THE FOX AND THE CROW.

A fox once dwelt in a cave of a certain mountain, and as often as

a cub was born to him and grew stout, he would eat it, for,

except he did so, he had died of hunger; and this was grievous to

him. Now on the top of the same mountain a crow had made his

nest, and the fox said to himself, 'I have a mind to strike up a

friendship with this crow and make a comrade of him, that he may

help me to my day's meat, for he can do what I cannot.' So he

made for the crow's stead, and when he came within earshot, he

saluted him, saying, 'O my neighbour, verily a true-believer

hath two claims upon his true-believing neighbour, that of

neighbourliness and that of community of faith; and know, O my

friend, that thou art my neighbour and hast a claim upon me,

which it behoves me to observe, the more that I have been long

thy neighbour. Moreover, God hath set in my breast a store of

love to thee, that bids me speak thee fair and solicit thy

friendship. What sayst thou?' 'Verily,' answered the crow, 'the

best speech is that which is soothest, and most like thou

speakest with thy tongue that which is not in thy heart. I fear

lest thy friendship be but of the tongue, outward, and shine

enmity of the heart, inward; for that thou art the Eater and I

the Eaten, and to hold aloof one from the other were more apt to

us than friendship and fellowship. What, then, maketh thee seek

that thou mayst not come at and desire what may not be, seeing

that thou art of the beast and I of the bird kind? Verily, this

brotherhood [thou profferest] may not be, neither were it

seemly.' He who knoweth the abiding-place of excellent things,'

rejoined the fox, 'betters choice in what he chooses therefrom,

so haply he may win to advantage his brethren; and indeed I

should love to be near thee and I have chosen thy companionship,

to the end that we may help one another to our several desires;

and success shall surely wait upon our loves. I have store of

tales of the goodliness of friendship, which, an it like thee, I

will relate to thee.' 'Thou hast my leave,' answered the crow;

'let me hear thy story and weigh it and judge of thine intent

thereby.' 'Hear then, O my friend,' rejoined the fox, 'that which

is told of a mouse and a flea and which bears out what I have

said to thee.' 'How so?' asked the crow. 'It is said,' answered

the fox, 'that

The Mouse and the Flea.

A mouse once dwelt in the house of a rich and busy merchant. One

night, a flea took shelter in the merchant's bed and finding his

body soft and being athirst, drank of his blood. The smart of the

bite awoke the merchant, who sat up and called to his serving men

and maids. So they hastened to him and tucking up their sleeves,

fell to searching for the flea. As soon as the latter was ware of

the search, he turned to flee and happening on the mouse's hole,

entered it. When the mouse saw him, she said to him, "What brings

thee in to me, seeing that thou art not of my kind and canst not

therefore be assured of safety from violence or ill-usage?"

"Verily," answered the flea, "I took refuge in thy dwelling from

slaughter and come to thee, seeking thy protection and not

anywise coveting thy house, nor shall aught of mischief betide

thee from me nor aught to make thee leave it. Nay, I hope to

repay thy favours to me with all good, and thou shalt assuredly

see and praise the issue of my words." "If the case be as thou

sayest," answered the mouse, "be at thine ease here; for nought

shall betide thee, save what may pleasure thee; there shall fall

on thee rain of peace alone nor shall aught befall thee, but what

befalls me. I will give thee my love without stint and do not

thou regret thy loss of the merchant's blood nor lament for thy

subsistence from him, but be content with what little of

sufficient sustenance thou canst lightly come by; for indeed this

is the safer for thee, and I have heard that one of the moral

poets saith as follows:

I have trodden the road of content and retirement And lived out

my life with whatever betided;

With a morsel of bread and a draught of cold water, Coarse salt

and patched garments content I abided.

If God willed it, He made my life easy of living; Else, I was

contented with what He provided."

"O my sister," rejoined the flea, "I hearken to thine injunction

and submit myself to yield thee obedience, nor have I power to

gainsay thee, till life be fulfilled, in this fair intent."

"Purity of intent suffices to sincere affection," replied the

mouse. So love befell and was contracted between them and after

this, the flea used (by night) to go to the merchant's bed and

not exceed moderation (in sucking his blood) and harbour with the

mouse by day in the latter's hole. One night, the merchant

brought home great store of dinars and began to turn them over.

When the mouse heard the chink of the coin, she put her head out

of her hole and gazed at it, till the merchant laid it under his

pillow and went to sleep, when she said to the flea, "Seest thou

not the favourable opportunity and the great good fortune! Hast

thou any device to bring us to our desire of yonder dinars?"

"Verily," answered the flea, "it is not good for one to strive

for aught, but if he be able to compass his desire; for if he

lack of ableness thereto, he falls into that of which he should

be ware and attains not his wish for weakness, though he use all

possible cunning, like the sparrow that picks up grain and falls

into the net and is caught by the fowler. Thou hast no strength

to take the dinars and carry them into thy hole, nor can I do

this; on the contrary, I could not lift a single dinar; so what

hast thou to do with them?" Quoth the mouse, "I have made me

these seventy openings, whence I may go out, and set apart a

place for things of price, strong and safe; and if thou canst

contrive to get the merchant out of the house, I doubt not of

success, so Fate aid me." "I will engage to get him out of the

house for thee," answered the flea and going to the merchant's

bed, gave him a terrible bite, such as he had never before felt,

then fled to a place of safety. The merchant awoke and sought for

the flea, but finding it not, lay down again on his other side.

Then came the flea and bit him again, more sharply than before.

So he lost patience and leaving his bed, went out and lay down on

the bench before the door and slept there and awoke not till the

morning. Meanwhile the mouse came out and fell to carrying the

dinars into her hole, till not one was left; and when it was day,

the merchant began to accuse the folk and imagine all manner of

things. And know, O wise, clear-sighted and experienced crow

(continued the fox), that I only tell thee this to the intent

that thou mayst reap the recompense of thy goodness to me, even

as the mouse reaped the reward of her kindness to the flea; for

see how he repaid her and requited her with the goodliest of

requitals.' Quoth the crow, 'It lies with the benefactor to show

benevolence or not; nor is it incumbent on us to behave kindly to

whoso seeks an impossible connection. If I show thee favour, who

art by nature my enemy, I am the cause of my own destruction, and

thou, O fox, art full of craft and cunning. Now those, whose

characteristics these are, are not to be trusted upon oath, and

he who is not to be trusted upon oath, there is no good faith in

him. I heard but late of thy perfidious dealing with thy comrade

the wolf and how thou leddest him into destruction by thy perfidy

and guile, and this though he was of thine own kind and thou

hadst long companied with him; yet didst thou not spare him; and

if thou didst thus with thy fellow, that was of thine own kind,

how can I have confidence in thy fidelity and what would be thy

dealing with thine enemy of other than thy kind? Nor can I liken

thee and me but to the Falcon and the Birds.' 'How so?' asked the

fox. 'They say,' answered the crow, 'that

The Falcon and the Birds.

There was once a falcon who was a cruel tyrant in the days of his

youth, so that the beasts of prey of the air and of the earth

feared him and none was safe from his mischief; and many were the

instances of his tyranny, for he did nothing but oppress and

injure all the other birds. As the years passed over him, he grew

weak and his strength failed, so that he was oppressed with

hunger; but his cunning increased with the waning of his strength

and he redoubled in his endeavour and determined to go to the

general rendezvous of the birds, that he might eat their

leavings, and in this manner he gained his living by cunning,

whenas he could do so no longer by strength and violence. And

thou, O fox, art like this: if thy strength fail thee, thy

cunning fails not; and I doubt not that thy seeking my friendship

is a device to get thy subsistence; but I am none of those who

put themselves at thy mercy, for God hath given me strength in my

wings and caution in my heart and sight in my eyes, and I know

that he who apeth a stronger than he, wearieth himself and is

often destroyed, wherefore I fear for thee lest, if thou ape a

stronger than thou, there befall thee what befell the sparrow.'

'What befell the sparrow?' asked the fox. 'I conjure thee, by

Allah, to tell me his story.' 'I have heard,' replied the crow,

'that

The Sparrow and the Eagle.

A sparrow was once hovering over a sheep-fold, when he saw a

great eagle swoop down upon a lamb and carry it off in his claws.

Thereupon the sparrow clapped his wings and said, "I will do even

as the eagle hath done;" and he conceited himself and aped a

greater than he. So he flew down forthright and lighted on the

back of a fat ram, with a thick fleece that was become matted, by

his lying in his dung and stale, till it was like felt. As soon

as the sparrow lighted on the sheep's back, he clapped his wings

and would have flown away, but his feet became tangled in the

wool and he could not win free. All this while the shepherd was

looking on, having seen as well what happened with the eagle as

with the sparrow; so he came up to the latter in a rage and

seized him. Then he plucked out his wing-feathers and tying his

feet with a twine, carried him to his children and threw him to

them. "What is this?" asked they and he answered, "This is one

that aped a greater than himself and came to grief." Now thou, O

fox,' continued the crow, 'art like this and I would have thee

beware of aping a greater than thou, lest thou perish. This is

all I have to say to thee; so go from me in peace.' When the fox

despaired of the crow's friendship, he turned away, groaning and

gnashing his teeth for sorrow and disappointment, which when the

crow heard, he said to him, 'O fox, why dost thou gnash thy

teeth?' 'Because I find thee wilier than myself,' answered the

fox and made off to his den."

"O Shehrzad," said the Sultan, "how excellent and delightful are

these thy stories! Hast thou more of the like edifying tales?"

"It is said," answered she, "that

The Book of the Thousand Nights and One Night, Volume III · 第 9 / 27 题