THE OLD HOUSE IN CRANE COURT.

The roaring pell-mell of the principal thoroughfares of London is

curiously contrasted with the calm seclusion which is often found at

no great distance in certain lanes, courts, and passages, and the

effect is not a little heightened when in these by-places we light

upon some old building speaking of antique institutions or bygone

habits of society. We lately had this idea brought strikingly before

us on plunging abruptly out of Fleet Street into Crane Court, in

search of the establishment known as the Scottish Hospital. We were

all at once transferred into a quiet narrow street, as it might be

called, full of printing and lithographic offices, tall, dark, and

rusty, while closing up the further end stood a dingy building of

narrow front, presenting an ornamental porch. A few minutes served to

introduce us to a moderate-sized hall, having a long table in the

centre, and an arm-chair at the upper end, while several old portraits

graced the walls. It was not without a mental elevation of feeling, as

well as some surprise, that we learned that this was a hall in which

Newton had spent many an evening. It was, to be quite explicit, the

meeting-place of the Royal Society from 1710 till 1782, and,

consequently, during not much less than twenty years of the latter

life of the illustrious author of the _Principia_, who, as an

office-bearer in the institution, must have often taken an eminent

place here. We were not, however, immediately in quest of the

antiquities of the Royal Society. Our object was to form some

acquaintance with the valuable institution which has succeeded to it

in the possession of this house.

We must advert to a peculiarity of our Scottish countrymen, which can

be set down only on the credit side of their character--their sympathy

with each other when they meet as wanderers in foreign countries.

Scotland is just a small enough country to cause a certain unity of

feeling amongst the people. Wherever they are, they feel that Scotsmen

should stand, as their proverb has it, _shoulder to shoulder_. The

more distant the clime in which they meet, they remember with the more

intensity their common land of mountain and flood, their historical

and poetical associations, the various national institutions which

ages have endeared to them; and the more disposed are they to take an

interest in each other's welfare. This is a feeling in which time and

modern innovations work no change, and it is one of old-standing.

When James VI. acceded to the throne of Elizabeth, he was followed

southward by some of his favourite nobles, and there was of course an

end put to that exclusive system of the late monarch which had kept

down the number of Scotsmen in London, to what must now appear the

astonishingly small one of fifty-eight. Perhaps some exaggerations

have been indulged in with regard to the host of traders and craftsmen

who went southward in the train of King James, but there can be no

doubt, that it was considerable in point of numbers. But where wealth

is sought for, there also, by an inevitable law of nature, is poverty.

The better class of Scotchmen settled in London, soon found their

feelings of compassion excited in behalf of a set of miserable

fellow-countrymen who had failed to obtain employment or fix

themselves in a mercantile position, and for whom the stated charities

of the country were not available. Hence seems to have arisen, so

early as 1613, the necessity for some system of mutual charity among

the natives of Scotland in London. So far as can be ascertained, it

was a handful of journeymen or hired artisans, who in that year

associated to aid each other, and prevent themselves from becoming

burdensome to strangers--an interesting fact, as evincing in a remote

period the predominance of that spirit of independence for which the

modern Scottish peasantry has been famed, and which even yet survives

in some degree of vigour, notwithstanding the fatally counteractive

influence of poor-laws. The funds contributed by these worthy men were

put into a box, and kept there--for in those days there were no banks

to take a fruitful charge of money--and at certain periods the

contributors would meet, and see what they could spare for the relief

of such poor fellow-countrymen as had in the interval applied to them.

We have still a faint living image of this simple plan in the _boxes_

belonging to certain trades in our Scottish towns, or rather the

survivance of the phrase, for the money, we must presume, is now

everywhere relegated to the keeping of the banks. The institution in

those days was known as the SCOTTISH BOX, just as a money-dealing

company came to be called a bank, from the table (_banco_) which it

employed in transacting its business. From a very early period in its

history, it seems to have taken the form of what is now called a

Friendly Society, each person contributing an entrance-fee of 5s., and

6d. per quarter thereafter, so as to be entitled to certain benefits

in the event of poverty or sickness. Small sums were also lent to the

poorer members, without interest, and burial expenses were paid. We

find from the records that, in 1638, when the company was twenty in

number, and met in Lamb's Conduit Street, it allowed 20s. for a

certain class of those of its members who had died of the plague, and

30s. for others. The whole affair, however, was then on a limited

scale--the quarterly disbursements in 1661 amounting only to L.9, 4s.

Nevertheless, upwards of 300 poor Scotsmen, swept off by the

pestilence of 1665-6, were buried at the expense of the Box, while

numbers more were nourished during their sickness, without subjecting

the parishes in which they resided to the smallest expense. We have

not the slightest doubt, that not one of these people felt the

bitterness of a dependence on alms. If not actually entitled to relief

in consideration of previous payments of their own, they would feel

that they were beholden only to their kindly countrymen. It would be

like the members of a family helping each other. Humiliation could

have been felt only, if they had had to accept of alms from those

amongst whom they sojourned as strangers. Such is the way, at least,

in which we read the character of our countrymen.

In the year 1665, the Box was exalted into the character of a

corporation by a royal charter, the expenses attendant on which were

disbursed by gentlemen named Kinnear, Allen, Ewing, Donaldson, &c.

When they met at the Cross Keys in 'Coven Garden,' they found their

receipts to be L.116, 8s. 5d. The character of the times is seen in

one of their regulations, which imposed a fine of 2s. 6d. for every

oath used in the course of their quarterly business. The institution

was now becoming venerable, and, as usual, members began to exhibit

their affection for it by presents. The Mr Kinnear just mentioned,

conferred upon it an elegant silver cup. James Donaldson presented an

ivory mallet or hammer, to be used by the chairman in calling order.

Among the contributors, we find the name of Gilbert Burnet (afterwards

Bishop) as giving L.1 half-yearly. They had an hospital erected in

Blackfriars Street; but experience soon proved that confinement to a

charity workhouse was altogether uncongenial to the feelings and

habits of the Scottish poor, and they speedily returned to the plan of

assisting them by small outdoor pensions, which has ever since been

adhered to. In those days, no effort was made to secure permanency by

a sunk fund. They distributed each quarter-day all that had been

collected during the preceding interval. The consequence of this not

very Scotsman-like proceeding was that, in one of those periods of

decay which are apt to befall all charitable institutions, the

Scottish Hospital was threatened with extinction; and this would

undoubtedly have been its fate, but for the efforts of a few patriotic

Scotsmen who came to its aid.

Through the help of these gentlemen, a new charter was obtained

(1775), putting the institution upon a new and more liberal footing,

and at the same time providing for the establishment of a permanent

fund. Since then, through the virtue of the national spirit,

considerable sums have been obtained from the wealthier Scotch living

in London, and by the bequests of charitable individuals of the

nation; so that the hospital now distributes about L.2200 per annum,

chiefly in L.10 pensions to old people.[1] At the same time, a special

bequest of large amount (L.76,495) from William Kinloch, Esq., a

native of Kincardineshire, who had realised a fortune in India, allows

of a further distribution through the same channel of about L.1800,

most of it in pensions of L.4 to disabled soldiers and sailors. Thus

many hundreds of the Scotch poor of the metropolis may be said to be

kept by their fellow-countrymen from falling upon the parochial funds,

on which they would have a claim--a fact, we humbly think, on which

the nation at large may justifiably feel some little pride. As part of

the means of collecting this money, there is a festival twice a year,

usually presided over by some Scottish nobleman, and attended by a

great number of gentlemen connected with Scotland by birth or

otherwise. A committee of governors meets on the second Wednesday of

every month, to distribute the benefactions to the regular pensioners

and casual applicants; and, in accordance with the national habits of

feeling, this ceremony is always prefaced by divine service in the

chapel, according to the simple practice of the Presbyterian Church.

Since 1782, these transactions, as well as the general concerns of the

institution, have taken place in the old building in Crane Court,

where also the secretary has a permanent residence.

Such, then, is the institution which has succeeded to the possession

of the dusky hall in which the Royal Society at one time assembled. It

was with a mingled interest that we looked round it, reflecting on the

presence of such men as Newton and Bradley of old, and on the many

worthy deeds which had since been done in it by men of a different

stamp, but surely not unworthy to be mentioned in the same sentence. A

portrait of Queen Mary by Zucchero, and one of the Duke of Lauderdale

by Lely--though felt as reminiscences of Scotland--were scarcely

fitted of themselves to ornament the walls; but this, of course, is as

the accidents of gifts and bequests might determine. We felt it to be

more right and fitting, that the secretary should be our old friend

Major Adair, the son of that Dr Adair who accompanied Robert Burns on

his visit to Glendevon in 1787. He is one of those men of activity,

method, and detail, joined to unfailing good-humour, who are

invaluable to such an institution. He is also, as might be expected,

entirely a Scotsman, and evidently regards the hospital with feelings

akin to veneration. Nor could we refrain from sympathising in his

views, when we thought of the honourable national principle from which

the institution took its rise, and by which it continues to be

supported, as well as the practical good which it must be continually

achieving. To quote his own words: 'From a view of the numbers

relieved, it is evident, that while this institution is a real

blessing to the aged, the helpless, the diseased, and the unemployed

poor of Scotland, resident in London, Westminster, and the

neighbourhood, extending to a circle of ten miles radius from the hall

of the corporation, it is of incalculable benefit to the community at

large, who, by means of this charity, are spared the pain of beholding

so great an addition, as otherwise there would be, of our destitute

fellow-creatures seeking their wretched pittance in the streets,

liable to be taken up as vagrants and sent to the house of correction,

and probably subjected to greater evils and disgrace.' The major has a

pet scheme for extending the usefulness of the institution. It implies

that individuals should make foundations of from L.300 to L.400 each,

in order to produce pensions of L.10 a year; these to be in the care

and dispensation of the hospital, and each to bear for ever the name

of its founder; thus permanently connecting his memory with the

institution, and insuring that once a year, at least, some humble

fellow-countryman shall have occasion to rejoice that such a person as

he once existed. The idea involves the gratification of a fine natural

feeling, and we sincerely hope that it will be realised. And why,

since we have said so much, should we hesitate to add the more general

wish, that the Scottish Hospital may continue to enjoy an undiminished

measure of the patronage of our countrymen? May it flourish for ever!

Chambers's Edinburgh Journal, No. 442 Volume 17, New Series, June 19, 1852 · 第 3 / 17 题