[301] _Adv. haer._ IV, 30, 3.
[302] _Matt._ V, 44-45.
[303] _Matt._ V, 43-48; cf. _Luke_ VI, 27-36.
[304] _Matt._ V, 44-45; _Luke_ VI, 35.
[305] _Mark_ XI, 25.
[306] _Deut._ VI, 5; _Matt._ XXII, 37; _Mark_ XII, 30; _Luke_ X, 27.
[307] _Matt._ IV, 17; _Luke_ XXIV, 47.
[308] _Matt._ XVI, 13-20; _Mark_ VIII, 27-30; _Luke_ IX, 18-21. Cf.
_Mark_ XIV, 61; _Matt._ XXVI, 63.
[309] _John_ VI, 15.
[310] _Acts_ XI, 19-26.
[311] _Gal._ II, 15-16.
[312] _Gal._ III, 23-26.
[313] _Gal._ I, 16; II, 20; III, 27; IV, 19. So _Rom._ VIII, 10. Cf.
also _2 Cor._ IV, 6-7.
[314] _Col._ III, 1-3.
[315] Cf. _Rom._ VII, 4 ff.; _Phil._ III, 10 f.; and the passages
referred to p. 314.
[316] _2 Cor._ III, 17; _Rom._ VIII, 10 f.
[317] _Rom._ VIII, 15; _Gal._ III, 26 f.; IV, 6; _1 Cor._ III, 16 f.;
VI, 19.
[318] _Gal._ V, 22 f. Cf. _Rom._ XIV, 17.
[319] _1 Cor._ XII-XIV.
[320] _John_ I, 1-14.
[321] Harnack and some other scholars incline to regard the prologue as
“not the key to [the Gospel’s] comprehension”; but when we consider the
importance which John attaches to the incarnation, it is difficult to
separate the body of the book from the opening passage.
[322] Cf. _1 John_ IV, 2-3.
[323] _John_ I, 9; III, 19-21; V, 35; VIII, 12; IX, 5; XII, 35-36.
[324] _John_ XIV, 9-11.
[325] _John_ VIII, 31 ff.
[326] _1 John_ IV, 8, 16.
[327] _John_ III, 16-17; _1 John_ IV, 9-10.
[328] _John_ XIII, 34-35.
[329] Cf. _John_ XX, 31.
[330] _John_ III, 3, 6; cf. V, 24.
[331] _John_ XV, 1 ff.; IV, 7 ff.; VI, 33 ff.
[332] Theophilus, _Ad Autol._ 2, 15 (c. 180 A.D.), is the first among
our extant Greek sources to use the word Trinity (τριάς) of the nature
of God; Tertullian, _Adv. Valent._ 17 (c. 200), the first Latin writer
to employ trinitas in the same sense.
[333] The preparatory discourse put into the mouth of Jesus in _John_
XIV-XVI contains the Johannine doctrine. This discourse may be built
up from traditional sayings of Jesus, but in its present form it bears
unmistakable marks of its literary origin.
[334] _John_ XX, 31.
[335] _John_ V, 24; _1 John_ III, 14.
X