THE CORRUPTION OF MODERN PLEASURE.--(THE JAPANESE JUGGLERS.)

_February 28, 1867._

25. I have your pleasant letter with references to Frederick. I will

look at them carefully.[A] Mr. Carlyle himself will be pleased to hear

this letter when he comes home. I heard from him last week at Mentone.

He is well, and glad of the light and calm of Italy. I must get back

to the evil light and uncalm, of the places I was taking you through.

[A] Appendix 2.

(Parenthetically, did you see the article in the 'Times' of yesterday

on bribery, and the conclusion of the commission--"No one sold any

opinions, for no one had any opinions to sell"?)

Both on Thursday and Friday last I had been tormented by many things,

and wanted to disturb my course of thought any way I could. I have

told you what entertainment I got on Friday, first, for it was then

that I began meditating over these letters; let me tell you now what

entertainment I found on Thursday.

26. You may have heard that a company of Japanese jugglers has come

over to exhibit in London. There has long been an increasing interest

in Japanese art, which has been very harmful to many of our own

painters, and I greatly desired to see what these people were, and

what they did. Well, I have seen Blondin, and various English and

French circus work, but never yet anything that surprised me so much

as one of these men's exercises on a suspended pole. Its special

character was a close approximation to the action and power of the

monkey; even to the prehensile power in the foot; so that I asked a

sculptor-friend who sat in front of me, whether he thought such a

grasp could be acquired by practice, or indicated difference in race.

He said he thought it might be got by practice. There was also much

inconceivably dexterous work in spinning of tops,--making them pass in

balanced motion along the edge of a sword, and along a level string,

and the like;--the father performing in the presence of his two

children, who encouraged him continually with short, sharp cries, like

those of animals. Then there was some fairly good sleight-of-hand

juggling of little interest; ending with a dance by the juggler, first

as an animal, and then as a goblin, Now, there was this great

difference between the Japanese masks used in this dance and our

common pantomime masks for beasts and demons,--that our English masks

are only stupidly and loathsomely ugly, by exaggeration of feature, or

of defect of feature. But the Japanese masks (like the frequent

monsters of Japanese art) were inventively frightful, like fearful

dreams; and whatever power it is that acts on human minds, enabling

them to invent such, appears to me not only to deserve the term

"demoniacal," as the only word expressive of its character; but to be

logically capable of no other definition.

27. The impression, therefore, produced upon me by the whole scene,

was that of being in the presence of human creatures of a partially

inferior race, but not without great human gentleness, domestic

affection, and ingenious intellect; who were, nevertheless, as a

nation, afflicted by an evil spirit, and driven by it to recreate

themselves in achieving, or beholding the achievement, through years

of patience, of a certain correspondence with the nature of the lower

animals.

28. These, then, were the two forms of diversion or recreation of my

mind possible to me, in two days, when I needed such help, in this

metropolis of England. I might, as a rich man, have had better music,

if I had so chosen, though, even so, not rational or helpful; but a

poor man could only have these, or worse than these, if he cared for

any manner of spectacle. (I am not at present, observe, speaking of

pure acting, which is a study, and recreative only as a noble book is;

but of means of _mere_ amusement.)

Now, lastly, in illustration of the effect of these and other such

"amusements," and of the desire to obtain them, on the minds of our

youth, read the 'Times' correspondent's letter from Paris, in the

tenth page of the paper, to-day;[A] and that will be quite enough for

you to read, for the present, I believe.

[A] Appendix 3.

Time and Tide by Weare and Tyne Twenty-five Letters to a Working Man of Sunderland on the Laws of Work · 第 23 / 69 题