CHAPTER IX: SMOLLETT

The great English novelists of the eighteenth century turned the course

of English Literature out of its older channel. Her streams had

descended from the double peaks of Parnassus to irrigate the enamelled

fields and elegant parterres of poetry and the drama, as the critics of

the period might have said. But Richardson, Fielding, Smollett, and

Sterne, diverted the waters, from poetry and plays, into the region of

the novel, whither they have brought down a copious alluvial deposit.

Modern authors do little but till this fertile Delta: the drama is now in

the desert, poetry is a drug, and fiction is literature. Among the

writers who made this revolution, Smollett is, personally, the least well

known to the world, despite the great part which autobiography and

confessions play in his work. He is always talking about himself, and

introducing his own experiences. But there is little evidence from

without; his extant correspondence is scanty; he was not in Dr. Johnson's

circle, much less was he in that of Horace Walpole. He was not a popular

man, and probably he has long ceased to be a popular author. About 1780

the vendors of children's books issued abridgments of "Tom Jones" and

"Pamela," "Clarissa" and "Joseph Andrews," adapted to the needs of infant

minds. It was a curious enterprise, certainly, but the booksellers do

not seem to have produced "Every Boy's Roderick Random," or "Peregrine

Pickle for the Young." Smollett, in short, is less known than Fielding

and Sterne, even Thackeray says but a word about him, in the "English

Humorists," and he has no place in the series of "English Men of

Letters."

What we know of Smollett reveals a thoroughly typical Scot of his period;

a Scot of the species absolutely opposed to Sir Pertinax Macsycophant,

and rather akin to the species of Robert Burns. "Rather akin," we may

say, for Smollett, like Burns, was a humorist, and in his humour far from

dainty; he was a personal satirist, and a satirist far from chivalrous.

Like Burns, too, he was a poet of independence; like Burns, and even more

than Burns, in a time of patronage he was recalcitrant against patrons.

But, unlike Burns, he was _farouche_ to an extreme degree; and, unlike

Burns, he carried very far his prejudices about his "gentrice," his

gentle birth. Herein he is at the opposite pole from the great peasant

poet.

Two potent characteristics of his country were at war within him. There

was, first, the belief in "gentrice," in a natural difference of kind

between men of coat armour and men without it. Thus Roderick Random, the

starving cadet of a line of small lairds, accepts the almost incredible

self-denial and devotion of Strap as merely his due. Prince Charles

could not have taken the devotion of Henry Goring, or of Neil MacEachain,

more entirely as a matter of course, involving no consideration in

return, than Roderick took the unparalleled self-sacrifice of his barber

friend and school-mate. Scott has remarked on this contemptuous and

ungrateful selfishness, and has contrasted it with the relations of Tom

Jones and Partridge. Of course, it is not to be assumed that Smollett

would have behaved like Roderick, when, "finding the fire in my apartment

almost extinguished, I vented my fury upon poor Strap, whose ear I

pinched with such violence that he roared hideously with pain . . . " To

be sure Roderick presently "felt unspeakable remorse . . . foamed at the

mouth, and kicked the chairs about the room." Now Strap had rescued

Roderick from starvation, had bestowed on him hundreds of pounds, and had

carried his baggage, and dined on his leavings. But Strap was not gently

born! Smollett would not, probably, have acted thus, but he did not

consider such conduct a thing out of nature.

On the other side was Smollett's Scottish spirit of independence. As

early as 1515, James Ingles, chaplain of Margaret Tudor, wrote to Adam

Williamson, "You know the use of this country. . . . The man hath more

words than the master, and will not be content except he know the

master's counsel. There is no order among us." Strap had the instinct

of feudal loyalty to a descendant of a laird. But Smollett boasts that,

being at the time about twenty, and having burdened a nobleman with his

impossible play, "The Regicide," "resolved to punish his barbarous

indifference, and actually discarded my Patron." _He_ was not given to

"booing" (in the sense of bowing), but had, of all known Scots, the most

"canty conceit o' himsel'." These qualities, with a violence of temper

which took the form of beating people when on his travels, cannot have

made Smollett a popular character. He knew his faults, as he shows in

the dedication of "Ferdinand, Count Fathom," to himself. "I have known

you trifling, superficial, and obstinate in dispute; meanly jealous and

awkwardly reserved; rash and haughty in your resentment; and coarse and

lowly in your connections."

He could, it is true, on occasion, forgive (even where he had not been

wronged), and could compensate, in milder moods, for the fierce attacks

made in hours when he was "meanly jealous." Yet, in early life at least,

he regarded his own Roderick Random as "modest and meritorious,"

struggling nobly with the difficulties which beset a "friendless orphan,"

especially from the "selfishness, envy, malice, and base indifference of

mankind." Roderick himself is, in fact, the incarnation of the basest

selfishness. In one of his adventures he is guilty of that extreme

infamy which the d'Artagnan of "The Three Musketeers" and of the

"Memoirs" committed, and for which the d'Artagnan of _Le Vicomte de

Bragelonne_ took shame to himself. While engaged in a virtuous passion,

Roderick not only behaves like a vulgar debauchee, but pursues the

meanest arts of the fortune-hunter who is ready to marry any woman for

her money. Such is the modest and meritorious orphan, and mankind now

carries its "base indifference" so far, that Smollett's biographer, Mr.

Hannay, says, "if Roderick had been hanged, I, for my part, should have

heard the tidings unmoved . . . Smollett obviously died without realising

how nearly the hero, who was in some sort a portrait of himself, came to

being a ruffian."

Dr. Carlyle, in 1758, being in London, found Smollett "much of a

humorist, and not to be put out of his way." A "humorist," here, means

an overbearingly eccentric person, such as Smollett, who lived much in a

society of literary dependants, was apt to become. But Dr. Carlyle also

found that, though Smollett "described so well the characters of ruffians

and profligates," he did not resemble them. Dr. Robertson, the

historian, "expressed great surprise at his polished and agreeable

manners, and the great urbanity of his conversation." He was handsome in

person, as his portrait shows, but his "nervous system was exceedingly

irritable and subject to passion," as he says in the Latin account of his

health which, in 1763, he drew up for the physician at Montpellier.

Though, when he chose, he could behave like a man of breeding, and though

he undeniably had a warm heart for his wife and daughter, he did not

always choose to behave well. Except Dr. Moore, his biographer, he seems

to have had few real friends during most of his career.

As to persons whom he chose to regard as his enemies, he was beyond

measure rancorous and dangerous. From his first patron, Lord Lyttelton,

to his last, he pursued them with unscrupulous animosity. If he did not

mean actually to draw portraits of his grandfather, his cousins, his

school-master, and the apothecary whose gallipots he attended--in

"Roderick Random,"--yet he left the originals who suggested his

characters in a very awkward situation. For assuredly he did entertain a

spite against his grandfather: and as many of the incidents in "Roderick

Random" were autobiographical, the public readily inferred that others

were founded on fact.

The outlines of Smollett's career are familiar, though gaps in our

knowledge occur. Perhaps they may partly be filled up by the aid of

passages in his novels, plays, and poems: in these, at all events, he

describes conditions and situations through which he himself may, or

must, have passed.

Born in 1721, he was a younger son of Archibald, a younger son of Sir

James Smollett of Bonhill, a house on the now polluted Leven, between

Loch Lomond and the estuary of the Clyde. Smollett's father made an

imprudent marriage: the grandfather provided a small, but competent

provision for him and his family, during his own life. The father,

Archibald, died; the grandfather left nothing to the mother of Tobias and

her children, but they were assisted with scrimp decency by the heirs.

Hence the attacks on the grandfather and cousins of Roderick Random: but,

later, Smollett returned to kinder feelings.

In some ways Tobias resembled his old grandsire. About 1710 that

gentleman wrote a Memoir of his own life. Hence we learn that _he_, in

childhood, like Roderick Random, was regarded as "a clog and burden," and

was neglected by his father, ill-used by his step-mother. Thus Tobias

had not only his own early poverty to resent, but had a hereditary grudge

against fortune, and "the base indifference of mankind." The old

gentleman was lodged "with very hard and penurious people," at Glasgow

University. He rose in the world, and was a good Presbyterian Whig, but

"had no liberty" to help to forfeit James II. "The puir child, his son"

(James III. and VIII.), "if he was really such, was innocent, and it were

hard to do anything that would touch the son for the father's fault." The

old gentleman, therefore, though a Member of Parliament, evaded attending

the first Parliament after the Union: "I had no freedom to do it, because

I understood that the great business to be agitated therein was to make

laws for abjuring the Pretender . . . which I could not go in with, being

always of opinion that it was hard to impose oaths on people who had not

freedom to take them."

This was uncommonly liberal conduct, in a Whig, and our Smollett, though

no Jacobite, was in distinct and courageous sympathy with Jacobite

Scotland. Indeed, he was as patriotic as Burns, or as his own Lismahago.

These were times, we must remember, in which Scottish patriotism was more

than a mere historical sentiment. Scotland was inconceivably poor, and

Scots, in England, were therefore ridiculous. The country had, so far,

gained very little by the Union, and the Union was detested even by

Scottish Whig Earls. It is recorded by Moore that, while at the

Dumbarton Grammar School, Smollett wrote "verses to the memory of

Wallace, of whom he became an early admirer," having read "Blind Harry's

translation of the Latin poems of John Blair," chaplain to that hero.

There probably never were any such Latin poems, but Smollett began with

the same hero-worship as Burns. He had the attachment of a Scot to his

native stream, the Leven, which later he was to celebrate. Now if

Smollett had credited Roderick Random with these rural, poetical, and

patriotic tastes, his hero would have been much more human and amiable.

There was much good in Smollett which is absent in Random. But for some

reason, probably because Scotland was unpopular after the Forty-Five,

Smollett merely describes the woes, ill usage, and retaliations of

Roderick. That he suffered as Random did is to the last degree

improbable. He had a fair knowledge of Latin, and was not destitute of

Greek, while his master, a Mr. Love, bore a good character both for

humanity and scholarship. He must have studied the classics at Glasgow

University, where he was apprenticed to Mr. Gordon, a surgeon. Gordon,

again, was an excellent man, appreciated by Smollett himself in after

days, and the odious Potion of "Roderick Random" must, like his rival,

Crab, have been merely a fancy sketch of meanness, hypocrisy, and

profligacy. Perhaps the good surgeon became the victim of that "one

continued string of epigrammatic sarcasms," such as Mr. Colquhoun told

Ramsay of Ochtertyre, Smollett used to play off on his companions, "for

which no talents could compensate." Judging by Dr. Carlyle's Memoirs

this intolerable kind of display was not unusual in Caledonian

conversation: but it was not likely to make Tobias popular in England.

Thither he went in 1739, with very little money, "and a very large

assortment of letters of recommendation: whether his relatives intended

to compensate for the scantiness of the one by their profusion in the

other is uncertain; but he has often been heard to declare that their

liberality in the last article was prodigious." The Smolletts were not

"kinless loons"; they had connections: but who, in Scotland, had money?

Tobias had passed his medical examinations, but he rather trusted in his

MS. tragedy, "The Regicide." Tragical were its results for the author.

Inspired by George Buchanan's Latin history of Scotland, Smollett had

produced a play, in blank verse, on the murder of James I. That a boy,

even a Scottish boy, should have an overweening passion for this unlucky

piece, that he should expect by such a work to climb a step on fortune's

ladder, is nowadays amazing. For ten years he clung to it, modified it,

polished, improved it, and then published it in 1749, after the success

of "Roderick Random." Twice he told the story of his theatrical mishaps

and disappointments, which were such as occur to every writer for the

stage. He wailed over them in "Roderick Random," in the story of Mr.

Melopoyn; he prolonged his cry, in the preface to "The Regicide," and

probably the noble whom he "lashed" (very indecently) in his two satires

("Advice," 1746, "Reproof," 1747, and in "Roderick Random") was the

patron who could not get the tragedy acted. First, in 1739, he had a

patron whom he "discarded." Then he went to the West Indies, and,

returning in 1744, he lugged out his tragedy again, and fell foul again

of patrons, actors, and managers. What befell him was the common fate.

People did not, probably, hasten to read his play: managers and

"supercilious peers" postponed that entertainment, or, at least, the

noblemen could not make the managers accept it if they did not want it.

Our taste differs so much from that of the time which admired Home's

"Douglas," and "The Regicide" was so often altered to meet objections,

that we can scarcely criticise it. Of course it is absolutely

unhistorical; of course it is empty of character, and replete with

fustian, and ineffably tedious; but perhaps it is not much worse than

other luckier tragedies of the age. Naturally a lover calls his wounded

lady "the bleeding fair." Naturally she exclaims--

"Celestial powers

Protect my father, shower upon his--oh!" (Dies).

Naturally her adorer answers with--

"So may our mingling souls

To bliss supernal wing our happy--oh!" (Dies).

We are reminded of--

"Alas, my Bom!" (Dies).

"'Bastes' he would have said!"

The piece, if presented, must have been damned. But Smollett was so

angry with one patron, Lord Lyttelton, that he burlesqued the poor man's

dirge on the death of his wife. He was so angry with Garrick that he

dragged him into "Roderick Random" as Marmozet. Later, obliged by

Garrick, and forgiving Lyttelton, he wrote respectfully about both. But,

in 1746 (in "Advice"), he had assailed the "proud lord, who smiles a

gracious lie," and "the varnished ruffians of the State." Because

Tobias's play was unacted, people who tried to aid him were liars and

ruffians, and a great deal worse, for in his satire, as in his first

novel, Smollett charges men of high rank with the worst of unnamable

crimes. Pollio and Lord Strutwell, whoever they may have been, were

probably recognisable then, and were undeniably libelled, though they did

not appeal to a jury. It is improbable that Sir John Cope had ever tried

to oblige Smollett. His ignoble attack on Cope, after that unfortunate

General had been fairly and honourably acquitted of incompetence and

cowardice, was, then, wholly disinterested. Cope is "a courtier Ape,

appointed General."

"Then Pug, aghast, fled faster than the wind,

Nor deign'd, in three-score miles, to look behind;

While every band for orders bleat in vain,

And fall in slaughtered heaps upon the plain,"--

of Preston Pans.

Nothing could be more remote from the truth, or more unjustly cruel.

Smollett had not here even the excuse of patriotism. Sir John Cope was

no Butcher Cumberland. In fact the poet's friend is not wrong, when, in

"Reproof," he calls Smollett "a flagrant misanthrope." The world was out

of joint for the cadet of Bonhill: both before and after his very trying

experiences as a ship surgeon the managers would not accept "The

Regicide." This was reason good why Smollett should try to make a little

money and notoriety by penning satires. They are fierce, foul-mouthed,

and pointless. But Smollett was poor, and he was angry; he had the

examples of Pope and Swift before him; which, as far as truculence went,

he could imitate. Above all, it was then the fixed belief of men of

letters that some peer or other ought to aid and support them; and, as no

peer did support Smollett, obviously they were "varnished ruffians." He

erred as he would not err now, for times, and ways of going wrong, are

changed. But, at best, how different are his angry couplets from the

lofty melancholy of Johnson's satires!

Smollett's "small sum of money" did not permit him long to push the

fortunes of his tragedy, in 1739; and as for his "very large assortment

of letters of recommendation," they only procured for him the post of

surgeon's mate in the _Cumberland_ of the line. Here he saw enough of

the horrors of naval life, enough of misery, brutality, and

mismanagement, at Carthagena (1741), to supply materials for the salutary

and sickening pages on that theme in "Roderick Random." He also saw and

appreciated the sterling qualities of courage, simplicity, and

generosity, which he has made immortal in his Bowlings and Trunnions.

It is part of a novelist's business to make one half of the world know

how the other half lives; and in this province Smollett anticipated

Dickens. He left the service as soon as he could, when the beaten fleet

was refitting at Jamaica. In that isle he seems to have practised as a

doctor; and he married, or was betrothed to, a Miss Lascelles, who had a

small and far from valuable property. The real date of his marriage is

obscure: more obscure are Smollett's resources on his return to London,

in 1744. Houses in Downing Street can never have been cheap, but we find

"Mr. Smollett, surgeon in Downing Street, Westminster," and, in 1746, he

was living in May Fair, not a region for slender purses. His tragedy was

now bringing in nothing but trouble, to himself and others. His satires

cannot have been lucrative. As a dweller in May Fair he could not

support himself, like his Mr. Melopoyn, by writing ballads for street

singers. Probably he practised in his profession. In "Count Fathom" he

makes his adventurer "purchase an old chariot, which was new painted for

the occasion, and likewise hire a footman . . . This equipage, though

much more expensive than his finances could bear, he found absolutely

necessary to give him a chance of employment . . . A walking physician

was considered as an obscure pedlar." A chariot, Smollett insists, was

necessary to "every raw surgeon"; while Bob Sawyer's expedient of "being

called from church" was already _vieux jeu_, in the way of advertisement.

Such things had been "injudiciously hackneyed." In this passage of

Fathom's adventures, Smollett proclaims his insight into methods of

getting practice. A physician must ingratiate himself with apothecaries

and ladies' maids, or "acquire interest enough" to have an infirmary

erected "by the voluntary subscriptions of his friends." Here Smollett

denounces hospitals, which "encourage the vulgar to be idle and

dissolute, by opening an asylum to them and their families, from the

diseases of poverty and intemperance." This is odd morality for one who

suffered from "the base indifference of mankind." He ought to have known

that poverty is not a vice for which the poor are to be blamed; and that

intemperance is not the only other cause of their diseases. Perhaps the

unfeeling passage is a mere paradox in the style of his own Lismahago.

With or without a chariot, it is probable that Tobias had not an

insinuating style, or "a good bedside manner"; friends to support a

hospital for his renown he had none; but, somehow, he could live in May

Fair, and, in 1746, could meet Dr. Carlyle and Stewart, son of the

Provost of Edinburgh, and other Scots, at the Golden Ball in Cockspur

Street. There they were enjoying "a frugal supper and a little punch,"

when the news of Culloden arrived. Carlyle had been a Whig volunteer:

he, probably, was happy enough; but Stewart, whose father was in prison,

grew pale, and left the room. Smollett and Carlyle then walked home

through secluded streets, and were silent, lest their speech should

bewray them for Scots. "John Bull," quoth Smollett, "is as haughty and

valiant to-day, as he was abject and cowardly on the Black Wednesday when

the Highlanders were at Derby."

"Weep, Caledonia, weep!" he had written in his tragedy. Now he wrote

"Mourn, hapless Caledonia, mourn." Scott has quoted, from Graham of

Gartmore, the story of Smollett's writing verses, while Gartmore and

others were playing cards. He read them what he had written, "The Tears

of Scotland," and added the last verse on the spot, when warned that his

opinions might give offence.

"Yes, spite of thine insulting foe,

My sympathising verse shall flow."

The "Tears" are better than the "Ode to Blue-Eyed Ann," probably Mrs.

Smollett. But the courageous author of "The Tears of Scotland," had

manifestly broken with patrons. He also broke with Rich, the manager at

Covent Garden, for whom he had written an opera libretto. He had failed

as doctor, and as dramatist; nor, as satirist, had he succeeded. Yet he

managed to wear wig and sword, and to be seen in good men's company.

Perhaps his wife's little fortune supported him, till, in 1748, he

produced "Roderick Random." It is certain that we never find Smollett in

the deep distresses of Dr. Johnson and Goldsmith. Novels were now in

vogue; "Pamela" was recent, "Joseph Andrews" was yet more recent,

"Clarissa Harlowe" had just appeared, and Fielding was publishing "Tom

Jones." Smollett, too, tried his hand, and, at last, he succeeded.

His ideas of the novel are offered in his preface. The Novel, for him,

is a department of Satire; "the most entertaining and universally

improving." To Smollett, "Roderick Random" seemed an "improving" work!

_Ou le didacticisme va t'il se nicher_? Romance, he declares, "arose in

ignorance, vanity, and superstition," and declined into "the ludicrous

and unnatural." Then Cervantes "converted romance to purposes far more

useful and entertaining, by making it assume the sock, and point out the

follies of ordinary life." Romance was to revive again some twenty years

after its funeral oration was thus delivered. As for Smollett himself,

he professedly "follows the plan" of Le Sage, in "Gil Blas" (a plan as

old as Petronius Arbiter, and the "Golden Ass" of Apuleius); but he gives

more place to "compassion," so as not to interfere with "generous

indignation, which ought to animate the reader against the sordid and

vicious disposition of the world." As a contrast to sordid vice, we are

to admire "modest merit" in that exemplary orphan, Mr. Random. This

gentleman is a North Briton, because only in North Britain can a poor

orphan get such an education as Roderick's "birth and character require,"

and for other reasons. Now, as for Roderick, the schoolmaster "gave

himself no concern about the progress I made," but, "should endeavour,

with God's help, to prevent my future improvement." It must have been at

Glasgow University, then, that Roderick learned "Greek very well, and was

pretty far advanced in the mathematics," and here he must have used his

genius for the _belles lettres_, in the interest of his "amorous

complexion," by "lampooning the rivals" of the young ladies who admired

him.

Such are the happy beginnings, accompanied by practical jokes, of this

interesting model. Smollett's heroes, one conceives, were intended to be

fine, though not faultless young fellows; men, not plaster images; brave,

generous, free-living, but, as Roderick finds once, when examining his

conscience, pure from serious stains on that important faculty. To us

these heroes often appear no better than ruffians; Peregrine Pickle, for

example, rather excels the infamy of Ferdinand, Count Fathom, in certain

respects; though Ferdinand is professedly "often the object of our

detestation and abhorrence," and is left in a very bad, but, as "Humphrey

Clinker" shows, in by no means a hopeless way. Yet, throughout, Smollett

regarded himself as a moralist, a writer of improving tendencies; one who

"lashed the vices of the age." He was by no means wholly mistaken, but

we should probably wrong the eighteenth century if we accepted all

Smollett's censures as entirely deserved. The vices which he lashed are

those which he detected, or fancied that he detected, in people who

regarded a modest and meritorious Scottish orphan with base indifference.

Unluckily the greater part of mankind was guilty of this crime, and

consequently was capable of everything.

Enough has probably been said about the utterly distasteful figure of

Smollett's hero. In Chapter LX. we find him living on the resources of

Strap, then losing all Strap's money at play, and then "I bilk my

taylor." That is, Roderick orders several suits of new clothes, and

sells them for what they will fetch. Meanwhile Strap can live honestly

anywhere, while he has his ten fingers. Roderick rescues himself from

poverty by engaging, with his uncle, in the slave trade. We are apt to

consider this commerce infamous. But, in 1763, the Evangelical director

who helped to make Cowper "a castaway," wrote, as to the slaver's

profession: "It is, indeed, accounted a genteel employment, and is

usually very profitable, though to me it did not prove so, the Lord

seeing that a large increase of wealth could not be good for me." The

reverend gentleman had, doubtless, often sung--

"_Time for us to go_,

_Time for us to go_,

_And when we'd got the hatches down_,

'_Twas time for us to go_!"

Roderick, apart from "black ivory," is aided by his uncle and his long

lost father. The base world, in the persons of Strap, Thompson, the

uncle, Mr. Sagely, and other people, treats him infinitely better than he

deserves. His very love (as always in Smollett) is only an animal

appetite, vigorously insisted upon by the author. By a natural reaction,

Scott, much as he admired Smollett, introduced his own blameless heroes,

and even Thackeray could only hint at the defects of youth, in "Esmond."

Thackeray is accused of making his good people stupid, or too simple, or

eccentric, and otherwise contemptible. Smollett went further: Strap, a

model of benevolence, is ludicrous and a coward; even Bowling has the

stage eccentricities of the sailor. Mankind was certain, in the long

run, to demand heroes more amiable and worthy of respect. Our

inclinations, as Scott says, are with "the open-hearted, good-humoured,

and noble-minded Tom Jones, whose libertinism (one particular omitted) is

perhaps rendered but too amiable by his good qualities." To be sure

Roderick does befriend "a reclaimed street-walker" in her worst need, but

why make her the _confidante_ of the virginal Narcissa? Why reward Strap

with her hand? Fielding decidedly, as Scott insists, "places before us

heroes, and especially heroines, of a much higher as well as more

pleasing character, than Smollett was able to present."

"But the deep and fertile genius of Smollett afforded resources

sufficient to make up for these deficiencies . . . If Fielding had

superior taste, the palm of more brilliancy of genius, more inexhaustible

richness of invention, must in justice be awarded to Smollett. In

comparison with his sphere, that in which Fielding walked was limited . . ."

The second part of Scott's parallel between the men whom he

considered the greatest of our novelists, qualifies the first. Smollett's

invention was not richer than Fielding's, but the sphere in which he

walked, the circle of his experience, was much wider. One division of

life they knew about equally well, the category of rakes, adventurers,

card-sharpers, unhappy authors, people of the stage, and ladies without

reputations, in every degree. There were conditions of higher society,

of English rural society, and of clerical society, which Fielding, by

birth and education, knew much better than Smollett. But Smollett had

the advantage of his early years in Scotland, then as little known as

Japan; with the "nautical multitude," from captain to loblolly boy, he

was intimately familiar; with the West Indies he was acquainted; and he

later resided in Paris, and travelled in Flanders, so that he had more

experience, certainly, if not more invention, than Fielding.

In "Roderick Random" he used Scottish "local colour" very little, but his

life had furnished him with a surprising wealth of "strange experiences."

Inns were, we must believe, the favourite home of adventures, and

Smollett could ring endless changes on mistakes about bedrooms. None of

them is so innocently diverting as the affair of Mr. Pickwick and the

lady in yellow curl-papers; but the absence of that innocence which

heightens Mr. Pickwick's distresses was welcome to admirers of what Lady

Mary Wortley Montagu calls "gay reading."

She wrote from abroad, in 1752, "There is something humorous in R.

Random, that makes me believe that the author is H. Fielding"--her

kinsman. Her ladyship did her cousin little justice. She did not

complain of the morals of "R. Random," but thought "Pamela" and

"Clarissa" "likely to do more general mischief than the works of Lord

Rochester." Probably "R. Random" did little harm. His career is too

obviously ideal. Too many ups and downs occur to him, and few orphans of

merit could set before themselves the ideal of bilking their tailors,

gambling by way of a profession, dealing in the slave trade, and

wheedling heiresses.

The variety of character in the book is vast; in Morgan we have an

excellent, fiery, Welshman, of the stage type; the different minor

miscreants are all vividly designed; the eccentric lady author may have

had a real original; Miss Snapper has much vivacity as a wit; the French

adventures in the army are, in their rude barbaric way, a forecast of

Barry Lyndon's; and, generally, both Scott and Thackeray owe a good deal

to Smollett in the way of suggestions. Smollett's extraordinary love of

dilating on noisome smells and noisome sights, that intense affection for

the physically nauseous, which he shared with Swift, is rather less

marked in "Roderick" than in "Humphrey Clinker," and "The Adventures of

an Atom." The scenes in the Marshalsea must have been familiar to

Dickens. The terrible history of Miss Williams is Hogarth's Harlot's

Progress done into unsparing prose. Smollett guides us at a brisk pace

through the shady and brutal side of the eighteenth century; his vivacity

is as unflagging as that of his disagreeable rattle of a hero. The

passion usually understood as love is, to be sure, one of which he seems

to have no conception; he regards a woman much as a greedy person might

regard a sirloin of beef, or, at least, a plate of ortolans. At her

marriage a bride is "dished up;" that is all.

Thus this "gay writing" no longer makes us gay. In reading "Peregrine

Pickle" and "Humphrey Clinker," a man may find himself laughing aloud,

but hardly in reading "Roderick Random." The fun is of the cruel

primitive sort, arising merely from the contemplation of somebody's

painful discomfiture. Bowling and Rattlin may be regarded with

affectionate respect; but Roderick has only physical courage and vivacity

to recommend him. Whether Smollett, in Flaubert's deliberate way,

purposely abstained from moralising on the many scenes of physical

distress which he painted; or whether he merely regarded them without

emotion, has been debated. It seems more probable that he thought they

carried their own moral. It is the most sympathetic touch in Roderick's

character, that he writes thus of his miserable crew of slaves: "Our ship

being freed from the disagreeable lading of negroes, _to whom indeed I

had been a miserable slave since our leaving the coast of Guinea_, I

began to enjoy myself." Smollett was a physician, and had the

pitifulness of his profession; though we see how casually he makes Random

touch on his own unwonted benevolence.

People had not begun to know the extent of their own brutality in the

slave trade, but Smollett probably did know it. If a curious prophetic

letter attributed to him, and published more than twenty years after his

death, be genuine; he had the strongest opinions about this form of

commercial enterprise. But he did not wear his heart on his sleeve,

where he wore his irritable nervous system. It is probable enough that

he felt for the victims of poverty, neglect, and oppression (despite his

remarks on hospitals) as keenly as Dickens. We might regard his

offensively ungrateful Roderick as a purely dramatic exhibition of a

young man, if his other heroes were not as bad, or worse; if their few

redeeming qualities were not stuck on in patches; and if he had omitted

his remark about Roderick's "modest merit." On the other hand, the good

side of Matthew Bramble seems to be drawn from Smollett's own character,

and, if that be the case, he can have had little sympathy with his own

humorous Barry Lyndons. Scott and Thackeray leaned to the favourable

view: Smollett, his nervous system apart, was manly and kindly.

As regards plot, "Roderick Random" is a mere string of picturesque

adventures. It is at the opposite pole from "Tom Jones" in the matter of

construction. There is no reason why it should ever stop except the

convenience of printers and binders. Perhaps we lay too much stress on

the somewhat mechanical art of plot-building. Fielding was then setting

the first and best English example of a craft in which the very greatest

authors have been weak, or of which they were careless. Smollett was

always rather more incapable, or rather more indifferent, in

plot-weaving, than greater men.

In our day of royalties, and gossip about the gains of authors, it would

be interesting to know what manner and size of a cheque Smollett received

from his publisher, the celebrated Mr. Osborne. We do not know, but

Smollett published his next novel "on commission," "printed for the

Author"; so probably he was not well satisfied with the pecuniary result

of "Roderick Random." Thereby, says Dr. Moore, he "acquired much more

reputation than money." So he now published "The Regicide" "by

subscription, that method of publication being then more reputable than

it has been thought since" (1797). Of "The Regicide," and its unlucky

preface, enough, or more, has been said. The public sided with the

managers, not with the meritorious orphan.

For the sake of pleasure, or of new experiences, or of economy, Smollett

went to Paris in 1750, where he met Dr. Moore, later his biographer, the

poetical Dr. Akenside, and an affected painter. He introduced the poet

and painter into "Peregrine Pickle"; and makes slight use of a group of

exiled Jacobites, including Mr. Hunter of Burnside. In 1750, there were

Jacobites enough in the French capital, all wondering very much where

Prince Charles might be, and quite unconscious that he was their

neighbour in a convent in the Rue St. Dominique. Though Moore does not

say so (he is provokingly economical of detail), we may presume that

Smollett went wandering in Flanders, as does Peregrine Pickle. It is

curious that he should introduce a Capucin, a Jew, and a black-eyed

damsel, all in the Ghent diligence, when we know that Prince Charles did

live in Ghent, with the black-eyed Miss Walkenshaw, did go about

disguised as a Capucin, and was tracked by a Jewish spy, while the other

spy, Young Glengarry, styled himself "Pickle." But all those events

occurred about a year after the novel was published in 1751.

Before that date Smollett had got an M.D. degree from Aberdeen

University, and, after returning from France, he practised for a year or

two at Bath. But he could not expect to be successful among fashionable

invalids, and, in "Humphrey Clinker," he make Matthew Bramble give such

an account of the Bath waters as M. Zola might envy. He was still trying

to gain ground in his profession, when, in March 1751, Mr. D. Wilson

published the first edition of "Peregrine Pickle" "for the Author,"

unnamed. I have never seen this first edition, which was "very curious

and disgusting." Smollett, in his preface to the second edition, talks

of "the art and industry that were used to stifle him in the birth, by

certain booksellers and others." He now "reformed the manners, and

corrected the expressions," removed or modified some passages of personal

satire, and held himself exempt from "the numerous shafts of envy,

rancour, and revenge, that have lately, both in private and public, been

levelled at his reputation." Who were these base and pitiless dastards?

Probably every one who did not write favourably about the book. Perhaps

Smollett suspected Fielding, whom he attacks in several parts of his

works, treating him as a kind of Jonathan Wild, a thief-taker, and an

associate with thieves. Why Smollett thus misconducted himself is a

problem, unless he was either "meanly jealous," or had taken offence at

some remarks in Fielding's newspaper. Smollett certainly began the war,

in the first edition of "Peregrine Pickle." He made a kind of palinode

to the "trading justice" later, as other people of his kind have done.

A point in "Peregrine Pickle" easily assailed was the long episode about

a Lady of Quality: the beautiful Lady Vane, whose memoirs Smollett

introduced into his tale. Horace Walpole found that she had omitted the

only feature in her career of which she had just reason to be proud: the

number of her lovers. Nobody doubted that Smollett was paid for casting

his mantle over Lady Vane: moreover, he might expect a success of

scandal. The _roman a clef_ is always popular with scandal-mongers, but

its authors can hardly hope to escape rebuke.

It was not till 1752 that Lady Mary Wortley Montagu, in Italy, received

"Peregrine," with other fashionable romances--"Pompey the Little," "The

Parish Girl," "Eleanora's Adventures," "The Life of Mrs. Theresa

Constantia Phipps," "The Adventures of Mrs. Loveil," and so on. Most of

them contained portraits of real people, and, no doubt, most of them were

therefore successful. But where are they now? Lady Mary thought Lady

Vane's part of "Peregrine" "more instructive to young women than any

sermon that I know." She regarded Fielding as with Congreve, the only

"original" of her age, but Fielding had to write for bread, and that is

"the most contemptible way of getting bread." She did not, at this time,

even know Smollett's name, but she admired him, and, later, calls him "my

dear Smollett." This lady thought that Fielding did not know what sorry

fellows his Tom Jones and Captain Booth were. Not near so sorry as

Peregine Pickle were they, for this gentleman is a far more atrocious

ruffian than Roderick Random.

None the less "Peregrine" is Smollett's greatest work. Nothing is so

rich in variety of character, scene, and adventure. We are carried along

by the swift and copious volume of the current, carried into very queer

places, and into the oddest miscellaneous company, but we cannot escape

from Smollett's vigorous grasp. Sir Walter thought that "Roderick"

excelled its successor in "ease and simplicity," and that Smollett's

sailors, in "Pickle," "border on caricature." No doubt they do: the

eccentricities of Hawser Trunnion, Esq., are exaggerated, and Pipes is

less subdued than Rattlin, though always delightful. But Trunnion

absolutely makes one laugh out aloud: whether he is criticising the

sister of Mr. Gamaliel Pickle in that gentleman's presence, at a

pot-house; or riding to the altar with his squadron of sailors, tacking

in an unfavourable gale; or being run away into a pack of hounds, and

clearing a hollow road over a waggoner, who views him with "unspeakable

terror and amazement." Mr. Winkle as an equestrian is not more entirely

acceptable to the mind than Trunnion. We may speak of "caricature," but

if an author can make us sob with laughter, to criticise him solemnly is

ungrateful.

Except Fielding occasionally, and Smollett, and Swift, and Sheridan, and

the authors of "The Rovers," one does not remember any writers of the

eighteenth century who quite upset the gravity of the reader. The scene

of the pedant's dinner after the manner of the ancients, does not seem to

myself so comic as the adventures of Trunnion, while the bride is at the

altar, and the bridegroom is tacking and veering with his convoy about

the fields. One sees how the dinner is done: with a knowledge of

Athenaeus, Juvenal, Petronius, and Horace, many men could have written

this set piece. But Trunnion is quite inimitable: he is a child of

humour and of the highest spirits, like Mr. Weller the elder. Till Scott

created Mause Headrig, no Caledonian had ever produced anything except

"Tam o' Shanter," that could be a pendant to Trunnion. His pathos is

possibly just a trifle overdone, though that is not my own opinion. Dear

Trunnion! he makes me overlook the gambols of his detestable _protege_,

the hero.

That scoundrel is not an impossible caricature of an obstinate, vain,

cruel libertine. Peregrine was precisely the man to fall in love with

Emilia _pour le bon motif_, and then attempt to ruin her, though she was

the sister of his friend, by devices worthy of Lovelace at his last and

lowest stage. Peregrine's overwhelming vanity, swollen by facile

conquests, would inevitably have degraded him to this abyss. The

intrigue was only the worst of those infamous practical jokes of his, in

which Smollett takes a cruel and unholy delight. Peregrine, in fact, is

a hero of _naturalisme_, except that his fits of generosity are mere

patches daubed on, and that his reformation is a farce, in which a modern

_naturaliste_ would have disdained to indulge. Emilia, in her scene with

Peregrine in the _bouge_ to which he has carried her, rises much above

Smollett's heroines, and we could like her, if she had never forgiven

behaviour which was beneath pardon.

Peregrine's education at Winchester bears out Lord Elcho's description of

that academy in his lately published Memoirs. It was apt to develop

Peregrines; and Lord Elcho himself might have furnished Smollett with

suitable adventures. There can be no doubt that Cadwallader Crabtree

suggested Sir Malachi Malagrowther to Scott, and that Hatchway and Pipes,

taking up their abode with Peregrine in the Fleet, gave a hint to Dickens

for Sam Weller and Mr. Pickwick in the same abode. That "Peregrine"

"does far excel 'Joseph Andrews' and 'Amelia'," as Scott declares, few

modern readers will admit. The world could do much better without

"Peregrine" than without "Joseph"; while Amelia herself alone is a study

greatly preferable to the whole works of Smollett: such, at least, is the

opinion of a declared worshipper of that peerless lady. Yet "Peregrine"

is a kind of Odyssey of the eighteenth century: an epic of humour and of

adventure.

In February 1753, Smollett "obliged the town" with his "Adventures of

Ferdinand, Count Fathom," a cosmopolitan swindler and adventurer. The

book is Smollett's "Barry Lyndon," yet as his hero does not tell his own

story, but is perpetually held up as a "dreadful example," there is none

of Thackeray's irony, none of his subtlety. "Here is a really bad man, a

foreigner too," Smollett seems to say, "do not be misled, oh maidens, by

the wiles of such a Count! Impetuous youth, play not with him at

billiards, basset, or gleek. Fathers, on such a rogue shut your doors:

collectors, handle not his nefarious antiques. Let all avoid the path

and shun the example of Ferdinand, Count Fathom!"

Such is Smollett's sermon, but, after all, Ferdinand is hardly worse than

Roderick or Peregrine. The son of a terrible old sutler and

camp-follower, a robber and slayer of wounded men, Ferdinand had to live

by his wits, and he was hardly less scrupulous, after all, than Peregrine

and Roderick. The daubs of casual generosity were not laid on, and that

is all the difference. As Sophia Western was mistaken for Miss Jenny

Cameron, so Ferdinand was arrested as Prince Charles, who, in fact,

caused much inconvenience to harmless travellers. People were often

arrested as "The Pretender's son" abroad as well as in England.

The life and death of Ferdinand's mother, shot by a wounded hussar in her

moment of victory, make perhaps the most original and interesting part of

this hero's adventures. The rest is much akin to his earlier novels, but

the history of Rinaldo and Monimia has a passage not quite alien to the

vein of Mrs. Radcliffe. Some remarks in the first chapter show that

Smollett felt the censures on his brutality and "lowness," and he

promises to seek "that goal of perfection where nature is castigated

almost even to still life . . . where decency, divested of all substance,

hovers about like a fantastic shadow."

Smollett never reached that goal, and even the shadow of decency never

haunted him so as to make him afraid with any amazement. Smollett avers

that he "has had the courage to call in question the talents of a pseudo-

patron," and so is charged with "insolence, rancour, and scurrility." Of

all these things, and of worse, he had been guilty; his offence had never

been limited to "calling in question the talents" of persons who had been

unsuccessful in getting his play represented. Remonstrance merely

irritated Tobias. His new novel was but a fainter echo of his old

novels, a panorama of scoundrelism, with the melodramatic fortunes of the

virtuous Monimia for a foil. If read to-day, it is read as a sketch of

manners, or want of manners. The scene in which the bumpkin squire rooks

the accomplished Fathom at hazard, in Paris, is prettily conceived, and

Smollett's indignation at the British system of pews in church is

edifying. But when Monimia appears to her lover as he weeps at her tomb,

and proves to be no phantom, but a "warm and substantial" Monimia,

capable of being "dished up," like any other Smollettian heroine, the

reader is sensibly annoyed. Tobias as _un romantique_ is absolutely too

absurd; "not here, oh Tobias, are haunts meet for thee."

Smollett's next novel, "Sir Launcelot Greaves," was not published till

1761, after it had appeared in numbers, in _The British Magazine_. This

was a sixpenny serial, published by Newbery. The years between 1753 and

1760 had been occupied by Smollett in quarrelling, getting imprisoned for

libel, editing the _Critical Review_, writing his "History of England,"

translating (or adapting old translations of) "Don Quixote," and driving

a team of literary hacks, whose labours he superintended, and to whom he

gave a weekly dinner. These exploits are described by Dr. Carlyle, and

by Smollett himself, in "Humphrey Clinker." He did not treat his vassals

with much courtesy or consideration; but then they expected no such

treatment. We have no right to talk of his doings as "a blood-sucking

method, literary sweating," like a recent biographer of Smollett. Not to

speak of the oddly mixed metaphor, we do not know what Smollett's

relations to his retainers really were. As an editor he had to see his

contributors. The work of others he may have recommended, as "reader" to

publishers. Others may have made transcripts for him, or translations.

That Smollett "sweated" men, or sucked their blood, or both, seems a

crude way of saying that he found them employment. Nobody says that

Johnson "sweated" the persons who helped him in compiling his Dictionary;

or that Mr. Jowett "sweated" the friends and pupils who aided him in his

translation of Plato. Authors have a perfect right to procure literary

assistance, especially in learned books, if they pay for it, and

acknowledge their debt to their allies. On the second point, Smollett

was probably not in advance of his age.

"Sir Launcelot Greaves" is, according to Chambers, "a sorry specimen of

the genius of the author," and Mr. Oliphant Smeaton calls it "decidedly

the least popular" of his novels, while Scott astonishes us by preferring

it to "Jonathan Wild." Certainly it is inferior to "Roderick Random" and

to "Peregrine Pickle," but it cannot be so utterly unreal as "The

Adventures of an Atom." I, for one, venture to prefer "Sir Launcelot" to

"Ferdinand, Count Fathom." Smollett was really trying an experiment in

the fantastic. Just as Mr. Anstey Guthrie transfers the mediaeval myth

of Venus and the Ring, or the Arabian tale of the bottled-up geni (or

djinn) into modern life, so Smollett transferred Don Quixote. His hero,

a young baronet of wealth, and of a benevolent and generous temper, is

crossed in love. Though not mad, he is eccentric, and commences knight-

errant. Scott, and others, object to his armour, and say that, in his

ordinary clothes, and with his well-filled purse, he would have been more

successful in righting wrongs. Certainly, but then the comic fantasy of

the armed knight arriving at the ale-house, and jangling about the rose-

hung lanes among the astonished folk of town and country, would have been

lost. Smollett is certainly less unsuccessful in wild fantasy, than in

the ridiculous romantic scenes where the substantial phantom of Monimia

disports itself. The imitation of the knight by the nautical Captain

Crowe (an excellent Smollettian mariner) is entertaining, and Sir

Launcelot's crusty Sancho is a pleasant variety in squires. The various

forms of oppression which the knight resists are of historical interest,

as also is the contested election between a rustic Tory and a smooth

Ministerialist: "sincerely attached to the Protestant succession, in

detestation of a popish, an abjured, and an outlawed Pretender." The

heroine, Aurelia Darrel, is more of a lady, and less of a luxury, than

perhaps any other of Smollett's women. But how Smollett makes love! "Tea

was called. The lovers were seated; he looked and languished; she

flushed and faltered; all was doubt and delirium, fondness and flutter."

"All was gas and gaiters," said the insane lover of Mrs. Nickleby, with

equal delicacy and point.

Scott says that Smollett, when on a visit to Scotland, used to write his

chapter of "copy" in the half-hour before the post went out. Scott was

very capable of having the same thing happen to himself. "Sir Launcelot"

is hurriedly, but vigorously written: the fantasy was not understood as

Smollett intended it to be, and the book is blotted, as usual, with

loathsome medical details. But people in Madame du Deffand's circle used

openly to discuss the same topics, to the confusion of Horace Walpole. As

the hero of this book is a generous gentleman, as the most of it is kind

and manly, and the humour provocative of an honest laugh, it is by no

means to be despised, while the manners, if caricatured, are based on

fact.

It is curious to note that in "Sir Launcelot Greaves," we find a

character, Ferret, who frankly poses as a _strugforlifeur_. M. Daudet's

_strugforlifeur_ had heard of Darwin. Mr. Ferret had read Hobbes,

learned that man was in a state of nature, and inferred that we ought to

prey upon each other, as a pike eats trout. Miss Burney, too, at Bath,

about 1780, met a perfectly emancipated young "New Woman." She had read

Bolingbroke and Hume, believed in nothing, and was ready to be a "Woman

who Did." Our ancestors could be just as advanced as we are.

Smollett went on compiling, and supporting himself by his compilations,

and those of his vassals. In 1762 he unluckily edited a paper called

_The Briton_ in the interests of Lord Bute. _The Briton_ was silenced by

Wilkes's _North Briton_. Smollett lost his last patron; he fell ill; his

daughter died; he travelled angrily in France and Italy. His "Travels"

show the choleric nature of the man, and he was especially blamed for not

admiring the Venus de Medici. Modern taste, enlightened by the works of

a better period of Greek art, has come round to Smollett's opinions. But,

in his own day, he was regarded as a Vandal and a heretic.

In 1764, he visited Scotland, and was warmly welcomed by his kinsman, the

laird of Bonhill. In 1769, he published "The Adventures of an Atom," a

stupid, foul, and scurrilous political satire, in which Lord Bute, having

been his patron, was "lashed" in Smollett's usual style. In 1768,

Smollett left England for ever. He desired a consulship, but no

consulship was found for him, which is not surprising. He died at Monte

Nova, near Leghorn, in September (others say October) 1771. He had

finished "Humphrey Clinker," which appeared a day or two before his

death.

Thackeray thought "Humphrey Clinker" the most laughable book that ever

was written. Certainly nobody is to be envied who does not laugh over

the epistles of Winifred Jenkins. The book is too well known for

analysis. The family of Matthew Bramble, Esq., are on their travels,

with his nephew and niece, young Melford and Lydia Melford, with Miss

Jenkins, and the squire's tart, greedy, and amorous old maid of a sister,

Tabitha Bramble. This lady's persistent amours and mean avarice scarcely

strike modern readers as amusing. Smollett gave aspects of his own

character in the choleric, kind, benevolent Matthew Bramble, and in the

patriotic and paradoxical Lieutenant Lismahago. Bramble, a gouty

invalid, is as full of medical abominations as Smollett himself, as ready

to fight, and as generous and open-handed. Probably the author shared

Lismahago's contempt of trade, his dislike of the Union (1707), his fiery

independence (yet he _does_ marry Tabitha!), and those opinions in which

Lismahago heralds some of the social notions of Mr. Ruskin.

Melford is an honourable kind of "walking gentleman"; Lydia, though

enamoured, is modest and dignified; Clinker is a worthy son of Bramble,

with abundant good humour, and a pleasing vein of Wesleyan Methodism. But

the grotesque spelling, rural vanity, and _naivete_ of Winifred Jenkins,

with her affection for her kitten, make her the most delightful of this

wandering company. After beholding the humours and partaking of the

waters of Bath, they follow Smollett's own Scottish tour, and each

character gives his picture of the country which Smollett had left at its

lowest ebb of industry and comfort, and found so much more prosperous.

The book is a mine for the historian of manners and customs: the novel-

reader finds Count Fathom metamorphosed into Mr. Grieve, an exemplary

apothecary, "a sincere convert to virtue," and "unaffectedly pious."

Apparently a wave of good-nature came over Smollett: he forgave

everybody, his own relations even, and he reclaimed his villain. A

patron might have played with him. He mellowed in Scotland: Matthew

there became less tart, and more tolerant; an actual English Matthew

would have behaved quite otherwise. "Humphrey Clinker" is an astonishing

book, as the work of an exiled, poor, and dying man. None of his works

leaves so admirable an impression of Smollett's virtues: none has so few

of his less amiable qualities.

With the cadet of Bonhill, outworn with living, and with labour, died the

burly, brawling, picturesque old English novel of humour and of the road.

We have nothing notable in this manner, before the arrival of Mr.

Pickwick. An exception will scarcely be made in the interest of Richard

Cumberland, who, as Scott says, "has occasionally . . . become

disgusting, when he meant to be humorous." Already Walpole had begun the

new "Gothic romance," and the "Castle of Otranto," with Miss Burney's

novels, was to lead up to Mrs. Radcliffe and Scott, to Miss Edgeworth and

Miss Austen.

Adventures Among Books · 第 9 / 17 章