CHAPTER II

_The English Bell-founders_

In early mediaeval times it is probable that bell-founding was largely

the work of the monastic orders. It was regarded rather as a fine

art than a trade, and ecclesiastics seem to have vied in producing

the most ingenious and recondite Latin rhyming verses to adorn their

bells. S. Dunstan, whose skill as a smith is familiar to all, is

known to have been instrumental in hanging, if not in casting bells;

and at Canterbury he gave careful directions for their correct use.

S. Ethelwold, Bishop of Winchester 963-984, cast bells for Abingdon

Abbey. In the museum at York there is a mortar of bell-metal cast by

Friar William de Towthorpe, with the date 1308 (Plate 11); but this

belongs to later times, when a class of professional founders had

sprung up, and is therefore exceptional. We read, however, of Sir

William Corvehill, a monk of Wenlock Priory, who died shortly after its

dissolution, in 1546, that he “could make organs, clocks, and chimes,”

and was “a good bell-founder and maker of the frames for bells.” It has

not been possible to trace his work in any existing bells.

[Illustration: _Plate 6._

INNER MOULDS OR CORES FOR CASTING A RING OF EIGHT BELLS.

(See page 14.)]

From time to time, however, we hear of professional bell-founders, as

they may be termed, and even in the thirteenth century foundries appear

to have been started in London, Bristol, Gloucester, and York. The

London “belleyeteres,” as they are called, early attained a position of

importance. Many of them are mentioned in contemporary records of the

fourteenth century; of others we have the existing wills, which enable

us to trace the succession from one generation to another; and again

the names of several occur on bells of this period, contrary to the

usual mediaeval practice. In the days when work for the Church was a

labour of love, less importance was attached to self-advertisement;

though the student of the past may regret this in some measure if it

deprives him of information he wishes to acquire.

The first London founders of note were a family of the name of Wymbish,

residing in Aldgate, which was always the bell-founders’ quarter, as

the still existing name of Billiter (or Belleyetere) Street implies.

There were three Wymbishes--Richard, Michael, and Walter--covering

the period 1290-1310. Richard cast bells for the neighbouring Priory

of the Holy Trinity, and has left his name at Goring, in Oxfordshire,

and on other bells in Essex, Kent, Northants, and Suffolk; Michael

cast five bells still remaining in Bucks; and Walter, one in Sussex.

Other important founders of this century are Peter de Weston, William

Revel, and William Burford.[2] John and William Rufford, who may have

had their foundry at Bedford, were known as “Royal bell-founders,” and

placed upon their bells the heads of the reigning King, Edward III, and

his consort, Philippa. These stamps have a very curious history; and

were successively the property of founders at King’s Lynn, Worcester,

Leicester, and Nottingham. At the latter place they remained in use

from about 1400 down to the end of the eighteenth century; and their

last appearance is in 1806, on a bell at Waltham Abbey, cast by Briant

of Hertford.

Between 1370 and 1385 there was a founder in Kent whose name was

Stephen Norton; he used very richly-ornamented letters, which may be

seen on one of the old bells of Worcester Cathedral, cast by him when

the tower was rebuilt. The other principal foundries of this century

were at King’s Lynn, Gloucester, and York.

The Gloucester foundry was successively in the hands of “Sandre of

Gloucester” (1300-1320) and “Master John of Gloucester” (1340-1350).

The latter’s reputation apparently extended to East Anglia, as in 1347

he was commissioned to cast six new bells for the Cathedral at Ely,

which were conveyed thither from Northampton by way of the Nene and

Ouse. The largest bell, called “IESVS,” weighed nearly two tons, and

the fourth was named “Walsingham,” after the famous Prior Alan who

constructed the central octagon of the cathedral.

[Illustration: _Plate 7._

OUTER MOULDS OR COPES FOR CASTING A RING OF EIGHT BELLS.

(See page 14.)]

Of the York founders, the most famous is Richard Tunnoc, commemorated

in the remarkable “Bell-founder’s window” already described (Plate 13).

He was M.P. for the city in 1327, and died in 1330. The names of other

known founders of this city extend from Johannes de Copgrave, in 1150,

down to the time of the Reformation. A bell at Scawton, in the North

Riding, has been thought to be the work of Copgrave, and, if so, is

by far the earliest existing church bell in England, if not in Europe.

In the fifteenth century (with which we may include the whole period

down to the Reformation) the bell-foundries increase not only in

importance but in numbers; and those already mentioned find rivals

springing up at Reading and Wokingham, Exeter, Bristol, Leicester,

Norwich, Nottingham, Bury St. Edmunds, Salisbury, and Worcester. The

character of the inscriptions now changes, and in most cases (though

not invariably) we find “black-letter smalls,” with initial capitals,

substituted for the old Gothic capitals used throughout. There is

also a great increase in the number and variety of the crosses and

other ornamental devices used by the founders, and many introduce

foundry-shields or trade-marks, with quasi-heraldic or punning devices.

The London foundries, however, still maintain their place at the

head of the craft, and their bells are found all over England from

Northumberland to Cornwall. Two founders of the fifteenth century,

Henry Jordan and John Danyell, whose date is about 1450-1470, cast

between them about two hundred bells still existing. These are adorned

with some beautiful and ingenious devices, such as an elegant cross

surrounded by the words ~ihu merci ladi help~ (Plate 14) and the Royal

Arms surmounted by a crown. Jordan’s foundry-shield bears, among other

devices, a bell and a laver-pot as symbolical of his trade, and a

dolphin with reference to his membership of the Fishmongers’ Company.

Another remarkable device (Plate 14) is that used by William Culverden

(1510-1523), with a rebus on his name (_culver_ = “pigeon”). Thomas

Bullisdon is remarkable as having cast a ring of five bells for the

Priory of S. Bartholomew in Smithfield about 1510, all of which still

exist there.

To tell of the works of Roger Landen of Wokingham, Robert Hendley of

Gloucester, John of Stafford (a Leicester founder), Robert Norton

of Exeter, or the Brasyers of Norwich, would require a volume. I can

only note some interesting features of their work. The Brasyers seem

to have been the most successful workers outside London, and no less

than one hundred and fifty of their bells still exist in Norfolk.

Their trade-mark was a shield with three bells and a crown, which

after the Reformation went to the Leicester foundry, and some of their

inscriptions, in rhyming hexameters, are very beautiful. A Bristol

founder of about 1450 used for his mark a ship, the badge of his native

city. The Bury founders were also gun-makers, and place on their

trade-mark a bell and a cannon, with the crown and crossed arrows of S.

Edmund.

[Illustration: _Plate 8._

MOULDS READY FOR CASTING.

The inner and outer moulds clamped together; the molten metal is poured

in through an aperture at the top. (See page 14.)]

Very few bells of this period are dated; but we find examples at

Worcester, perhaps cast by the monks there, with the dates 1480 and

1482; and at Thirsk (1410), on a bell which is said to have come from

Fountains Abbey. There are also some bells in Lincolnshire, dated 1423

and 1431, by an unknown founder, but remarkable for the extraordinary

beauty of the lettering (Plate 36). Dated mediaeval bells are more

commonly from foreign sources, as at Baschurch, in Shropshire, where is

a Dutch bell by Jan van Venlo, dated 1447, which is said to have come

from Valle Crucis Abbey. At Whalley Abbey, in Lancashire, is a Belgian

bell of 1537, by Peter van den Ghein, and at Duncton, in Sussex, a

French bell dated 1369.

The period of the Reformation, down to about 1600, was, as has been

said, “a real bad time for bell-founders,” and several of the important

foundries, as at Bristol, Gloucester, and elsewhere, appear either to

have been closed for a time or died out altogether. The chief cause of

this was doubtless the dissolution of the monasteries, coupled with the

operations of Edward VI’s commissioners, large numbers of bells being

sold or converted into secular property. These were distributed among

the parish churches, and many instances may be traced of second-hand

bells still existing, as at Abberley, in Worcestershire, where there

is an ancient bell from a Yorkshire monastery. It should also be

remembered that very little church-building was done in the latter half

of the century. On the other hand, the statement which has gained some

currency, that the commissioners only left one bell in each parish

church, is not borne out by facts. Many churches still possess three

or even four mediaeval bells which must have hung untouched in their

towers before and since the reign of Edward VI.

But this lapse in bell-founding was not invariable; the foundries at

Leicester, Nottingham, Bury St. Edmunds, and Reading actually seem to

have received a new lease of life, and 1560-1600 is almost their most

flourishing period. This is especially the case at Leicester, where a

well-known family named Newcombe were at work, succeeded by an equally

celebrated founder named Hugh Watts, whose fine bells were deservedly

famous. At Nottingham we have the dynasty of the Oldfields, lasting

from 1550 to 1710; and at Reading a series of founders of different

names, ending in a succession of Knights down to 1700. The Hatches of

Ulcombe, in Kent, were another prosperous family, as were the Eldridges

of Chertsey.

[Illustration: _Plate 9._

FORMING THE MOULD.

Part of the Bell Founder’s Window in York Minster.

(See page 16.)]

At Bury St. Edmunds, one Stephen Tonne reigned from 1560 to 1580.

His foundry was, however, destined to yield to the sway of that at

Colchester, which begins with Richard Bowler about 1590, and reached

its culmination between 1620 and 1640, under the great Miles Graye, who

has been called “the prince of bell-founders.” Numbers of his bells

remain in Essex and Suffolk, his masterpiece being, by common consent

of ringers, the tenor at Lavenham, in Suffolk. At Colchester, as in

other foundries, the seven years of storm and stress--1642-1649--while

the Civil War between Charles I and the Parliament raged in England,

practically put an end to bell-founding. Siege and other troubles

certainly hastened the end of old Miles Graye, who died in 1649, worn

out by privation and bodily suffering. His grandson Miles kept on the

foundry until 1686.

Turning to the West of England, we find the foundries at Bristol,

Gloucester, Worcester, and Salisbury still in a flourishing condition.

At Bristol George Purdue, a native of Taunton, was followed by Roger

and William Purdue in the seventeenth century; the latter migrated to

Salisbury about 1655, where he carried on the work of John Wallis and

John Danton. Thomas Purdue, the last of the family, died at Closworth,

in Somerset, in 1711, and on his tombstone are the words--

“HERE LIES A BELLFOUNDER, HONEST AND TRUE,

UNTIL THE RESURRECTION, NAMED PURDUE.”

In the West of England their place was filled by the Penningtons

of Exeter, the Evanses of Chepstow, and the Bilbies of Chew-Stoke,

Somerset. The Keenes of Bedford and Woodstock, John Palmer of

Gloucester, and John Martin of Worcester, all did good work in their

day, as did the Cliburys of Wellington, in Shropshire. Another

important Midland firm was that of the Bagleys, of Chacomb, in

Northamptonshire, whose foundry was opened in 1631, and flourished

till the end of the eighteenth century; though in the latter period

its owners became restless, and settled temporarily in London, Witney,

and other places. In the North, York was again the chief bell-founding

centre, and Samuel Smith and the Sellers were famous exponents of the

art; in the East of England we have, besides Miles Graye, first the

Brends of Norwich, then John Darbie of Ipswich, and Thomas Gardiner of

Sudbury.

Several founders between 1560 and 1700 were mere journeymen, who went

about from place to place, doing jobs where they could. Of such was

Michael Darbie, of whom it is said, “one specimen of his casting seems

to have been enough for a neighbourhood.” At Blewbury, in Berkshire, a

local man attempted to recast a bell in 1825. He failed twice, but was

then successful, and placed on his work the appropriate motto, _Nil

desperandum_. Apart from this, it was not at all uncommon for bells to

be cast on the spot, as were Great Tom of Lincoln and the great bell of

Canterbury, or at some convenient intermediate place.

[Illustration: _Plate 10._

RUNNING THE MOLTEN METAL.

Part of the Bell Founder’s Window in York Minster.

(See pages 16, 17.)]

In 1684 a fresh start was given to the Gloucester foundry, then fallen

on bad days, by Abraham Rudhall, perhaps the most successful founder

England has known. He and his descendants cast altogether 4,521 bells

down to 1830, and their fame spread all over the West of England, from

Cornwall to Lancashire, and even over the seas. Most of the big rings

of bells in the West Midlands are their work. The foundry finally

came to an end in 1835, when the business was bought up by Mears of

London.

In London itself bell-founding seems to have come almost to an end

between 1530 and 1570. But about the latter year arose one Robert

Mot, who set on foot what is now the oldest-established business of

any kind in England. The foundry in the Whitechapel Road, now only

a short distance removed from its original home, has always upheld

its reputation throughout the three hundred years and more during

which it has been continuously worked. Several of Mot’s bells still

remain in London, and many others in Kent and Essex (Plate 15). In

the seventeenth century the foundry was in the hands of Anthony and

James Bartlet, who cast many bells for Wren’s churches after the Great

Fire. In the eighteenth, under Phelps, Lester, Pack, and Chapman,

successively, its reputation gradually increased, and in 1783 began a

dynasty of Mearses lasting down to 1870. The name is still preserved

by the firm of Mears and Stainbank, though neither a Mears nor a

Stainbank now owns a share in the business. An illustration of their

bells is given in Plate 16.

Their great rivals of modern times, the Taylors of Loughborough, cannot

emulate them in antiquity, though they can still boast a respectable

pedigree, dating from Thomas Eayre of Kettering, in 1731. After moving

to S. Neots, Leicester, and Oxford, the firm finally settled, about

1840, under John Taylor, at Loughborough, where his grandsons now carry

on the business. Illustrations of their bells are given in Plates

17-21.

[Illustration: _Plate 11._

THE MORTAR OF FRIAR TOWTHORPE.

(See page 21.)]

Church Bells · 第 2 / 7 章