BY

_SADI_.

The 18th of the Month _Scheval_, in the Year of the _Hegira_, 837.

Thou Joy of ev'ry Eye! Thou Torment of every Heart! Thou Intellectual

Light! I do not kiss the Dust of thy Feet; because thou seldom art

seen out of the Seraglio, and when thou art, thou walkest only on

the Carpets of _Iran_, or on Beds of Roses.

I here present you with a Translation of the Work of an ancient

_Sage_, who having the Happiness of living free from all Avocations,

thought proper, by Way of Amusement, to write the History of

_Zadig_; a Performance, that comprehends in it more Instruction

than, 'tis possible, you may at first be aware of. I beg you would

indulge me so far as to read it over, and then pass your impartial

Judgment upon it: For notwithstanding you are in the Bloom of your

Life; tho' ev'ry Pleasure courts you; tho' you are Nature's Darling,

and have internal Qualities in proportion to your Beauty; tho' the

World resounds your Praises from Morning till Night, and consequently

you must have a just Title to a superior Degree of Understanding

than the rest of your Sex; Yet your Wit is no ways flashy; Your

Taste is refin'd, and I have had the Honour to hear you talk more

learnedly than the wisest _Dervise_, with his venerable Beard, and

pointed Bonnet: You are discreet, and yet not mistrustful; you are

easy, but not weak; you are beneficent with Discretion; you love

your Friends, and create yourself no Enemies. Your most sprightly

Flights borrow no Graces from Detraction; you never speak a

misbecoming Word, nor do an ill-natur'd Action, tho' 'tis always in

your Power. In a Word, your Soul is as spotless as your Person. You

have, moreover, a little Fund of Philosophy, which gives me just

Grounds to hope that you'll relish this Historical Performance

better than any other Lady of your Quality would do.

It was originally compos'd in the _Chaldean_ Language, to which both

you and my self are perfect Strangers. It was translated, however,

into _Arabic_, for the Amusement of the celebrated Sultan OULOUG-BEG.

It first appear'd in Public, when the _Arabian_ and _Persian_ Tales

of One Thousand and One Nights, and One Thousand and One Days, were

most in Vogue: OULOUG chose rather to entertain himself with the

Adventures of _Zadig_. The Sultanas indeed were more fond of the

former. How can you, said the judicious OULOUG, be so partial, as to

prefer a Set of Tales, that are no ways interesting or instructive,

to a Work, that has a Variety of Beauties to recommend it? Oh!

replied the Sultanas, the less Sense there is in them, the more they

are in Taste; and the less their Merit, the greater their

Commendation.

I flatter my self, thou Patroness of Wisdom, that thou wilt not copy

after those thoughtless Sultanas, but give into the Sentiments of

OULOUG. I am in hopes likewise, when you are tir'd with the

Conversation of such as make those senseless Romances abovemention'd

their favourite Amusements, you will vouchsafe to listen for one

Minute or two, to the Dictates of solid Sense. Had you been

_Thalestris_ in the Days of _Scander_, the Son of _Philip_; had you

been the Queen of _Sheba_, in the Reign of _Solomon_, those Kings

would have been proud to have taken a Tour to visit you.

May the Celestial Virtues grant, that your Pleasures may meet with

no Interruption; your Charms know no Decay; and may your Felicity be

everlasting!

_SADI._

Zadig; Or, The Book of Fate · 第 10 / 31 题