[12] Of the place where the Kittanning trail crosses the Allegheny Range,

Jones writes (_op. cit._), that the path is still visible, although

filled with weeds in the summer. “In some places where the ground was

marshy, close to the run, the path is at least twelve inches deep, and

the very stones along the road bear the marks of the iron-shod horses of

the Indian traders. Two years ago we picked up, at the edge of the run,

a mile up the gorge, two gun-flints,—now rated as relics of a past age.”

Clear fields was at the head waters of Clearfield Creek, a branch of the

Susquehanna River, in Clearfield Township, Cambria County. This is not

to be confused with Clearfield (Chinklacamoos), an important Indian town

farther north. See Post’s _Journal_, _post_.—ED.

[13] The Shawnees (Fr., Chaouanons), when first known, appear to have

been living in Western Kentucky; they were greatly harassed by the

Iroquois, and made frequent migrations which are difficult to trace. In

1692, they made peace with the Iroquois and the English, and portions

of the tribe settled in the Ohio country and Western Pennsylvania.

Intriguing with both English and French, they were treacherous toward

both nations. The location of the cabins mentioned here by Weiser is not

positively known—it was in the northern part of Indiana County; somewhere

on the Kittanning trail.—ED.

[14] Weiser turned aside from the regular trail that ended at the

Delaware Indians’ town of Kittanning, and followed a branch of the

path that turned southwest; crossed the Kiskiminitas Creek at the ford

where the town of Saltzburg, Indiana County, now stands; and reached

the Allegheny River (then called the Ohio) at Chartier’s Old Town, now

Chartier’s Station, Westmoreland County. It was at this point that in

1749, the French explorer, Céloron de Blainville, met six traders with

fifty horses laden with peltries, by these sending his famous message to

the governor of Pennsylvania to keep his traders from that country, which

was owned by the French. Weiser calculated the distance of his journey

by land as one hundred and seventy miles, and by deducting twenty miles

for the detour at Black Log, made the distance from the settlements one

hundred and fifty miles.—ED.

[15] This was the Delaware village known as Shannopin’s Town, from a

chief of that name, who died in 1749. It was situated on the Allegheny

River in the present city of Pittsburg, and contained about twenty

wigwams, and fifty or sixty natives. See Darlington, _Gist’s Journals_

(Pittsburg, 1893), pp. 92, 93.—ED.

[16] The reference is to Queen Aliquippa, whose town, directly at the

Forks of the Ohio, was called by Céloron “the written rock village.”

The writings proved on examination to be but names of English traders

scrawled in charcoal on the rocks. See Father Bonnécamps’s Relation,

_Jesuit Relations_ (Thwaites’s ed., Cleveland, 1896-1902), lxix, p. 175.

Céloron says of the Seneca queen: “She regards herself as a sovereign,

and is entirely devoted to the English.” Upon the advent of the French,

she removed her village to the forks of the Monongahela and Youghiogheny,

where she told Gist in 1753 she would never go back to the Allegheny to

live, unless the English built a fort. Céloron says of the site of her

first village: “This place is one of the most beautiful I have seen on

the Beautiful River [la Belle Rivière, the French name for the Ohio].”—ED.

[17] Logstown (French, Chinnigné, Shenango) was the most important

Indian trading village in that part of the country. It was a mixed

village composed of Indians of several tribes—chiefly Iroquois, Mohican,

and Shawnee. When Céloron visited it a year after Weiser’s sojourn, he

spoke of it as “a very bad village, seduced by the desire for the cheap

goods of the English.” He was near being attacked here, being saved by

discovering the plot, and displaying the strength of his forces. Like

Weiser, he was received with a salute of guns, but feared it was more a

sign of enmity than amity. Later, the Indians of this village returned

to the French alliance, and after the founding of Fort Duquesne, houses

were built by the French for its inhabitants. With the restoration of

English interest, the importance of the place diminished, and by 1784

it is spoken of as a “former settlement.” The site of Logstown is about

eighteen miles down the river from Pittsburg, just below the present town

of Economy, Pennsylvania. It was on a high bluff on the north shore. For

the history of this place, see Darlington’s _Gist_, pp. 95-100.—ED.

[18] There were two Indian towns called by this name—one at the mouth

of Chartier’s Creek, Allegheny County, three miles below Pittsburg;

the other opposite the mouth of Chartier’s Run, which falls into the

Allegheny in Westmoreland County. Weiser refers to the latter of these.

Chartier was a French-Shawnee half-breed that had much influence with his

tribe. In 1745, he induced most of them to remove to the neighborhood

of Detroit, on the orders of the governor of New France. See Croghan’s

_Journals_, _post_.—ED.

[19] The other edition of the journal adds, that the horses were “all

scalled on their backs.”

The importance of “wampum” in all Indian transactions cannot be

overestimated. It was used for money, as a much-prized ornament, to

enforce a request (as at this time), to accredit a messenger, to ransom

a prisoner, to atone for a crime. No council could be held, no treaty

drawn up, without a liberal use of wampum. It was used also to record

treaties, as the one described by Weiser between the Wyandots, Iroquois,

and governor of New York. Hale—“Indian Wampum Records,” _Popular Science

Monthly_, February, 1897—thinks that it was a comparatively late

invention in Indian development, and took its rise among the Iroquois.

Weiser’s list of the wampum used and received in this journey is to be

found in _Pennsylvania Archives_, ii, p. 17.—ED.

[20] The French had retained the Iroquois deputies in order to secure

from them the French prisoners in their hands. La Galissonière, the

governor wrote to his home government in 1748, that he should persist in

retaining their (the Iroquois) people, until he recovered the French.

The governor of New York demanded the Mohawks, on the ground of their

being British subjects, a claim the French refused to admit. The matter

was finally adjusted without an Indian war, although it caused much

irritation. See O’Callaghan (ed.), _New York Colonial Documents_ (Albany,

1858), x, p. 185.—ED.

[21] Kuskuskis was an important centre for the Delaware Indians, on the

Mahoning Branch of Beaver Creek, in Lawrence County, Pennsylvania. It

consisted of separate villages scattered along the creek, one of which,

called “Old Kuskuskis,” was at the forks, where New Castle now stands.

See Post’s _Journal_, _post_.—ED.

[22] The Indian town at the mouth of Beaver Creek, where the town of

Beaver now stands, was known indifferently as King Beaver’s, or Shingas’s

Old Town (from two noted Delaware chiefs), or Sohkon (signifying “at the

mouth of a stream”). This was a noted fur-trading station, and after

the building of Fort Duquesne, the French erected houses here, for the

Indians. It was the starting place for many a border raid, that made

Shingas’s name “a terror to the frontier settlements of Pennsylvania.”

See Post’s experiences at this place in 1758, _post_.—ED.

[23] Andrew Montour was the son of a noted French half-breed, Madame

Montour, who being captured by the Iroquois in her youth married an

Oneida chief and was a firm adherent of the English. Montour’s services

for the English were considerable. He was an expert interpreter, speaking

the languages of the various Ohio Indians, as well as Iroquois. First

mentioned by Weiser in 1744, when he interpreted Delaware for his

Iroquois, he assisted in nearly all the important Indian negotiations

from that time until the treaty of Fort Stanwix in 1768, being employed

in turn by the Pennsylvania, Virginia, and New York governments, and the

Ohio Company. In 1754, he was with Washington at the surrender of Fort

Necessity. Several times he warned the settlements of impending raids,

among other services bringing word of Pontiac’s outbreak. He accompanied

Major Rogers as captain of the Indian forces, when the latter went to

take possession of Detroit; and in 1764 commanded a party against the

recalcitrant Delawares. He received for his services several grants of

land in Western Pennsylvania, as well as money. For a detailed biography

see Darlington’s _Gist_, pp. 159-175.—ED.

[24] Twigtwees was the English name for the Miamis, a large nation of

Algonquian Indians, that were first met by the seventeenth century

explorers in Northern Illinois. But later, they moved eastward into the

present state of Indiana, and settled on the Maumee and Wabash rivers,

also on St. Josephs River in Michigan. The French had had posts among

them for two generations, but from 1723 the English traders had been

seeking a foothold in their midst. Their adherence to the English in 1748

was a blow to the French trade.—ED.

[25] Scarroyahy was an Oneida chief of great influence with the Ohio

Indians, especially at Logstown. He remained firm in the English

interest, and in 1754 moved to Aughwick Creek, to get away from the

French influence, and to protect the settlements. His death the same

year, was imputed by his friends to French witchcraft.—ED.

[26] The Wyandots, or Tobacco Hurons, or Petuns, were of Iroquois stock,

but nearly destroyed by that nation in the seventeenth century. Fleeing

westward, they placed themselves under French protection, and, after

its founding in 1701, were settled chiefly about Detroit. In the early

eighteenth century they straggled eastward along the south shore of

Lake Erie, and began to open communication with their ancient enemies,

the Iroquois. In 1747, occurred the rebellion of their chief Nicholas,

who built a fort in the marshes of the Sandusky, and defied the French

soldiers. The chiefs whom Weiser met, were deputies from this party of

rebels.

The other edition of Weiser’s journal does not mention the “Wondats”

until September 7; and has the following entry for September 6: “One

canoe with goods arrived, the rest did not come to the river. The Indians

that brought the goods found our casks of whiskey hid by some of the

traders; they had drunk two and brought two to the town. The Indians all

got drunk to-night, and some of the traders along with them. The weather

cleared up.”—ED.

[27] The Tisagechroanu were “a numerous Nation to the North of Lake

Frontenac; they don’t come by Niagara in their way to Oswego, but right

across the Lake.”—_Pennsylvania Colonial Records_, v, p. 85. Probably

they were a party of the Neutral Hurons.

The other edition adds after the Mohawks, “among whom there were 27

French Mohawks.” The Mohicans were a wandering tribe, whose original home

was on the banks of the Hudson, and in the Connecticut Valley. Charlevoix

found them in the far West in 1721. These on the Ohio were called “Loups”

by the French.—ED.

[28] Stroud was a kind of coarse, warm cloth made for the use of the

Indian trade. A match-coat was a large loose coat worn by the Indians,

originally made of skins, later of match-cloth.—ED.

[29] The other edition adds, “coming down the river.”—ED.

[30] His name is given in the other edition as Robert Callender. He

accompanied Croghan and Gist on their journey to the Ohio in 1750-51.—ED.

[31] “Onas” was the Indian term for the governor of Pennsylvania—first

used for Penn in his treaty with the Delawares, in 1682.—ED.

[32] Apparently this was a lad named William Brown, whom Croghan sent to

the settlements, October 20, 1748.—_Pennsylvania Archives_, ii, p. 17.—ED.

[33] The Catawbas were a powerful Indian tribe of South Carolina, thought

by Powell—“Indian Linguistic Families of North America,” in U. S. Bureau

of Ethnology _Report_, 1885-86—to be of Siouan stock. They inhabited

the western portion of the Carolinas, and were traditional enemies of

the Iroquois. The Cherokees were a settled tribe in North Carolina and

Tennessee, and at this time in the English interest.—ED.

[34] “Jonontady Hagas” was the Iroquois phrase for the Wyandot or Huron

Indians.—ED.

[35] “Onontio” was the Indian term for the governor of Canada.—ED.

[36] Olumpias was principal chief of the Delawares. He had formerly lived

in the Schuylkill Valley, and signed the treaty of purchase by which the

Germans came into possession of their lands in that region (1732). He

died in the autumn of 1747, the president and council of Pennsylvania

being asked to name his successor. The Delawares considered themselves

the aborigines of Pennsylvania, and spoke of the Shawnees, whom they had

permitted to come among them, as “grandchildren.”—ED.

[37] These names are given in the other edition as “Shawanapon and

Achamantama.”—ED.

[38] This was Weiser’s Indian name.—ED.

[39] The Virginians were called by the Indians “Long Knives,” or more

literally “Big Knives.” Ash-a-le-co-a is the Indian form of this word,

which Weiser spells phonetically. He means that the present was sent by

both Pennsylvania and Virginia.—ED.

[40] For this proclamation against the sale of liquor to Indians, see

_Pennsylvania Colonial Records_, v, pp. 194-196.—ED.

[41] One of those who accompanied Weiser was William, son of Benjamin

Franklin, who later became governor of New Jersey. See _Pennsylvania

Archives_, ii, p. 15.—ED.

[42] Here occurs the following, in the other edition: “The old Sinicker

Queen from above, already mentioned, came to inform me some time ago

that she had sent a string of wampum of three fathoms to Philadelphia by

James Dunnings, to desire her brethren would send her up a cask of powder

and some small shot to enable her to send out the Indian boys to kill

turkeys and other fowls for her, whilst the men are gone to war against

the French, that they may not be starved. I told her I had heard nothing

of her message, but if she had told me of it before I had parted with

all the powder and lead, I could have let her have some, and promised

I would make inquiry; perhaps her messenger had lost it on the way to

Philadelphia. I gave her a shirt, a Dutch wooden pipe and some tobacco.

She seemed to have taken a little affront because I took not sufficient

notice of her in coming down. I told her she acted very imprudently not

to let me know by some of her friends who she was, as she knew very well

I could not know by myself. She was satisfied, and went away with a deal

of kind expressions. The same day I gave a stroud, a shirt, and a pair

of stockings to the young Shawano, King Capechque, and a pipe and some

tobacco.”—ED.

[43] The following description of the homeward journey is contained in

the other edition:

“The 20th, left a horse behind that we could not find. Came to the river;

had a great rain; the river not rideable [fordable].

“The 21st, sent for a canoe about 6 miles up the river to a Delaware

town. An Indian brought one, we paid him a blanket, got over the river

about 12 o’clock. Crossed Kiskaminity creek, and came that night to the

round hole, about twelve miles from the river.

“The 22d, the weather cleared up; we travelled this day about 35 miles,

came by the place where we had buried the body of John Quen, but found

the bears had pulled him out and left nothing of him but a few naked

bones and some old rags.

“The 23rd, crossed the head of the West Branch of the Susquehanna; about

noon came to the Cheasts [Chest creek, Cambria County]. This night we had

a great frost, our kettle standing about four or five feet from the fire,

was frozen over with ice thicker than a brass penny.

“The 24th, got over Allegheny hill, otherwise called mountains, to

Frankstown, about 20 miles.

“The 25th, came to the Standing Stone; slept three miles at this side;

about 31 miles.

“The 26th, to the forks of the wood about 30 miles; left my man’s horse

behind as he was tired.

“The 27th, it rained very fast; travelled in the rain all day; came about

25 miles.

“The 28th, rain continued; came to a place where white people now begin

to settle, and arrived at George Croghan’s in Pennsbury, about an hour

after dark; came about 35 miles that day, but we left our baggage behind.

“The 29th and 30th, I rested myself at George Croghan’s, in the mean time

our baggage was sent for, which arrived.

“The 1st of October reached the heads of the Tulpenhocken.

“The 2nd I arrived safe at my house.”—ED.

II

A SELECTION OF GEORGE CROGHAN’S LETTERS AND JOURNALS RELATING TO TOURS

INTO THE WESTERN COUNTRY—NOVEMBER 16, 1750-NOVEMBER, 1765.

SOURCES: _Pennsylvania Colonial Records_, v, pp. 496-498, 530-536,

539, 540, 731-735; vi, pp. 642, 643, 781, 782; vii, pp. 267-271.

_Massachusetts Historical Collections_, 4 series, ix, pp. 362-379.

Butler’s _History of Kentucky_ (Cincinnati and Louisville, 1836),

appendix, with variations from other sources. _New York Colonial

Documents_, vii, pp. 781-788.

INTRODUCTORY NOTE

Next to Sir William Johnson, George Croghan was the most prominent figure

among British Indian agents during the period of the later French wars,

and the conspiracy of Pontiac. A history of his life is therefore an

epitome of Indian relations with the whites, especially on the borders

of Virginia and Pennsylvania and in the Ohio Valley. A pioneer trader

and traveller, and a government agent, no other man of his time better

knew the West and the counter currents that went to make up its history.

Not even the indefatigable Gist, or the self-sacrificing Post, travelled

over so large a portion of the Western country, knew better the different

routes, or was more welcome in the Indian villages. Among his own

class he was the “mere idol of the Irish traders.” Sir William Johnson

appreciated his services, made him his deputy for the Ohio Indians, and

entrusted him with the most delicate and difficult negotiations, such

as those at Fort Pitt and Detroit in 1758-61; and those in the Illinois

(1765) by which Pontiac was brought to terms.

Born in Ireland and educated at Dublin, Croghan emigrated to Pennsylvania

at an early age and settled just west of Harris’s Ferry in the township

of Pennsboro, then on the border of Western settlement. The opportunities

of the Indian trade appealed to his fondness for journeying and sense of

adventure. His daring soon carried him beyond the bounds of the province,

and among the “far Indians” of Sandusky and the Lake Erie region, where

he won adherents for the English among the wavering allies of the

French. His abilities and his influence over the Indians soon attracted

the attention of the hard-headed German, Conrad Weiser, who in 1747

recommended him to the Council of Pennsylvania. In this manner he entered

the public service, and continued therein throughout the active years of

his life.

Croghan was first employed by the province in assisting Weiser to convey

a present to the Ohio, whither he preceded him in the spring of 1748.[1]

The following year he was sent out to report on the French expedition

whose passage down the Ohio had alarmed the Allegheny Indians, and

arrived at Logstown just after Céloron had passed, thus neutralizing the

latter’s influence in that region.[2]

The jealousy of the Indians over the encroachments of the settlers upon

their lands west of the mountains on the Juniata, and in the central

valleys of Pennsylvania, determined the government to expel the settlers

rather than risk a breach with the Indians. In this task, which must have

been uncongenial to him, Croghan, as justice of the peace for Cumberland

County, was employed during the spring of 1750.[3] The autumn of the same

year, found him beginning one of his most extensive journeys throughout

the Ohio Valley, as far as the Miamis and Pickawillany, where he made

an advantageous treaty with new envoys of the Western tribes who sought

his alliance. To Croghan’s annoyance, the Pennsylvania government in an

access of caution repudiated this treaty as having been unauthorized.

In 1751 Croghan was again upon the Allegheny, encouraging the Indians

in their English alliance, and defeating Joncaire, the shrewdest of

the French agents in this region, by means of his own tactics. The

next year, he was pursuing his traffic in furs among the Shawnees, but

without forgetting the public interest;[4] and the following year finds

him assisting the governor and Council at the important negotiations

at Carlisle.[5] This same year (1753) Croghan removed his home some

distance west, and settled on Aughwick Creek upon land granted him by the

Province. His public services were continued early in the next year by

a journey with the official present to the Ohio, where he arrived soon

after Washington had passed upon the return from the famous embassy to

the French officers at Fort Le Bœuf.

The outbreak of the French and Indian War ruined Croghan’s prosperous

trading business, and brought him to the verge of bankruptcy. While at

the same time a large number of Indian refugees, desiring to remain under

British protection, sought his home at Aughwick, where he felt obliged to

provision them, with but meagre assistance from the Province. To add to

his troubles, the Irish traders, because of their Romanist proclivities,

fell under suspicion of acting as French spies, and Croghan was unjustly

eyed askance by many in authority.[6] Although he was granted a captain’s

commission to command the Indian contingent during Braddock’s campaign,

he resigned this office early in 1756, and retired from the Pennsylvania

service.

About this time he paid a visit to New York, where his distant relative,

Sir William Johnson, appreciating his abilities, chose him deputy

Indian agent, and appointed him to manage the Susquehanna and Allegheny

tribes.[7] From this time forward he was engaged in important dealings

with the natives, swaying them to the British interest, making possible

the success of Forbes (1758), and the victory of Prideaux and Johnson

(1759). After the capitulation of Montreal, he accompanied Major Rogers

to Detroit. All of 1761 and 1762 were occupied with Indian conferences

and negotiations, in the course of which he again visited Detroit,

meeting Sir William Johnson en route.[8]

Late in 1763, Croghan went to England on private business, and was

shipwrecked upon the coast of France;[9] but finally reached London,

where he presented to the lords of trade an important memorial on Indian

affairs.[10]

Upon his return to America (1765), he was at once dispatched to the

Illinois. Proceeding by the Ohio River, he was made prisoner near the

mouth of the Wabash, and carried to the Indian towns upon that river,

where he not only secured his own release, but conducted negotiations

which put an end to Pontiac’s War, and opened the Illinois to the British.

A second journey to the Illinois, in the following year, resulted in his

reaching Fort Chartres, and proceeding thence to New Orleans. No journal

of this voyage has to our knowledge been preserved.

Croghan’s part in the treaty of Fort Stanwix (1768) was rewarded by

a grant of land in Cherry Valley, New York. Previous to this he had

purchased a tract on the Allegheny about four miles above Pittsburg,

where in 1770 he entertained Washington. At the beginning of the

Revolution he appears to have embarked in the patriot cause,[11]

but later was an object of suspicion; and in 1778 was proclaimed

by Pennsylvania as a public enemy, his place as Indian agent being

conferred upon Colonel George Morgan. He continued, however, to reside in

Pennsylvania, and died at Passyunk in 1782.[12]

Journals of Conrad Weiser (1748), George Croghan (1750-1765), Christian Frederick Post (1758), and Thomas Morris (1764) · 第 2 / 23 段