CHAPTER XIV.

FURTHER EXTRACTS FROM HER LETTERS.--HER ILLNESS.--HER HISTORY OF THE

BURMAN MISSION.--HER DEPARTURE FROM AMERICA WITH MR. AND MRS. WADE.

In a letter to a friend at Waterville, Mrs. Judson gives a full account

of the reasons that determined her to pass the winter at the south. She

says: "I had never _fully_ counted the cost of a visit to my native

country and beloved relatives. I did not expect that a scene which I had

anticipated _as so joyous_, was destined to give my health and

constitution a shock which would require months to repair.

"During my passage from England my health was most perfect, not the

least symptom of my original disorder remained. But from the day of my

arrival, the idea that I was once more on American ground banished all

peace and quiet from my mind, and for the first four days and nights I

never closed my eyes to sleep! This circumstance, together with dwelling

on the anticipated meeting with my friends, occasioned the most alarming

apprehensions.

"I reached my father's about a fortnight after my arrival in the

country--and had not then been able to procure a single night's sleep.

The scene which ensued brought my feelings to a crisis, nature was quite

exhausted, and I began to fear would sink. To be concise, my health

began to decline in a most alarming manner, and the pain in my side and

cough returned. I was kept in a state of constant excitement by daily

meeting my old friends and acquaintances; and during the whole six weeks

of my residence at my father's, I had _not one_ night's quiet rest. I

felt the cold most severely, and found, as that increased, my cough

increased."

She goes on to say that under these circumstances, she was strongly

urged by Dr. Judson, a brother of her husband, who was then in

Baltimore, to remove to the south, and take up her residence for the

winter with him at his boarding-house. She says that painful as it was

to leave her dear family, yet as she knew that freedom from company and

excitement, as well as a milder climate, were absolutely essential to

her recovery, she was induced to go. She adds that her health is so far

re-established that she is able to give five hours a day to study and to

the compilation of her History of the Burman Mission, a work she had

very much at heart.

The next passage in the letter is of touching interest, as showing the

meekness of the Christian spirit in receiving a rebuke, whether merited

or not.

"Your kind hint relative to my being injured by the lavish attention of

our dear friends in this country, has much endeared you to my heart. I

am well aware that human applause has a tendency to elate the soul, and

render it less anxious about spiritual enjoyments, particularly if the

individual is conscious of deserving it. But I must say, that since my

return to this country, I have often been affected to tears, in hearing

the undeserved praises of my friends, feeling that I was far, very far

from being what they imagined: and that there are thousands of poor

obscure Christians, whose excellences will never be known in this world,

who are a thousand times more deserving of the tender regard of their

fellow-Christians than I am.

"Yet I trust I am grateful to my Heavenly Father for inclining the

hearts of his children to look on me with a friendly eye. The retired

life I now lead is much more congenial to my feelings, and much more

favorable to religious enjoyment, than when I was kept in a continual

bustle of company. Yes, it is in retirement that our affections are

raised to God, and our souls refreshed and quickened by the influences

of the Holy Spirit. If we would live near the threshold of Heaven, and

daily take a glance at our promised inheritance we must avoid not only

worldly, but religious dissipation. Strange as it may seem, I do believe

there is something like religious dissipation, in a Christian's being

so entirely engrossed in religious company, as to prevent his spiritual

enjoyments."

In Baltimore, through the influence of Dr. Judson, she had the best

medical advice and attendance the city could give; and was put upon a

course of mercury in order to produce salivation. She denied herself to

company, and thus secured time for writing, in which employment she was

assisted by "a pious excellent young lady," whom she engaged as a

copyist. Her correspondence was extensive, and occupied much of her

time. One interesting letter from England informed her that Mr.

Butterworth had put at interest for her Burman school £100 sterling, and

that a larger sum had been collected. Her English physicians insisted

that she could _not live_ in India, and urged her and her husband to

come to England, but her determination to return to Burmah was

unalterable.

On the 19th of February she writes to her friend in Waterville: "Your

kind and affectionate letter found me in bed, so weak that I was obliged

to read it at intervals; but it afforded heartfelt consolation. Thanks

to our Heavenly Father whose guardian care and love I have _so largely_

experienced. I am now much better, and once more enjoy the prospect of

gaining that degree of health which will allow my return to Burmah,

there to spend my remaining days, few or many, in endeavouring to guide

immortal souls to that dear Redeemer, whose presence can make joyful a

sick chamber, a dying bed.

"For the last month I have been _very ill_. The disease seemed to be

removed from the liver to the lungs. I have raised blood twice, which

the physicians thought proceeded from the lungs, though I am inclined to

think it was from the throat. I was however bled so frequently and so

largely that my strength was quite reduced. At present I am free from

every unfavorable symptom, but am still weak.

"I am rejoiced to hear that Mr. Boardman has offered himself to supply

dear Colman's place. If actuated by motives of love to God, and concern

for precious souls, tell him he will never regret the sacrifice, but

will find those spiritual consolations which will more than compensate

him for every privation. I shall rejoice to afford him every assistance

in the acquisition of the language which my health will allow, though I

fear he will not be ready to sail so early as I hope to embark.

"This is the third day I have been writing this letter, on account of my

weakness. But I am gaining a little every day. Yesterday I had a little

female prayer-meeting in my chamber--trust the blessed Saviour was near

us. Oh it is good to get near to God, and feel whether in life or death,

we are His.

"Let us, my dear sister, so live, that our union to Christ may not only

be satisfactory to ourselves but to all around us. On earth we serve

God--in heaven enjoy him--is a motto I have long wished to adopt. When

in heaven we can do nothing towards saving immortal souls."

In a subsequent letter she mentions receiving a journal kept by her

husband, with the joyful intelligence of the accession of five more

converts to the little church there, three of whom were females, and

members of her Wednesday meeting. "They have," she says "set up of their

own accord a female prayer-meeting. Is not this encouraging?" Dr. Price

had been ordered to Ava on account of his medical skill, and Mr. Judson

was about to accompany him to make a further effort for toleration.

In March, Mrs. Judson went to Washington to superintend the printing of

her History of the Mission, and here she was detained contrary to her

wishes until the last of April. However, this detention gave her an

opportunity of meeting the Baptist General Convention which held its

session there at that time. A committee was appointed to confer with her

respecting the Burman Mission, and at her suggestion several important

measures were adopted.

When the printing of her work was completed, she presented the

copy-right to the convention. The work was favorably noticed in several

leading journals of the day, and has circulated extensively both in

Europe and this country. It was of great service not only to the cause

of the particular field of which it was the history, but to the cause of

missions generally, in awaking the public mind from that strange apathy

in regard to our Saviour's parting command in which for seventeen

centuries it had for the most part quietly slumbered. We say _for the

most part_, for we do not forget the self-denying labors of the Roman

Catholics in propagating their doctrines in various parts of the world;

indeed this has always been the bright redeeming feature of that system

of semi-pagan Christianity. Well would it be if protestant Christians

would imitate their zeal and self-devotion! How strange that centuries

passed, even after the Reformation, before Christians began to recognize

as binding that solemn injunction, "Go ye into all the world, and preach

the Gospel to every creature, with its encouraging promise, Lo I am

with you always even unto the end of the world!"

This _apathy_ in respect to the cause nearest her heart, was a great

source of grief to Mrs. J. In a letter to Dr. Wayland, written in

Washington, after stating that she had found that her strength was not

sufficiently restored to undertake a journey to the North, she says,

"This, together with the hope of exciting more attention to the subject

of missions among the members of the General Convention which will soon

meet here," has induced me to remain.... "Oh my brother, my heart

sickens at the apathy and unconcern relative to the subject of missions

which are in many places exhibited. I sometimes say to myself, Will not

the missionary flame become entirely extinct, and the mission already

established in Burmah, die for want of support?... Where are our young

men, fired with the love of Christ and compassion for immortal souls,

who are _desirous_ to leave their comforts and their homes for a few

years, to serve their Redeemer in foreign lands? Who is willing to obey

this last, this most benevolent command of our Lord, Go ye into all the

world, and preach the gospel to every creature? But I must stop. Loss of

sleep for this night will be the consequence of indulging myself thus

far."

At the above-mentioned Convention, Mr. Jonathan Wade of New York, and

Mr. George D. Boardman of Maine, had offered themselves as Missionaries

to the East. Mr. Wade was soon after regularly appointed by the Board,

and with his wife, was directed to take passage for India with Mrs.

Judson. The latter writes to her sister from Boston, upon her arrival

there from the South, "We arrived in safety at six o'clock on Thursday.

We were immediately informed that Mr. and Mrs. Wade would sail with me

to India. This was animating intelligence, and I felt that the hand of

God was in it, for he had heard my prayers.

"Yesterday we went on board the ship, chose my cabin, and agreed with

the captain to take us all for twelve hundred dollars. The

accommodations are excellent, clean and airy. It is a most beautiful

ship, and the captain seems disposed to do all in his power for our

comfort.... I am now making preparations for my passage. Monday we have

a prayer-meeting, and on Tuesday we go to Plymouth. I am doubting

whether I ought to go to Bradford again or not. My nerves are in such a

state that I have to make every possible exertion to keep them quiet. It

will only increase my agitation to take a formal leave of my friends and

home."

On the 22d of June, 1823, they sailed from Boston amidst every

demonstration of personal attachment and Christian sympathy. They

carried with them a valuable present and a letter from the Convention to

the Burman emperor, sent in the hope of conciliating his favor toward

the missionaries.

Lives of the three Mrs. Judsons · 第 14 / 20 章