I saw in a flash that Altiora meant to marry me to Margaret.

Her intention became much clearer as the year developed. Altiora was

systematic even in matters that evade system. I was to marry Margaret,

and freed from the need of making an income I was to come into

politics--as an exponent of Baileyism. She put it down with the other

excellent and advantageous things that should occupy her summer holiday.

It was her pride and glory to put things down and plan them out in

detail beforehand, and I'm not quite sure that she did not even mark

off the day upon which the engagement was to be declared. If she did,

I disappointed her. We didn't come to an engagement, in spite of the

broadest hints and the glaring obviousness of everything, that summer.

Every summer the Baileys went out of London to some house they hired

or borrowed, leaving their secretaries toiling behind, and they went

on working hard in the mornings and evenings and taking exercise in the

open air in the afternoon. They cycled assiduously and went for long

walks at a trot, and raided and studied (and incidentally explained

themselves to) any social “types” that lived in the neighbourhood. One

invaded type, resentful under research, described them with a dreadful

aptness as Donna Quixote and Sancho Panza--and himself as a harmless

windmill, hurting no one and signifying nothing. She did rather tilt

at things. This particular summer they were at a pleasant farmhouse in

level country near Pangbourne, belonging to the Hon. Wilfrid Winchester,

and they asked me to come down to rooms in the neighbourhood--Altiora

took them for a month for me in August--and board with them upon

extremely reasonable terms; and when I got there I found Margaret

sitting in a hammock at Altiora's feet. Lots of people, I gathered, were

coming and going in the neighbourhood, the Ponts were in a villa on the

river, and the Rickhams' houseboat was to moor for some days; but these

irruptions did not impede a great deal of duologue between Margaret and

myself.

Altiora was efficient rather than artistic in her match-making. She sent

us off for long walks together--Margaret was a fairly good walker--she

exhumed some defective croquet things and incited us to croquet, not

understanding that detestable game is the worst stimulant for lovers

in the world. And Margaret and I were always getting left about, and

finding ourselves for odd half-hours in the kitchen-garden with nothing

to do except talk, or we were told with a wave of the hand to run away

and amuse each other.

Altiora even tried a picnic in canoes, knowing from fiction rather than

imagination or experience the conclusive nature of such excursions. But

there she fumbled at the last moment, and elected at the river's brink

to share a canoe with me. Bailey showed so much zeal and so little

skill--his hat fell off and he became miraculously nothing but

paddle-clutching hands and a vast wrinkled brow--that at last he had to

be paddled ignominiously by Margaret, while Altiora, after a phase of

rigid discretion, as nearly as possible drowned herself--and me no doubt

into the bargain--with a sudden lateral gesture of the arm to emphasise

the high note with which she dismissed the efficiency of the Charity

Organisation Society. We shipped about an inch of water and sat in it

for the rest of the time, an inconvenience she disregarded heroically.

We had difficulties in landing Oscar from his frail craft upon the ait

of our feasting,--he didn't balance sideways and was much alarmed, and

afterwards, as Margaret had a pain in her back, I took him in my canoe,

let him hide his shame with an ineffectual but not positively harmful

paddle, and towed the other by means of the joined painters. Still it

was the fault of the inadequate information supplied in the books and

not of Altiora that that was not the date of my betrothal.

I find it not a little difficult to state what kept me back from

proposing marriage to Margaret that summer, and what urged me forward

at last to marry her. It is so much easier to remember one's resolutions

than to remember the moods and suggestions that produced them.

Marrying and getting married was, I think, a pretty simple affair to

Altiora; it was something that happened to the adolescent and unmarried

when you threw them together under the circumstances of health, warmth

and leisure. It happened with the kindly and approving smiles of the

more experienced elders who had organised these proximities. The young

people married, settled down, children ensued, and father and mother

turned their minds, now decently and properly disillusioned, to other

things. That to Altiora was the normal sexual life, and she believed it

to be the quality of the great bulk of the life about her.

One of the great barriers to human understanding is the wide

temperamental difference one finds in the values of things relating to

sex. It is the issue upon which people most need training in charity and

imaginative sympathy. Here are no universal standards at all, and indeed

for no single man nor woman does there seem to be any fixed standard, so

much do the accidents of circumstances and one's physical phases affect

one's interpretations. There is nothing in the whole range of sexual

fact that may not seem supremely beautiful or humanly jolly or

magnificently wicked or disgusting or trivial or utterly insignificant,

according to the eye that sees or the mood that colours. Here is

something that may fill the skies and every waking hour or be almost

completely banished from a life. It may be everything on Monday and less

than nothing on Saturday. And we make our laws and rules as though in

these matters all men and women were commensurable one with another,

with an equal steadfast passion and an equal constant duty....

I don't know what dreams Altiora may have had in her schoolroom days, I

always suspected her of suppressed and forgotten phases, but certainly

her general effect now was of an entirely passionless worldliness in

these matters. Indeed so far as I could get at her, she regarded sexual

passion as being hardly more legitimate in a civilised person than--let

us say--homicidal mania. She must have forgotten--and Bailey too. I

suspect she forgot before she married him. I don't suppose either of

them had the slightest intimation of the dimensions sexual love can take

in the thoughts of the great majority of people with whom they come in

contact. They loved in their way--an intellectual way it was and a fond

way--but it had no relation to beauty and physical sensation--except

that there seemed a decree of exile against these things. They got their

glow in high moments of altruistic ambition--and in moments of vivid

worldly success. They sat at opposite ends of their dinner table with so

and so “captured,” and so and so, flushed with a mutual approval. They

saw people in love forgetful and distraught about them, and just put it

down to forgetfulness and distraction. At any rate Altiora manifestly

viewed my situation and Margaret's with an abnormal and entirely

misleading simplicity. There was the girl, rich, with an acceptable

claim to be beautiful, shiningly virtuous, quite capable of political

interests, and there was I, talented, ambitious and full of

political and social passion, in need of just the money, devotion and

regularisation Margaret could provide. We were both unmarried--white

sheets of uninscribed paper. Was there ever a simpler situation? What

more could we possibly want?

She was even a little offended at the inconclusiveness that did not

settle things at Pangbourne. I seemed to her, I suspect, to reflect upon

her judgment and good intentions.

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The New Machiavelli · 第 33 / 87 题