AN UNCONQUERABLE RACE
The most indomitable of the native races in the New World, with the
exception of the red men of North America, have been the Araucanians
of Chile. They are the proudest, richest and bravest of the Indians of
South America. At the time of the conquest this race occupied the greater
part of Chile, and had spread across the Andes into a part of Patagonia,
which country they shared with the Tehuelches, the so-called giants. For
three hundred years they waged a successful warfare against the Spanish
invaders, and the republic of Chile which later succeeded the Spanish
province. It was not until 1884 that they were finally conquered, and
submitted to the Chilean government after certain rights and privileges
were guaranteed to them. So long as the Chileans attempted to conquer
the Indians by brute force they failed, just as had the Spaniards before
them. It was not until some tact and judgment were used that any real
progress was made in the subjugation of these people.
According to the early account the Araucanians were given to agriculture,
and the valleys south of the present city of Santiago teemed with an
industrious and energetic race. The Incas had spread their sovereignty
south of Santiago as far as the Maule River, and this probably accounted
in part for the agricultural development there. Some writers claim that
the Incas had enslaved the Araucanians and compelled them to do their
work. At any rate the Spaniards encountered little opposition in their
conquest before that river was reached. The fact is that these people
were really divided into three different tribes. The tribes that lived
along the coast were fishermen, those that lived on the higher lands
were hunters, while those who occupied the more fertile valleys were
agriculturists. It was estimated by some of the early writers that there
were at that time no less than a half million of these Indians. This
estimate is no doubt excessive, and half that number would be nearer the
truth. They knew not the use of any metals, excepting silver, which they
worked into various forms. Silver breastplates were worn by the wives of
the _caciques_, or chiefs, which told of the number of their children, as
large families were their boast. They also wore large crescent earrings
and great silver suns as breastpins, with hieroglyphics upon them which
told of a nature worship. Bracelets formed of a multiplicity of minute
silver beads were also fashioned very attractively, and in later years
silver stirrups were manufactured for the head men. Even to-day this race
is noted for its silver work.
Down upon this stronghold of the Araucanians came Pedro de Valdivia,
in 1550, with two hundred horsemen and some other troops. This force
no doubt made an imposing appearance, as it marched along with their
coats of mail, helmets, swords and spears flashing in the sunlight. The
only firearms were clumsy arquebuses borne by the infantry, and fired
from a wooden support by the aid of a fuse only kept alight with great
difficulty. And yet the Spanish soldiers at that time were considered to
be the best in the world. They continually marched in order of battle,
preceded by an advanced guard and carrying their baggage in the centre.
From the time he reached the river Itata his march was a continuous
conflict, although he managed to get as far as the River Bio-Bio.
How two hundred men were able to make this trip through a thickly
populated country can be explained by reason of the superior weapons
and armour of the Spaniards, as well as the fact that they used horses.
These animals at that time were unknown among the native races, and
inspired them with terror just as they did the Aztecs in Mexico. The
Indians had only wooden lances, arrows of the simplest manufacture, and
clubs; and yet they managed to stand against the Spaniards at times until
hundreds of them were slain. On one occasion the Spanish records say that
Valdivia was beset with twenty thousand Indians. As fast as one body
of the Indians was routed another took their place. Compact masses of
the Indians at times surrounded the Spaniards. The horses were clubbed,
and this together with the war-cries of the attacking force created a
terrible confusion. When the Indians were finally beaten off the ground
was literally covered with the dead bodies of their comrades. Every
Spaniard was wounded. This battle is known as that of Andalien.
The cruelty of the Spaniards in this invasion was something terrible at
times. After the battle of Penco, where, according to the chroniclers,
forty thousand Indians attacked the invaders, Valdivia cut off the nose
and right hand of two hundred prisoners, and sent them back to terrorize
their comrades in this mutilated condition. They treated the natives with
absolute contempt, and endeavoured to reduce them to abject slavery.
Valdivia practically had no choice in the matter. Each soldier had to be
paid a grant of land, with a certain number of slaves. The soldiers were
of a fierce and intractable character, and it was almost impossible to
maintain any sort of discipline among them. Valdivia founded the city of
Imperial, fortified it and employed the natives in washing the gold found
in this district. He also established the city of Villa Rica, which means
the rich village, and was so named because of the wealth and fertility of
that valley, and another town that was named after himself. In fact he
endeavoured to establish a string of fortified outposts throughout that
entire section of the country. The Indians were parcelled out among the
conquerors, Valdivia retaining for himself about forty thousand. Although
at this time the Spanish population of the valley did not exceed one
thousand, yet they were able after a while to force the Indians to do
their work. The men were attended by a numerous retinue of servants
wherever they went, and even the women wanted to be followed by a large
concourse of slaves when they attended church. Rank and importance seemed
to be indicated by the number of menials.
The end, however, was not long in coming. It was due to an Indian boy,
named Lautaro, who had been raised in the household of Valdivia himself,
that their freedom was finally obtained. He had learned to manage
horses, and to use the Spaniards’ weapons. Taking some of these animals,
he joined his people and stirred up a general insurrection. A public
assembly of the tribes was called, and Lautaro presented a definite plan
for a campaign against the enemy. When Valdivia arrived on the scene
to put this revolt down he found some of the towns already in ashes.
Lautaro, although only twenty-one years of age, had shown a genius for
war and was in command, and had already established some discipline
among his troops. Not a single Spaniard escaped in a battle, or series
of skirmishes, that was fought, although thousands of the Indians fell.
Contrary to the example set by the Spaniards Lautaro simply killed his
prisoners by beheading them without any preliminary torture.[1] Valdivia
himself was captured by the Indians. That general at once offered him two
hundred sheep for his release, and promised to withdraw all of his troops
from their territory. The Indian caciques, however, would not consent to
this, and, at a prearranged signal, one of the Indian soldiers struck
him on the head with a club and killed him. It is said that his body was
afterwards eaten by the assembled caciques, in order to give them heart
in the struggle against the Spaniards. This seems to have been a custom
among many primitive races.
Thus was a struggle begun which lasted for three centuries. During this
time the Spaniards frequently penetrated the country of the Indians, and
were as many times driven back again. The number of horses owned by the
Indians soon increased, and they also secured many arms from the slain
Spaniards, so that by the latter part of the sixteenth century they were
in a better position to fight. In 1599 they were able to muster no less
than two thousand mounted troops. They had also developed herds of cattle
and sheep from original stock secured from the Spaniards. Plagues broke
out at different times, and these, together with the numbers lost in
battle, greatly decimated the natives.
The death of Valdivia was the beginning of a heroic age for the Indians.
The whole country was soon in arms, and the Spaniards were ousted from
most of their settlements. Villagran, successor of Valdivia, was driven
out of the valley, but soon afterwards returned with reinforcements and
commenced a war of extermination. He employed bloodhounds as auxiliaries,
and these animals destroyed many Indians, especially women and children.
He destroyed the crops wherever possible, and this brought on starvation
and plague. He rebuilt some of the forts and established others, for he
was at the head of a splendidly appointed army of several thousand men
who had come there from Peru.
At one time Villagran hung thirty caciques. One of the chiefs requested
that he be hanged on the highest tree, in order that his countrymen
might see him dying for his country. Another chief, who died a natural
death, asked that his body be burned, in order that he might arise to
the clouds and continue fighting the dead Spaniards who dwelt there. At
the same time he asked that a successor be chosen, in order that the war
might be continued against those below. In a later battle the Indians dug
pitfalls for the cavalry, and, when the horses stumbled into these, they
fell upon the riders and almost annihilated them. The Spanish leader cut
off the feet of many prisoners in order to terrify their compatriots.
Nevertheless, in spite of these cruelties and some successes on the part
of the invaders, the Indians were victorious, so that the Spaniards
were again obliged to withdraw. A severe earthquake, which occurred at
this time, also destroyed some of the town, as the shocks continued for
several months.
In 1599 seven Spanish cities were destroyed by the Indians. The city
of Imperial was besieged for sixteen months, during which time the
greatest heroism was shown by both besieged and besiegers. The Indians
ingeniously diverted the river that supplied the town with water. It
finally succumbed and was destroyed. Another Spanish city held out
against the Indians for three years, until practically all those within
the fortifications were slain, starved to death or captured when seeking
food. In one year there were no less than twenty-four murderous Indian
raids. Thus after a conquest of half a century no permanent results
could be seen. The Indians had learned much from their oppressors and
were better fighters. They, as well as the Spaniards, had captured many
prisoners, and the Spanish women had been taken over as wives by the
caciques. As a result of this prolonged conflict the Spanish government
established the river Bio-Bio as the frontier line, which in itself was
quite a victory for the Indians.
In 1641 the independence of Araucania was acknowledged. A few years
later, however, the treaty was broken by the Spaniards in their
slave-hunting expeditions. Another war of conquest was also begun. The
events of the preceding century were repeated in a number of instances,
until 1703, when the King of Spain ordered the raids into the Indian
country to cease. For a half century or more there was comparative
peace, although the Spaniards conducted some desultory raids against the
natives.
During the war of independence some of these natives fought on the side
of Spain, and others were found on the side of the revolutionists. As
soon as independence was secured, however, the authorities began to use
the same methods towards these people that the Spaniards had, and thus
alienated whatever good will might have been felt by them. Several more
or less severe combats followed which really made it a local civil war.
It was not until Colonel Saavedra adapted a more conciliatory policy
that bloodshed ceased. The heroic age of the Araucanians had probably
passed away, and the later wars were not so fierce as those of former
years, for the vices of the Spaniards, especially a liking for brandy,
had fastened themselves upon many of them. Since 1884, the date of the
final agreement with the Araucanians, they have become more widely
scattered, but those who live in the southern provinces still follow the
old habits and customs of the early centuries. The people north of the
Bio-Bio River also had much Indian blood in their veins by this time, and
it is unquestionably true that the Chilean soldiers of to-day, who are
considered brave, owe very much of this valour to the Araucanians with
whom they have become intermixed.
[Illustration: OX CARTS.]
Many Araucanians may be seen in Temuco, Osorno, Puerto Montt and other
southern towns. They come there to trade. Some are on horseback, both
men and women riding astride, others come in clumsy ox-carts with their
wheat, corn or other produce. The women wear bright-coloured blankets,
which are so fastened at the shoulders that the arms are left bare. The
skirts are belted at the waist and fall about half way between the knee
and ankle, and they are generally barefooted as well as bareheaded. Those
who can afford it wear immense silver earrings and breast plates, and
fasten their garments with silver buckles. The men also wear blankets
and a _poncho_, which is a blanket with a hole in the centre through
which the head is thrust. Few wear hats, but a red handkerchief or a
band around the head answers for a head covering. Both sexes are fond of
bright colours.
This race bears a very strong resemblance to the North American Indians.
They are somewhat lighter in colour, but they have the same high
cheek-bones and straight black hair, with little or no beard. Polygamy
is common among them, and it is no rare thing to find two or even three
women in the home of an Araucanian. They seem to get along fairly well
together, and each woman looks after her own brood of children. Between
them they look after the master of the house and assist him with his
crops. The houses are generally very simple structures, with low thatched
roofs, and one big door which can be closed up with skins. The floor is
usually the earth beaten down hard and covered with sheep skins. The
cooking and other household utensils are of the very crudest and simplest
design. Some of the Araucanians are very good farmers, and have even
progressed to the point where they have adopted American ploughs and
reapers. Many work on the _haciendas_ of the rich Chileans, and they are
said to make very good hands. The government allotted lands to these
people with a condition that it can not be sold, which was a very wise
provision. When an Araucanian acquires a liking for alcohol he would
trade his land, silver jewelry, his wife or anything else of value in
order to indulge his appetite for drink. When sober they are very clever
traders, and usually manage to secure full value for their goods.
The Araucanians have never adopted the religion of the Spaniards as did
the Aztecs and Incas. It is true that there are some churches among them,
but the impress has not been very great. They still believe in their
old superstitions. The men purchase their wives and then go through the
farce of stealing them. The “medicine man,” who is oftentimes a woman, is
supposed to be able to ward off evil spirits and troubles of all kinds.
With these people the evil spirits are believed to be at the bottom of
sickness, bad crops and all other woes. They believe in a great father
who watches over them, and in a happy hunting ground somewhere in the
beyond to which all those departed go.
One of the interesting characters met with along the Pacific coast of
South America is the calaguayas, or the Indian doctor. One will find him
everywhere, from Panama to the Araucanian country, carrying with him a
pack filled with dried herbs, cheap jewelry, handkerchiefs, ribbons,
mirrors and other notions, which he sells to the people. He may be met
with on the trains, the coast steamers or any other place, and generally
carries with him nothing but the suit he wears and a bright-coloured
_poncho_, which is thrown over his shoulders for additional warmth. He
may be seen sunning himself in the plaza of a town or tramping over
mountain trails. This man is both a trader and tinker, and his sources of
livelihood are many indeed. He can mend a clock, a tin pan, or a broken
piece of crockery. He can tell fortunes, interpret signs and omens,
or prepare love philters. He is a magician, and can do all sorts of
sleight-of-hand tricks. He is a conjurer; he helps people who have been
bewitched, and altogether has a reputation for superior wisdom, which he
applies on all possible occasions.
The chief business, however, of this unique character is that of healing
the sick, whether man or beast, for he is equally successful as a
veterinary surgeon, or as a physician for the human race; and it is
really remarkable, as many white people testify, the knowledge he has
of certain climatic ills to which the people there are subject, and of
herbs which will relieve them. They claim to have herbs that will cure
everything to which humanity is subject. It is a fact that there is no
section of the globe to-day where so many modern drugs come from as the
northern half of South America, and it is quite probable that these
primitive doctors first discovered the medicinal value of many plants
that are now common pharmaceutical terms. Many stories are told among
miners and others, who have been obliged to live in the interior, where
regular physicians were not obtainable, of climatic fevers and other
illnesses which have been cured by these doctors.
“I have herbs that will cure everything,” said the calaguayas to a doctor
who doubted his skill. As a proof he handed a leaf to the doubter and
asked him to smell it. As the man did so his nose began to bleed, and he
was unable to stop it. After a time the calaguayas handed him another
leaf, and told him to smell that. The hemorrhage immediately stopped.
The botanical knowledge which they possess, for their medicines are all
herbs, has been handed down from generation to generation, from the time
of the ancient Incas. In fact their origin is supposed to date from that
ancient race, when the medical men had an official position at court and
in the cities. As it was a fixed law of the Incas that the son should
follow his father’s occupation, the knowledge of the father in the use of
herbs was passed by him to his son. The natives have much faith in the
skill of these doctors, so much so that if one of them pronounces a man
incurable, further effort to relieve the afflicted person is generally
abandoned. In fact with some of the tribes the sick are then exposed, in
order to hasten their death, so it is said.
There is also said to be a sort of free-masonry among these doctors for
mutual protection, and they have built huts on some of the lonesome
trails, where the wandering medical man can seek shelter and make himself
as comfortable as possible. In these rude shelters the calaguayas is able
to take shelter for himself, if overtaken by storm, for he always carries
in his pack a little jerked beef, parched corn, beans, and some cocoa
leaves, the chewing of which relieves hunger to some extent and gives
strength for prolonged exertion. In these wild haunts they also collect
in secret their healing herbs, for they will never allow any one to
accompany them on such expeditions. It is impossible to get one of them
to tell of what his herbs consist, as they preserve the greatest secrecy
concerning all of them.
The coming of the calaguayas is usually very welcome to the communities
that he visits, because he knows everybody; and travelling from one
village to another he carries news and personal messages, frequently,
between friends. He thus makes himself a travelling post-office as well
as a peripatetic newsmonger.