There is no particular flower that means June to me as the hepatica

means March, the arbutus April, the shad-bush May, and the red

wood-lily July. I cannot think of single blossoms, or of here and there

a spot of rare flowers, in June, but only of pastures drifted white,

meadows purple-misted, and rolling hillsides billowy pink,—of laurel,

forget-me-nots, daisies, viburnums, and buttercups. This is no time

to botanize. Leave the collecting can at home, for one day at least,

and wander forth, not to hunt, but to drift and float, or, if you run

aground, to wade knee-deep in June. A botanist who is never poet misses

as much in the out-of-doors as the poet who is never botanist.

If there were no other flower in the month but the white water-lily,

June would still be June. “Who can contemplate it,” exclaims Mr.

Burroughs, “as it opens in the morning sun, and distills such perfume,

such purity, such snow of petal, and such gold of anther, from the dark

water and still darker ooze! How feminine it seems beside its coarser

and more robust congeners, how shy, how pliant, how fine in texture and

starlike in form!”

How the water-lily and spatter-dock can grow from the same mud is past

understanding. One has every grace, the other none. But the dock can

live in stagnant water, which perhaps is a sort of compensation.

And these two, for me, are always associated with magnolias,—_Magnolia

glauca_,—and magnolias are associated with “old, forgotten, far-off

things.” Their absence from my swamps here is part of the price I pay

for my transplanting to these New England fields.

If that were all, it were price enough. But think of June in New

Jersey, with buzzards soaring, cardinals whistling, and turtle doves

cooing; with swamps magnolia-scented, and woods astir with box-turtles,

pine snakes, pine-tree lizards, and ’possums! Then think of June in

Massachusetts with none of these,—at least in my neighborhood!

What then? I could scarcely strain the magnolia’s breath from the

mingling odors if it were here, for the common air I breathe is the

breath of blossoming clover, wild grape, elder, blackberry, rose,

and azalea. I must almost smell them by _families_. For here are six

wild roses perfuming my air, five viburnums, six dogwoods (these last

quite lacking in perfume, be it said), and wild blackberries that I

have never dared to number. Who wants to number them? to spend his

June with a “plant analysis,” dissecting and keeping tally? It is

enough now to be alive and out of doors among the flowers. Nor is

it all of June to find thirty-six species of birds nesting within a

radius of five hundred and fifty-five and one half feet from your

_front_ door. I do not cite these figures in order to startle, but to

suggest, if I might, the joyous medley of life in June, its variety

and abundance. You may not be able to name all the warblers; you have

never yet made out which is which among the dogwoods and viburnums; the

dogwood flowers are all four-pointed stars, while the viburnums are

all five-pointed. But what of it,—four or five, dogwood or viburnum!

Here they are, banked in soft, snowy fragrance along the margin of the

pond. A tiny nest swings from a fork among them, a tiny bird with a

white ring around her eye broods and watches you drift past. You have a

fish-pole, and all about you and within you is the June.

[Illustration]

X

A Broken Feather

ONE of the pair of crows that nest in my woodlot has been flying

over all winter long with a gap in his right wing. Three at least of

the large wing feathers are missing, and the result is a perceptible

limp. The bird moves through the air with the list of a boat that has

shifted or lost its ballast. Were he set upon in the air by a hawk,

as might happen if he were smaller, the race would be short. He is

plainly disabled by the loss of these three feathers, and has been for

months. Just how and when the loss occurred I don’t know. It is likely,

however, that the feathers were shot away in June,—in corn-stealing

time. Now for nearly a year he has been hobbling about on one whole and

one half wing, trusting to luck to escape his enemies, until he can get

three new feathers to take the places of these that are missing.

Well, why, in all this time, if these three feathers are so necessary,

has he not gotten them? He might reply, “Which of you by taking thought

can add as much as one cubit to your stature, to say nothing of three

hairs to the top of your head?” By taking time (which is a fine human

phrase for giving Nature time), and with the right conditions, you may

add the cubit. So the crow may get his feathers. It is not an affair

between the crow and his feathers, nor between the crow and Nature. It

is wholly Nature’s affair with the crow’s feathers, and so seriously

does Nature take it, so careful is she, so systematic, so almost

arbitrary about it, that the feathers of crows, like the hairs of our

heads, can truly be said to be numbered.

Nothing could look more haphazard, certainly, than the way a hen’s

feathers seem to drop off at moulting time. The most forlorn, undone,

abject creature about the farm is the half-moulted hen. There is one

in the chicken yard now, so nearly naked that she really is ashamed

of herself, and so miserably helpless that she squats in a corner all

night, unable to reach the low poles of the roost. It is a critical

experience with the hen, this moulting of her feathers, and were it not

for the protection of the yard it might be a fatal experience. Nature

seems to have no hand in the business at all; if she has, then what a

mess she is making of it!

But pick up the hen, study the falling of the feathers carefully, and

lo! here is law and order, system and sequence, as if every feather

were a star, every quill a planet, and the old white hen the round

sphere of the universe. You will put her down reverently, awfully, this

hen that you took up with such compassion, and you will say, “Such

knowledge is too wonderful for me.”

So it is, for the moult means a great deal more than the mere renewal

of feathers, just how much more no one seems to know. This much is

plain, that once a year, usually after the nesting season, it seems a

physical necessity for most birds to renew their plumage.

We get a new suit (some of us) because our old one wears out. That is

the most apparent cause for the new annual suit of the birds. Yet with

them, as with some of the favored of us humans, the feathers go out of

fashion, and the change, the moult, is a mere matter of style.

But the annual moult, first of all, is Nature’s wise provision for

the safety and warmth of the bird. Feathers are not only covering,

as our clothes, but also means of locomotion, and, hence, the bird’s

very means of life. A year of use leaves many of the feathers worn and

broken, some of them through accident entirely lost (as with my crow),

and while they might last for two years, or even longer, Nature has

found it necessary to provide a new plumage as often as once a year, in

order to keep the race of birds at its best.

But there are other reasons, at least there are advantages taken of the

moult for other ends: such as the adaptation of the feathers to the

varying temperatures of the seasons,—heavier in winter and lighter in

summer; also the adaptation of the color of the plumage to the changing

colors of the environment,—as the change from the dark summer color

of the ptarmigan to its snow-white winter plumage to match the snows

of its far northern home; then, and perhaps most interesting of all,

is the advantage taken of the moult, for the adorning of the bird for

the mating season. Indeed, Nature goes so far, in some cases, as to

cause a special moult to meet the exigencies of the wedding,—as if

fine feathers _do_ make a fine bird. All this to meet the fancy of the

bride! so, at least, the scientists tell us. Whether or not her fancy

is the cause, it is a fact that among the birds it is the bridegroom

who is adorned for his wife, and sometimes the fine feathers come by a

special moult.

Not far from my house is a nest of black-crowned night herons, or

“quawks.” Preparatory to the mating of the pair there started from

the crown of the male (and female, also, in this case,) two or three

white, rounded plumes, which now hang eight inches in length, waving

gracefully to his shoulders. They are the special glory of the wedding

time; but soon after the nesting season is over they will drop out,

not to come again until he goes a-wooing Mrs. Quawk once more. In the

white American egret, and in the snowy egret, the plumes number about

fifty, and occur upon the back close to the tail. They are straight in

the American, recurved in the snowy, and make the famous “aigrette”

plumes of the milliner. The birds are shot in their nuptial dress, and

so great has been the heartless demand that both species, once very

abundant, are now almost extinct.

Bobolink is another special case. He has two complete moults a year.

Now, as I write, I hear him singing over the meadow,—a jet black,

white, and cream-buff lover, most strikingly adorned. His wife, down

in the grass, looks as little like him as a sparrow looks like a

blackbird. After the breeding season he moults, changing color so

completely that he and his wife and children all look alike, all like

sparrows. They even lose their name now, flying south under the assumed

name of “reedbirds.”

Bobolink passes the winter in Brazil, and at the coming of spring,

just before the long northward journey begins, he moults again; but

you would hardly know it to look at him, for, strangely enough, he is

not black and white, but still colored like a sparrow as he was in the

fall. _Apparently_ he is. Look at him more closely, however, and you

will find the brownish yellow color is all caused by a veil of fine

fringes hanging from the edges of the feathers. Underneath are the

black and white and cream-buff. He starts northward, and by the time he

reaches Massachusetts the fringe veil is worn off and the black and

white bobolink appears. Specimens taken after their arrival here still

show traces of the yellow veil.

Many birds do not have this spring moult at all, and with most of

those that do, the great wing feathers are not then renewed as are

bobolink’s, but only at the annual moult after the nesting is done.

In fact, the moulting of the remiges, or wing feathers, seems to be a

_family_ affair, the process differing with different families; for

these are the bird’s most important feathers, and their loss is so

serious a matter that Nature has come to make the change according to

the habits and needs of the birds.

With all birds the order is for the body feathers to begin to go

first, then the wings, and last the tail. But the shedding of the

wing feathers is a very slow and carefully regulated process. In the

wild geese and other water birds the wing feathers drop out with the

feathers of the body, and all go so simultaneously that the birds

cannot fly. On land you could catch them with your hands, but they keep

near or on the water and thus escape, though times have been when it

was necessary to protect them from their human enemies at this season

by special laws.

The necessity for the moult entails many risks, for it exposes the

bird to peculiar dangers; yet no single bird is abandoned during this

period, none left without a way of escape. The geese, as we have seen,

moult most rapidly and hence are most helpless, but there are few of

their enemies that they cannot avoid by keeping to the water and grassy

marshes; the hawks, that hunt by wing, moult so slowly that they do not

feel a loss of power; while such birds as the quail and grouse, that

always depend in part for protection upon the blending of their colors

with the colors of their environment, seem especially so protected

during the moulting season. A grouse blotched with light patches, where

the dark-tipped feathers have fallen away, may so melt into the mottled

color scheme of its background as to escape the sharpest eye.

Such a rapid, wholesale moult as in the case of the geese would be

fatal to land birds. Instead, their primaries, or large wing feathers,

drop out one or two at a time and symmetrically from the two wings.

Oftentimes it is the two inner primaries that go first, then the others

following one at a time, the outermost last. This order varies, as in

the kingfisher. In the snow bunting all but two of the old primaries

are gone before any new ones have grown as large as the secondaries. In

the hawks, again, birds that must use their wings and must have them

always at their best, the moulting of the wing feathers is very slow,

lasting nearly the whole year. The homing pigeon, another great flier,

but not of the same kind as the hawks, begins about May to moult his

wing feathers, losing the tenth primary first, a month later the ninth,

then the others at intervals of from eight to fifteen days.

It is quite enough to make one pause, to make one even wonder, when he

finds that this seemingly insignificant matter is taken so seriously by

nature, and that even here there is that perfect adaptation of means

to end. The gosling, to cite another instance, goes six weeks in down,

then gets its first feathers, which it sheds in the fall. The young

quail, on the other hand, is born with quills so far advanced that

it is able to fly almost as soon as it is hatched. These are mature

feathers; but the bird is still young and growing, and soon outgrows

these first flight feathers, so that they are quickly lost and new

ones come. This goes on till fall, several moults occurring the first

summer to meet the increasing weight of the growing body.

Where there are peculiar uses made of the tail, as with the chimney

swifts and woodpeckers, there is a peculiar order of moulting. In most

birds the tail is a kind of balance or steering-gear, and not of equal

importance with the wings. Nature, consequently, seems to have attached

less importance to the feathers of the tail. They are not so firmly

set, and they are hardly of the same quality or kind; for if a wing

feather is once broken or lost, after the moult, it must go unmended

until the annual moulting time comes round again; whereas, if a tail

feather is lost through accident, it is made good, no matter when.

How do you explain that? I know that old theory of the birds roosting

with their tails out, and so, through generations of lost tails, those

feathers now grow, expecting to be plucked by some enemy, and so have

only a temporary hold. Perhaps.

The normal, natural way, of course, is to replace a lost feather with

a new one as soon as possible; but in order to give extra strength to

the wing feathers nature has found it necessary to check their frequent

change, and so complete is the check that the annual moult is required

to replace one of them. The Japanese have discovered the secret of

this check, and are able by it to keep certain feathers in the tails

of their cocks growing until they reach the enormous length of ten to

twelve feet.

My crow, it seems, lost his three feathers just after his annual moult;

the three broken shafts he carries still in his wing, and must continue

to carry, as the stars must continue their courses. These three

feathers must round out their cycle to the annual moult. The universe

of worlds and feathers is a universe of law, of order, and of reason.

[Illustration]

XI

High Noon

LAZILY sailing clouds, and between them, far away, the illimitable

blue! And how blue! how cool! how far away! Never does the sky seem

of so real azure, so fresh and new, but so mysteriously distant, as

upon such a July day as this; and never does the earth seem so warm

and near. I lie outstretched upon it as close as I ever lay upon my

mother’s breast. I feel the crisp moss beneath me, the creeping of the

beetle under my shoulder, the heat of the gray stone against my side.

I throw out my hands, push my fingers into the hot soil and feel them

take root. Mother earth! The clouds sail on; the bending blue recedes;

and—heaven? It matters not. Here are my brothers,—the beetle, the

moss, the gray stone; and here I lie in the arms of the mother who bore

me.

I have questions to ask—to-morrow; dreams to dream—to-morrow; things

to do—to-morrow. To-day I am free in the fields; to-day I am brother

to the beetle and the stone; I am neighbor to this ancient white oak in

whose shade I lie; I am child to the earth. It is enough to be to-day.

How warm is this mother breast, even here, under the tree! The sun is

overhead. The summer is at its height. The flood-tide of life has come.

It is high noon of the year.

The drowsy silence of the full, hot noon lies deep across the field.

Stream and cattle and pasture-slope are quiet in repose. The eyes of

the earth are heavy. The air is asleep. Yet the round shadow of my oak

begins to shift. The cattle do not move; the pasture still sleeps under

the wide, white glare. But already the noon is passing.

Of the four seasons summer is the shortest, and the one we are least

acquainted with. Summer is only a pause between spring and autumn, only

the hour of the year’s noon. But the hour is long enough were we able

to stop, to lie down under a tree for the hour, unwearied, wide-awake,

and still.

We can be glad with the spring, sad with the autumn, eager with the

winter; but it is hard for us to go softly, to pause, to be still,

complete, sufficient, full with the full, sufficient summer; to hang

poised and expanded like the broad-winged hawk yonder far up in the

wide sky.

But the hawk is not still. The shadow of my oak begins to lengthen.

The hour is gone even while it comes, for wavering softly down the

languid air falls a yellow leaf from a slender gray birch near by. I

remember, too, that on my way through the woodlot I frightened a small

flock of robins from a pine; and more than a week ago the swallows were

gathering upon the telegraph wires. It was springtime even yesterday;

to-day there are signs of autumn everywhere. Perhaps, after all, there

is no such time as summer,—no pause, no rest, no quiet in the fields,

no hour of noon.

Yet I get something out of the fields, these slumberous July days, that

is neither of springtime nor of autumn, a ripening, mellowing, quieting

something, that falls only when the leaves hang limp, when the earth

warms in the shadows, when the wood-lily opens in the sun, and the whir

of the cicada times the throbbing of the heat. And when that something

falls, then I know it is summer.

This is a late July day, but its dawn was still of the springtime. At

daybreak the birds were singing, fresh and full-throated as in May;

then the sun burned through the mist and the chorus ceased. Now I do

not hear even the chewink and the talkative vireo. Only the fiery notes

of the scarlet tanager come to me through the dry white heat of the

noon, and the resonant, reverberated song of the indigo bunting, a hot,

metallic, quivering song, as out of a hot and copper sky.

There are nestlings still in the woods. This indigo bunting has eggs

or young in the bushes up the hillside; the scarlet tanager but lately

finished his nest in the tall oaks; I looked in upon some half-fledged

cuckoos along the fence. But all of these are late. The year’s young

are upon the wing. A few of the spring’s flowers are still opening.

I noticed the bees upon some tardy raspberry blossoms; and yonder,

amid the fixed shining colors of the wooded ridge, I see the top of

a chestnut tree, misty and tender, with foamy white bloom. These are

the last of the season. The July flowering of the chestnut always

seems delayed and accidental. The season’s fruit has set, is already

ripening. Spring is gone; the sun is overhead; the red wood-lily is

open. To-day is summer,—noon of the year.

High noon! and the hour strikes in the red wood-lily aflame in the old

fields and in the low thick tangles of sweet-fern and blackberry that

border the upland woods.

This is a flower of fire, the worshiper of the sun, the very heart of

the summer. How impossible it would be to kindle a wood-lily on the

cold, damp soil of April! It can be lighted only on this kiln-dried

soil of July. This old hilly pasture is baking in the sun; the mouldy

moss that creeps over its thin breast crackles and crumbles under my

feet; the patches of sweet-fern that blotch it here and there crisp

in the heat and fill the smothered air with a spicy breath; but the

wood-lily opens wide and full, lifting its spotted lips to the Sun, for

it loves his scorching kiss. See it glow! Should the withered thicket

burst suddenly into a blaze it would be no wonder, so little would it

take to fan these glowing petals into flame.

The marsh marigolds of May spread the meadows with a glow of warmth,

yet that was but a gilded fire beside the wilting, withering heat of

this midsummer lily. That early flush has gone. There is hardly a

fleck of spring’s freshness and delicacy on the fields, none of the

tenderness of the bluets that touched everything in May, none even

of the softness of the hardwood greens that lasted far into June.

The colors are set now, dry and glistening, as if varnished over.

The odors, too, have changed. They were moist and faint then,—the

fragrance of the breath of things. Now they are strong, pungent,

heavy,—the tried out smells of the sweat of things.

Life has grown lusty and lazy and rank. It stood no higher than the

heads of the violets along my little river at the coming of June;

to-day I cannot catch a glimpse of the water without breaking through a

hedge of swamp milkweed, boneset, and peppermint. Here are turtle-head,

joe-pye-weed, jewel-weed, the budding goldenrods, and the spreading,

choking, rasping smartweed. The year is full grown. It is strong, rich,

luxuriant.

And how erect and unblushing! The pointed spireas, the sumacs, the

thistles, this crowd along the river, this red wood-lily, even the tall

swaying spray of meadow-rue! Slender, dainty, airy, the meadow-rue

falls just short of grace and delicacy. It feels the season’s pride of

life. It is angled, rigid, rank. Were there the slightest bend to its

branches, the merest suggestion of soul to the plant, then, from root

to spreading panicles, there had been more grace, more misty, penciled

delicacy wrought into the tall meadow-rue than into any flower-form of

my summer.

But the suggestion of soul in the meadow-rue, as in the whole face

of nature, is lost in flesh. It is the body, not the spirit, that

is now present. She is well fed, well clothed, opulent, mature. She

is conventional,—as conventional as a single, stiff spire of the

steeple-bush,—turned to such a pointed nicety as to seem done by

machine.

And yet the steeple-bush rarely grows as single spires, but by the

meadow-full. We rarely see a single spire. We never gather summer

flowers one by one, as we gather the arbutus and hepatica of spring.

Life has lost its individuality. It is all massed, crowded, communal.

The odors mingle now and drift wide on the winds, and as wide on the

hillsides spread the colors, gold and green and white, and, where the

rocky pasture runs down to the woods, the pink of the steeple-bush,

like a flush of dawn.

Across my neighbor’s pasture lies this soft glory of the spireas all

through July. It runs in irregular streams down to the brook, rising

there into a low-hanging bank of mist where the clustering spires

of pink are interspersed with the taller, whiter meadow-sweet,—the

“willow-leaved spirea.”

There are shadowy rooms in the deep woods where the spring lingers

until the leaves of autumn begin to fall. Here, in July, I can find the

little twin flowers Linnea and Mitchella, blossoms that should have

opened with the bloodroot and anemone. But Life has largely fled the

woods and left them empty and still. She is out in the open, along the

roadsides, rioting in the sun. The time of her maidenhood is gone. She

is entirely maternal now, bent on replenishing the earth, on reseeding

it against all possibility of death. She covers the ground with seed,

and fills the very air with seed that the winds may sow. She has grown

lusty, bold, almost defiant, no longer asking leave, but claiming

for her own the pastures, gardens, waysides, even the dumps and waste

places.

The Lay of the Land · 第 6 / 9 段