INTRODUCTION TO LYRICS OF LOWLY LIFE

I think I should scarcely trouble the reader with a special appeal in

behalf of this book, if it had not specially appealed to me for reasons

apart from the author's race, origin, and condition. The world is too

old now, and I find myself too much of its mood, to care for the work of

a poet because he is black, because his father and mother were slaves,

because he was, before and after he began to write poems, an

elevator-boy. These facts would certainly attract me to him as a man, if

I knew him to have a literary ambition, but when it came to his literary

art, I must judge it irrespective of these facts, and enjoy or endure it

for what it was in itself.

It seems to me that this was my experience with the poetry of Paul

Laurence Dunbar when I found it in another form, and in justice to him I

cannot wish that it should be otherwise with his readers here. Still, it

will legitimately interest those who like to know the causes, or, if

these may not be known, the sources, of things, to learn that the father

and mother of the first poet of his race in our language were negroes

without admixture of white blood. The father escaped from slavery in

Kentucky to freedom in Canada, while there was still no hope of freedom

otherwise; but the mother was freed by the events of the civil war, and

came North to Ohio, where their son was born at Dayton, and grew up with

such chances and mischances for mental training as everywhere befall the

children of the poor. He has told me that his father picked up the trade

of a plasterer, and when he had taught himself to read, loved chiefly to

read history. The boy's mother shared his passion for literature, with a

special love of poetry, and after the father died she struggled on in

more than the poverty she had shared with him. She could value the

faculty which her son showed first in prose sketches and attempts at

fiction, and she was proud of the praise and kindness they won him among

the people of the town, where he has never been without the warmest and

kindest friends.

In fact from every part of Ohio and from several cities of the adjoining

States, there came letters in cordial appreciation of the critical

recognition which it was my pleasure no less than my duty to offer Paul

Dunbar's work in another place. It seemed to me a happy omen for him

that so many people who had known him, or known of him, were glad of a

stranger's good word; and it was gratifying to see that at home he was

esteemed for the things he had done rather than because as the son of

negro slaves he had done them. If a prophet is often without honor in

his own country, it surely is nothing against him when he has it. In

this case it deprived me of the glory of a discoverer; but that is

sometimes a barren joy, and I am always willing to forego it.

What struck me in reading Mr. Dunbar's poetry was what had already

struck his friends in Ohio and Indiana, in Kentucky and Illinois. They

had felt, as I felt, that however gifted his race had proven itself in

music, in oratory, in several of the other arts, here was the first

instance of an American negro who had evinced innate distinction in

literature. In my criticism of his book I had alleged Dumas in France,

and I had forgetfully failed to allege the far greater Pushkin in

Russia; but these were both mulattoes, who might have been supposed to

derive their qualities from white blood vastly more artistic than ours,

and who were the creatures of an environment more favorable to their

literary development. So far as I could remember, Paul Dunbar was the

only man of pure African blood and of American civilization to feel the

negro life aesthetically and express it lyrically. It seemed to me that

this had come to its most modern consciousness in him, and that his

brilliant and unique achievement was to have studied the American negro

objectively, and to have represented him as he found him to be, with

humor, with sympathy, and yet with what the reader must instinctively

feel to be entire truthfulness. I said that a race which had come to

this effect in any member of it, had attained civilization in him, and I

permitted myself the imaginative prophecy that the hostilities and the

prejudices which had so long constrained his race were destined to

vanish in the arts; that these were to be the final proof that God had

made of one blood all nations of men. I thought his merits positive and

not comparative; and I held that if his black poems had been written by

a white man, I should not have found them less admirable. I accepted

them as an evidence of the essential unity of the human race, which does

not think or feel, black in one and white in another, but humanly in

all.

Yet it appeared to me then, and it appears to me now, that there is a

precious difference of temperament between the races which it would be a

great pity ever to lose, and that this is best preserved and most

charmingly suggested by Mr. Dunbar in those pieces of his where he

studies the moods and traits of his race in its own accent of our

English. We call such pieces dialect pieces for want of some closer

phrase, but they are really not dialect so much as delightful personal

attempts and failures for the written and spoken language. In nothing is

his essentially refined and delicate art so well shown as in these

pieces, which, as I ventured to say, described the range between

appetite and emotion, with certain lifts far beyond and above it, which

is the range of the race. He reveals in these a finely ironical

perception of the negro's limitations, with a tenderness for them which

I think so very rare as to be almost quite new. I should say, perhaps,

that it was this humorous quality which Mr. Dunbar had added to our

literature, and it would be this which would most distinguish him, now

and hereafter. It is something that one feels in nearly all the dialect

pieces; and I hope that in the present collection he has kept all of

these in his earlier volume, and added others to them. But the contents

of this book are wholly of his own choosing, and I do not know how much

or little he may have preferred the poems in literary English. Some of

these I thought very good, and even more than very good, but not

distinctively his contribution to the body of American poetry. What I

mean is that several people might have written them; but I do not know

any one else at present who could quite have written the dialect pieces.

These are divinations and reports of what passes in the hearts and minds

of a lowly people whose poetry had hitherto been inarticulately

expressed in music, but now finds, for the first time in our tongue,

literary interpretation of a very artistic completeness.

I say the event is interesting, but how important it shall be can be

determined only by Mr. Dunbar's future performance. I cannot undertake

to prophesy concerning this; but if he should do nothing more than he

has done, I should feel that he had made the strongest claim for the

negro in English literature that the negro has yet made. He has at

least produced something that, however we may critically disagree about

it, we cannot well refuse to enjoy; in more than one piece he has

produced a work of art.

The Complete Poems of Paul Laurence Dunbar · 第 20 / 474 题