The pupil asks "why is a stolen marriage intended?"

The priestess answers, "Nandana, a favourite of the king of Padmavati,

sues him for Malati. The king demands the maiden of her father. To evade

the anger of the king, this ingenious device has been adopted. Let the

world deem their union was the work of mutual passion only. So the king

and Nandan will be foiled. A wise man veils his projects from the

world." The pupil says, "I take Madhava to walk in the street in front

of the house of the minister Bhurivasu."

The priestess says,

"I have heard from Lavangika, the foster-sister of Malati, that Malati

has seen Madhava from the windows of her house.

Her waning form faithfully betrays the lurking care she now first learns

to suffer."

The pupil says, "I have heard that, to soothe that care, Malati has

drawn a picture of Madhava and has sent it through Lavangika to

Mandarika, her attendant."

The priestess perceives that Malati has done so with the object that the

picture would reach Madhava as Mandarika is in love with Kalahansa, the

servant of Madhava. Avalokita again says,

"To-day is the great festival of Madan; Malati will surely come to join

the festival, I have interested Madhava to go to the garden of Love's

god with a view that the youthful pair may meet there."

The priestess replies, "I tender my best thanks for your kindly zeal to

aid the object of my wishes. Can you give me any tidings of Soudamini,

my former pupil?"

Avalokita answers, "she now resides upon mount _Sriparvata_. She has now

arrived at supernatural power by religious austerities. I have learnt

the news about her from Kapala Kundala, the female pupil of a tremendous

magician Aghorghanta, a seer and a wandering mendicant, but now residing

amidst the neighbouring forest, who frequents the temple of the

dreadful goddess _Chamunda_ near the city cemetry." Avalokita remarks,

"Madhava would be highly pleased if his early friend Makaranda is united

in wedlock with Madayantika, the sister of Nandana."

The priestess observes, "I have already engaged my disciple

Buddharakshita for the purpose. Let us go forth and having learnt how

Madhava has fared, repair to Malati. May our devices prosper!"

Madhava thus describes to his friend Makaranda his first interview with

Malati, and acknowledges himself deeply smitten:--

"One day, advised by Avalokita, I went to the temple of the god of love.

I saw there a beauteous maid. I have become a victim to her glances. Her

gait was stately. Her train bespoke a princely rank. Her garb was graced

with youth's appropriate ornaments. Her form was beauty's shrine, or of

that shrine she moved as the guardian deity. Whatever Nature offers

fairest and best had surely been assembled to mould her charms. Love

omnipotent was her creator. Then I too plainly noted that the lovely

maid, revealed the signs of passion long entertained for some happy

youth.

Her shape was as slender as the lotus stalk. Her pallid cheeks, like

unstained ivory, rivalled the beauty of the spotless moon. I scarcely

had gazed upon her, but my eyes felt new delight, as bathed with nectar.

She drew my heart at once towards her as powerfully as the magnet does

the unresisting iron. That heart, though its sudden passion may be

causeless, is fixed on her for ever, chance what may, and though my

portion be henceforth despair. The goddess Destiny decrees at pleasure

the good or ill of all created beings."

Makranda observes, "Believe me, this cannot be without some cause.

Behold! all nature's sympathies spring not from outward form but from

inward virtue. The lotus does not bud till the sun has risen. The

moon-gem does not melt till it feels the moon." Madhava goes on with his

description thus:--

"When her fair train beheld me, they exchanged expressive looks and

smiles and murmured to one another as if they knew me. What firmness

could resist the honest warmth of nature's mute expressiveness? Those

looks of love, beaming with mild timidity and moist with sweet

abandonment, tore off my heart,--nay plucked it from my bosom by the

roots, all pierced with wounds. Being incredulous of my happiness, I

sought to mark her passion, without displaying my own. A stately

elephant received the princess and bore her towards the city. Whilst she

moved, she shot from her delicate lids retiring glances, tipped with

venom and ambrosia, My breast received the shafts. Words cannot paint my

agony. Vain were the lunar rays or gelid streams to cool my body's

fever, whilst my mind whirls in perpetual round and does not know rest.

Requested by Lavangika, I gave her the flowery wreath. She took it with

respect, as if it were a precious gift and all the while the eyes of

Malati were fixed on her. Bowing with reverence, she than retired."

Tales from the Hindu Dramatists · 第 41 / 143 题