CHAPTER II.

Family misfortunes. The loss of fortune only serves to encrease the

pride of the worthy.

The temporal concerns of our family were chiefly committed to my wife’s

management, as to the spiritual I took them entirely under my own

direction. The profits of my living, which amounted to but thirty-five

pounds a year, I made over to the orphans and widows of the clergy of

our diocese; for having a sufficient fortune of my own, I was careless

of temporalities, and felt a secret pleasure in doing my duty without

reward. I also set a resolution of keeping no curate, and of being

acquainted with every man in the parish, exhorting the married men to

temperance and the bachelors to matrimony; so that in a few years it

was a common saying, that there were three strange wants at Wakefield,

a parson wanting pride, young men wanting wives, and ale-houses wanting

customers. Matrimony was always one of my favourite topics, and I wrote

several sermons to prove its happiness: but there was a peculiar tenet

which I made a point of supporting; for I maintained with Whiston, that

it was unlawful for a priest of the church of England, after the death

of his first wife, to take a second, or to express it in one word, I

valued myself upon being a strict monogamist. I was early innitiated

into this important dispute, on which so many laborious volumes have

been written. I published some tracts upon the subject myself, which,

as they never sold, I have the consolation of thinking are read only by

the happy Few. Some of my friends called this my weak side; but alas!

they had not like me made it the subject of long contemplation. The

more I reflected upon it, the more important it appeared. I even went a

step beyond Whiston in displaying my principles: as he had engraven

upon his wife’s tomb that she was the _only_ wife of William Whiston;

so I wrote a similar epitaph for my wife, though still living, in which

I extolled her prudence, oeconomy, and obedience till death; and having

got it copied fair, with an elegant frame, it was placed over the

chimney-piece, where it answered several very useful purposes. It

admonished my wife of her duty to me, and my fidelity to her; it

inspired her with a passion for fame, and constantly put her in mind of

her end.

It was thus, perhaps, from hearing marriage so often recommended, that

my eldest son, just upon leaving college, fixed his affections upon the

daughter of a neighbouring clergyman, who was a dignitary in the

church, and in circumstances to give her a large fortune: but fortune

was her smallest accomplishment. Miss Arabella Wilmot was allowed by

all, except my two daughters, to be completely pretty. Her youth,

health, and innocence, were still heightened by a complexion so

transparent, and such an happy sensibility of look, as even age could

not gaze on with indifference. As Mr Wilmot knew that I could make a

very handsome settlement on my son, he was not averse to the match; so

both families lived together in all that harmony which generally

precedes an expected alliance. Being convinced by experience that the

days of courtship are the most happy of our lives, I was willing enough

to lengthen the period; and the various amusements which the young

couple every day shared in each other’s company, seemed to encrease

their passion. We were generally awaked in the morning by music, and on

fine days rode a hunting. The hours between breakfast and dinner the

ladies devoted to dress and study: they usually read a page, and then

gazed at themselves in the glass, which even philosophers might own

often presented the page of greatest beauty. At dinner my wife took the

lead; for as she always insisted upon carving every thing herself, it

being her mother’s way, she gave us upon these occasions the history of

every dish. When we had dined, to prevent the ladies leaving us, I

generally ordered the table to be removed; and sometimes, with the

music master’s assistance, the girls would give us a very agreeable

concert. Walking out, drinking tea, country dances, and forfeits,

shortened the rest of the day, without the assistance of cards, as I

hated all manner of gaming, except backgammon, at which my old friend

and I sometimes took a two-penny hit. Nor can I here pass over an

ominous circumstance that happened the last time we played together: I

only wanted to fling a quatre, and yet I threw deuce ace five times

running. Some months were elapsed in this manner, till at last it was

thought convenient to fix a day for the nuptials of the young couple,

who seemed earnestly to desire it. During the preparations for the

wedding, I need not describe the busy importance of my wife, nor the

sly looks of my daughters: in fact, my attention was fixed on another

object, the completing a tract which I intended shortly to publish in

defence of my favourite principle. As I looked upon this as a

master-piece both for argument and style, I could not in the pride of

my heart avoid shewing it to my old friend Mr Wilmot, as I made no

doubt of receiving his approbation; but not till too late I discovered

that he was most violently attached to the contrary opinion, and with

good reason; for he was at that time actually courting a fourth wife.

This, as may be expected, produced a dispute attended with some

acrimony, which threatened to interrupt our intended alliance: but on

the day before that appointed for the ceremony, we agreed to discuss

the subject at large. It was managed with proper spirit on both sides:

he asserted that I was heterodox, I retorted the charge: he replied,

and I rejoined. In the mean time, while the controversy was hottest, I

was called out by one of my relations, who, with a face of concern,

advised me to give up the dispute, at least till my son’s wedding was

over. ‘How,’ cried I, ‘relinquish the cause of truth, and let him be an

husband, already driven to the very verge of absurdity. You might as

well advise me to give up my fortune as my argument.’ ‘Your fortune,’

returned my friend, ‘I am now sorry to inform you, is almost nothing.

The merchant in town, in whose hands your money was lodged, has gone

off, to avoid a statute of bankruptcy, and is thought not to have left

a shilling in the pound. I was unwilling to shock you or the family

with the account till after the wedding: but now it may serve to

moderate your warmth in the argument; for, I suppose, your own prudence

will enforce the necessity of dissembling at least till your son has

the young lady’s fortune secure.’—‘Well,’ returned I, ‘if what you tell

me be true, and if I am to be a beggar, it shall never make me a

rascal, or induce me to disavow my principles. I’ll go this moment and

inform the company of my circumstances; and as for the argument, I even

here retract my former concessions in the old gentleman’s favour, nor

will I allow him now to be an husband in any sense of the expression.’

It would be endless to describe the different sensations of both

families when I divulged the news of our misfortune; but what others

felt was slight to what the lovers appeared to endure. Mr Wilmot, who

seemed before sufficiently inclined to break off the match, was by this

blow soon determined: one virtue he had in perfection, which was

prudence, too often the only one that is left us at seventy-two.

The Vicar of Wakefield · 第 2 / 32 章