On entering the mouth of the Yssel the travellers left the tjalk and

went across country to Kampen, admiring on their road the beautiful

fields with the cows almost hidden in the long grass, the farms on

little hillocks looking like miniature fortified castles, and the

other farms surrounded by tall trees, where all is of a blue color,

from the small milk-pails to the wheelbarrow, and the ladder leading

to the loft. Kampen dates only from the thirteenth century, but it

grew rapidly, and two hundred years later became an Imperial town,

governed itself, and had the right of coining money. At the

Reformation there was no breaking of images or destruction of works of

art, neither was there any outbreak against the religious orders.

Large, massive towers with pointed roofs overhang the quay and flank

an enormous wall, through which an arched doorway leads into the town.

The Celle-broeders-Poort dates from the sixteenth century, and is

built of brick and stone, with octagonal towers, oriel windows, and

carved buttresses, besides a gallery projecting over the door. This

gate was named after the convent of Brothers of the Common Life,

formerly situated in the street leading to the Poort. The order has

been made famous by the author of the _Imitation_. It was one of the

most popular in the Low Country, and was founded at Deventer by

Gerhard Groot, a young and luxurious ecclesiastic, whose life reminds

one of De Rancé, and who, giving up his preferments, retired to his

own house, where he lived with a few other men in apostolical

simplicity. The services of his followers were invaluable during the

plague, or Black Pest, in the fourteenth century. His successor was

Florent Radewyns, a learned priest, also in high ecclesiastical favor,

but who gave up his canon’s stall at Utrecht to embrace the life of a

Brother of the Common Life. This institute is not unlike the original

one of St. Francis of Assisi, founded in Italy a hundred years

earlier; only these brothers lived by the work of their hands, mostly

as copyists, and as revisers of the manuscripts scattered over the

town, comparing them with the originals and rectifying the mistakes of

inexperienced or careless copyists. Pope Gregory XI. sanctioned the

regulations of the order in 1376, and in 1431, 1439, and 1462 Eugenius

IV. and Pius II. confirmed the privileges of the rapidly-growing

community, which counted convents by the score all over Holland. About

this time they opened schools for the young, and “their instruction

was everywhere courted, and their virtues, as well as their great

talents, made them welcome even in the most distant countries. Their

colleges were dedicated either to St. Jerome or St. Gregory, and

multiplied with astonishing rapidity.… In their convent (at Brussels)

they had a printing-office.” Their devotion to the poor and

uneducated, and their endeavors to counteract the progress of the

Reformation by expounding to the people the authorized version of the

Scriptures in the vulgar tongue, and also uniting their hearers in

prayers and offices in Dutch, Flemish, and other vernacular, were

misrepresented by their enemies, and twisted into evidence of their

heretical leanings.

Kampen was rich in religious orders; there were the Minorites

(Franciscans), whose church was built in the fourteenth century, and

is still the most ancient monument in the town, but is now used as a

school; the Recollects, the Carthusians, the Alexians, besides six

convents for women. The church of St. Nicholas, with its double aisles

and its grand simplicity, its beautiful antique pulpit and Renaissance

panelling in the choir, is well worth a visit, were it not for the

detestable impression likely to be made on the visitor by the excesses

in plaster and paint that disfigure the building. Notre Dame, a church

almost as large and as old, has been restored, and its sombre, simple,

and grand decoration, its panelling in imitation of the Gothic, and

its careful imitation of the spirit of ancient ornamentation make it a

more satisfactory object of pilgrimage. But the pearl of Kampen is the

_Stadhuis_, or Guildhall――or rather what remains of it; for part of it

was destroyed by fire in 1543. The façade is very much like the

Chancellerie at Leeuwarden, and the niches still contain their

original statuettes of the sixteenth century. “This corner of the

townhall is a real delight to behold, and to come upon a relic of this

sort, religiously preserved from ancient times, is a great source of

joy to an artist.” But the special attractions are in the interior,

especially in “two rooms, unique in their way, … decorated with carved

wainscoting, which have remained intact from the early part of the

seventeenth century, when they were used as the council-chamber and

judgment-hall.… The walls are furnished with flags, standards,

halberds, pikes, … and above the door I noticed some formidable-looking

syringes in polished leather, shining like gold, which were used in

former times to squirt boiling oil on those of the assailants who

approached too close. A magnificent balustrade, crowned by an open

gallery with columns supporting arched openings, separates this hall

from the other, through which the persuasive eloquence of the

advocates penetrated the council-chamber.… Running round the chamber

is a huge carved bench, divided into stalls by jutting pedestals which

support a pillar of Ionic base and Composite capital. An entablature

also running the round of the room, projecting above the pillars, but

receding over the stalls, completes this kind of high barrier between

the councillors, and adds considerably to the majestic elegance which

charms and impresses one. At the end of the hall there is a fine

chimney-piece, comprising four divisions. To mention its date, 1543,

is quite enough to give an idea of the beauty of its workmanship and

the elegance of its curves.” Among its curiosities are some fine

silver goblets given to the town, and some pieces of gold-plate

belonging to the old guilds, as well as the _box of beans_, which

served to determine the election of the municipality. It is a small

_bonbonnière_ holding twenty-four beans, six silver-gilt and eighteen

of polished silver. “When it was a question of deciding which of the

members of the council should be chosen for the administration, the

beans were put in a hat, and each drew out one by chance, and those

who drew forth the silver-gilt beans immediately entered on their new

functions. This custom was not confined especially to Kampen, as it

was formerly in vogue in the province of Groningen.”

Zwolle (not a sea city) is a very old town, but has a modern life

tacked on to it, and few of its public buildings, churches included,

are worth commenting upon at length, though its history is interesting

and stirring. It was the birth-place and home of Thomas à Kempis,

known in his own day as Hamerken, but the convent where he lived has

unfortunately disappeared.

Harderwyk, on the Zuyder-Zee, or the “Shepherd’s Refuge,” was founded

at the time of the disastrous flood which made the present sea. Some

shepherds collected there from the flooded meadows, and were joined by

a few fishermen. A hundred years after its incorporation as a town, it

was already prosperous enough to be named in the Hanseatic Union by

the side of Amsterdam, Kampen, and Deventer; but it can boast of a

better claim to notice than its material prosperity alone, for it had

a famous academy, founded in 1372, and specially devoted to theology

and what was then known of physical sciences. Except during an

interval of half a century, after an inundation that devastated and

unpeopled the little city, this school existed uninterruptedly till

the French occupation, a little less than a hundred years ago, and

among its native scholars, many of whom are honorably known in the

history of science, it reckons the botanist Boerhaave. Linnæus spent a

short time there in study and research, and the town is not a little

proud of having been sought out by distant scholars as a centre of the

natural science of that day. Both these famous men have a memorial in

Harderwyk, the former a bronze statue, and the latter a bust in the

public gardens. One of the few interesting remains of the old town is

the square tower of Notre Dame, where fires were burnt, by way of a

beacon, to guide fishermen and sailors out at night, and indicate the

position of Harderwyk. “The sea,” says Havard, “is very wayward in

these parts. Formerly it was at some little distance from the town,

but gradually it advanced, and ended by washing its walls; now,

however, it has in some measure receded.… When the tide is low,

fishermen often discover under the sand roads washed up by the waves,

paved with stones and bricks, which prove that at some distant period

streets existed where now the sea rules.” At present Harderwyk is the

depot of the troops intended for the Indian and colonial army of

Holland, and is, in consequence, rather a gay little place.

The charming, antique, and formerly turbulent town of Amersfoort, the

birth-place of the heroic Jan van Olden Barneveldt, truly the “father

of his country,” was the last comparatively forgotten place where our

author passed before he got back to the beaten track of travel,

through Utrecht down the Dutch Rhine to Amsterdam. Of this hardy,

learned, and brave people of the Netherlands he says but too truly

that they are unknown outside their own frontiers. “Nobody outside”

(of course he speaks of popular, world-wide reputation; for they are

known in scientific and literary circles) “knows that among the Dutch

are to be found honesty, cordiality, and sincere friendship; they do

not know that the language of Holland is rich and poetic; that the

Netherlanders have exceptionally fine institutions, sincere

patriotism, and absolute devotion to their country.” He complains,

however, that the country or its representative, the government, does

not sufficiently encourage native artists, authors, and _savants_, and

forces her statesmen to “submit to paltry coteries.” He also says that

the decay of trade in the “dead cities” is partly attributable to the

supineness of the inhabitants themselves, though that certainly does

not tally with their enterprising spirit of old, and adds that

Amsterdam, when threatened with the same danger――the moving sands and

the encroaching waters, which have turned the harbors of the once

wealthy Hanseatic cities into deserts――did not “sleep,” but “with all

their ancient energy, not fearing to expend their wealth,” the

inhabitants “cut through the whole length of the peninsula of Noord

Holland, and created a canal 40 miles long and 120 feet wide, wide

enough for two frigates to pass one another”; and when that was found

insufficient for their commerce, “they again cut through the width of

the peninsula, as they had cut through its length, giving to ships of

the heaviest tonnage two roads to their magnificent port. This was how

the sons of old Batavia fought against the elements――nothing stopped

them; and we see that the generations which succeed them are animated

by the same spirit, the same firm will, the same calm energy, never to

be beaten by difficulties.” And now the last news of importance from

the same spot is that of the projected draining of the Zuyder-Zee,

which is a plan of gigantic magnitude, the cost being estimated at

£16,000,000 sterling――_i.e._, not far from $100,000,000――but the

allotted time scarcely more than two years. The Dutch is a race

tenacious of vitality and power, and its future in its colonial

empire, which it is now thoroughly and scientifically surveying, bids

fair to rival its past. Even these “dead cities,” when they cease to

be fishing hamlets and relic-museums, and, by the draining of the

inland sea, have to turn for their support to new industries, have a

chance of revival. The last marvellous Dutch work――the completion of

the North Sea Canal――is a proof that the old energy is yet there, and

that great things may yet be expected, nautically, scientifically,

commercially, and even agriculturally, of the sturdy old stock of the

“Sea Beggars.”

[195] _The Dead Cities of the Zuyder-Zee_: A voyage to the

picturesque side of Holland. By Henri Havard. Translated by

Annie Wood. London: Bentley & Son.

[196] The author has unfortunately omitted to give some of

these proofs, and we have only his word for this assertion.

[197] Probably _lightest_.

[198] Cornelius Kempius.

THE GREAT STRIKE AT ERRICKDALE.

Errickdale is famous for its coal-pits. It has dozens of them. All

night long their fires glow red through the darkness, and all day the

sound of pick and hammer, and the creak of rusty iron chains dragging

heavily-loaded cars up the slope of the mines into the light, and the

cry of the miners, and the tramp of their hob-nailed shoes as they

come and go, fill the place with noisy life. It is a lonely place

otherwise, close to the sea-coast. A ponderous stone wharf juts far

out into the water, and a tramway runs down to it for the use of the

cars which take the coal to the vessels that are constantly loading.

The village of Errickdale, at the time of our story, consisted of the

black buildings connected with the mines, the rows of tumble-down

tenements where the miners lived, and one spacious, rambling,

old-fashioned dwelling, built a century previous by the first owner

and opener of the mines, and preserved intact ever since, in its

antique and solid elegance, by each new owner of the place. Eight

months of the year it was closed, with the exception of a few rooms

occupied by the agent, the old housekeeper, and two servants; one

other apartment being always kept in readiness to receive the master

whenever, for any reason, he chose to make his appearance.

But for four months, from June to October, the whole house was thrown

open and filled with a brilliant company, who spent the summer days in

merry idleness, and made Errickdale a scene of delight. Beautiful it

was always, in spite of its loneliness――a loneliness so extreme that

not another town or village, or house or hut, was to be met with for a

dozen miles around it, except Teal, lying hidden from sight behind the

hills, and five good miles away at that, and the lighthouse which rose

up eerily on the summit of the dangerous, ugly rock-ledge in the

centre of Errick Bay. That bay gave ample opportunity for sailing,

rowing, bathing, fishing; the beach was firm and good for those who

cared to walk; the rocks were bold and tempting for those who cared to

climb. In the fields the wild pink roses bloomed, and strawberries,

raspberries, baked-apple berries, and blueberries followed one upon

the other in superabundance. The heaps of coal-dust, the begrimed men,

the care-worn women and dirty children, the comfortless dwellings,

marred very much the beauty of the place; but what would be the place

without them? The guests who came there soon forgot such trifles as

the days sped by in merry-making; and in the city of Malton a summer

at Errickdale was spoken of as a season of unrivalled pleasure.

It was in Malton that John Rossetti, the present owner of Errick

mines, had his palace-like city home. There he had collected such

treasures as few men could boast, even in that city, famed for its

eager pursuit of the beautiful and the costly; and all of them he

lavished upon the only being who made life dear to him――the daughter

whom his idolized young wife had left to him when, at the child’s

birth, she died.

It is a marvel that Eleanora Rossetti grew up as amiable and gentle as

she was; for she scarcely knew what it meant to have a wish thwarted

or the merest whim of her fancy ungratified. Delicate and fair like

some sheltered plant, she won love and tenderness wherever she went,

and it seemed to her only as the air she breathed――she knew nothing

else. That she should yield her will to another’s never entered her

mind; that she was to do anything for others was an idea quite unknown

to her. Life was hers to enjoy; hearts were hers to command; let her

do what she would, no one wished to hinder her. She saw the beggars in

the streets of Malton, she saw the poorly-clad people in Errickdale,

but they never weighed upon her heart in the least. They must be very

lazy or very shiftless, she thought――if she ever thought of them at

all.

With the approaching winter of her eighteenth birthday――the winter of

that great strike at Errickdale which was to set the country

ringing――there came many prophecies of want and famine, but Eleanora

did not heed them. She had a little dinner-party one evening. They

were sitting around the table loaded with costly silver and

delicately-painted china and rare viands. “Papa,” cried Eleanora from

the head of the board, where she presided in girlish state, her clear

voice ringing down to him like a flute and attracting every one’s

attention――“papa, I mean to keep my eighteenth birthday by a

masque-ball at Errickdale.” And then, glancing along each file of

delighted and expectant guests with her brightest smile, “You are all

invited at once,” she said, “without further ceremony. The night of

the 20th of January, remember. How I hope there will be snow underfoot

and stars overhead and a biting frost! There will be bed and board for

all, though some of the beds may have to be on the floor; and sleighs

or carriages will be waiting at Teal station. Oh! how delightful it

will be!”

Nobody waited to see if permission would be granted her. Eleanora

Rossetti always had her way. At once a Babel of voices arose.

“We will make summer of winter,” Eleanora said. “The whole

conservatory shall be sent down. It shall be a ball of the old

_régime_; and mind, all of you, no one shall be admitted who does not

come dressed as a courtier of some sort to grace my palace halls. I

shall never be eighteen again, and I mean to celebrate it royally.”

“She looks like a princess this moment,” said a youth on her right,

loudly enough for her to hear, and to make her blush with pleasure;

and like a princess she looked indeed, slender and tall and stately,

in her heavy purple robe, with ermine and rare laces at the neck and

wrists, and diamonds in her ears that sparkled no more brightly than

her eyes.

Down in Errickdale that night a northeast gale was blowing, the waves

were dashing their spray high up over the wharf and against the

cliffs, and the rain drove in slant sheets across the bay, where the

red eye of the lighthouse glared steadily.

In a cottage of three rooms, apart from the tenements, yet little

better than they, another John is sitting. John O’Rourke this, an

Irishman, come eighteen years since from the old country; and with him

sits his only daughter, who will be eighteen in February. Bridget

O’Rourke has no need to fear the verdict if she is compared with the

heiress of Errickdale; she is full as tall and stately, and her dark,

severe beauty would be noticeable anywhere. But there is no sparkle in

her eyes, that are heavy with unshed tears, and no smile is on her

lips.

These people are not poor, as Errickdale counts poverty. It is much,

very much, to have a house to yourself, even though it be of three

rooms only, and floor and walls are bare. It is much to wear whole

clothes, though the dress is cotton print and the coat is fustian. It

is much to have plenty of bread and cheese and a bit of cold meat on

your table, and to have a decent table to sit at. Errickdale counts

these things luxuries. John O’Rourke is a sort of factotum for the

agent, and, next to him, has higher wages than any other man on the

place; but, for all that, his brow is lowering to-night, and as he

sits in moody silence his fingers work and his hands are clenched, as

though he were longing for a fight with some one.

“You’re not eating, Bridget, my girl,” he said at last, draining the

last drop of his cup of tea. “You’re not as hungry as I.”

She pushed her plate away. “I can’t eat, father,” she said. “Down in

the hollow Smith’s wife and babes are crying with hunger, and over at

Rutherford’s the girls haven’t a shoe to their feet in this bitter

weather.”

“And so you must go hungry too, girl?” he asked.

“I can’t eat,” she said again. “It chokes me. Why should I have good

things, and they go starving? I wish I was starving with them!”

“Tut, tut, girl! What help would that be? And what’s Smith, anyhow,

and Smith’s boys, but Orangemen, that hoot at ye Sundays, and laugh at

your going ten miles, all, as they say, to worship images?”

Bridget smiled faintly. This righteous John O’Rourke was no very

fervent Catholic in his deeds, whatever his words might go to prove.

It was seldom that he found himself able to foot those good ten miles

with her, though she did it regularly, in spite of ridicule and

difficulty.

“Orangemen or not,” she answered, “they’re flesh and blood like me.

God made ’em. If I try to eat, I think I see them with nothing, and I

long to give all I have to them.”

“I tell ye,” O’Rourke exclaimed, “times are bad enough now, but

they’ll be worse soon, if master don’t take heed. There’ll be a strike

in Errickdale before the winter’s out.”

“O father! no. I hope not. Nothing like that would ever move the

master. He’s that set in his own way, he would only hold out stronger

against ’em――he would.”

“I think so myself, girl――I think so myself. I’ve known him well these

eighteen years; he’s firm as rock. But the men don’t credit it. They

are murmuring low now, but it will be loud shouting before we know it.

Bridget, I’ll to Malton and see the master myself, come morning.”

“Yes, father,” said Bridget; “and I’ll go with you and speak with Miss

Eleanora.”

A few hours later, the city lady and the Irish girl stood face to face

in Eleanora’s boudoir. There was a startled look in Eleanora’s eyes.

What strange story is this which Bridget tells her? There must be some

mistake about it.

“They are very poor in Errickdale,” Bridget said slowly, keeping down

the quiver from her voice and the tears from her eye. “House after

house they have nothing but potatoes or mush to eat, and nothing but

rags to wear. I don’t think it’s the master’s fault maybe. Sometimes I

fear the agent is not all he should be, miss.”

As if John Rossetti did not know the character of the man whom he had

left in power among his miners! Alas for Bridget! and alas for

Errickdale!

“But do _you_ suffer, Bridget?” and Eleanora looked at her

compassionately, and then with deep admiration. She had let her talk,

had let her stay, where carelessly she would have sent off any other,

because it was such a delight to her to see that face in its grave and

regular beauty, and to hear the rich voice with its sorrowful cadence

like the minor note of an organ chant. Even had she been of like

station and wealth with herself, Eleanora would have felt no pangs of

jealous fear; for her own beauty and that of Bridget were of too

perfect and delicious a contrast for that, and her trained artistic

taste was considering it with pleasure all the while that their talk

went on.

“Not that way,” Bridget answered her. “I’ve food and clothes a plenty

myself. But it’s as if the hunger and want were tugging at my heart

instead of my body, by day and by night. The lean faces and the

wailing come between me and all else. Miss Eleanora, I wish you could

once see them――only once.”

“What’s this! Bridget O’Rourke here too? A well-planned plot, truly.”

And John Rossetti strode into the room as though on the point of

turning the girl out from it, only his daughter, coming to meet him,

stepped unwittingly between.

“Yes, papa,” she said, “it’s Bridget, come to the city, I suppose, for

the first time in her life. And, papa, she tells such a sad story

about Errickdale. Will you please send them some money at once?”

“Not a penny,” her father answered. “Not one penny of mine or yours

shall they have. These people think to force me to their will by a

strike! They shall learn what manner of master they have. Do they not

know that Errick mines might lie idle a year, and I hold my head above

water bravely? And do they dream there are no men willing and glad to

be hired for the price they cavil at? Let them strike when they

please. That is the only message John O’Rourke has to carry home with

him for his pains, and all that you shall have either, Bridget. Take

it and be gone.”

“Oh! no, Bridget, not yet,” Eleanora cried. “I am not ready. Papa,

what can you be thinking of――sending her away when I am not ready to

have her go? Let us consider for a minute, papa. She is so troubled”;

and, indeed, Bridget’s face was livid in its distress, and when she

strove to speak her voice died away in a moan. “How much do the people

want, papa?”

He laughed grimly. “I shall grant them nothing,” he said. “However,

since you are curious, they do not want as much as your ball will cost

me, my love. How would you like to give that up for them?”

“My ball! Of course not. What a ridiculous idea! All Malton knows of

it by this time, and twenty people are invited already, and I have

sent for my dressmaker. Of course I could not give that up for

anything! But you were only jesting, papa dear. I know you could not

mean it. Bridget, papa knows best, you may be sure. I never trouble my

head about business. But I will tell you what you shall do. I am going

to have a masque-ball at Errickdale in January――such grand doings as

were never known there before――and you shall come to it! You shall be

where you can see the splendid court-dresses and the flowers and the

feast, and hear the music――the very best music that Malton can

furnish. So don’t worry any more, Bridget, and you shall surely be

there.”

Bridget looked slowly round the room, full of warmth and light, and

comfort and beauty. From the picture-frames haggard eyes seemed to

stare at her; in the corners, and half hidden by the velvet hangings,

figures wasted by want seemed to stretch their bony fingers towards

her; through the canary’s song and the splash of the scented fountain

voices weak with fasting seemed to call on her for aid. But it had

become impossible for her to utter another word in their behalf. A

plan, a hope, flashed through her mind.

“Yes, Miss Eleanora,” she said, “I will come to your ball.” And

waiting for no more words, she went away.

“She is worrying her life out,” Eleanora said pityingly. “I don’t

believe she eats properly.” And taking more trouble for a poor person

than she had ever done before, she wrote to the housekeeper at

Errickdale to send Bridget O’Rourke every day substantial and tempting

food enough for an entire meal. Then she dismissed the whole matter;

or rather the dressmaker was announced, and the important question as

to whether her balldress should be of velvet or satin drove all minor

subjects, such as hunger and cold and nakedness, from her mind.

Meanwhile, Bridget strove to calm her father’s wrath, which he poured

forth volubly as the train carried them home; and when he was still,

she thought out to its full scope the plan which had occurred to her.

She would go to the ball, and, when the guests were assembled, she

would step forth from her hiding-place, and stand before them all, and

plead the people’s cause. But the more she thought of it the more her

heart misgave her. Why should she hope they would heed her then rather

than to-day? Would not the master only be the more incensed against

his miners, because of the shame to which he would be exposed? Yes,

she felt sure that this would be the result. And then the long, long

days and weeks which must elapse before the chance would come at all!

How could she endure it? She put that sudden hope and plan away.

Instead of it, she prayed again and again with smothered sobs: “O

Christ! who for love of us died for us, save thy people now.”

But she walked the long walk home from Teal station without fatigue,

and came into Errickdale strong and well, to meet the woes she yearned

to heal. The children had learned to understand her pity for them.

They welcomed her return with cries for food; she gave them what she

could, and lay down supperless herself that night to rest. After that,

each day brought her a full meal from the great house, but she never

tasted of it; there were those who needed it more, she said.

Once, on her way to a poor family with a basket of these provisions,

the smell of the well-cooked food produced such a violent craving that

it seemed to her for a moment that she should go mad. With a great

effort she controlled herself and stood still. “Christ,” she prayed,

“have mercy! Shall I eat dainties while the children starve?”

The craving did not cease, but strength to resist it came. She entered

the wretched room to which she was bound, and fed the inmates who

crowded around her; then she hurried home. In the cupboard were a few

crusts and a bone already well picked. How sweetly they tasted! And

while she feasted on them a woman crawled feebly in. “I’ve fasted

long,” she said, and quietly Bridget gave her all she had.

Twice afterward she felt that horrible craving, and then it ceased.

Her father saw that she ate little, but never guessed how little it

really was; he saw that she grew pinched and pale, but fancied it was

grief alone that caused it. He did not know, and no one knew, that,

with what Errickdale counted “plenty” at her command, Bridget was

living like the poorest. The thirst for self-sacrifice, the thirst of

a supernatural love, consumed her. “HE did it,” she used to say to

herself. “He was poor for us, and he died for us.” From her room one

by one her possessions departed; she carried them to those who, as she

thought, needed them more, or she disposed of them for their use. Soon

the attic room, which no one but herself ever entered, held literally

nothing but the crucifix on the wall. Laying her weary limbs on the

hard floor at night, she thought of the hard cross whereon her Lord

had died. “Mine is an easier bed than his,” she said, and smiled in

the darkness. “May he make me worthier to share his blessed pains!”

But the nights were few that she spent on even so poor a couch as

this. There was sickness in Errickdale as well as want, and Bridget

was nurse, and doctor, and servant, and watcher beside the dead. And

in her princess life at Malton Eleanora Rossetti counted the same long

hours blithely, eager for her festival to come.

* * * * *

The 20th of January! Stars overhead, and snow underfoot, and a biting

frost to make Errickdale as merry as its heiress wished. Winter

without, and want and woe perhaps; but who needed to think of that? In

the old mansion summer itself was reigning. Orange and lemon trees

mingled their golden fruits and spicy bloom in the corridors and halls

and up and down the winding stairs. Lamps burned some faintly-scented

oil, that filled the warm air with a subtle, delicious odor, and lamps

and tall wax tapers flooded the room with golden but undazzling light.

Fountains played among beds of rare ferns and exotics; and magnificent

blossoms lay in reckless profusion upon the floor, to be trodden upon,

and yield their perfume, and die unheeded. And in doublet and hose and

cap and plume, and all the gay festival gear of a king’s court of

mediæval times, hosts of servants waited upon Eleanora’s word.

The winter twilight fell soon over Errickdale. In its gathering

shadows John Rossetti was galloping home from Teal on his swiftest

horse, when the creature shied suddenly, then stopped, trembling all

over. A woman stood in the path, ghostly and strange to see through

the gloom. Fearless John Rossetti started at the unexpected sight.

“What do you want of me?” he asked.

“Food,” the woman answered, in a voice that thrilled him with

inexplicable awe; from some far-off land it seemed to come――a land

that knew nothing of ease and joy. “Your people die of want, and cold,

and pain,” it said. “In the name of God Almighty, and while you have

time, hear me and help them.”

Then this fearless John Rossetti sneered. “While I have time?” he

said. “I have no time to-night, I warrant you. Choose better seasons

than this for your begging, Bridget O’Rourke.”

He struck the spurs into his horse, but, though it quivered all over

again, it would not move an inch. The woman lifted her hands to

heaven. “God, my God! I have done all I can,” she said. “I leave it

now with thee.” And so she vanished.

In Errick Hall Eleanora was speaking to a servant. “Make haste,” she

said. “I had almost forgotten it. Make haste and bring Bridget

O’Rourke to me. I promised she should see it all.”

The servant hurried obediently to John O’Rourke’s cottage. Its owner

was crouching sullenly over the fire. “Where’s my girl?” he said.

“Miss Eleanora wants her to see the sights? See ’em she shall, then.

It’s little she gets of brightness now, poor thing. Bridget! Bridget!”

But though he called loudly, no one answered. He climbed the stairs to

the dark attic, and still no reply.

“Give me the light, boy,” he cried, with a dull foreboding at his

heart, and he and the servant entered the room together.

She was not there. What was more, nothing was there――literally

nothing――except the cross of Him who gave his all, his very life, for

men.

“I fear, I fear,” this John said, trembling; and he took the crucifix

down, and carried it with him for defence against invisible foes whom

he dreaded far more than anything he could see.

“We will go look for her, O’Rourke,” the servant said. “I must find

her for Miss Eleanora, if not for her own sake.”

In the kitchen supper was on the table, and the fire crackled on the

hearth. Her loving father had been waiting long for her. Where was the

child?

They asked the question at every tenement and every room. The people

joined them in the search for her whom they all held dear. On the

outskirts of the place, and where the road stretched out without

another sign of habitation for five miles to Teal, was a lonely hovel.

“She’s there,” one woman said to another. “’Course she’s there. Might

’a’ known it. Jake Ireton’s wife had twins yesterday, and it’s little

else they have. She’s there, caring for ’em.”

Yet they paused at the door, as if loath to open it. The whole throng

seemed to feel that vague foreboding which John O’Rourke had felt;

those who were able to crowd into the narrow room entered it timidly.

What was it that they dreaded?

In the grand saloon of Errick mansion, decked like a regal ballroom,

John Rossetti’s daughter, attired gorgeously like the French queen in

the famous painting which is Malton’s pride, received her courtiers;

and the band played the gay dance-music, and the light feet of the

dancers glided over the floors.

In the poorest hut of Errickdale John O’Rourke’s daughter received her

courtiers, too, in regal state.

It was dark and silent there before the torches were brought in. By

their flaring light the people saw the poor mother on a bed of rags

and straw.

“Be still as ye can,” she said softly. “Is’t thee, O’Rourke? Thy good

girl’s been wi’ me this four hours. One o’ my babbies died, thank God!

She laid it out there all decent.”

And then, in the dim light, they saw the outline of a tiny form beside

the bed; such being the roses and adornings of Bridget’s court.

“She heard a horse go trampling by, and went to see ’t,” the woman

said. “When she came back, says she: ‘’Twas master. I’ve pleaded my

last plea for my people. My heart’s broke.’ Then t’other babby cried,

and she took’t to still it, and she lay down wi’ it, and, ever since,

they’ve both been still, and I hope she’s sleepit and forgot her woes

awhile, God bless her!”

Sleeping on the hard floor, but she does not feel it. They bring the

torches near her; she does not heed the glare, though the baby on her

bosom starts and wakes and weeps. She does not hear it weep. In truth,

this queen has forgotten her woes in a dreamless slumber, and truly

God has blessed her; but with bitter wailing her courtiers kneel

before her in the court of Death, the king.

There is food on the table which her own hands had placed there; there

is fire on the hearth which her own hands kindled. She who lies there

dead has not died of cold or hunger; she has died of a broken heart.

And the viol and flute and harp ring sweetly, and the trumpet and drum

have a stately sound in Errick Hall, and youths and maidens dance and

make merry. The great doors were flung open, and in long procession

the guests passed into the banqueting-hall, where was room for every

one to sit at the magnificent tables, and Eleanora was enthroned on a

dais, queen of them all. Reproduced as in a living picture was a ball

of _Le Grand Monarque_. “John Rossetti has surpassed himself,” his

guests said with admiring wonder. In a pause of the music Eleanora’s

silvery laugh was heard; she looked with pride at her father, and

spoke aloud so that all might hear: “Yes, there never was such a

father as mine. His birthday gift is beyond my highest expectations.”

“_Rossetti of Errickdale!_”

From above their heads the strange voice came. Far up in the embrasure

of a window a man with a lighted torch was standing. John O’Rourke’s

eyes met John Rossetti’s, and commanded them, and held them fast.

“We mean no harm,” he said. “We come peaceable, if you meet us

peaceable; but if not, there’s danger and death all round ye. I warn

ye fairly. Miss Eleanora bade my Bridget come to see her feast, and

we’ve come to bring her. Ye’d best sit quiet, all of ye, for we’ve

fire to back us.” And he held his torch dangerously near to the

curtains. Errickdale hall and Errickdale master were in his power.

Coming through the hall they heard it――the steady, onward tramp of an

orderly and determined crowd; the notes of a weird Irish dirge

heralded their coming. Two and two the courtiers of Bridget O’Rourke

marched in.

Men in rags, their lips close-shut and grim, a rude and flaring torch

borne in each man’s hand; haggard women with wolfish eyes and scantly

clad, leading or carrying children who are wailing loudly or moaning

in a way that chills the blood to hear, while the women shrilly sing

that dirge for a departed soul――would the terrible procession never

cease? Blows and clamor would be easier to bear than this long-drawn

horror, as two and two the people filed around the loaded tables and

gayly-attired guests.

Rising in amazement at the first entrance of these new-comers,

throughout their coming Eleanora stood upright, one hand pressed upon

her heart, as if to quell its rapid beating. Beautiful, and queenly

despite her pallid cheeks, she stood there, yet two and two the people

passed slowly up the hall, and slowly passed before her dais, and made

no sign of homage. It was another queen who held them in her sway.

Was it over at last?――for the procession that seemed to have no end

ceased to file through the lofty doors. The men stood back against the

wall, still with their lips close-shut and grim; they lowered their

torches as banners are lowered to greet a funeral train. The women

flung up their lean, uncovered arms, and shrieked out one more wail of

bitter lamentation, then stood silent too. The very babes were still.

And all eyes were fixed upon the door――all except John O’Rourke’s,

that never stirred from John Rossetti’s face.

Borne in state, though that state was but a board draped with a ragged

sheet――her face uncovered to those stars and to that biting frost, her

feet bare to those snows for which Eleanora wished; the face marked by

a suffering which was far deeper than any that mere cold or hunger

causes, yet sealed by it to an uplifted look which was beyond all

earthly loveliness; the hands crossed on a heart that ached no longer,

over the crucifix which was this queen’s only treasure――so Bridget

O’Rourke had come to Eleanora’s feast.

And so they bore her up the hall; and before the regal dais this more

regal bier stood still.

Then at last Eleanora moved, and started, and stretched out her hands.

“What do you want of me?” she said. “What is it that you want of me?

Speak to me, Bridget O’Rourke. Speak to me.”

They were face to face again in their youth and beauty, but the

contrast between them now brought no delight. They were face to face

again; but let this heiress command as she might or beg as she might,

never again would the rich voice speak to her with passionate

pleading, or the grave eyes meet her own with a stronger prayer than

words. This Queen of Death made no answer to her royal sister, except

the awful answer of that silence which no power of earth can break.

“_Rossetti of Errickdale!_”

Once again from far above their heads they heard him calling――the man

whose earthly all lay dead before them.

“We threatened to strike for food, and we feared ye. We suffered sore

like slaves, for we feared ye. It’s ye that may fear us now, I tell

ye, for to-night we strike for a life. Give us my good girl’s life

again――my good girl’s life.”

He was wild with grief, and the people were wild with want and grief.

Echoing up to the arches, their shout rang loud and long. “We strike

for a life,” they cried. “Give us back that life, or we burn ye all

together.”

Owner of princely wealth was he upon whom they called. Seven hours ago

that life was in his gift――one act of pity might have saved it, one

doled-out pittance kept the heart from breaking. Let him lavish his

millions upon her now; he cannot make her lift a finger or draw a

breath.

“John O’Rourke!”

It was not the master’s voice that answered. For the first time John

O’Rourke’s eyes turned from the master and looked upon Eleanora. The

queen of a night held out her hands again to her who had gone to claim

the crown of endless ages.

“John O’Rourke,” she said, gently and slowly, so that each word

carried weight, “what is it that Bridget wants of me? What would she

ask if she could speak to me to-night? I will give her whatever she

would ask. _Does she want her life back again?_”

The unexpected question, the gentle words, struck home. Suddenly

O’Rourke’s defiant eyes grew dim; and through his tears he saw his

good girl’s face, with the deep lines of suffering plain upon it, and

the new and restful look of perfect peace. It pleaded with him as no

words could plead.

“Miss Eleanora,” he cried, “I wouldn’t have her back. Not for all the

world I wouldn’t call her back. She’s been through sore anguish, and I

thank God it’s over. Give us food and fair wages, miss――that’s all she

would ask of ye.”

He paused, and in the pause none dreamed how wild a fight the man was

fighting with his wrath and hatred. But still that worn and silent

form pleaded with him and would not be gainsaid. At length he spoke,

huskily:

“And she would ask of us, miss, not to harm one of ye, but to let

master and all go free for the love of God. Shall we do what Bridget

would ask of us, my men?”

His strained voice faltered, he burst into loud Irish weeping――a

lonely father’s weeping, touching to hear in its patient resignation.

“Yes! yes!” the men and women answered him; and in the hall rich and

poor wept and laughed together, for the great strike of Errickdale was

over, and peace was made, and want supplied. But through the tumult of

sorrow and rejoicing she alone lay utterly unmoved and silent who had

won life at the price of life.

The story is often told in Malton of a young girl, very beautiful and

much beloved, who renounced the world on the night of her eighteenth

birthday, in the very midst of a feast of unequalled splendor, and at

the threshold of a future full of brilliant promise. They say she

dwelt in lonely Errickdale, among the poor and ignorant, and lived

like them and for them. And now and then they add that, when once some

one ventured to ask her why she chose so strange a life, she answered

that she had seen death at her feast in the midst of pomp and

splendor, and had learned, once for all, their worth. But when she was

further asked if she could not be willing, like many others present at

that feast, to care for the poor and to give to them, and yet have joy

and comfort too, the fire of a divine love kindled in her eyes, and

she answered that she counted it comfort and joy to live for the

people for whom she had seen another content and glad to die.

MODERN MELODISTS.

SCHUMANN.[199]

Robert Schumann was the true successor of Schubert. The impassioned

admirer of him whom he designated as “the Prince of Melody,” Schumann,

though not equalling his inimitable predecessor, succeeded

nevertheless in winning for himself a lofty place among the masters of

lyric music.

We say that Schumann has not equalled Schubert; but it must not thence

be concluded that he is necessarily inferior to his rival each time

that he treats an analogous subject. Schumann has perhaps rendered all

the shades of human love with as much truth and depth as Schubert, but

scarcely ever has he reached the dramatic power of “The Erl King” and

“The Young Nun”; never has he found the brilliant coloring and light

which shines out in “The Mariner,” “The Departure,” and “The Stars.”

Thus Schumann’s _Hidalgo_ is evidently the same cavalier as he of

Schubert’s “Departure.” In Schubert he quits his German Fatherland and

hurries forth to seek new pleasures. Schumann takes him into Spain:

“Mine be fresh flow’rets rare,” he cries, “the hearts of ladies fair,

and mine the combat fierce.” Alas! _Quantum mutatus!_ The beauties of

Spain bring small inspiration, and Schumann’s bolero resembles the

joyous song of Schubert just as much as a military band of Madrid

resembles an orchestra of Vienna. In the same way, in dramatic

situations, Schumann is not always well inspired. Instead of being

simple, his thought is vulgar (as in “The Hostile Brothers” and “The

Two Grenadiers”), or else, in larger works, his search for the

dramatic accent gives a strained expression to his style and a

wearisome obscurity to his intention. This, however, is not always the

case. Who does not know the admirable “Funeral March” of his

Quintette, assuredly the most beautiful of his symphonic works, and

excelling all the _musique de chambre_ of Schubert?

The overture to _Manfred_ has many sombre beauties; but instead of

following these lugubrious accents by a plaint more melodious, more

human, and less infernal――instead of letting in a little light to make

his “darkness” yet more “visible”――Schumann only quits the shadows to

precipitate himself into utter blackness, and horror succeeds alarm.

We find, however, the true note of dramatic inspiration in the _Lied_

“J’ai pardonné,” with its cry of love betrayed and of terrible

malediction.

“J’ai vu ton âme en songe,

J’ai vu la nuit où sa douleur la plonge,

Et le remords à tes pas enchainé.

Et ton printemps aux larmes destiné.”[200]

The effect is all the more striking because absolutely new: an

harmonic sequence of incredible boldness, resolving itself into fresh

discords more audacious still, and, hovering above, a simple phrase of

song, which falls cold and solemn, like a malediction from on high!

Towards the middle the discords resolve themselves regularly; and

before resuming the original idea, before returning to the expressions

of anguish uttered by the first harmonies, Schumann allows us, through

eight bars, a breathing-time, on a very simple phrase which he keeps

in the proximate keys to the primitive. If, with regard to the

overture to _Manfred_, Schumann is to be reproached with having

allowed so little light to find entrance among its shadows, he has, at

any rate in this case, had the good sense to submit to the necessary

laws of contrast, and thus gains much by allowing us to breathe a few

moments, that we may realize more fully the depth of despair to which

he is about to drag us down. He returns to the first phrase, and we

hear again the chords which have already so deeply moved us; still the

melodic phrase enlarges and mounts upward, while the discords take a

new development. After this tempest of the soul we reach the haven,

the key returns to ut on the words _J’ai pardonne_ (“I have

pardoned”), and Schumann leaves us filled with admiration, not unmixed

with horror.

Strange eccentricity of the human genius! In this sublime _Lied_,

perhaps the most powerful page which Schumann has written, we can

discover the germ of those defects which too often mar his more

extended works, and begin to understand why Schumann has fallen into

the obscurities we just now named. What is, in fact, the especial

characteristic of this wonderful melody? Despair; but despair under

tortuous and exaggerated forms.

If only Schumann would have been content to paint the sufferings of

the heart, all might have gone well; but no, he exhausts himself in

attempting also to render the tortures of the mind, the anxious

doubting of Manfred, the absolute negation incarnate in Faust. Now, if

the torments of the heart furnish one of the most powerful elements of

the drama (_Orestes_, _Œdipus_, and _Phædrus_ prove this truth), there

is absolutely nothing artistic whatever in mental torments,

philosophic doubt, and scepticism. The true artist, by his very

nature, must believe and love.

If against this assertion Goethe, Byron, and Alfred de Musset are

quoted――three great poets, with whom Schumann has some analogy――we

would say: All three were poets, not because, but in spite, of doubt;

and, what is truer still, they are poets when they cease to doubt, or

when they struggle against it. Even Alfred de Musset was no sceptic

when he exclaimed in his immortal “August Night” (_Nuit d’Août_):

“O ma muse, ne pleurez pas;

A qui perd tout, Dieu reste encore.

Dieu là-haut, l’espoir ici-bas!”[201]

Alas! Schumann also knew the evil of our time. Was it not doubt which

made him lose his way in the search after some impossible and

anti-artistic ideal? Was it not doubt which, by day and night,

tortured his sick soul and urged him on to commit suicide? Doubt, in

his impassioned mind, engendered madness; need we, after this, wonder

that his artistic ideas were confused, his tone unhealthy, and that

his music oftener makes us think of death than life, darkness than

light? But when Schumann succeeds in tearing himself from the fatal

embrace of scepticism, his musical inspirations take sublime flights.

When he sang of love he was truly great, because he believed in love.

While Schubert was content to throw off, one by one, without apparent

connection, his admirable _Lieder_,[202] Schumann gathered all the

shades of tenderness into a marvellous unity――as, for instance, in the

“Loves of a Poet” and “Woman’s Love,” in which we are made to traverse

all its phases.

Before saying any more about these two important works, we would name

several detached _Lieder_ of singular gracefulness: “Désir,” or

“Chanson du Matin” (A Morning Song), and “O ma Fiancée.” Nor must we

forget a reverie, “Au Loin” (Far Away), on which is the impress of an

infinite sadness. We seem in it to be listening, at the dead of night,

to the lament of an exile weeping at the thought of his country and

all whom he loves. It reminds us of a Daniel singing, on the banks of

the Euphrates, the divine plaint of captivity: _Super flumina

Babylonis, illic sedimus et flevimus_.

The “Loves of a Poet” open with a series of little melodies full of

poesy――a little nosegay of fragrant flowers which the poet offers to

his beloved. It is when, alas! he has been betrayed by the faithless

one that he sings his sublime song “J’ai pardonné”――a pardon which is,

nevertheless, worse than a malediction.

If only the “Loves of a Poet” ended with this admirable melody, the

work would be complete; and the effect marvellous. But no; Henri

Heine, the author of the poem, prolonged in an inexplicable fashion

the situation, henceforth without interest, and the betrayed poet

comes back to tell us that he is――unfortunate! Did we not know it

already? He repeats this stale bit of information _nine_ times over

consecutively, in _nine_ “Lieder,” and under _nine_ different

forms!――a literary impossibility which inevitably reminds us of the

despair of the Cid, persistently offering his head to Chimenes.

At the fourth reapparition Heine seems at last to begin to suspect

that the plaintive tone is wearisome; but he finds nothing better, by

way of a change, than to throw his hero into the humoristic style――we

had almost said the grotesque. Our readers shall judge:

“A man loves a woman,

Of whom one, more fortunate, has the love.”

Already we have a trio of lovers. We continue:

“But he who reigns in this heart

Fancies another, in _his_ turn.”

Here, then, is an interesting quarternion of people who cannot

contrive to come to an understanding with one another; but we are not

at the end. Enter another individual――Number 5.

“The fair one, in revenge,

Makes choice of an unknown.”

And now, place for the last lover,

Whose “hand and heart alike

Will be for the first comer.”

A jurisconsult would simply have told us: _Primus_ amat _Secundam_,

quæ _Tertium_, qui _Quartam_, quæ _Quintum_, qui Sextam … (cætera

desiderantur)――which, at any rate, would have had the merit of

clearness; and, on remarking immediately that the _species_ contained

three feminine terminations and three masculine, he would have

celebrated three marriages.

Even the genius of Goethe, which imagined the _Elective affinities_,

would never have sufficed to create these _Repulsive affinities_. But

the one most to be pitied is the unfortunate Schumann, who had

condemned himself to set this _theory of Elective Repulsions_ to

music. In his place one would have preferred, like Rameau, to seek

one’s inspirations fron the _Gazette de Hollande_.

Henri Heine, after this _tour de force_, has nothing left but to kill

his poet; and he kills him accordingly. After a few more insipidities

which fill the twelfth, thirteenth, fourteenth, and fifteenth

_Lieder_, the poet will order his coffin――

“Of wood encircled with iron,

Bigger than the tun of Heidelberg,

Longer than the bridge of Treves

Or that of Frankfort,” etc.

The last feature might have been touching, if it had been better

managed. “Know you,” asks the poet, “what makes my coffin so heavy?

“It is that it contains my joy,

My sorrow, and my love.”

The music of Schumann is affected by the feebleness of the poem. The

melodies which follow “J’ai pardonné” are inferior to the preceding

ones. It is only towards the end that the musician escapes from the

material hindrances of the subject; the air gains in freedom, the

harmonies in richness; the poor poet recovers some of his first

accents when he sings: “It is that it contains my joy, my sorrow, and

my love.”

“A Woman’s Love.” Here is a little poem far superior to the preceding.

The author is Adalbert de Chamisso, well known for his _Wonderful

History of Peter Schlemihl_. This time poet and musician identify

themselves with each other marvellously, and Schumann lives and

breathes in every verse of the poet.

In the first song the young girl owns her love:

“Have I, then, had a dream?

But him I see!

* * * * *

What makes me tremble thus,

And takes my sleep from me,

And makes my heart beat fast?

――Yes; it is he!”

Throughout this melody one is conscious of a deep and inward

happiness, which is not without a pleasing touch of melancholy.

In that which next follows the young girl sings her beloved. The

rhythm is lofty, the melody brilliant. There are, however, in this

_Lied_ parts which are not equal to the preceding, and which are

wanting in naturalness. But listen; she is loved:

“Why tremble thus? why doubt, my heart?

Thou beatest nigh to breaking. Ah!

Me has he chosen among all;

And thou, my heart, believ’st it not!”

The enthusiasm which fills this melody makes it comparable to the

deepest melodies of Schubert. What we feel peculiar in it to Schumann

is a feverish tone, a shade of delirium, if we may say so, which we

might seek for in yain in Schubert. The ternary rhythm, especially

when the measure is rapid, is singularly suitable to impassioned

movements. A chord, detached not too strongly falls upon the first

beat of each bar; the hurrying melody stops upon the word _Ah_, on a

concord of the seventh, very simple, but of a pleasing effect after

the regular ascent of the bass. Then it continues, rapid and fevered,

and the first phrase closes in C, on the words: “And thou, my heart,

believ’st not.”

Then, more slowly, the maiden caresses her precious memories:

“His mouth has said to me:

I love thee.”

The melody softens, the phrase is more free and becomes freshly

animated on the words, “A dream bewilders me,” then bursts out

powerfully when the young girl exclaims:

“O Heaven! if this is but a dream,

Then may I wake no more.”

This phrase, by its lofty accent and a certain lyric transport,

pleasantly recalls certain movements of Gluck’s.

When, in a low voice, the maiden resumes, “Why tremble thus,” etc., we

might think the melody terminated. But the artist has kept us a few

last notes, breathed from the depths of his soul. After an eager

repetition of the words, “Me has he chosen among all, and thou, my

heart, believ’st it not,” she once more utters them, very slowly and

very softly, in a melodic phrase full of tenderness and supplication.

She is more calm; her heart belies her mouth, and she believes.

The fourth and fifth _Lieder_ are two songs of an affianced maiden.

The young girl at first sings to herself of her betrothed, and the

sentiment of the music is inward, tranquil, and deep; but on quitting

her father’s roof to meet her husband the _fiancée_ sings to her

sisters, with a youthful pride and gladness, “If I am fair, I owe it

only to my happiness,” and the melody breaks into a song of exceeding

beauty.

A wife, she murmurs soon into her husband’s ear, “I hope,” and in the

following _Lied_ we see her as a mother. She presses her little one to

her heart, and a melody of exquisite sweetness expresses the words:

“Fresh brightness and new love

In a cradle are revealed.”

Alas! the eighth _Lied_ recalls us to sorrow, the great reality of

life. “O bitter woe! my best-beloved beneath the wing of death is

sleeping; forlorn, I shrink within myself, and solace my sad heart

with weeping.” Then the veil falls.

“Again I see thee, happiness gone by

Of former days.”

So ends the poem. But if the part of the poet is finished when he has

made this sorrowful appeal to the past, there is nothing to enchain

the inspiration of the musician. From the depth of his grief, at the

foot of this coffin, the poet has just evoked the memories of

happiness for ever fled. The musician will give a voice to that soul

which is called music――O marvellous power! Words would be misplaced;

harmonies are more discreet, more silent. There is nothing outward

here; it is the soul, contemplating the past, to which music lends its

poignant reality.

We cannot quit Schumann without a few words on the wife he so loved,

and who has shown herself worthy of his love by a steadfast devotion

to the memory of her husband, so long and so unjustly unappreciated.

The author of a number of remarkable _Lieder_, Mme. Clara Schumann

deserves a place among the most distinguished representatives of the

melodic style. Her place should be elsewhere, among living composers,

but we could not separate her even in thought from the husband to

whom, in death, she proves so faithful.

We have read with exceeding pleasure a little collection of _Lieder_,

of which the idea is touching. The husband and wife contributed each

their flowers (of melody) to the garland they have woven. We even

doubt whether the best page of this collection is not a melody by Mme.

Schumann, entitled “Love for Love.”

If we were asked, What is the style of Mme. Schumann? we should

answer, That of Robert Schumann. Can we wonder at it? They loved each

other so much that their souls must gradually have come to bear a

mutual resemblance, and they would have but one inspiration, as they

had but one love.

Schubert and Schumann are the two composers of the past who occupy the

first rank in the melodic style; they have in common that the _Lied_

has been carried by them to its highest expression, and that in return

they owe to it their most lasting renown.

In a complete work we should have now to inquire what the different

great composers have been at the time when they were drawn by their

inspirations on melodic ground. Without entering into disquisitions

which would here be out of place, we ought nevertheless, from the fear

of being too incomplete, bring forward certain _Lieder_ which, however

small a place they may claim among the works of the masters of whom we

are about to speak, none the less reveal an illustrious origin. Haydn,

Mozart, and Beethoven have written a tolerably large number of

melodies, very little known until twenty years ago, when an

intelligent editor had the happy idea of collecting in one volume

forty of these melodies, chosen from the most beautiful.[203] It needs

no long examination to show that Haydn and Beethoven, always inspired,

but above all symphonists, generally take some large phrase which one

would suppose borrowed from one of their symphonies. Thus Haydn’s

“Love Song” reminds us of those fine themes with which his andantes

open; and in the same manner Beethoven, who, by exception, has found

in his charming “Adelaide” the true form of the melody, surprisingly

recalls, in the canzonetta, “In questa tomba,” the admirable adagio of

the grand Sonata Appassionnata in F minor.

Mozart, who was more of a melodist[204] than these two masters, has

composed real _Lieder_, in which, at times, we seem to have a

presentiment of Schubert. Thus, “The Cradle Song” might very suitably

bear the signature of the author of “The Young Mother.” Elsewhere, on

the contrary, in “L’Amour Malheureux” and “Loin de toi,” we find the

style and the dramatic accent of the author of _Don Juan_ and _The

Magic Flute_.

The _Lieder_ of Weber and Mendelssohn, of Meyerbeer, of Berlioz and

Richard Wagner, will not detain us longer. These illustrious masters

have cultivated the _Lied_ with too little zeal to have won from it

any lasting fame. Even Meyerbeer would gain nothing by our dwelling on

this subject in regard to him. He has a certain “Monk” upon his

conscience, of which the less we say the better. On the other hand,

other artists, greatly inferior to those just named, have given in

their melodic compositions the full measure of their talent. We may

quote, as examples, Niedermeyer, an accomplished musician, whose

“Lake” has obtained a great and deserved success; Monpou, the author

of “Castibelza,” whose merit must not be confounded with that of such

contemporaries as Abbadie, Arnaud, and Loïsa Puget.

In Italy Rossini and Donizetti have left melodies to which they have

given the singular name of _Soirées_. Our readers will recall

Rossini’s “Mira la bianca luna,” which has a real charm, but which

reminds one rather of the author of the “Gazza ladra” than of the

inspired singer of “William Tell.”

In the “Abbandonata” Donizetti reaches a truth of expression of which,

unfortunately, he has not been too lavish. In listening to those

prettinesses, written chiefly to obtain pleasing vocal effects, and

which, in the hands of writers like Bordogni, Gordigiani, and their

compeers, have been lowered to the level of the most vulgar

vocalization, we find ourselves regretting the old masters of the

Italian school――Scarlatti, Lotti, Marcello, Durante, whose melodies

are incontestably more youthful and fresh than the romances of the

modern Italian composers.

[199] See “Les Mélodistes,” by M. Arthur Coquard in _Le

Contemporain_ for Nov. 1, 1872.

[200] “In dreams I have seen thy soul; I have seen the night

in which she hides her woe; I have seen remorse to thy

footsteps chained, and thy springtime doomed to tears.”

[201] “Weep not, my Muse; oh! weep no more. God stays with

him who loses all beside――God on high, and hope below!”

[202] We hope that in a former notice we have shown that

there is an artistic connection between them. (See THE

CATHOLIC WORLD for February, 1877.)

[203] _Quarante Mélodies de Beethoven, Mozart, et Haydn,

chez Flaxland._

[204] We say _melodist_, and not _melodic_. One may be a

musician of the first order without being a great melodist.

Thus Meyerbeer, so great in other respects, is a poor

melodist; but will any one say that he is not melodic?

NEW PUBLICATIONS.

THE BROWN HOUSE AT DUFFIELD; or, Life within and without the Fold.

By Minnie Mary Lee. Baltimore: Kelly, Piet & Co. 1876.

A good Catholic novel is still, we fear,

Nigro simillima cygno.

The great majority of semi-controversial tales which have been written

during the last twenty years, by well-intentioned but injudicious

writers of our faith, have no claim to be recognized as works of art;

for their execution has been in general too hasty to admit of that

careful study and elaboration indispensable to the production of an

enduring work. Neither can they be fairly considered as natural or

practical illustrations of the influence of our holy religion in

social and domestic life, still less as successful means of initiating

outsiders into the beauties of the church’s doctrines. It is not the

legitimate aim of a novel to be prosaically didactic. One page of

Bellarmine or Petavius contains more sound doctrinal position than the

fresh cut leaves of any modern controversial tale. Of course in

master-hands the difficult task of blending narrative and dogma has

succeeded, but it took no less a writer than Cardinal Wiseman to

render _Fabiola_ interesting, and it required the pen of Father Newman

to write _Loss and Gain_. Narrative is better suited than controversy

to most of our lay writers. In every case the silent example of a

noble character is more potent for good than the most ingenious

arguments or most earnest exhortations. The book before us is not free

from the strictures we have passed on its numerous train of

companions. There is much improbability in the plot, and a decided

lack of naturalness in the characters. It is a mistake to elevate an

ordinary heroine to the highest plane of wisdom; she ceases to be

flesh and blood, and then our interest in her ceases likewise.

The tale is replete with the holiest examples for imitation and the

highest lessons in self sacrifice, devotion, and duty.

FRANK BLAKE. By Dillon O’Brien. St. Paul: Pioneer Press Co. 1876.

So long as works of fiction constitute an important department of

literature of which the supply is rarely in excess of the demand, it

is well for critics to insist that at least no morbid products of

fancy tinged with a vile pruriency be admitted to take rank under this

head. We are glad that the author of _Frank Blake_ has appreciated

this truth; for though he has worked up some delicate situations, he

has been a most strict observer of propriety and has tempered

sentiment with sense. _Frank Blake_ is an oft-told Irish story. The

incidents are not such as we meet in _Orlando Furioso_, but still such

as are calculated to enlist a sober interest. The plot is natural and

ripens with ease. For once the Irish peasant is represented as though

seven centuries of English misrule had at least enabled him to acquire

a decent knowledge of the language of his subjugator. But he is not by

any means Saxonized, as is made evident by his unmistakable Celtic wit

and adequacy to meet and make the best of sudden emergencies.

THE WISE NUN OF EASTONMERE, AND OTHER TALES. By Miss Taylor.

Baltimore: Kelly, Piet & Co. 1876.

This unpretentious volume derives its chief attraction from the fact

that every line bears testimony to the modest estimate the writer has

formed of her powers. We will not vouch for the amount of instruction

to be derived from Miss Taylor’s little book, but there can be no

doubt that it is edifying, and in a wise, sober sense. Its simplicity

in style and construction makes up for the absence of more conspicuous

qualities.

“And few, of all, at once could make pretence

To royal robes and rustic innocence.”

Transcriber’s Note:

Words and phrases in italics are surrounded by underscores, _like

this_. Dialect, obsolete, alternative, and misspelled words were not

changed.

Obvious printing errors, such as duplicate words, backwards, upside

down, unprinted, or partially printed letters and punctuation, were

completed. Letters were added that had been dropped in typesetting

when a word was hyphenated and split between two lines. Final stops

missing at the end of sentences were added. Missing punctuation was

added or corrected at beginning and ends of sentences, lines of

poetry, and abbreviations.

The copyright line at the bottom of the first page of each monthly

volume was moved to follow the volume number and date. Footnotes were

numbered sequentially and moved to the end of the article in which

the related anchors occur.

The following were adjusted:

added anchor for Footnote [188]

added hyphens:

bare-headed, … waits bare-headed …

sister-in-law, … her sister-in-law, and other …

Fitz-James, … said Sir John Fitz-James in a low voice …

added close parenthesis, … (Ps. xc. 11, 12.[87]) …

changed accent marks:

Ou to Où, … Où allons nous …

Hyeres to Hyères, … wishing for news from Hyères …

caléche to calèche, … return in the calèche …

Châteaubriand to Chateaubriand, … in his mouth by Chateaubriand.

Noted, left unchanged: there is no decimal between dollars and

cents in price of books in New Publications sections.

Catholic World, Vol. 24, October, 1876, to March, 1877 A Monthly Magazine of General Literature and Science · 第 7 / 7 章