NOTE.

_Pity, or compassion, or gratitude, or love._--p. 270.

The Indians are extremely cool and circumspect in every word and

action; there is nothing that hurries them into any intemperate

warmth, but that inveteracy to their enemies, which is rooted in every

Indian heart, and can never be eradicated. In all other instances they

are cool, and remarkably cautious, taking care not to betray on any

account their emotions. If an Indian has discovered that a friend is

in danger of being intercepted and cut off by one to whom he has

rendered himself obnoxious, he does not inform him in plain and

explicit terms of the danger he runs by pursuing the track near which

the enemy lies in wait for him, but he drily asks him which way he is

going that day, and, having received his answer, with the same

indifference tells him that he has been informed that a dog lies near

the spot, which might probably do him a mischief. This hint proves

sufficient.

This apathy often shows itself on occasions that would call forth the

fervour of a susceptible heart. If an Indian has been absent from his

family and friends many months, either on a war or hunting party, when

his wife or children meet him at some distance from his habitation,

instead of the affectionate sensations that would naturally arise in

the breasts of more refined beings, and be productive of mutual

congratulations, he continues his course without paying the least

attention to those who surround him, till he arrives at his home.

He there sits down, and, with the same unconcern as if he had not been

absent a day, smokes his pipe; those of his acquaintance who have

followed him do the same, and perhaps it is several hours before he

relates to them the incidents which have befallen him during his

absence, though perhaps he has left a father, brother, or son, on the

field, whose loss he ought to have lamented.

Has an Indian been engaged for several days in the chace, and by

accident continued long without food, when he arrives at the tent of a

friend, where he knows his wants may be immediately supplied, he takes

care not to show the least symptom of impatience, or to betray the

extreme hunger by which he is tortured; but, on being invited in, sits

contentedly down, and smokes his pipe with as much composure as if

every appetite was allayed, and he was perfectly at ease; he does the

same among strangers.

If you tell an Indian that his children have greatly signalized

themselves against an enemy, have taken many scalps, and brought home

many prisoners, he does not appear to feel any extraordinary pleasure

on the occasion; his answer generally is, "It is well," and he makes

very little further enquiry about it. On the contrary, if you inform

him that his children are slain, or taken prisoners, he makes no

complaints; he only replies, "It does not signify," and probably, for

some time at least, asks not how it happened.

Their constancy in suffering pain exceeds any thing known of any other

people. Nothing is more common than to see persons of all ages, and of

both sexes, suffer for many hours, and sometimes many days, together,

the sharpest effects of fire, and all that the most ingenious cruelty

can invent to make it most painful, without letting a sigh escape.

Accustomed from their youth to innumerable hardships, they soon become

superior to a sense of danger, or the dread of death, and their

fortitude, implanted by nature, and nurtured by example, by precept,

and by accident, never experiences a moment's allay.

Traditions of the North American Indians, Vol. 3 · 第 37 / 53 题