THE MAIDEN AND THE BIRD.

It cannot be new to my pale-faced brother, for he has been told it

often enough, that, besides the Great Master of Life, the red men of

the forest worship a great multitude of spirits with whom they believe

every part of the world to be peopled. According to our belief, a

Manitou dwells upon every hill, and in every valley; in every open

glade and dark morass; in the chambers of every cavern, and the heart

of every rock; in every fountain, and watery depth, and running

stream. These spirits dislike white men very much, because they are

always intruding upon their quiet, robbing both hill and valley of

their stately trees, breaking up the bosom of the earth, penetrating

into every dark morass and cavern, and polluting, by some means or

other, every fountain, and watery depth, and running stream. Indians

do not wish to provoke them, and so try to propitiate them by innocent

and unbloody offerings. We spread on the mountain tops, or hang on the

cliffs, or lay on the shelves of the caves, or drop into the waters,

wreaths of flowers, belts of wampum, clusters of the wild grape,

shining ears of maize, and other gifts which attach them to us. When

an Indian child is born, whether it is a man-child or woman-child, a

spirit is immediately chosen to protect it, and its future life is

expected to be prosperous or not as the guardian spirit is powerful

and well-disposed to his charge, or weak, and undertakes his task of

protection with reluctance.

The Little White Bear of the Iroquois was reposing by night in his

cabin, on the banks of his own pleasant river, in the month of ripe

berries, when he beheld, by the light of the moon, a forest-chief in

all his pride enter the lodge. The step of the stranger was noiseless

as the fall of snow, and of word or sound uttered he none. The chief

of the Tuscaroras arose, and took down his sinewy bow, and drew from

his quiver a sharp and barbed arrow--the figure faded away like a

morning mist before the beams of the sun, and was gone from his eyes.

Tetontuaga woke his comrades, who lay scattered about in careless

slumber--nothing had they seen, heard, or dreamed of. He lay down

again, and, drawing his buffalo cloak closely around him, tried to

close his eyes and ears, in oblivion of things, and to rein his fancy

to look upon other shapes than those of air.

No sooner had he composed his limbs, and invoked the beneficent spirit

who presides over sleep to grant him a slumber unvisited by hideous

or frowning forms, than the shadowy warrior again arose and stood at

his side. The Iroquois had now full opportunity to scan his form and

features. Of gigantic frame he seemed, and his dress was of a texture

and fashion such as the chief had never seen before--of an age and a

nation none might guess. He was a half taller than the tallest man of

the Five Nations, who are reputed the tallest of all the red men of

the land, and his limbs, arms, legs, hands, feet, were of twice the

ordinary size of an Iroquois warrior. His coal-black eyes were larger

than the buffalo's, but they were lustreless as those of the dead; his

teeth, large and of the colour of bones bleached by the sun and rain,

chattered like the teeth of a man overpowered by the cold of the

Bear-Moon. He wore over his shoulders a long robe of curiously dyed,

or painted cloth, fastened at the throat by a piece of shining metal,

and a fur cap made of the skin of an animal never seen by the

Iroquois, above which rose a high plume of feathers of a bird unknown

in Indian lands. The mocassins were of one piece, reaching with no

visible seam to the knees, and he wore upon his sinewy thighs garments

shaped like those worn by the white stranger. His language, when he

spoke, was a strange and uncouth language, yet it was understood by

the Iroquois warrior, who felt, as he heard the strange sound, its

meaning seize his brain as a strong man seizes and binds him who is

weak and powerless. Wondrous were the things which the fierce phantom

related to the startled warrior of the Iroquois. He spoke of the wars

of the Allegewi, and of the torrents of blood that ran into the

Michigan, and the Erie, and the Huron, and the River of the

Mountains[A], and the Næmesi Sipu, discolouring their once clear, and

cresting with red foam, their once calm and peaceful waters. He told

how the men of the Allegewi were beaten and driven no one but the

Great Being, and the Manitous, and the spirits in the Blessed Shades,

knew whither, by the ancestors of the Iroquois, who came from the far

north, across an arm of the Frozen Sea, encountered the Allegewi, the

primitive inhabitants of the soil, who were entrenched behind the

stupendous mounds which still remain, and drove them into perpetual

banishment. He described the pigmy people, and the giant tribes whose

graves and mounds might yet be seen, exciting the wonder of the

curious, and bringing men even from the City of the Rock[B] to view

them, to open them, and to put down their thoughts about them upon

the fair white skin[C]. A wild and unnatural song of triumph, in a

tone as hoarse as the croakings of the raven or the bittern, burst

from his lips, of the valiant exploits of his tribe, his own among the

number, in times long since--when the oak tree now dying with age was

a little child, and the huge rocks were within the strength of a full

grown warrior to poise. He spoke of nations whose names till then had

never reached the ears of the wondering Iroquois, and told of their

loves, and their hatreds, and their forest warfare.

[Footnote A: The Hudson.]

[Footnote B: Quebec.]

[Footnote C: The Indians could not be persuaded at first that paper

was any thing else than tanned leather.]

Then he changed the theme, and spoke of the land of souls, the bright

region to which the spirits of the good retire when the body is to be

changed to dust. He painted the pleasures which are the portion of its

inhabitants, and told in the ears of the warrior what description of

men were permitted to be received into it; what were the deeds which

pleased and conciliated the Great Being, and what the crimes which

shut the gates of the Bridge of Souls against the wanderer thither. He

painted minutely the happy land appointed for the residence of the

souls of the Iroquois--where the brave man's shade still pursues the

forest herd, or clasps to his bosom the forms of the sunny-eyed

maidens of his own clime; and the green and happy isles where the

Huron lovers reside, and the frozen and verdureless heath appointed to

the cowards of all the earth. When he had exhausted these subjects, he

related to the warrior many traditions of the old time, tales of

forest love, and of the valour of the men of ancient days. He

continued to visit the lodge of the chief every night for the space of

a moon, entertaining him, with the same fixed and lustreless eye, and

in the same hoarse tone, with these old tales. The Little White Bear

of the Iroquois locked up those things in the great store-house of his

memory, and each day, when the sun returned to the earth, and with it

the ghost of the ancient man had departed, he related to his wondering

tribe the traditions poured into his ear by the phantom warrior. And

this was the first.

* * * * *

The moon was shining brightly on tree and flower, on glade and river,

on land and water; stars were twinkling, and the winds slept in the

caverns of the earth, when a youth and a maiden--he, tall and straight

as a forest tree; fierce as a panther to his enemies, but gentle as a

kid to those he loved; she, little in stature as a sprout of a single

season, but the mildest and most beautiful of all mortal things--came

out of the forest. The horse upon whose back they had escaped from

their enemies lay exhausted at the verge of the wood, and now they

stood alone by the river of silver.

"Here rest thee, my beloved," said the youth, "we are safe. Our good

steed has sped like an arrow through the thicket; our pursuers, my

rival, thy father, thy brother, and all thy tribe, lie foiled and

fainting far behind us. There is no longer footfall or shout in the

wind; the voices of angry men, calling the Algonquin by names he never

owned and whose ignominy he may not avenge, have long since expired on

our ears like the voice of a dying cloud in the Moon of Thunder. Rest

thee, my beloved!--as a young bird that is weary of flying reposes on

the bough of a tree till its faintness has passed away, so must thou

lie down on the green and verdant bank till thy strength returns. I go

to yonder river, to seek a bark to bear us away to the lands of my

nation, and to my pleasant cabin by the stream where I first drew

breath." And he rose to go.

"Oh leave me not!" cried the maiden, her soft cheek bedewed with

tears, and deep sighs proceeding from her oppressed heart. "When thou

art away, I tremble with terror. When I see not the light of thine

eyes, I am filled with dismay. My mother comes, in her anger, to chide

me, and she does not spare; my stern brother storms like the winter's

tempest; my sire rages and threatens; and then, like the panther that

springs across the path of the lone hunter, comes thy hated rival, to

oppress me with the tale of his love and the boast of his success."

"Nay, thou art dreaming, my beloved," said the young warrior. "If

fancy must sway thee, let thy visions be tinted with the cheerful ray

of hope. There is no peril near thee, and soon will I bear my

beautiful bride to the lands of my nation, and to my pleasant cabin

beside the beautiful river where I first drew my breath."

So saying, he sprung lightly to the shore, and was lost to her sight.

At the moment of his disappearance, a cloud passed over the face of

the bright moon, obscuring her blessed light. The maiden, deeming it

an inauspicious omen, sat down upon the green bank, and, leaning her

head upon her hand, suffered the tears to stream through her slender

fingers. But vain was the presage--idle were her fears. The cloud has

passed away from the face of the pale orb, and lo! there is her lover.

He comes with a joyous step and a laughing eye, as though he had been

successful in his search for the further means of flight. Cheer up,

Mekaia[A]; it is indeed thy Moscharr[B].

[Footnote A: The star flower.]

[Footnote B: The mountain plant.]

"Now haste, my beloved one," said the Mountain Plant. "I have found

the object of my search. Here is a canoe, and soon shall it convey my

Star-flower over the rapid tide. Soon will my little bark shoot over

the noisy current, and I and my beloved be altogether beyond the power

of our pursuers."

So saying, he drew the unreluctant maiden swiftly forward. They gained

the shore, placed themselves in the canoe, and committed it to the

current. With her hand clasped in his, her head resting softly upon

his shoulder, while his arm fondly encircled her slender waist, they

glided down the rapid River of the Mountains. No sail was raised to

catch the breeze; no oar was used to impel them through the water;

yet, ere the maiden had time to breathe, the light canoe was gliding,

rapid as thought, down the mid-waves of the current. Then the maiden

spoke.

"Now say, O Moscharr, whither is it you are guiding the bark? Mark you

not, love, how we are gliding down the stream towards the dreadful

Oniagarah?"

"Be calm, my Mekaia," answered the lover, "I am but guiding you to

yonder strand, upon which the current sets full and strong. Be calm,

my Mekaia, we are safe."

The maiden held her tongue, for was she not with him she loved? Away

then, away they went, and still onward, while faster, and fleeter, and

more boisterous, the foaming waters flowed around them, and less

distant every moment seemed the dreadful cataract. Its roar was like

that of an approaching cloud from which thunders are issuing. Again

the timid maiden addressed her lover:

"Now tell me, O Moscharr, whither is it you are guiding the bark? See,

the shore is more distant, and hark! what awful noise is that which

strikes mine ear from out of the black curtain ahead of us? It cannot

be the thunders, for there is no cloud; it cannot be the voice of the

Great Spirit, for he is the friend of the Ottawa girl."

"Be calm, my Mekaia," answered the lover, "there is no danger; it is

thy lover that guides the bark, and he will be careful of the flower

of the forest maidens. I see the shore--I see the rock--and whenever I

will I can guide to either."

Away then, away goes their light bark, and still they speed onward

with the swiftness of an arrow from a well drawn bow. The tall dark

forests that rose above their starting-place are fast receding from

view, and hark! pealing like the thunders of heaven, the roar of the

mighty cataract, to come within whose influence is instant

destruction.

"Now tell me, O Moscharr, what dreadful sound is that which breaks in

so loud and angry a tone upon my ear from out of the black curtain?"

demanded the maiden.

"It is the surge breaking on the sandy shore, or the night winds

rushing through the forest," answered he.

"And tell me what are those lifting their white heads before us, as

the snow, which has fallen in a calm, is swept about by the whirlwind

which follows it?"

"Billows breaking on the shoals that surround yon little island."

Away then, away goes their little bark, dashing among the wild waves,

like a leaf caught up into air by the summer whirlwind, till all at

once burst upon the horror-stricken maiden, in their most tremendous

and appalling aspect, the waters of the far-famed, the wondrous

Oniagarah. See the white sheet of foam which rises in spray, mocking

the soaring of the bird of morning. "It is only the Great Spirit that

can save us now!" exclaimed the frantic maiden. "Lo, my Moscharr, we

hasten to the land of souls!"

"Not the Great Spirit himself, did he will it, could save us,"

answered the lover in a tone which seemed to be that of impiety.

"Were he here himself, with all the Manitous of the earth, and the

air, and the flood, and the fire, gathered together from mountain, and

valley, and wood, and prairie, he could not save us. Together, Mekaia,

we shall sleep in the stormy cataract."

The maiden heard the dreadful words in silence. But even then she

showed the depth of her affection. The love of a woman endures through

all changes; she shrinks not at death, so the beloved one be at her

side. When the beauteous flower of the forest saw her fate

approaching, and so near, she sank into the arms of her Moscharr, as

though it were pleasanter to die there than elsewhere; and a soft

smile, for she smiled even in that dread moment, told that she was

most happy to die, if she could die on the breast of him she loved.

But hark, what voice is that calling upon thee, wretched maiden! Did

not he who won thy youthful heart, while yet it was little and

fluttering, so pronounce the loved word "Mekaia?" Was not _that_ the

tone and accent which oft rang through the hollow beech woods, when

together ye went to gather the ripened mast, and chanced to separate

till the cry recalled? And look--see, one stands upon the beetling

rock above thee, amidst the crash and thunder of the eddy into which

thou art cast, his arms stretched towards thee, beautiful flower of

the wilderness, and his look one of unutterable agony and despair. It

is Moscharr, beautiful Mekaia, it is he who sat by thy side in the

playful hours of infancy, and won thy little heart ere it knew

wherefore it was beating. With the speed of the blast he has followed

thy course down the shore of the cataract, and now he stands upon the

edge of the terrible gulf, horror depicted in his countenance, his

eyes cast upward in supplication to the Great Spirit, that thou mayst

yet be preserved, and agony and doubt written on his face, lest the

prayer he breathes may not be heard. And if that be thy lover who

calls franticly upon thee from the beetling rock, who is he that sits

at thy side, wearing the form and semblance of that lover, and

speaking with the soft and kind tones which were ever his when

addressing the flower of the forest maids? Alas! rose of the

wilderness, it is the ruling spirit of the angry flood, the dreadful

MANITOU OF THE CATARACT!

One tearful look the maiden bestows upon her agonised lover, ere the

canoe glides over the precipice, and, swift as rocks hurled by spring

rains down the side of the mountains, disappears in the horrid chasm

below. One tearful look, one heart-rending shriek, which rises even

above the roar of the cataract, as the canoe plunges through the

foam, and she is gone from his eyes, like a feather caught up on the

wings of a great wind.

What beautiful little bird is that which descends from yon

silver-edged cloud, which is floating so high in the heavens that only

the vulture may venture a flight thither, or the gray eagle sweep to

it in his pride? Beautiful creature! beautiful bird(1)! not so large

as the swallow, its neck a bright green, its wings scarlet, mottled

with white, and having a train thrice as long as its body, in which

are blended all the colours that adorn the rainbow. It came to the

spot where the lover, unmanned by the dreadful catastrophe, stood

mourning like a mother bereaved of her children, and, thrice circling

his head, invited his attention by all the means which could be used

by mortals, except that of speech. The lover sees at length the

beautiful creature, and knows _whose_ messenger it is. But why comes

the herald of hope to him in his hour of despair? Can the Great

Spirit, all-powerful as he is, succour him? Can joy be yet in store

for him? It must be so, else why has he sent down his own messenger

from the sky? That Being is too kind and too good to hold out false

hopes; it is not in his nature to intimate an intention of succouring

unless he actually entertains such intention. Be comforted, Mountain

Plant, thou hast a friend!

And now commenced their toilsome journey down the side of the

cataract. The spirit-bird led, and the bereaved lover followed. Poised

on joyful wing, the little messenger fluttered before him, singing

sweet songs of promise, until they had descended into the frightful

abyss, and its secrets stood revealed before them. Terrific sight!

tremendous sound! Their eyes were appalled by the view of billows

which mount to the very skies--of huge volumes of water, dashing down

the dreadful precipice into a vast basin, which seemed large enough to

be the tomb of the giant Chappewee; and their ears were saluted with

sounds, whose loudness and violence were a thousand times beyond those

of the tempest, or the thunder, or the earthquake. Onward they groped

their desperate way beyond the fiercest fall, until all at once they

came to a dreadful cavern shrouded in the deepest night and gloom.

Notwithstanding the whirl of waters, and the impetuous rush of the

blast, and, though the earth rocked around them like a canoe on the

stormy waves of the Spirits' Bay of Lake Huron(2), yet the brave and

patient Moscharr, unwearied and fearless, followed through pass and

pitfall, by stream and steep, the flight of his little conductor.

Keeping the lamp carried by the spirit-bird in view, he regarded not

the huge rocks toppling above his head, and each moment threatening

him with instant destruction, but fought on his perilous course, till

they had threaded the labyrinth, and found themselves in a cavern, as

unlike the first, as the tranquil summer sky is unlike the blustering

of the sky in the Moon of Storms.

The cavern, into which they now found entrance, was lit up by a blaze

of effulgence, which seemed as great as would be that of a hundred

suns shining at one time. So astonishing was the brightness, so

surpassing the beauty of those things which served for the lamps of

this vast hall, that the Iroquois warrior for a moment forgot the

cause which brought him thither, and stopped to admire the glories

which were scattered around him. It was, indeed, filled with all that

might dazzle and ravish the sight. Above them glittered a firmament

studded, it seemed, with stars, yet flashing a light far more

brilliant than the stars of night ever gave. And the sides of the

cavern glittered with the gorgeous hues reflected from the shining

stones of many colours wherewith it was set.

But why halts the spirit-bird guide, and why does he veil his lamp?

Why looks he with anxious eyes to yonder bright chambers in the

cavern? What beings are those which appear in that chamber, and whose

are those accents that fall on the eager ears of the lovers? I behold

a couch formed of spar that glitters like icicles in the beams of the

sun. It is covered with the softest grass that grows at the bottom of

the torrent, and upon it is laid, panting with weariness and fright, a

beautiful woman--it is the flower of the forest maidens, the lost

Mekaia! At her side, no longer counterfeiting the Iroquois warrior,

but showing himself in all his native ugliness, his body crooked and

disproportioned, his hair coarse as the weeds that grow on the rocks

of the great salt sea, his eyes green as a meadow in spring, his mouth

of enormous size, and his ears like those of a buffalo, stands her

persecutor and ravisher, the Fiend of the Cataract. And thus he wooed

the fair helpless being that lay upon the couch of dazzling stone:

"Mekaia, beauteous Mekaia, the mighty Manitou of Oniagarah asks thy

love. If thou wilt give it me, I will give thee in return all the

treasures of earth and flood, the diamonds which lie in the depths of

the cataract, and the bright ore, which, in other lands, buys both the

bodies and souls of men. The thing that thou wishest shall be within

the reach of thy hand as soon as wished; and, to please thee, my form

shall again take the shape and appearance of him thou lovest. I go

now, fair maiden, but soon will I return to thee and love. But, if

thou again refusest me, the Manitou shall come to woo thee like

himself, and, in his own proper form, of more hideous seeming than

that which he now wears, and invested with thrice his present terrors,

enforce his claim. His wishes gratified, he will spurn thee from him,

and cast forth thy corse to the torrent."

With this heavy threat the Manitou vanished. And now seize, seize, ye

lovers, the happy minute! 'Tis a moment of fate. Fly, fly! and look,

the aërial messenger of Him who governs all things beckons them on.

They obey the mute appeal, and with the fleetness of the mountain goat

rush from the cavern. Their way is dark and dreadful, but fear lends

them wings. They know from the lips of their beautiful guide, the

Spirit-bird, which at length has opened its mouth to impart to them

words of kind encouragement, that with the dawning of day the fiend of

the flood is but mortal--that with the crowing of the cock his power

is at an end; and they are urging their limbs to their utmost speed,

for see, the gleam of red tells that day is nigh. The little messenger

from the Great Spirit still points the pathway, and under his care and

guidance they speedily gain the mid-height. Alas for the lovers!

Heaven preserve them in this their hour of extreme peril, for see, the

horrible fiend is on their track, straining every nerve in pursuit;

and so rapidly does he gain upon them, that, unless aid be sent from

some superior power, they will be soon in his grasp.

But the brave Moscharr still clung to hopes of escape, and still

exerted himself with almost superhuman power to accomplish it. With

one arm encircling the lifeless form of the maiden, he employed the

other to draw himself, by means of the protruding shrubs, over the

steep precipices. A sudden thought enabled him to baffle for a while

the grim pursuer. His foot, applied to a loose rock, launched it in a

tone of thunder upon the fiend, who was borne backward half the

distance of an arrow's flight by the ponderous mass. During the time

he was struggling to disengage himself from the weight that pinned him

to the earth, the lover had nearly won the farthest bound of the

Manitou's kingdom. And see, the purple and grey breaks out from the

east. It is day, and the power of the Manitou, as far as regards his

spiritual nature, is ended. Summon, O Moscharr, all your strength and

fleetness, and by one desperate effort escape his personal strength,

as the fortunate coming of the daylight's beam has placed you beyond

the reach of his supernatural power! Hurry on! hurry on! The kingdom

of the Manitou extends but to the lowest bubble of foam--it ends with

the last billow of the rapids--the goal is before you; it is scarce

half a bowshot from you--haste, and it is won. Hurry on! hurry on! the

moment you have reached the boundary of the fiend-kingdom, multitudes

of good spirits--friends to you, but deadly and implacable foes to

your enemy--will start up to assist you.

With the maiden on his arm, all wounded and bleeding, his own body

lacerated and torn, yet unyielding as ever, does the brave Moscharr

pursue his flight. But he feels as if the moment of death was near at

hand. Exhausted by his almost superhuman efforts to escape, he finds a

weakness and trembling stealing over his limbs, and he faints, and

falls with his lovely burthen to the earth, at the very moment of

victory and safety. The Manitou has reached him, and, with a

fiend-like laugh on his horrid face, bends exultingly forward to seize

his helpless victims. One hand he lays upon the tender arm of the

forest-flower, the other is in the hair of the lover. But, as he bends

forward, a sudden jerk of the Iroquois, occasioned by returning life,

draws him unwittingly over the line which marks the boundaries of his

kingdom and sway. In a moment--in a breath--ere the eye could have

winked, or the spirit thought--multitudes of bright beings start up

from each nook, and dell, and dingle--from field and flood. The deep

space, the rocks above them, below them, at their side, the air above

and around them, as far as the eye can reach, is filled with

beneficent spirits. "He is ours!" they shout; "he is ours! He has

passed from the region over which he had sway; he has left the

dominions and powers over which he held rule. He is ours! he is ours!

Not in vain did we leave our verdant bowers in the distant Lake of the

Thousand Islands, to hasten to the succour of the maiden flower of the

forest and her brave and faithful lover. It was the Great Spirit that

inspired us to come hither, that we might save from death, and what

were far worse, the beautiful betrothed of the valiant Moscharr. He is

ours! he is ours! the Manitou is ours! Now launch your light barks,

brothers--launch your light barks! The skiffs that brought us hither

must be moored in the calm bays of our dear island before the broad

sun looks over the tops of the eastern hills. But first we must punish

our ruthless foe. Let us inflict on him the fate he threatened to

inflict on the beauteous maiden--let us bind him and throw him down

these rugged rocks into the wave that rolls furiously below! He is

ours! he is ours!"

At once--at the conclusion of their song of triumph--a thousand bright

forms sprung upon the prostrate and powerless Manitou, and bound and

dragged him to the steep. And while again arose their wild but

melodious cry, "He is ours! he is ours!" they launched him into the

thundering torrent below, which swept his mangled and lifeless body

into utter oblivion.

When the destruction of the fiend was accomplished, the beautiful

spirit-bird, which, while the deed of his death was doing, sat eyeing

them intently from a broken crag above their heads, rose from its

perch, and, after dropping upon the pair, from his radiant wings,

showers of light as the tokens of the love of its Master for them,

soared back to the skies whence it came. The happy Moscharr and his

loved Mekaia then accompanied the friendly spirits, who had assisted

in the overthrow of the bad Manitou, to their home in the beautiful

Lake of the Thousand Islands. The pair were welcomed with songs and

rejoicings to the spirit shores, and loud were the revels, and

boisterous the mirth, of its little inhabitants. Triumphs were made

for them, mingled with rejoicings, at the downfall of their

long-feared and much hated foe. And when they had displayed their love

for the pair, by all the means within their power--dancing, feasting,

and kind speech--they dismissed them to their homes, with many

blessings upon their heads, and invocations of the Good Spirit to

protect and prosper them. The brave Moscharr and his beautiful bride

soon reached the home of his people, and lived to see their children's

children listen with mute astonishment to the tale of the escape of

their father's parents from the Manitou of the Cataract.

Traditions of the North American Indians, Vol. 3 · 第 19 / 53 题