person
whom they suspected of having stolen the relics for the diamonds, and not
the diamonds for the relics. Among our fashionable and new saints,
surprising as you may think it, Madame de Genlis holds a distinguished
place; and she, too, is an amateur and collector of relics in proportion
to her means; and with her were found those missed by Madame Letitia.
Being asked to give up the name of him from whom she had purchased them,
she mentioned Abbe Saladin, the pretended priest from Jerusalem. He, in
his turn, was questioned, and by his answers gave rise to suspicion that
he himself was the thief. The person of whom he pretended to have bought
them was not to be found, nor was any one of such a description
remembered to have been seen anywhere. On being carried to prison, he
claimed the protection of Madame Letitia, and produced a letter in which
this lady had promised him a bishopric either in France or in Italy. When
she was informed of his situation, she applied to her son Napoleon for
his liberty, urging that a priest who from Jerusalem had brought with him
to Europe such an extraordinary relic as the shoulder of Saint John,
could not be culpable.
Abbe Saladin had been examined by Real, who concluded, from the accent
and perfection with which he spoke the French language, that he was some
French adventurer who had imposed on the credulity and superstition of
Madame Letitia; and, therefore, threatened him with the rack if he did
not confess the truth. He continued, however, in his story, and was
going to be released upon an order from the Emperor, when a gendarme
recognized him as a person who, eight years before, had, under the name
of Lanoue, been condemned for theft and forgery to the galleys, whence he
had made his escape. Finding himself discovered, he avowed everything.
He said he had served in Egypt, in the guides of Bonaparte, but deserted
to the Turks and turned Mussulman, but afterwards returned to the bosom
of the Church at Jerusalem. There he persuaded the friars that he had
been a priest, and obtained the certificates which introduced him to the
Pope and to the Emperor's mother; from whom he had received twelve
thousand livres for part of the jaw bone of a whale, which he had sold
her for the shoulder-bone of a saint. As the police believe the
certificates he has produced to be also forged, he is detained in prison
until an answer arrives from our Consul in Syria.
Madame Letitia did not resign without tears the relic he had sold her;
and there is reason to believe that many other pieces of her collections,
worshipped by her as remains of saints, are equally genuine as this
shoulder-bone of Saint John.
LETTER XXI.
PARIS, August, 1805.
MY LORD:--That the population of this capital has, since the Revolution,
decreased near two hundred thousand souls, is not to be lamented. This
focus of corruption and profligacy is still too populous, though the
inhabitants do not amount to six hundred thousand; for I am well
persuaded that more crimes and excesses of every description are
committed here in one year than are perpetrated in the same period of
time in all other European capitals put together. From not reading in
our newspapers, as we do in yours, of the robberies, murders, and frauds
discovered and punished, you may, perhaps, be inclined to suppose my
assertion erroneous or exaggerated; but it is the policy of our present
Government to labour as much as possible in the dark; that is to say, to
prevent, where it can be done, all publicity of anything directly or
indirectly tending to inculpate it of oppression, tyranny, or even
negligence; and to conceal the immorality of the people so nearly
connected with its own immoral power. It is true that many vices and
crimes here, as well as everywhere else, are unavoidable, and the natural
consequences of corruption, and might be promulgated, therefore, without
attaching any reproach to our rulers; but they are so accustomed to the
mystery adherent to tyranny, that even the most unimportant lawsuit,
uninteresting intrigue, elopement, or divorce, are never allowed to be
mentioned in our journals, without a previous permission from the prefect
of police, who very seldom grants it.
Most of the enormities now deplored in this country are the consequence
of moral and religious licentiousness, that have succeeded to political
anarchy, or rather were produced by it, and survive it. Add to this the
numerous examples of the impunity of guilt, prosperity of infamy, misery
of honesty, and sufferings of virtue, and you will not think it
surprising that, notwithstanding half a million of spies, our roads and
streets are covered with robbers and assassins, and our scaffolds with
victims.
The undeniable TRUTH that this city alone is watched by one hundred
thousand spies (so that, when in company with six persons, one has reason
to dread the presence of one spy), proclaims at once the morality of the
governors and that of the governed: were the former just, and the latter
good, this mass of vileness would never be employed; or, if employed,
wickedness would expire for want of fuel, and the hydra of tyranny perish
by its own pestilential breath.
According to the official registers published by Manuel in 1792, the
number of spies all over France during the reign of Louis XVI. was
nineteen thousand three hundred (five thousand less than under Louis
XV.); and of this number six thousand were distributed in Paris, and in a
circle of four leagues around it, including Versailles. You will
undoubtedly ask me, even allowing for our extension of territory, what
can be the cause of this disproportionate increase of distrust and
depravity? I will explain it as far as my abilities admit, according to
the opinions of others compared with my own remarks.
When factions usurped the supremacy of the Kings, vigilance augmented
with insecurity; and almost everybody who was not an opposer, who refused
being an accomplice, or feared to be a victim, was obliged to serve as an
informer and vilify himself by becoming a spy. The rapidity with which
parties followed and destroyed each other made the criminals as numerous
as the sufferings of honour and loyalty innumerable; and I am sorry to
say few persons exist in my degraded country, whose firmness and
constancy were proof against repeated torments and trials, and who, to
preserve their lives, did not renounce their principles and probity.
Under the reign of Robespierre and of the Committee of Public Safety,
every member of Government, of the clubs, of the tribunals, and of the
communes, had his private spies; but no regular register was kept of
their exact number. Under the Directory a Police Minister was nominated,
and a police office established. According to the declaration of the
Police Minister, Cochon, in 1797, the spies, who were then regularly
paid, amounted to one hundred and fifty thousand; and of these, thirty
thousand did duty in this capital. How many there were in 1799, when
Fouche, for the first time, was appointed a chief of the department of
police, is not known, but suppose them doubled within two years; their
increase since is nevertheless immense, considering that France has
enjoyed upwards of four years' uninterrupted Continental peace, and has
not been exposed to any internal convulsions during the same period.
You may, perhaps, object that France is not rich enough to keep up as
numerous an army of spies as of soldiers; because the expense of the
former must be triple the amount of the latter. Were all these spies,
now called police agents, or agents of the secret police, paid regular
salaries, your objection would stand, but most of them have no other
reward than the protection of the police; being employed in
gambling--houses, in coffee--houses, in taverns, at the theatres, in the
public gardens, in the hotels, in lottery offices, at pawnbrokers', in
brothels, and in bathing-houses, where the proprietors or masters of
these establishments pay them. They receive nothing from the police, but
when they are enabled to make any great discoveries, those who have been
robbed or defrauded, and to whom they have been serviceable, are, indeed,
obliged to present them with some douceur, fixed by the police at the
rate of the value recovered; but such occurrences are merely accidental.
To these are to be added all individuals of either sex who by the law are
obliged to obtain from the police licenses to exercise their trade, as
pedlars, tinkers, masters of puppet-shows, wild beasts, etc. These, on
receiving their passes, inscribe themselves, and take the oaths as spies;
and are forced to send in their regular reports of what they hear or see.
Prostitutes, who, all over this country, are under the necessity of
paying for regular licenses, are obliged also to give information, from
time to time, to the nearest police commissary of what they observe or
what they know respecting their visitors, neighbours, etc. The number of
unfortunate women of this description who had taken out licenses during
the year 12, or from September, 1803, to September, 1804, is officially
known to have amounted to two hundred and twenty thousand, of whom forty
thousand were employed by the armies.
It is no secret that Napoleon Bonaparte has his secret spies upon his
wife, his brothers, his sisters, his Ministers, Senators, and other
public functionaries, and also upon his public spies. These are all
under his own immediate control and that of Duroc, who does the duty of
his private Police Minister, and in whom he confides more than even in
the members of his own family. In imitation of their master, each of the
other Bonapartes, and each of the Ministers, have their individual spies,
and are watched in their turn by the spies of their secretaries, clerks,
etc. This infamous custom of espionage goes ad infinitum, and appertains
almost to the establishment and to the suite of each man in place, who
does not think himself secure a moment if he remains in ignorance of the
transactions of his rivals, as well as of those of his equals and
superiors.
Fouche and Talleyrand are reported to have disagreed before Bonaparte on
some subject or other, which is frequently the case. The former,
offended at some doubts thrown out about his intelligence, said to the
latter:
"I am so well served that I can tell you the name of every man or woman
you have conversed with, both yesterday and today; where you saw them,
and how long you remained with them or they with you."
"If such commonplace espionage evinces any merit," retorted Talleyrand,
"I am even here your superior; because I know not only what has already
passed with you and in your house, but what is to pass hereafter. I can
inform you of every dish you had for your dinners this week, who provided
these dinners, and who is expected to provide your meats to-morrow and
the day after. I can whisper you, in confidence, who slept with Madame
Fouche last night, and who has an appointment with her to-night."
Here Bonaparte interrupted them, in his usual dignified language: "Hold
both your tongues; you are both great rogues, but I am at a loss to
decide which is the greatest."
Without uttering a single syllable, Talleyrand made a profound reverence
to Fouche. Bonaparte smiled, and advised them to live upon good terms if
they were desirous of keeping their places.
A man of the name of Ducroux, who, under Robespierre, had from a barber
been made a general, and afterwards broken for his ignorance, was engaged
by Bonaparte as a private spy upon Fouche, who employed him in the same
capacity upon Bonaparte. His reports were always written, and delivered
in person into the hands both of the Emperor and of his Minister. One
morning he, by mistake, gave to Bonaparte the report of him instead of
that intended for him. Bonaparte began to read: "Yesterday, at nine
o'clock, the Emperor acted the complete part of a madman; he swore,
stamped, kicked, foamed, roared--", here poor Ducroux threw himself at
Bonaparte's feet, and called for mercy for the terrible blunder he had
committed.
"For whom," asked Bonaparte, "did you intend this treasonable
correspondence? I suppose it is composed for some English or Russian
agent, for Pitt or for Marcoff. How long have you conspired with my
enemies, and where are your accomplices?"
"For God's sake, hear me, Sire," prayed Ducroux. "Your Majesty's enemies
have always been mine. The report is for one of your best friends; but
were I to mention his name, he will ruin me."
"Speak out, or you die!" vociferated Bonaparte.
"Well,'Sire, it is for Fouche--for nobody else but Fouche."
Bonaparte then rang the bell for Duroc, whom he ordered to see Ducroux
shut up in a dungeon, and afterwards to send for Fouche. The Minister
denied all knowledge of Ducroux, who, after undergoing several tortures,
expiated his blunder upon the rack.
LETTER XXII.
PARIS, August, 1805.
MY LORD:--The Pope, during his stay here, rose regularly every morning at
five o'clock, and went to bed every night before ten. The first hours of
the day he passed in prayers, breakfasted after the Mass was over,
transacted business till one, and dined at two. Between three and four
he took--his siesta, or nap; afterwards he attended the vespers, and when
they were over he passed an hour with the Bonapartes, or admitted to his
presence some members of the clergy. The day was concluded, as it was
begun, with some hours of devotion.
Had Pius VII. possessed the character of a Pius VI., he would never have
crossed the Alps; or had he been gifted with the spirit and talents of
Sextus V. or Leo X., he would never have entered France to crown
Bonaparte, without previously stipulating for himself that he should be
put in possession of the sovereignty of Italy. You can form no idea what
great stress was laid on this act of His Holiness by the Bonaparte
family, and what sacrifices were destined to be made had any serious and
obstinate resistance been apprehended. Threats were, indeed, employed
personally against the Pope, and bribes distributed to the refractory
members of the Sacred College; but it was no secret, either here or at
Milan, that Cardinal Fesch had carte blanche with regard to the
restoration of all provinces seized, since the war, from the Holy See, or
full territorial indemnities in their place, at the expense of Naples and
Tuscany; and, indeed, whatever the Roman pontiff has lost in Italy has
been taken from him by Bonaparte alone, and the apparent generosity which
policy and ambition required would, therefore, have merely been an act of
justice. Confiding foolishly in the honour and rectitude of Napoleon,
without any other security than the assertion of Fesch, Pius VII., within
a fortnight's stay in France, found the great difference between the
promises held out to him when residing as a Sovereign at Rome, and their
accomplishment when he had so far forgotten himself and his sacred
dignity as to inhabit as a guest the castle of the Tuileries.
Pius VII. mentioned, the day after his arrival at Fontainebleau, that it
would be a gratification to his own subjects were he enabled to
communicate to them the restoration of the former ecclesiastical domains,
as a free gift of the Emperor of the French, at their first conference,
as they would then be as well convinced of Napoleon's good faith as he
was himself. In answer, His Holiness was informed that the Emperor was
unprepared to discuss political subjects, being totally occupied with the
thoughts how to entertain worthily his high visitor, and to acknowledge
becomingly the great honour done and the great happiness conferred on him
by such a visit. As soon as the ceremony of the coronation was over,
everything, he hoped, would be arranged to the reciprocal satisfaction of
both parties.
About the middle of last December, Bonaparte was again asked to fix a day
when the points of negotiation between him and the Pope could be
discussed and settled. Cardinal Caprara, who made this demand, was
referred to Talleyrand, who denied having yet any instructions, though in
daily expectation of them. Thus the time went on until February, when
Bonaparte informed the Pope of his determination to assume the crown of
Italy, and of some new changes necessary, in consequence on the other
side of the Alps.
Either seduced by caresses, or blinded by his unaccountable partiality
for Bonaparte, Pius VII., if left to himself, would not only have
renounced all his former claims, but probably have made new sacrifices to
this idol of his infatuation. Fortunately, his counsellors were wiser
and less deluded, otherwise the remaining patrimony of Saint Peter might
now have constituted a part of Napoleon's inheritance, in Italy. "Am I
not, Holy Father!" exclaimed the Emperor frequently, "your son, the work
of your hand? And if the pages of history assign me any glory, must it
not be shared with you--or rather, do you not share it with me? Anything
that impedes my successes, or makes the continuance of my power uncertain
or hazardous, reflects on you and is dangerous to you. With me you will
shine or be obscured, rise or fall. Could you, therefore, hesitate (were
I to demonstrate to you the necessity of such a measure) to remove the
Papal See to Avignon, where it formerly was and continued for centuries,
and to enlarge the limits of my kingdom of Italy with the Ecclesiastical
States? Can you believe my throne at Milan safe as long as it is not the
sole throne of Italy? Do you expect to govern at Rome when I cease to
reign at Milan? No, Holy Father! the pontiff who placed the crown on my
head, should it be shaken, will fall to rise no more." If what Cardinal
Caprara said can be depended upon, Bonaparte frequently used to
intimidate or flatter the Pope in this manner.
The representations of Cardinal Caprara changed Napoleon's first
intention of being again crowned by the Pope as a King of Italy. His
crafty Eminence observed that, according to the Emperor's own
declaration, it was not intended that the crowns of France and Italy
should continue united. But were he to cede one supremacy confirmed by
the sacred hands of a pontiff, the partisans of the Bourbons, or the
factions in France, would then take advantage to diminish in the opinion
of the people his right and the sacredness of His Holiness, and perhaps
make even the crown of the French Empire unstable. He did not deny that
Charlemagne was crowned by a pontiff in Italy, but this ceremony was
performed at Rome, where that Prince was proclaimed an Emperor of the
Holy Roman and German Empires, as well as a King of Lombardy and Italy.
Might not circumstances turn out so favourably for Napoleon the First
that he also might be inaugurated an Emperor of the Germans as well as of
the French? This last compliment, or prophecy, as Bonaparte's courtiers
call it (what a prophet a Caprara!), had the desired effect, as it
flattered equally Napoleon's ambition and vanity. For fear, however, of
Talleyrand and other anti-Catholic counsellors, who wanted him to
consider the Pope merely as his first almoner, and to treat him as all
other persons of his household, His Eminence sent His Holiness as soon as
possible packing for Rome. Though I am neither a cardinal nor a prophet,
should you and I live twenty years longer, and the other Continental
Sovereigns not alter their present incomprehensible conduct, I can,
without any risk, predict that we shall see Rome salute the second
Charlemagne an Emperor of the Holy Roman Empire, if before that time
death does not put a period to his encroachments and gigantic plans.
LETTER XXIII.
PARIS, August, 1805.
MY LORD:--No Sovereigns have, since the Revolution, displayed more
grandeur of soul, and evinced more firmness of character, than the
present King and Queen of Naples. Encompassed by a revolutionary volcano
more dangerous than the physical one, though disturbed at home and
defeated abroad, they have neither been disgraced nor dishonoured. They
have, indeed, with all other Italian Princes, suffered territorial and
pecuniary losses; but these were not yielded through cowardice or
treachery, but enforced by an absolute necessity, the consequence of the
desertion or inefficacy of allies.
But Their Sicilian Majesties have been careful, as much as they were
able, to exclude from their councils both German Illuminati and Italian
philosophers. Their principal Minister, Chevalier Acton, has proved
himself worthy of the confidence with which his Sovereigns have honoured
him, and of the hatred with which he has been honoured by all
revolutionists--the natural and irreconcilable enemies of all legitimate
sovereignty.
Chevalier Acton is the son of an Irish physician, who first was
established at Besancon in France, and afterwards at Leghorn in Italy. He
is indebted for his present elevation to his own merit and to the
penetration of the Queen of Sardinia, who discovered in him, when young,
those qualities which have since distinguished him as a faithful
counsellor and an able Minister. As loyal as wise, he was, from 1789, an
enemy to the French Revolution. He easily foresaw that the specious
promise of regeneration held out by impostors or fools to delude the
ignorant, the credulous and the weak, would end in that universal
corruption and general overthrow which we since have witnessed, and the
effects of which our grandchildren will mourn.
When our Republic, in April, 1792, declared war against Austria, and
when, in the September following, the dominions of His Sardinian Majesty
were invaded by our troops, the neutrality of Naples continued, and was
acknowledged by our Government. On the 16th of December following, our
fleet from Toulon, however, cast anchor in the Bay of Naples, and a
grenadier of the name of Belleville was landed as an Ambassador of the
French Republic, and threatened a bombardment in case the demands he
presented in a note were not acceded to within twenty-four hours. Being
attacked in time of peace, and taken by surprise, the Court of Naples was
unable to make any resistance, and Chevalier Acton informed our grenadier
Ambassador that this note had been laid before his Sovereign, who had
ordered him to sign an agreement in consequence.
When in February, 1793, the King of Naples was obliged, for his own
safety, to join the league against France, Acton concluded a treaty with
your country, and informed the Sublime Porte of the machinations of our
Committee of Public Safety in sending De Semonville as an Ambassador to
Constantinople, which, perhaps, prevented the Divan from attacking
Austria, and occasioned the capture and imprisonment of our emissary.
Whenever our Government has, by the success of our arms, been enabled to
dictate to Naples, the removal of Acton has been insisted upon; but
though he has ceased to transact business ostensibly as a Minister, his
influence has always, and deservedly, continued unimpaired, and he still
enjoys the just confidence and esteem of his Prince.
But is His Sicilian Majesty equally well represented at the Cabinet of
St. Cloud as served in his own capital? I have told you before that
Bonaparte is extremely particular in his acceptance of foreign diplomatic
agents, and admits none near his person whom he does not believe to be
well inclined to him.
Marquis de Gallo, the Ambassador of the King of the Two Sicilies to the
Emperor of the French, is no novice in the diplomatic career. His
Sovereign has employed him for these fifteen years in the most delicate
negotiations, and nominated him in May, 1795, a Minister of the Foreign
Department, and a successor of Chevalier Acton, an honour which he
declined. In the summer and autumn, 1797, Marquis de Gallo assisted at
the conferences at Udine, and signed, with the Austrian
plenipotentiaries, the Peace of Campo Formio, on the 17th of October,
1797.
During 1798, 1799, and 1800 he resided as Neapolitan Ambassador at
Vienna, and was again entrusted by his Sovereign with several important
transactions with Austria and Russia. After a peace had been agreed to
between France and the Two Sicilies, in March, 1801, and the Court of
Naples had every reason to fear, and of course to please, the Court of
St. Cloud, he obtained his present appointment, and is one of the few
foreign Ambassadors here who has escaped both Bonaparte's private
admonitions in the diplomatic circle and public lectures in Madame
Bonaparte's drawing-room.
This escape is so much the more fortunate and singular as our Government
is far from being content with the mutinous spirit (as Bonaparte calls
it) of the Government of Naples, which, considering its precarious and
enfeebled state, with a French army in the heart of the kingdom, has
resisted our attempts and insults with a courage and dignity that demand
our admiration.
It is said that the Marquis de Gallo is not entirely free from some
taints of modern philosophy, and that he, therefore, does not consider
the consequences of our innovations so fatal as most loyal men judge
them; nor thinks a sans-culotte Emperor more dangerous to civilized
society than a sans-culotte sovereign people.
It is evident from the names and rank of its partisans that the
Revolution of Naples in 1799 was different in many respects from that of
every other country in Europe; for, although the political convulsions
seem to have originated among the middle classes of the community, the
extremes of society were everywhere else made to act against each other;
the rabble being the first to triumph, and the nobles to succumb. But
here, on the contrary, the lazzaroni, composed of the lowest portion of
the population of a luxurious capital, appear to have been the most
strenuous, and, indeed, almost the only supporters of royalty; while the
great families, instead of being indignant at novelties which levelled
them, in point of political rights, with the meanest subject, eagerly
embraced the opportunity of altering that form of Government which alone
made them great. It is, however, but justice to say that, though Marquis
de Gallo gained the good graces of Bonaparte and of France in 1797, he
was never, directly or indirectly, inculpated in the revolutionary
transactions of his countrymen in 1799, when he resided at Vienna; and
indeed, after all, it is not improbable that he disguises his real
sentiments the better to, serve his country, and by that means has
imposed on Bonaparte and acquired his favour.
The address and manners of a courtier are allowed Marquis de Gallo by all
who know him, though few admit that he possesses any talents as a
statesman. He is said to have read a great deal, to possess a good
memory and no bad judgment; but that, notwithstanding this, all his
knowledge is superficial.
LETTER XXIV.
PARIS, August, 1805.
MY LORD:--You have perhaps heard that Napoleon Bonaparte, with all his
brothers and sisters, was last Christmas married by the Pope according to
the Roman Catholic rite, being previously only united according to the
municipal laws of the French Republic, which consider marriage only as a
civil contract. During the last two months of His Holiness's residence
here, hardly a day passed that he was not petitioned to perform the same
ceremony for our conscientious grand functionaries and courtiers, which
he, however, according to the Emperor's desire, declined. But his
Cardinals were not under the same restrictions, and to an attentive
observer who has watched the progress of the Revolution and not lost
sight of its actors, nothing could appear more ridiculous, nothing could
inspire more contempt of our versatility and inconsistency, than to
remark among the foremost to demand the nuptial benediction, a
Talleyrand, a Fouche, a Real, an Augereau, a Chaptal, a Reubel, a Lasnes,
a Bessieres, a Thuriot, a Treilhard, a Merlin, with a hundred other
equally notorious revolutionists, who were, twelve or fifteen years ago,
not only the first to declaim against religious ceremonies as ridiculous,
but against religion itself as useless, whose motives produced, and whose
votes sanctioned, those decrees of the legislature which proscribed the
worship, together with its priests and sectaries. But then the fashion of
barefaced infidelity was as much the order of the day as that of external
sanctity is at present. I leave to casuists the decision whether to the
morals of the people, naked atheism, exposed with all its deformities, is
more or less hurtful than concealed atheism, covered with the garb of
piety; but for my part I think the noonday murderer less guilty and much
less detestable than the midnight assassin who stabs in the dark.
A hundred anecdotes are daily related of our new saints and fashionable
devotees. They would be laughable were they not scandalous, and
contemptible did they not add duplicity to our other vices.
Bonaparte and his wife go now every morning to hear Mass, and on every
Sunday or holiday they regularly attend at vespers, when, of course, all
those who wish to be distinguished for their piety or rewarded for their
flattery never neglect to be present. In the evening of last Christmas
Day, the Imperial chapel was, as usual, early crowded in expectation of
Their Majesties, when the chamberlain, Salmatoris, entered, and said to
the captain of the guard, loud enough to be heard by the audience, "The
Emperor and the Empress have just resolved not to come here to-night, His
Majesty being engaged by some unexpected business, and the Empress not
wishing to come without her consort." In ten minutes the chapel was
emptied of every person but the guards, the priests, and three old women
who had nowhere else to pass an hour. At the arrival of our Sovereigns,
they were astonished at the unusual vacancy, and indignantly regarded
each other. After vespers were over, one of Bonaparte's spies informed
him of the cause, when, instead of punishing the despicable and
hypocritical courtiers, or showing them any signs of his displeasure, he
ordered Salmatoris under arrest, who would have experienced a complete
disgrace had not his friend Duroc interfered and made his peace.
At another time, on a Sunday, Fouche entered the chapel in the midst of
the service, and whispered to Bonaparte, who immediately beckoned to his
lord-in-waiting and to Duroc. These both left the Imperial chapel, and
returning in a few minutes at the head of five grenadiers, entered the
grand gallery, generally frequented by the most scrupulous devotees, and
seized every book. The cause of this domiciliary visit was an anonymous
communication received by the Minister of Police, stating that libels
against the Imperial family, bound in the form of Prayer-books, had been
placed there. No such libels were, however, found; but of one hundred
and sixty pretended breviaries, twenty-eight were volumes of novels,
sixteen were poems, and eleven were indecent books. It is not necessary
to add that the proprietors of these edifying works never reclaimed them.
The opinions are divided here, whether this curious discovery originated
in the malice of Fouche, or whether Talleyrand took this method of duping
his rival, and at the same time of gratifying his own malignity. Certain
it is that Fouche was severely reprimanded for the transaction, and that
Bonaparte was highly offended at the disclosure.
The common people, and the middle classes, are neither so ostentatiously
devout, nor so basely perverse. They go to church as to the play, to
gape at others, or to be stared at themselves; to pass the time, and to
admire the show; and they do not conceal that such is the object of their
attendance. Their indifference about futurity equals their ignorance of
religious duties. Our revolutionary charlatans have as much brutalized
their understanding as corrupted their hearts. They heard the Grand Mass
said by the Pope with the same feelings as they formerly heard
Robespierre proclaim himself a high priest of a Supreme Being; and they
looked at the Imperial processions with the same insensibility as they
once saw the daily caravans of victims passing for execution.
Even in Bonaparte's own guard, and among the officers of his household
troops, several examples of rigour were necessary before they would go to
any place of worship, or suffer in their corps any almoners; but now,
after being drilled into a belief of Christianity, they march to the Mass
as to a parade or to a review. With any other people, Bonaparte would
not so easily have changed in two years the customs of twelve, and forced
military men to kneel before priests, whom they but the other day were
encouraged to hunt and massacre like wild beasts.
On the day of the Assumption of the Holy Virgin, a company of gendarmes
d'Elite, headed by their officers, received publicly, and by orders, the
sacrament; when the Abbe Frelaud approached Lieutenant Ledoux, he fell
into convulsions, and was carried into the sacristy. After being a
little recovered, he looked round him, as if afraid that some one would
injure him, and said to the Grand Vicar Clauset, who inquired the cause
of his accident and terror: "Good God! that man who gave me, on the 2d of
September, 1792, in the convent of the Carenes, the five wounds from
which I still suffer, is now an officer, and was about to receive the
sacrament from my hands." When this occurrence was reported to
Bonaparte, Ledoux was dismissed; but Abbe Frelaud was transported, and
the Grand Vicar Clauset sent to the Temple, for the scandal their
indiscretion had caused. This act was certainly as unjust towards him
who was bayoneted at the altar, as towards those who served the altar
under the protection of the bayonets.
LETTER XXV.
PARIS, August, 1805.
MY LORD:--Although the seizure of Sir George Rumbold might in your
country, as well as everywhere else, inspire indignation, it could
nowhere justly excite surprise. We had crossed the Rhine seven months
before to seize the Duc d'Enghien; and when any prey invited, the passing
of the Elbe was only a natural consequence of the former outrage, of
audacity on our part, and of endurance or indifference on the part of
other Continental States. Talleyrand's note at Aix-la-Chapelle had also
informed Europe that we had adopted a new and military diplomacy, and, in
confounding power with right, would respect no privileges at variance
with our ambition, interest or, suspicions, nor any independence it was
thought useful or convenient for us to invade.
It was reported here, at the time, that Bonaparte was much offended with
General Frere, who commanded this political expedition, for permitting
Sir George's servant to accompany his master, as Fouche and Real had
already tortures prepared and racks waiting, and after forcing your agent
to speak out, would have announced his sudden death, either by his own
hands or by a coup-de-sang, before any Prussian note could require his
release. The known morality of our Government must have removed all
doubts of the veracity of this assertion; a man might, besides, from the
fatigues of a long journey, or from other causes, expire suddenly; but
the exit of two, in the same circumstances, would have been thought at
least extraordinary, even by our friends, and suspicious by our enemies.
The official declaration of Rheinhard (our Minister to the Circle of
Lower Saxony) to the Senate at Hamburg, in which he disavowed all
knowledge on the subject of the capture of Sir George Rumbold, occasioned
his disgrace. This man, a subject of the Elector of Wurtemberg by birth,
is one of the negative accomplices of the criminals of France who, since
the Revolution, have desolated Europe. He began in 1792 his diplomatic
career, under Chauvelin and Talleyrand, in London, and has since been the
tool of every faction in power. In 1796 he was appointed a Minister to
the Hanse Towns, and, without knowing why, he was hailed as the point of
rally to all the philosophers, philanthropists, Illuminati and other
revolutionary amateurs, with which the North of Germany, Poland, Denmark,
and Sweden then abounded.
A citizen of Hamburg--or rather, of the world--of the name of Seveking,
bestowed on him the hand of a sister; and though he is not accused of
avarice, some of the contributions extorted by our Government from the
neutral Hanse Towns are said to have been left behind in his coffers
instead of being forwarded to this capital. Either on this account, or
for some other reason, he was recalled from Hamburg in January, 1797, and
remained unemployed until the latter part of 1798, when he was sent as
Minister to Tuscany.
When, in the summer of 1799, Talleyrand was forced by the Jacobins to
resign his place as a Minister of the Foreign Department, he had the
adroitness to procure Rheinhard to be nominated his successor, so that,
though no longer nominally the Minister, he still continued to influence
the decisions of our Government as much as if still in office, because,
though not without parts, Rheinhard has neither energy of character nor
consistency of conduct. He is so much accustomed, and wants so much to
be governed, that in 1796, at Hamburg, even the then emigrants, Madame de
Genlis and General Valence, directed him, when he was not ruled or
dictated to by his wife or brother-in-law.
In 1800 Bonaparte sent him as a representative to the Helvetian Republic,
and in 1802, again to Hamburg, where he was last winter superseded by
Bourrienne, and ordered to an inferior station at the: Electoral Court at
Dresden. Rheinhard will never become one of those daring diplomatic
banditti whom revolutionary Governments always employ in preference. He
has some moral principles, and, though not religious, is rather
scrupulous. He would certainly sooner resign than undertake to remove by
poison, or by the steel of a bravo, a rival of his own or a person
obnoxious to his employers. He would never, indeed, betray the secrets
of his Government if he understood they intended to rob a despatch or to
atop a messenger; but no allurements whatever would induce him to head
the parties perpetrating these acts of our modern diplomacy.
Our present Minister at Hamburg (Bourrienne) is far from being so nice. A
revolutionist from the beginning of the Revolution, he shared, with the
partisans of La Fayette, imprisonment under Robespierre, and escaped
death only by emigration. Recalled afterwards by his friend, the late
Director (Barras), he acted as a kind of secretary to him until 1796,
when Bonaparte demanded him, having known him at the military college.
During all Bonaparte's campaigns in Italy, Egypt, and Syria, he was his
sole and confidential secretary--a situation which he lost in 1802, when
Talleyrand denounced his corruption and cupidity because he had rivalled
him in speculating in the funds and profiting by the information which
his place afforded him. He was then made a Counsellor of State, but in
1803 he was involved in the fraudulent bankruptcy of one of our principal
houses to the amount of a million of livres--and, from his correspondence
with it, some reasons appeared for the suspicion that he frequently had
committed a breach of confidence against his master, who, after erasing
his name from among the Counsellors of State, had him conveyed a prisoner
to the Temple, where he remained six months. A small volume, called Le
Livre Rouge of the Consular Court, made its appearance about that time,
and contained some articles which gave Bonaparte reason to suppose that
Bourrienne was its author. On being questioned by the Grand Judge
Regnier and the Minister Fouce, before whom he was carried, he avowed
that he had written it, but denied that he had any intention of making it
public. As to its having found its way to the press during his
confinement, that could only be ascribed to the ill-will or treachery of
those police agents who inspected his papers and put their seals upon
them. "Tell Bonaparte," said he, "that, had I been inclined to injure
him in the public opinion, I should not have stooped to such trifles as
Le Livre Rouge, while I have deposited with a friend his original orders,
letters, and other curious documents as materials for an edifying history
of our military hospitals during the campaigns of Italy and Syria all
authentic testimonies of his humanity for the wounded and dying French
soldiers."
After the answers of this interrogatory had been laid before Bonaparte,
his brother Joseph was sent to the Temple to negotiate with Bourrienne,
who was offered his liberty and a prefecture if he would give up all the
original papers that, as a private secretary, he had had opportunity to
collect.
"These papers," answered Bourrienne, "are my only security against your
brother's wrath and his assassins. Were I weak enough to deliver them up
to-day, to-morrow, probably, I should no longer be counted among the
living; but I have now taken my measures so effectually that, were I
murdered to-day, these originals would be printed to-morrow. If Napoleon
does not confide in my word of honour, he may trust to an assurance of
discretion, with which my own interest is nearly connected. If he
suspects me of having wronged him, he is convinced also of the eminent
services I have rendered him, sufficient surely to outweigh his present
suspicion. Let him again employ me in any post worthy of him and of me,
and he shall soon see how much I will endeavour to regain his
confidence."
Shortly afterwards Bourrienne was released, and a pension, equal to the
salary of a Counsellor of State; was granted him until some suitable
place became vacant. On Champagny's being appointed a Minister of the
Home Department, the embassy at Vienna was demanded by Bourrienne, but
refused, as previously promised to La Rochefoucauld, our late Minister at
Dresden. When Rheinhard, in a kind of disgrace, was transferred to that
relatively insignificant post, Bourrienne was ordered, with extensive
instructions, to Hamburg. The Senate soon found the difference between a
timid and honest Minister, and an unprincipled and crafty intriguer. New
loans were immediately required from Hanover; but hardly were these
acquitted, than fresh extortions were insisted on. In some secret
conferences Bourrienne is, however, said to have hinted that some
douceurs were expected for alleviating the rigour of his instructions.
This hint has, no doubt, been taken, because he suddenly altered his
conduct, and instead of hunting the purses of the Germans, pursued the
persons of his emigrated countrymen; and, in a memorial, demanded the
expulsion of all Frenchmen who were not registered and protected by him,
under pretence that every one of them who declined the honour of being a
subject of Bonaparte, must be a traitor against the French Government and
his country.
Bourrienne is now stated to have connected himself with several
stock-jobbers, both in Germany, Holland, and England; and already to have
pocketed considerable sums by such connections. It is, however, not to
be forgotten that several houses have been ruined in this capital by the
profits allowed him, who always refused to share their losses, but,
whatever were the consequences, enforced to its full amount the payment
of that value which he chose to set on his communications.
A place in France would, no doubt, have been preferable to Bourrienne,
particularly one near the person of Bonaparte. But if nothing else
prevented the accomplishment of his wishes, his long familiarity with all
the Bonapartes, whom he always treated as equals, and even now (with the
exception of Napoleon) does not think his superiors, will long remain an
insurmountable barrier.
I cannot comprehend how Bonaparte (who is certainly no bad judge of men)
could so long confide in Bourrienne, who, with the usual presumption of
my countrymen, is continually boasting, to a degree that borders on
indiscretion, and, by an artful questioner, may easily be lead to
overstep those bounds. Most of the particulars of his quarrel with
Napoleon I heard him relate himself, as a proof of his great consequence,
in a company of forty individuals, many of whom were unknown to him. On
the first discovery which Bonaparte made of Bourrienne's infidelity,
Talleyrand complimented him upon not having suffered from it. "Do you
not see," answered Bonaparte, "that it is also one of the extraordinary
gifts of my extraordinary good fortune?
"Even traitors are unable to betray me. Plots respect me as much as
bullets." I need not tell you that Fortune is the sole divinity
sincerely worshipped by Napoleon.
LETTER XXVI.
PARIS, August, 1805.
MY LORD:--Joseph Bonaparte leads a much more retired life, and sees less
company, than any of his brothers or sisters. Except the members of his
own family, he but seldom invites any guests, nor has Madame Joseph those
regular assemblies and circles which Madame Napoleon and Madame Louis
Bonaparte have. His hospitality is, however, greater at his countryseat
Morfontaine than at his hotel here. Those whom he likes, or does not
mistrust (who, by the bye, are very few), may visit him without much
formality in the country, and prolong their stay, according to their own
inclination or discretion; but they must come without their servants, or
send them away on their arrival.
As soon as an agreeable visitor presents himself, it is the etiquette of
the house to consider him as an inmate; but to allow him at the same time
a perfect liberty to dispose of his hours and his person as suits his
convenience or caprice. In this extensive and superb mansion a suite of
apartments is assigned him, with a valet-de--chambre, a lackey, a
coachman, a groom, and a jockey, all under his own exclusive command. He
has allotted him a chariot, a gig, and riding horses, if he prefers such
an exercise. A catalogue is given him of the library of the chateau; and
every morning he is informed what persons compose the company at
breakfast, dinner, and supper, and of the hours of these different
repasts. A bill of fare is at the same time presented to him, and he is
asked to point out those dishes to which he gives the preference, and to
declare whether he chooses to join the company or to be served in his own
rooms.
During the summer season, players from the different theatres of Paris
are paid to perform three times in the week; and each guest, according to
the period of his arrival, is asked, in his turn, to command either a
comedy or a tragedy, a farce or a ballet. Twice in the week concerts are
executed by the first performers of the opera-bouffe; and twice in the
week invitations to tea-parties are sent to some of the neighbours, or
accepted from them.
Besides four billiard-tables, there are other gambling-tables for Rouge
et Noir, Trente et Quarante, Faro, La Roulette, Birribi, and other games
of hazard. The bankers are young men from Corsica, to whom Joseph, who
advances the money, allows all the gain, while he alone suffers the loss.
Those who are inclined may play from morning till night, and from night
till morning, without interruption, as no one interferes. Should Joseph
hear that any person has been too severely treated by Fortune, or
suspects that he has not much cash remaining, some rouleaux of napoleons
d'or are placed on the table of his dressing-room, which he may use or
leave untouched, as he judges proper.
The hours of Joseph Bonaparte are neither so late as yours in England,
nor so early as they were formerly in France. Breakfast is ready served
at ten o'clock, dinner at four, and supper at nine. Before midnight he
retires to bed with his family, but visitors do as they like and follow
their own usual hours, and their servants are obliged to wait for them.
When any business calls Joseph away, either to preside in the Senate
here, or to travel in the provinces, he notifies the visitors, telling
them at the same time not to displace themselves on account of his
absence, but wait till his return, as they would not observe any
difference in the economy of his house, of which Madame Joseph always
does the honours, or, in her absence, some lady appointed by her.
Last year, when Joseph first assumed a military rank, he passed nearly
four months with the army of England on the coast or in Brabant. On his
return, all his visitors were gone, except a young poet of the name of
Montaigne, who does not want genius, but who is rather too fond of the
bottle. Joseph is considered the best gourmet or connoisseur in liquors
and wines of this capital, and Montaigne found his Champagne and burgundy
so excellent that he never once went to bed that he was not heartily
intoxicated. But the best of the story is that he employed his mornings
in composing a poem holding out to abhorrence the disgusting vice of
drunkenness, and presented it to Joseph, requesting permission to
dedicate it to him when published. To those who have read it, or only
seen extracts from it, the compilation appears far from being
contemptible, but Joseph still keeps the copy, though he has made the
author a present of one hundred napoleons d'or, and procured him a place
of an amanuensis in the chancellory of the Senate, having resolved never
to accept any dedication, but wishing also not to hurt the feelings of
the author by a refusal.
In a chateau where so many visitors of licentious and depraved morals
meet, of both sexes, and where such an unlimited liberty reigns,
intrigues must occur, and have of course not seldom furnished materials
for the scandalous chronicle. Even Madame Joseph herself has either been
gallant or calumniated. Report says that to the nocturnal assiduities of
Eugene de Beauharnais and of Colonel la Fond-Blaniac she is exclusively
indebted to the honour of maternity, and that these two rivals even
fought a duel concerning the right of paternity. Eugene de Beauharnais
never was a great favourite with Joseph Bonaparte, whose reserved manners
and prudence form too great a contrast to his noisy and blundering way to
accord with each other. Before he set out for Italy, it was well known
in our fashionable circles that he had been interdicted the house of his
uncle, and that no reconciliation took place, notwithstanding the
endeavours of Madame Napoleon. To humble him still more, Joseph even
nominated la Fond-Blaniac an equerry to his wife, who, therefore, easily
consoled herself for the departure of her dear nephew.
The husband of Madame Miot (one of Madame Joseph's ladies-in-waiting) was
not so patient, nor such a philosopher as Joseph Bonaparte. Some
charitable person having reported in the company of a 'bonne amie' of
Miot, that his wife did not pass her nights in solitude, but that she
sought consolation among the many gallants and disengaged visitors at
Morfontaine, he determined to surprise her. It was past eleven o'clock
at night when his arrival was announced to Joseph, who had just retired
to his closet. Madame Miot had been in bed ever since nine, ill of a
migraine, and her husband was too affectionate not to be the first to
inform her of his presence, without permitting anybody previously to
disturb her. With great reluctance, Madame Miot's maid delivered the key
of her rooms, while she accompanied him with a light. In the antechamber
he found a hat and a greatcoat, and in the closet adjoining the bedroom,
a coat, a waistcoat, and a pair of breeches, with drawers, stockings, and
slippers. Though the maid kept coughing all the time, Madame Miot and
her gallant did not awake from their slumber, till the enraged husband
began to use the bludgeon of the lover, which had also been left in the
closet. A battle then ensued, in which the lover retaliated so
vigorously, that the husband called out "Murder! murder!" with all his
might. The chateau was instantly in an uproar, and the apartments
crowded with half-dressed and half-naked lovers. Joseph Bonaparte alone
was able to separate the combatants; and inquiring the cause of the riot,
assured them that he would suffer no scandal and no intrigues in his
house, without seriously resenting it. An explanation being made, Madame
Miot was looked for but in vain; and the maid declared that, being warned
by a letter from Paris of her husband's jealousy and determination to
surprise her, her mistress had reposed herself in her room; while, to
punish the ungenerous suspicions of her husband, she had persuaded
Captain d' Horteuil to occupy her place in her own bed. The maid had no
sooner finished her deposition, than her mistress made her appearance and
upbraided her husband severely, in which she was cordially joined by the
spectators. She inquired if, on seeing the dress of a gentleman, he had
also discovered the attire of a female; and she appealed to Captain d'
Horteuil whether he had not the two preceding nights also slept in her
bed. To this he, of course, assented; adding that, had M. Miot attacked
him the first night, he would not then perhaps have been so roughly
handled as now; for then he was prepared for a visit, which this night
was rather unexpected. This connubial farce ended by Miot begging pardon
of his wife and her gallant; the former of whom, after much entreaty by
Joseph, at last consented to share with him her bed. But being
disfigured with two black eyes and suffering from several bruises, and
also ashamed of his unfashionable behaviour, he continued invisible for
ten days afterwards, and returned to this city as he had left it, by
stealth.
This Niot was a spy under Robespierre, and is a Counsellor of State under
Bonaparte. Without bread, as well as without a home, he was, from the
beginning of the Revolution, one of the most ardent patriots, and the
first republican Minister in Tuscany. After the Sovereign of that
country had, in 1793, joined the League, Miot returned to France, and
was, for his want of address to negotiate as a Minister, shut up to
perform the part of a spy in the Luxembourg, then transformed into a
prison for suspected persons. Thanks to his patriotism, upwards of two
hundred individuals of both sexes were denounced, transferred to the
Conciergerie prison, and afterwards guillotined. After that, until 1799,
he continued so despised that no faction would accept him for an
accomplice; but in the November of that year, after Bonaparte had
declared himself a First Consul, Miot was appointed a tribune, an office
from which he was advanced, in 1802, to be a Counsellor of State. As Miot
squanders away his salary with harlots and in gambling-houses, and is
pursued by creditors he neither will nor can pay, it was merely from
charity that his wife was received among the other ladies of Madame
Joseph Bonaparte's household.
LETTER XXVII.
PARIS, August, 1805.
MY LORD:--Notwithstanding the ties of consanguinity, honour, duty,
interest, and gratitude, which bound the Spanish Bourbons to the cause of
the Bourbons of France, no monarch has rendered more service to the cause
of rebellion, and done more harm to the cause of royalty, than the King
of Spain.
But here, again, you must understand me. When I speak of Princes whose
talents are known not to be brilliant, whose intellects are known to be
feeble, and whose good intentions are rendered null by a want of firmness
of character or consistency of conduct; while I deplore their weakness
and the consequent misfortunes of their contemporaries, I lay all the
blame on their wicked or ignorant counsellors; because, if no Ministers
were fools or traitors, no Sovereigns would tremble on their thrones, and
no subjects dare to shake their foundation. Had Providence blessed
Charles IV. of Spain with the judgment in selecting his Ministers, and
the constancy of persevering in his choice, possessed by your George
III.; had the helm of Spain been in the firm and able hands of a
Grenville, a Windham, and a Pitt, the Cabinet of Madrid would never have
been oppressed by the yoke of the Cabinet of St. Cloud, nor paid a heavy
tribute for its bondage, degrading as well as ruinous.
"This is the age of upstarts," said Talleyrand to his cousin, Prince de
Chalais, who reproached him for an unbecoming servility to low and vile
personages; "and I prefer bowing to them to being trampled upon and
crushed by them." Indeed, as far as I remember, nowhere in history are
hitherto recorded so many low persons who, from obscurity and meanness,
have suddenly and at once attained rank and notoriety. Where do we read
of such a numerous crew of upstart Emperors, Kings, grand pensionaries,
directors, Imperial Highnesses, Princes, Field-marshals, generals,
Senators, Ministers, governors, Cardinals, etc., as we now witness
figuring upon the theatre of Europe, and who chiefly decide on the
destiny of nations? Among these, several are certainly to be found whose
superior parts have made them worthy to pierce the crowd and to shake off
their native mud; but others again, and by far the greatest number of
these 'novi homines', owe their present elevation to shameless intrigues
or atrocious crimes.
The Prime Minister--or rather, the viceroy of Spain, the Prince of
Peace--belongs to the latter class. From a man in the ranks of the
guards he was promoted to a general-in-chief, and from a harp player in
antechambers to a president of the councils of a Prince; and that within
the short period of six years. Such a fortune is not common; but to be
absolutely without capacity as well as virtue, genius as well as good
breeding, and, nevertheless, to continue in an elevation so little
merited, and in a place formerly so subject to changes and so unstable,
is a fortune that no upstart ever before experienced in Spain.
An intrigue of his elder brother with the present Queen, then Princess of
Asturia, which was discovered by the King, introduced him first at Court
as a harp player, and, when his brother was exiled, he was entrusted with
the correspondence of the Princess with her gallant. After she had
ascended the throne, he thought it more profitable to be the lover than
the messenger, and contrived, therefore, to supplant his brother in the
royal favour. Promotions and riches were consequently heaped upon him,
and, what is surprising, the more undisguised the partiality of the Queen
was, the greater the attachment of the King displayed itself; and it has
ever since been an emulation between the royal couple who should the most
forget and vilify birth and supremacy by associating this man not only in
the courtly pleasures, but in the functions of Sovereignty. Had he been
gifted with sound understanding, or possessed any share of delicacy,
generosity, or discretion, he would, while he profited by their imprudent
condescension, have prevented them from exposing their weaknesses and
frailties to a discussion and ridicule among courtiers, and from becoming
objects of humiliation and scandal among the people. He would have
warned them of the danger which at all times attends the publicity of
foibles and vices of Princes, but particularly in the present times of
trouble and innovations. He would have told them: "Make me great and
wealthy, but not at the expense of your own grandeur or of the loyalty of
your people. Do not treat an humble subject as an equal, nor suffer Your
Majesties, whom Providence destined to govern a high-spirited nation, to
be openly ruled by one born to obey. I am too dutiful not to lay aside
my private vanity when the happiness of my King and the tranquillity of
my fellow subjects are at stake. I am already too high. In descending a
little, I shall not only rise in the eyes of my contemporaries, but in
the opinion of posterity. Every step I am advancing undermines your
throne. In retreating a little, if I do not strengthen, I can never
injure it." But I beg your pardon for this digression, and for putting
the language of dignified reason into the mouth of a man as corrupt as he
is imbecile.
Do not suppose, because the Prince of Peace is no friend of my nation,
that I am his enemy. No! Had he shown himself a true patriot, a friend
of his own country, and of his too liberal Prince, or even of monarchy in
general, or of anybody else but himself--although I might have
disapproved of his policy, if he has any--I would never have lashed the
individual for the acts of the Minister. But you must have observed,
with me, that never before his administration was the Cabinet of Madrid
worse conducted at home or more despised abroad; the Spanish Monarch more
humbled or Spanish subjects more wretched; the Spanish power more
dishonoured or the Spanish resources worse employed. Never, before the
treaty with France of 1796, concluded by this wiseacre (which made him a
Prince of Peace, and our Government the Sovereign of Spain), was the
Spanish monarchy reduced to such a lamentable dilemma as to be forced
into an expensive war without a cause, and into a disgraceful peace, not
only unprofitable, but absolutely disadvantageous. Never before were its
treasures distributed among its oppressors to support their tyranny, nor
its military and naval forces employed to fight the battles of rebellion.
The loyal subjects of Spain have only one hope left. The delicate state
of his present Majesty's health does not promise a much longer
continuance of his reign, and the Prince of Asturia is too well informed
to endure the guidance of the most ignorant Minister that ever was
admitted into the Cabinet and confidence of a Sovereign. It is more than
probable that under a new reign the misfortunes of the Prince of Peace
will inspire as much compassion as his rapid advancement has excited
astonishment and indignation.
A Cabinet thus badly directed cannot be expected to have representatives
abroad either of abilities or patriotism. The Admiral and General
Gravina, who but lately left this capital as an Ambassador from the Court
of Spain to assume the command of a Spanish fleet, is more valiant than
wise, and more an enemy of your country than a friend of his own. He is
a profound admirer of Bonaparte's virtues and successes, and was, during
his residence, one of the most ostentatiously awkward courtiers of
Napoleon the First. It is said that he has the modesty and loyalty to
wish to become a Spanish Bonaparte, and that he promises to restore by
his genius and exploits the lost lustre of the Spanish monarchy. When
this was reported to Talleyrand, he smiled with contempt; but when it was
told to Bonaparte, he stamped with rage at the impudence of the Spaniard
in daring to associate his name of acquired and established greatness
with his own impertinent schemes of absurdities and impossibilities.
In the summer of 1793, Gravina commanded a division of the Spanish fleet
in the Mediterranean, of which Admiral Langara was the
commander-in-chief. At the capitulation of Toulon, after the combined
English and Spanish forces had taken possession of it, when Rear-Admiral
Goodall was declared governor, Gravina was made the commandant of the
troops. At the head of these he often fought bravely in different
sorties, and on the 1st of October was wounded at the re-capture of Fort
Pharon. He complains still of having suffered insults or neglect from
the English, and even of having been exposed unnecessarily to the fire
and sword of the enemy merely because he was a patriot as well as an
envied or suspected ally. His inveteracy against your country takes its
date, no doubt, from the siege of Toulon, or perhaps, from its
evacuation.