TRANSLATION OF INSCRIPTION:

“THE STAR THREATENS EVIL THINGS—ONLY TRUST!

GOD WILL MAKE IT TURN OUT WELL.”]

Others beside Halley took alarm at the Comet. They called it “The

Chariot of Fire.”

Dr. Whiston—he who succeeded Newton in the Lucasian chair of

mathematics at Cambridge—in a moment of prophetic vision fervently

declared that this Comet was God’s agent that would bring about the

General Conflagration by involving the world in flames.

In America, the Rev. Increase Mather, President of Harvard College, on

the appearance of the Comet in New England, preached his great sermon

on “Heaven’s Alarm to the World ... wherein is shown that fearful

sights and signs in the Heavens are the presages of great calamities at

hand.”

Increase Mather’s warning was handed down as an inspired prophesy,

in view of the fact that the English settlers in North America soon

afterwards got into bloody warfare with the Indians. The war raged at

its fiercest in the Carolinas, where the English settlers made war upon

the redskins simply for the purpose of taking them captive and selling

them into slavery in the West Indies.

To the Indians the Comet appeared as a sign of ill omen, as shown by

their frequent references to it during the parleys with the white men.

The Comet was shining at its fiercest when the six greatest chiefs of

the Susquehanna nation were enticed into a pretended council of peace

with the white men, only to be foully murdered with all their followers.

While this was going on in America, the Comet gave the signal in India

for the first hostilities there upon the white settlers from Portugal,

as well as for the outbreak of the bloody Mahratta War, which ravaged

India for a generation to come.

Nearer East, the Turks, under the leadership of Mohammed Bey, ravaged

Egypt, while, on the other side, a Turkish army under Kara Mustapha

carried war into Hungary, to the very gates of Vienna, until Emperor

Leopold felt constrained to call for help from Sobieski, the warrior

king of the Poles.

In Europe the French overran Alsace, and suddenly seized the German

city of Strasburg.

At the same time the bubonic plague broke out in North Germany. In the

little university town of Halle alone, within a few days, 4,397 people

died out of a total population of ten thousand.

It was then that medals were struck off in Germany with a design of

the comet on their face, and an inscription imploring God to avert the

evils threatened by the Comet:

“The star threatens evil things;

Only trust! God will make it right.”

1607

The Comet this year was seen all over Europe. The best observations of

it were made by Kepler and Longomontanus (Langberger). It was seen at

its brightest in England.

Shortly after its appearance over England, there came freshets and

floods which completely submerged the richest counties of England. In

Somersetshire and Gloucestershire the water rose above the tops of the

houses. This was followed by a visitation of the plague.

In Ireland the Comet was taken as an omen of the fate of Londonderry,

where the Irish rebels, suddenly seizing the city, massacred Sir George

Powlett and all his English garrison.

In Germany the Comet was taken as a token of the war then brewing

between the Emperor and the German Protestant Princes—the so-called

Protestant League—which ushered in the dreadful Thirty Years’ War in

Germany.

Off Gibraltar, a Dutch fleet completely destroyed a fleet of Spanish

war galleons, thereby crippling Spanish sea power for a generation to

come.

Meanwhile, in America, the early settlers in Virginia, led by John

Smith, found themselves beset by the redskins, who were incited to

war by the appearance of the Comet. They called it “Red Knife in the

Sky.” During the war, John Smith was taken prisoner, and escaped with

his life only through the intercession of Pocahontas, the daughter of

Powhattan.

1531

The Comet was first sighted by the German astronomer Bienewitz

(“Apianus”) in midsummer of this year. Zwingli preached about it as an

omen of disaster.

German astrologers regarded it as a herald of the wars between Spain

and France, which broke out in that year, and of the bloody war carried

into Hungary by the Turks under Soleyman, who ravaged the Danube

country to the very walls of Vienna. These wars were followed by a

visitation of the black plague.

In the Netherlands the breaking of the ocean dykes caused terrific

floods, in which over 400,000 people were drowned.

Toward the close of the year the Comet passed over to the Southern

Hemisphere.

To the aborigines of South America it proved a star of dreadful omen.

During this year the most cruel of Spanish conquerors did their

bloodiest work in the New World—Cortez in Mexico, Alvarado at the

Equator, and Pizarro in Peru. Before the Comet disappeared from view,

several hundred thousand wretched Incas and Aztecs had been slaughtered

by the Spaniards, while many more hundred thousands were worked to

death as slaves.

1456

The Comet this year was observed throughout Europe and also in China.

It came into view over Europe on the 29th of May, and was seen gliding

over the sky towards the moon.

Writers of that period say that it shone with exceeding brightness and

spread out a fan-shaped train of fire. The Arab astronomers describe

its shape as that of a Turkish scimitar, which, blazing against the

dark sky, was regarded as a sign from heaven of the war then raging

against the Christian infidels.

A clear story of the Comet’s appearance has been left by the Bavarian

Jesuit, Brueckner (Pontanus). He based his story on the record of

Georgos Phranza, Grandmaster of the Wardrobes to the Emperor of

Constantinople. There the Comet is described as “rising in the West;

moving towards the East, and approaching the Moon.”

By the Chinese this Comet was described as having a tail sixty degrees

long, and a head “which at one time was round, and the size of a bull’s

eye, the tail being like a peacock’s.”

Halley wrote of this Comet in 1686: “In the summer

of the year 1456 a Comet was seen, which passed in a

retrograde direction between the earth and the sun.

From its period and path, I infer that it was the

same Comet as that of the years 1531, 1607 and 1682.

I may therefore with confidence predict its return in

the year 1758.”

The appearance of the Comet in 1456 was so well remembered even 225

years later, because this was the scimitar-shaped Comet hailed by the

conquering Turks as their guiding star, against the evil influence of

which Pope Calixtus III. exhorted all Christians to pray to God.

This story has been denied by certain latter-day sceptics, but the

medieval historian Platina, who was living in Rome at the time, and who

knew whereof he spoke, wrote in his “Lives of the Popes” in 1470:

“A hairy and fiery star having then made its

appearance for several days, the mathematicians

declared that there would follow grievous pestilence,

dearth and some great calamity. Calixtus, to avert

the wrath of God, ordered supplications that if evils

were impending for the human race He would turn all

upon the Turks, the enemies of the Christian name. He

likewise ordered, to move God by continual entreaty,

that notice should be given by the bells to call the

faithful at midday to aid by their prayers those

engaged in battle with the Turk.”

In truth, all Christendom appeared indeed to have fallen under the

“wrath of God,” for the Turks; having wrested Constantinople away from

the Christians, now came ravaging up the Danube countries and laid

siege to the Christian city of Belgrade. Bloody battles were fought

between the Magyars and Turks on the Danube, until Hunyadi, the great

Magyar leader, at last overthrew the Turks under Mahomet II., under

the walls of Belgrade, in a great battle, in which no less than 24,000

Turks were slain. This was on July 21st, on the eve of which day the

Comet had been seen to blaze at its fiercest.

1378

The Comet appeared late in the year, and was seen at its brightest over

Northern Europe, in Scotland, Scandinavia, Russia and Poland.

All these countries, during the same period and immediately afterwards,

were cursed by the terrible pestilence called the “Black Death,” now

known to have been the worst visitation of the bubonic plague known in

history. Wherever the dread sickness appeared, the people “died like

rats.” So many succumbed to the disease, and so many others fled aghast

from the pestilence, that whole cities and towns were left empty, and

no labourers could be found to till the fields.

1301

The Comet this year was first observed by German and Flemish

astrologers during the late Summer and Autumn. It was interpreted as an

ill omen of the wars which then ravaged Europe. Immediately after the

appearance of the Comet, Emperor Albrecht of Germany ravaged the Rhine

lands with fire and sword. Afterwards the German astrologers explained

the Comet as a warning omen of the death of the Emperor’s son Rudolf,

who died within a twelvemonth of his coronation as King of Bohemia.

In Flanders the Comet was taken as a heavenly token of the fierce war

which followed the bloodstained massacre of 3,000 French soldiers by

the enraged people of Flanders.

Soon after this came Robert of Artois’ bloody defeat at Coutrai, the

famous “Battle of the Spurs,” so called from the thousands of gilt

spurs that were taken afterwards from the feet of the slain French

cavaliers.

1222

The Comet during this year is recorded by the Chinese astronomers

in the months of September and October. During these months, and

immediately afterwards, Jenghis Khan, the bloody Mongol conqueror, with

his fierce Mongol hordes, was ravaging all China, Persia, India and the

Caucasus country as far as the River Don.

The Comet was taken as a special omen of the terrible fate of the City

of Herat and its surrounding country, where the bloodthirsty conqueror

caused to be slaughtered over a million of people. Jenghis Khan, who

believed in stars and omens, having been born with bloodstained hands,

hailed the Comet as his special Star. Under its rays he extended his

immense Empire to its outermost boundaries from the China seas to the

banks of the Dniepr in Russia. After the Comet’s disappearance, Jenghis

Khan regarded the planets that had crossed its orbit as stars of ill

omen, betokening his death, so he set his face backward from his march

of conquest, and soon afterwards died in Mongolia.

1145

The Comet appeared over Europe early in Spring. It was seen at Rome in

March and April.

Inspired by the appearance of the Comet, Pope Eugenius III. called for

a crusade against the Moslems. St. Bernard in France took up the cry,

and preached a holy war all over France. On Easter Sunday, King Louis

VII. of France, his Queen and all his nobles, received the Cross from

St. Bernard at Vizelay.

In Rome, however, the Comet was taken as a token of the Pope’s

downfall. Arnold of Brescia preached against the Pope and aroused the

Roman populace against him. The Holy Father had to flee.

On the disappearance of the Comet, the Pope returned and excommunicated

the Patricians of Rome. Arnold of Brescia was taken and strangled in

his cell. Later historians, like Lubienitius, accordingly interpreted

the Comet as a sign of warning rather than as an ill omen.

1066

This is the most famous appearance of the Comet now known as Halley’s

Comet. Under its seven rays, that year, William the Conqueror felt

inspired to fall upon England, while Harold, the Saxon, on the other

hand, saw in the Comet a star of dread foreboding and of doom.

The medieval chronicles of this year all make special mention of the

Comet. A picture of the Comet, as it appeared to the doomed Harold, was

embroidered by Matilde of France, on the famous coloured tapestry of

the Norman Conquest, which is still preserved at Bayeux in Normandy.

Zonares, the Greek historian, in his account of the death of Emperor

Constantinus Ducas (who died in May, 1067), writes of the Comet as

“large as the full moon, and at first without a tail, on the appearance

of which the star dwindled in size.”

The Chinese astronomers have recorded that this Comet had seven tails,

and was seen for sixty-seven days, after which “the star, the blaze,

and the star’s tails all drew away.”

[Illustration: HALLEY’S COMET, 1066. (_From the Bayeux Tapestry._)]

The Christian chroniclers record that this Comet, “in size and

brightness equalled the full moon, while its tail, slowly lengthening

as it came near the Sun, spread out into seven rays and arched over the

heavens in the shape of a dragon’s tail.”

Sigebert of Brabant, the Belgian chronicler of that time, wrote of it:

“Over the island of Britain was seen a star of a wonderful bigness, to

the train of which hung a fiery sword not unlike a dragon’s tail; and

out of the dragon’s mouth issued two vast rays, whereof one reached as

far as France, and the other, divided into seven lesser rays, stretched

away towards Ireland.”

William of Malmesbury wrote how the apparition affected the mind of

a fellow monk of his monastery in England. His words were: “Soon

after the death of Henry, King of France, by poison, a wonderful star

appeared trailing its long tail over the sky. Wherefore, a certain monk

of our monastery, by name Elmir, bowed down with terror at the sight of

the strange star, wisely exclaimed, ‘Thou art come back at last, thou

that will cause so many mothers to weep; many years have I seen thee

shine, but thou seemest to me more terrible now that thou foretellest

the ruin of my country.’”

Another old Norman chronicler, by way of defending the divine right

of William of Normandy to invade England, wrote: “How a Starre with

seven long Tayles appeared in the Skye. How the Learned sayd that newe

Starres only shewed themselves when a Kingdom wanted a King, and how

the sayd Starre was yclept a Comette.”

William himself appealed to the Comet as his guiding star. It shone

at its brightest during the Summer months while William was preparing

his expedition at St. Valery. When the spirits of his followers failed

them, William pointed to the blazing Comet and bid monks and priests

who accompanied his expedition to preach stirring sermons on the

“wonderful Sign from Heaven.”

The trip across the English Channel, late in September, was lighted up

by the Comet, and under its lustre the Norman invaders first pitched

their camp at Pevensey.

Once more, when William’s Norman followers quailed at the fierce work

before them, William pointed to the Comet as a token of coming victory.

A fortnight later, directly after the disappearance of the Comet, the

Battle of Hastings was fought, in which King Harold and his Saxon

thanes lost their lives and their country.

Afterwards, when Queen Matilda and her court ladies embroidered the

pictorial story of her husband’s Conquest of England in the huge

tapestry of Bayeux, they did not forget the Comet. They represented

Harold cowering in alarm on his throne, whilst his people are huddled

together, pointing with their fingers at the fearful omen in the sky,

the birds even being upset at the sight. The Latin legend over the

picture “Isti Mirant Stella” (they marvel at the star), makes it all

plain.

As I. C. Bruce, the editor of “The Bayeux Tapestry Elucidated,” has

said: “This embroidery is remarkable for furnishing us with the

earliest human representation we have of a Comet.”

The Comet of 1066 will ever be famous for ushering in a new era for

England. Even to-day Halley’s Comet is remembered as “The Comet of the

Conquest.”

[Illustration: WILLIAM THE CONQUEROR. (An English Dream.)

Halley’s Comet appeared in 1066—When William the Conqueror took

England. Halley’s Comet is here to-day.—Kladderadatsch (Berlin).]

989

The appearance of the Comet this year was marked by bloody wars all

over Europe. The Lombards under Otho were harrying the ancient Roman

Empire, while the heathen Danes and Wends ravaged Germany.

912

The Comet appeared early in the year and was seen over Germany, as

noted in the chronicles of the monks of St. Gallus in Switzerland.

Immediately after the appearance of the Comet, Germany was ravaged by

war, both inside and outside, the Empire being invaded on all sides by

the Danes in the North, the Slavs in the Northeast, and the Magyars

from Hungary.

837

The Chinese Astronomers record two Comets for this year, one in

February, and the other in April. But the modern view is that this was

the same Comet, as seen going to the Sun, and afterward, when it was

coming away from the Sun.

Immediately after the appearance of the Comet there followed a

widespread rebellion in China with much bloodshed and fierce reprisals.

The only Christian record of the Comet we have is that of Eginard, an

astrologer employed at the Court of Louis the Debonair, in France. This

is Eginard’s account of the Comet: “In the midst of the holy festival

of Easter there shone forth in our sky a sign always ominous and of

sad foreboding. As soon as the Emperor—who was in the habit of gazing

up into the sky at night—first saw the Comet, he had me called before

him, together with another learned star gazer. As soon as I came

before him he asked me what I thought of the sign in heaven.”

“‘Let me have but a little time,’ I asked of him, ‘that I may study

this sign and see the exact constellation of the other stars around

it, thus to gather from the stars the true meaning of this portent,’

promising him that I would tell him on the morrow of the results of my

studies.

“But the Emperor, guessing that I was trying to gain time—as was

indeed the truth, lest I be driven to tell him something unlucky and

fatal to him—he said to me:

“‘Go up on the terrace of the palace and look. Then come back at once

and tell me what thou hast seen! For I did not see this star last

night; nor didst thou point it out to me; but I know that sign in

heaven is a Comet. Thou must tell me true what it forebodes to me!’

“Then, before I could say anything, he said: ‘There is another thing

thou art hiding from me. It is that changes in Kingdoms and the deaths

of rulers are foretold by this sign.’

“To soothe him I reminded the Emperor of the words of the Prophet

Isaiah, who said: ‘Fear not signs in the Heaven, like unto the Heathen.’

“But the Emperor smiled sadly and said: ‘We should believe only in God

on High, who has created us and also all Stars in Heaven. Since He has

sent this Star, and since this unlooked for Sign may be meant for us,

let us look upon it as a warning from Heaven.’”

Thereupon Louis the Debonair betook himself to fasting, prayers, and

the building of churches and shrines, he and all his Court. Shortly

thereafter he died.

The French chronicler, Raoul Glaber, afterward wrote in his chronicle:

“Comets never show themselves to man without foreboding surely some

coming event, marvellous or terrible.”

760

A Comet appeared in the Spring of this year, which without any doubt

whatever was Halley’s. It was recorded in detail both by European and

Chinese annalists, and its orbit has been calculated and identified by

Laugier.

A Greek record of Constantinople tells how “a Comet like a great beam”

and very brilliant was observed in the twentieth year of Emperor

Constantine V., surnamed Copronymus, first in the East and then in the

West, for about thirty days. Its appearance was followed next Winter

by a biting frost throughout the Orient, which endured 150 days, from

October until February, blighting all crops in Egypt and elsewhere in

the Eastern Empire.

684

Chinese annals record a Comet observed in the West in September and

October. This accords with the computed time for the course of Halley’s

Comet that year. Immediately after the Comet’s appearance, China and

the Far East were ravaged by the black plague. Millions died of it.

Baeda the Venerable, in his “Chronicle of the English People,” records

that the plague also reached England.

607

All Europe and the former Roman Empire were in such dire confusion

during this period that no records of this year, either astronomic

or historical, have come down to us. Messrs. Cowell and Crommelin,

however, have computed astronomically that the Comet must have appeared

during this year. All we know is that Italy and the Latin World were

overrun by ravaging Slavonian hordes from Hungary, who made all the

country run with blood.

530

Of the Comet this year, likewise, there is no astronomic record. All we

know is that the appearance of a Comet is noted in European chronicles.

It was followed by a virulent outbreak of the black plague.

In the legendary history of Merlin, the ancient British seer, it is

stated that on the appearance of a Comet this year he prophesied that

Uter, brother of Ambrosius, on the death of the latter, should rule the

kingdom; that a ray from the Comet which pointed toward Gaul presaged

a son who should be born to him and who should be great in power; and

that the ray “that goes toward Ireland represents a daughter, of whom

thou shalt be the father, and her sons and grandsons shall reign over

all the Britons.” These prophecies all came true.

451

The Comet which appeared over Europe this year has been proven by

Laugier to have been Halley’s Comet.

It was seen in France just before the monster battle on the Catalaunian

Fields (Châlons-sur-Marne), when Aetius, the last of the Romans,

together with King Theoderic and his Goths, stemmed the tide of Hunnish

invasion led by Attila, the “Scourge of God.”

Theoderic, together with 148,000 warriors on both sides, were slain in

this tremendous fight, which alone saved Europe from Tartar savagery.

373

Chinese annals of this year record a Comet seen in the northern

constellation of Ophiuchus in October. This year marks the beginning

of the tremendous migration of peoples, which started in Mongolia and

Tartary, and crossing the Volga gradually overflowed all the known

world, like a huge human deluge.

295

The appearance of a Comet this year (identified by Hind with Halley’s)

was followed by a bloody rebellion of the ancient Britons against the

Romans, and by another rebellion against Rome by the Egyptians. These

patriotic uprisings of the people were suppressed with fire and sword

and both countries ran with blood.

218

The Chinese catalogue of Ma-tuan-lin records a Comet with a path

exactly analogous with the orbit of Halley’s Comet computed for that

year by Hind. In the Chinese record the Comet is described as “pointed

and bright.” Its coming was connected with the death of Emperor Ween-te

directly afterward, and the Civil Wars between various claimants to the

throne of the Celestial Empire, which then rent China asunder.

Dion Cassius, the Roman historian, describes the Comet of this year as

“a very fearful star with a tail stretching from the West towards the

East.”

The Roman augurs explained the Comet as a portent of the bloody death

of Emperor Macrinus of Rome, who was murdered by his own soldiers on

the night after the disappearance of the Comet.

141

In this year the Chinese astronomers recorded a Comet in March and

April (the time computed for Halley’s Comet), which they described as

“a star six or seven cubits long and of a bluish-white colour.” The

coming of the Comet was followed by a virulent outbreak of the plague

in China and the Far East, which spread all over the known world. So

virulent was this pestilence that in the City of Naples alone 400,000

people died of the disease.

65-66

Halley’s Comet, according to astronomic calculations, must have made

its reappearance during the winter months of 65-66 A. D. The Chinese

have recorded “two Comets,” one in 65, which was seen for fifty-six

days, and “the other” in February, 66, which remained visible fifty

days.

This was the Comet which St. Peter and Josephus saw over the City of

Jerusalem, before the fall of the Holy City. Josephus wrote of it:

“Amongst other warnings, a Comet, of the kind called Xiphias, because

their tails appear to represent the blade of a sword, was seen above

the doomed city for the space of nearly a whole year.”

Jerusalem was ravaged by pestilence and famine and soon afterward was

stormed by the Roman soldiery led by Titus. The Temple was burned down

and the streets of the Holy City ran with blood. It was the end of

Jerusalem and of the Jews as a free city and people.

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