ARMA'DA, the Spanish name for any large naval force; usually applied to the

Spanish fleet vaingloriously designated the _Invincible Armada_, intended

to act against England A.D. 1588. It was under the command of the Duke of

Medina-Sidonia, and consisted of 130 great war vessels, larger and stronger

than any belonging to the English fleet, with 30 smaller ships of war, and

carried 19,295 marines, 8460 sailors, 2088 slaves, and 2630 cannon. It had

scarcely quitted Lisbon on 29th May, 1588, when it was scattered by a

storm, and had to be refitted in Corunna. It was to co-operate with a land

force collected in Flanders under the Prince of Parma, and to unite with

this it proceeded through the English Channel towards Calais. In its

progress it was attacked by the English fleet under Lord Howard, who, with

his lieutenants, Drake, Hawkins, and Frobisher, endeavoured by dexterous

seamanship and the discharge of well-directed volleys of shot to destroy or

capture the vessels of the enemy. The great lumbering Spanish vessels

suffered severely from their smaller opponents, which most of their shot

missed. Arrived at length off Dunkirk, the armada was becalmed, thrown into

confusion by fire-ships, and many of the Spanish vessels destroyed or

taken. The Duke of Medina-Sidonia, owing to the severe losses, at last

resolved to abandon the enterprise, and conceived the idea of reconveying

his fleet to Spain by a voyage round the north of Great Britain; but storm

after storm assailed his ships, scattering them in all directions, and

sinking many. Some went down on the cliffs of Norway, others in the open

sea, others on the Scottish coast, others on the coast of Ireland. In all,

seventy-two large vessels and over 10,000 men were lost.--BIBLIOGRAPHY:

J. A. Froude, _Spanish Story of the Armada_; Sir J. K. Laughton, _State

Papers relating to the Defeat of the Spanish Armada_; J. R. Hale, _Story of

the Great Armada_.

ARMADALE, a town of Scotland, Linlithgowshire, in coal and iron district.

Pop. 4739.

[Illustration: Armadillos--Left, Hairy Armadillo. Right, Kappler's

Armadillo]

ARMADI'LLO (genus Das[)y]pus), an edentate mammal peculiar to South

America, consisting of various species, belonging to a family intermediate

between the sloths and ant-eaters. They are covered with a hard bony shell,

divided into belts, composed of small separate plates like a coat of mail,

flexible everywhere except on the forehead, shoulders, and haunches, where

it is not movable. The belts are connected by a membrane which enables the

animal to roll itself up like a hedgehog. These animals burrow in the

earth, where they lie during the daytime, seldom going abroad except at

night. They are of different sizes: the largest, _Dasypus gigas_, being 3

feet in length without the tail, and the smallest only 10 inches. They

subsist chiefly on fruits and roots, sometimes on insects and flesh. They

are inoffensive, and their flesh is esteemed good food.--There is a genus

of isopodous Crustacea called Armadillo, consisting of animals allied to

the wood-lice, capable of rolling themselves into a ball.

ARMAGEDDON (-ged'don), the great battlefield of the Old Testament, where

the chief conflicts took place between the Israelites and their

enemies--the table-land of Esdraelon in Galilee and Samaria, in the centre

of which stood the town of Megiddo, on the site of the modern Lejjun: used

figuratively in the _Apocalypse_ to signify the place of 'the battle of the

great day of God'. It may, however, be _har migdo_, his fruitful mountain,

'the mountain land of Israel'. The phrase 'an Armageddon' expresses any

great slaughter or final conflict, and has been frequently applied to the

Great War of 1914-8. During this war severe fighting took place in Sept.,

1918, on the field of Armageddon, the entrance to the passes of Megiddo.

The battle ended in an overwhelming victory for General Allenby's armies.

See _Megiddo_.

ARMAGH ([.a]r-mae'), a county of Ireland, in the province of Ulster;

surrounded by Monaghan, Tyrone, Lough Neagh, Down, and Louth; area, 328,086

acres, of which about a half is under tillage. The north-west of the county

is undulating and fertile. The northern part, bordering on Lough Neagh,

consists principally of extensive bogs. On the southern border is a range

of barren hills. The chief rivers are the Blackwater, which separates it

from Tyrone; the Upper Bann, which discharges itself into Lough Neagh; and

the Callan, which falls into the Blackwater. There are several small lakes.

The manufacture of linen is carried on very extensively. Armagh, Lurgan,

and Portadown are the chief towns. The county sends three members to

Parliament. Pop. 120,291.--The county town, _Armagh_, is situated partly on

a hill, about half a mile from the Callan. It has a Protestant cathedral

crowning the hill, a Gothic building dating from the eighth century,

repaired and beautified recently; a new Roman Catholic cathedral in the

pointed Gothic style, and various public buildings. It is the see of an

archbishop of the Protestant Episcopal Church, who is primate of all

Ireland, and is a place of great antiquity. Pop. 7356.

ARMAGNAC ([.a]r-m[.a]-ny[.a]k), an ancient territory of France, in the

province of Gascony, some of the counts of which hold prominent places in

the history of France. Bernard VII, son of John II, surnamed the Hunchback,

succeeded his brother, John III, in 1391, and was called to Court by

Isabella of Bavaria, with the view of heading the Orleans in opposition to

the Burgundian faction, where he no sooner gained the ascendancy than he

compelled the queen to appoint him Constable of France. He showed himself a

merciless tyrant, and became so generally execrated that the Duke of

Burgundy, to whom Isabella had turned for help, found little difficulty in

gaining admission into Paris, and even seizing the person of Armagnac, who

was cast into prison in 1418, when the exasperated populace burst in and

killed him and his followers. John V, grandson of the above, who succeeded

in 1450, made himself notorious for his crimes. He was assassinated in his

castle of Lectoure in 1473 by an agent of Louis XI, against whom he was

holding out.

AR'MATURE, a term applied to the piece of soft iron which is placed across

the poles of permanent or electro-magnets for the purpose of receiving and

concentrating the attractive force. In the case of permanent magnets it is

also important for preserving their magnetism when not in use, and hence it

is sometimes termed the _keeper_. It produces this effect in virtue of the

well-known law of induction, by which the armature, when placed near or

across the poles of the magnet, is itself converted into a temporary magnet

with reversed poles, and these, reacting upon the permanent magnet, keep

its particles in a state of constant magnetic tension, or, in other words,

in that constrained position which is supposed to constitute magnetism. A

horse-shoe magnet should therefore never be laid aside without its

armature; and in the case of straight bar-magnets two should be placed

parallel to each other, with their poles reversed, and a keeper or armature

across them at both ends. The term is also applied to the core and coil of

the electro-magnet, which revolves before the poles of the permanent magnet

in the magneto-electric machine.

ARME BLANCHE, a term applied to the rapier and duelling-foil, and

frequently also to all weapons other than fire-arms. The phrase is

particularly applied to the sabres and lances carried by cavalry, but also

to the bayonet.

ARME'NIA, a mountainous country of Western Asia, of great historical

interest as the original seat of one of the oldest civilized peoples in the

world. The name Armenia occurs in the _Vulgate_, but the Hebrew name is

Ararat. It has an area of about 120,000 sq. miles, and is intersected by

the Euphrates, which divides it into the ancient divisions, Armenia Major

and Armenia Minor. The country is an elevated plateau, enclosed on several

sides by the ranges of Taurus and Anti-Taurus, and partly occupied by other

mountains, the loftiest of which is Ararat. Several important rivers take

their rise in Armenia, namely, the Kur or Cyrus, and its tributary the Aras

or Araxes, flowing east to the Caspian Sea; the Halys or Kizil-Irmak,

flowing north to the Black Sea; and the Tigris and Euphrates, which flow

into the Persian Gulf. The chief lakes are Van and Urumiyah. The climate is

rather severe. The soil is on the whole productive, though in many places

it would be quite barren were it not for the great care taken to irrigate

it. Wheat, barley, tobacco, hemp, grapes, and cotton are raised; and in

some of the valleys apricots, peaches, mulberries, and walnuts are grown.

The inhabitants are chiefly of the genuine Armenian stock, a branch of the

Aryan or Indo-European race; but besides them, in consequence of the

repeated subjugation of the country, various other races have obtained a

footing. The total number of Armenians is estimated at 2,900,000, of whom

one-half are in Armenia. The remainder, like the Jews, are scattered over

various countries, and are generally engaged in commercial pursuits. They

everywhere retain, however, their distinct nationality.

Little is known of the early history of Armenia, but it was a separate

State as early as the eighth century B.C., when it became subject to

Assyria, as it also did subsequently to the Medes and the Persians. It was

conquered by Alexander the Great in 325 B.C., but regained its independence

about 190 B.C. Its king, Tigranes, son-in-law of the celebrated

Mithrid[=a]tes, was defeated by the Romans under Lucullus and Pompey

between 69-66 B.C., but was left on the throne. Since then its fortunes

have been various under the Romans, Parthians, Byzantine emperors,

Persians, Saracens, and Turks. Until quite recently Armenia had no

political existence, having been partitioned between Turkey, Persia, and

Russia, the last acquiring considerable portions in 1829 and 1878. The hope

of the Armenians to see their country formed into an autonomous province

administered by Christians was frustrated by the Treaty of Berlin in 1878.

The advanced party amongst the Armenians, therefore, determined to obtain

their object by the production of disturbances and the spread of a

revolutionary movement. The Porte retaliated by wholesale massacres of the

Armenians in 1896, 1904, and 1908. The Armenian revolutionary and national

parties in the meantime continued their activity and propaganda. Armenia

proclaimed its independence in Aug., 1918. In Jan., 1920, the Supreme

Council of the Allied Governments recognized the Armenian Republic of

Erivan. A mandate for Armenia was also offered to the United States of

America, but it was refused by the American Senate in May, 1920. On 18th

March, 1922, Soviet Russia concluded a treaty with Turkey, giving to the

latter most of Armenia. Batum was attached to Georgia. See _Erivan_,

_Russia_, _Turkey_.

The Armenians received Christianity at an early date, most probably at the

beginning of the third century, although native historians maintain that

several of the apostles preached in Armenia. The real apostle of Armenia

was Gregory the Illuminator, in the third century. During the Monophysitic

disputes they held with those who rejected the twofold nature of Christ,

and being dissatisfied with the decisions of the Council of Chalcedon (451)

they separated from the Greek Church in 536. The Popes had at different

times attempted to gain them over to the Roman Catholic faith, but have not

been able to unite them permanently and generally with the Roman Church.

There are, however, small numbers here and there of United Armenians, who

acknowledge the spiritual supremacy of the Pope, agree in their doctrines

with the Catholics, but retain their peculiar ceremonies and discipline.

But the far greater part are yet Monophysites, and have remained faithful

to their old religion and worship. Their doctrine differs from the orthodox

chiefly in their admitting only one nature in Christ, and believing the

Holy Spirit to proceed from the Father alone. Their sacraments are seven in

number. They adore saints and their images, but do not believe in

purgatory. Their hierarchy differs little from that of the Greeks. The

_Catholicus_, or head of the Church, has his seat at Etchmiadzin, a

monastery near Erivan, the capital of former Russian Armenia, on Mount

Ararat.

The Armenian language belongs to the Indo-European family of languages, and

is most closely connected with the Iranic group. The Old Armenian or Haikan

language, which is still the literary and ecclesiastical language, is

distinguished from the New Armenian, the ordinary spoken language, which

contains a large intermixture of Persian and Turkish elements. The most

flourishing period of Armenian literature extended from the fourth to the

fourteenth century. It then declined, but a revival began in the

seventeenth century, and at the present day wherever any extensive

community of Armenians has settled they have set up a printing-press. The

Armenian Bible, translated from a Syriac version, and revised by means of

the Septuagint, by Isaac the Great and St. Mesrop, early in the fifth

century, is a model of the classic style.--BIBLIOGRAPHY: E. N. and H.

Buxton, _Travel and Politics in Armenia_; N. T. Gregor, _History of

Armenia_; W. L. Williams, _Armenia, Past and Present_.

ARMENTIERES ([.a]r-m[.a][n.]-ty[=a]r), a town in France, department Nord,

10 miles W.N.W. of Lille, on the Lys. The town had extensive manufactures

of linen and cotton goods and an extensive trade. The Germans captured

Armentieres by massed assault early in April, 1918, after methodically

shelling the town for about two years and destroying almost every building

in it. The enemy's offensive was intended to achieve greater results.

Indeed, its object was to break through to the Channel ports. It began on

9th April, after artillery preparation, from La Bassee to Armentieres.

When, however, the battle of Armentieres died down, the enemy plan to break

through to the coast had been definitely and finally frustrated. German

losses were extremely heavy, their attacks having been made with massed

troops. (See _Ypres_.) Pop. 28,086.

ARM'FELT, Gustav Moritz, Count of, Swedish soldier, born 1757, died 1814.

Though he had been highly favoured and loaded with honours by Gustavus III,

he incurred the enmity of the Duke of Sudermania, guardian of the young

king, Gustavus IV, and was deprived of all his titles and possessions. He

was restored to his fortune and honours in 1799, when Gustavus IV attained

his majority, and held several high military posts. Ultimately, however, he

entered the Russian service, was made count, chancellor of the University

of Abo, president of the department for the affairs of Finland, member of

the Russian Senate, and served in the campaign against Napoleon in 1812.

ARMIDA ([.a]r-m[=e]'d[.a]), a beautiful enchantress in Tasso's _Jerusalem

Delivered_, who succeeds in bringing the hero Rinaldo, with whom she had

fallen violently in love, to her enchanted gardens. Here he completely

forgets the high task to which he had devoted himself, until messengers

from the Christian host having arrived at the island, Rinaldo escapes with

them by means of a powerful talisman. In the sequel Armida becomes a

Christian.

AR'MILLARY SPHERE (Lat. _armilla_, a hoop), an astronomical instrument

consisting of an arrangement of rings, all circles of one sphere, intended

to represent the principal circles of the celestial globe, the rings

standing for the meridian of the station, the ecliptic, the tropics, the

arctic and antarctic circles, &c., in their relative positions. Its main

use is to give a representation of the apparent motions of the celestial

bodies.

ARMIN'IANS, a sect or party of Christians, so called from Jacobus

_Arminius_ or Harmensen. (See _Arminius_.) They were called also

_Remonstrants_, from their having presented a _remonstrance_ to the

States-general in 1610. The Arminian doctrines are: (1) Conditional

election and reprobation, in opposition to absolute predestination. (2)

Universal redemption, or that the atonement was made by Christ for all

mankind, though none but believers can be partakers of the benefit. (3)

That man, in order to exercise true faith, must be regenerated and renewed

by the operation of the Holy Spirit, which is the gift of God; but that

this grace is not irresistible and may be lost, so that men may relapse

from a state of grace and die in their sins. Arminianism being a revolt

against certain aspects of Calvinism, especially the absolutism of the

eternal decrees, its doctrines were vehemently attacked by the Calvinists

of Holland, and were condemned by the Synod of Dort in 1619. The Arminians,

in consequence, were treated with great severity; many of them fled to, and

spread in, other countries, and though there is no longer any particular

sect to which the name is exclusively applied, many bodies are classed as

Arminians, as being opposed to the Calvinists on the question of

predestination.--BIBLIOGRAPHY: Regenboog, _Historie der Remonstranten_;

Caspar Brandt, _Life of Arminius_ (English translation by J. Guthrie);

W. B. Pope, _Compendium of Christian Theology_ (3 vols.).

ARMIN'IUS, an ancient German hero celebrated by his fellow-countrymen as

their deliverer from the Roman yoke, born about 18-16 B.C., assassinated

A.D. 19. Having been sent as a hostage to Rome, he served in the Roman

army, and was raised to the rank of _eques_. Returning home, he found the

Roman governor, Quintilius Varus, making efforts to Romanize the German

tribes near the Rhine. Placing himself at the head of the discontented

tribes he completely annihilated the army of Varus, consisting of three

legions, in a three days' battle fought in the Teutoburg Forest. For some

time he baffled the Roman general Germanicus, and after many years'

resistance to the vast power of the Empire he drew upon himself the hatred

of his countrymen by aiming at the regal authority, and was assassinated. A

national monument to his memory was inaugurated on the Grotenburg, near

Detmold, in 1875.--BIBLIOGRAPHY: see Tacitus, _Annals_ (translated by

Murphy); O. Kemmer, _Arminius_; F. W. Fischer, _Armin und die Roemer_.

ARMINIUS, Jacobus (properly Jakob Harmensen), founder of the sect of

Arminians or Remonstrants, born in South Holland in 1560, died 1609. He

studied at Utrecht, in the University of Leyden, and at Geneva, where his

chief preceptor in theology was Theodore Beza (1582). On his return to

Holland he was appointed minister of one of the churches in Amsterdam, and

chosen to undertake the refutation of a work which strongly controverted

Beza's doctrine of predestination; but he happened to be convinced by the

work which he had undertaken to refute. Elected in 1603 professor of

divinity at Leyden, he openly declared his opinions, and was involved in

harassing controversies, especially with his fellow professor Gomarus.

These contests, with the continual attacks on his reputation, at length

impaired his health and brought on a complicated disease, of which he died.

See _Arminians_.

AR'MITAGE, Edward, English historical painter, born 1817, died 1896. He

studied under Delaroche at the Ecole des Beaux Arts, Paris, was one of the

ablest pupils of that painter, and in 1842 exhibited at the Salon (in the

Louvre) a picture of _Prometheus Bound_. At the exhibition of cartoons for

historical pictures in Westminster Hall (1843) he obtained a premium of

L300 for his design of _Caesar's First Invasion of Britain_. Other similar

premiums were gained by his _Spirit of Religion_ (1845), and _Battle of

Meeanee_ (1847--L500). He now went to study at Rome, and exhibited at the

Academy in 1848 his _Henry VIII and Katherine Parr_, and his _Trafalgar_

(_Death of Nelson_). He had pictures in most of the subsequent Academy

exhibitions up nearly to the time of his death. In 1867 he was elected an

associate, and in 1872 a full academician. He did much for the restoration

of fresco painting in England. A large number of his pictures were biblical

in subject, such as _Ahab and Jezebel_, _Esther's Banquet_, _The Remorse of

Judas_, _Joseph and Mary_, _Herod's Birthday Feast_, &c. As professor of

painting to the Royal Academy he delivered lectures on painting, which were

published in 1883. In 1898 appeared a volume of his _Pictures and

Drawings_.

ARMOR'ICA (from two Celtic words signifying 'upon the sea'), a name

anciently applied to all north-western Gaul, afterwards limited to what is

now Brittany. Hence _Armoric_ is one name for Breton or the language of the

inhabitants of Brittany, a Celtic dialect closely allied to Welsh.

ARMOUR. See _Arms_.

ARMOURED CAR, a self-propelled car completely protected by bullet-proof

armour-plating. Such a car is a stage in the development of mechanical

warfare, i.e. warfare by means of a self-propelled, armed, and manned

machine. The idea is a very ancient one, some form of protected vehicle

having been in use among the Chinese in almost prehistoric times. The

modern armoured car is constructed on a strongly-engined chassis, and is

provided with a bullet-proof armour-plating both for engine and crew. This

armour is continued low down over the wheels. The armament of such a car

consists of two heavy machine-guns, firing through slits in the

armour-plating of the body of the car.

ARMOUR-PLATES, iron or steel plates with which the sides of vessels of war

are covered with the view of rendering them shot-proof. See _Iron-clad

Vessels_.

ARMS, COAT OF, or ARMORIAL BEARINGS, a collective name for the devices

borne on shields, on banners, &c., as marks of dignity and distinction,

and, in the case of family and feudal arms, descending from father to son.

They were first employed by the Crusaders, and became hereditary in

families at the close of the twelfth century. They took their rise from the

knights painting their banners or shields each with a figure or figures

proper to himself, to enable him to be distinguished in battle when clad in

armour. See _Heraldry_.

ARMS, COLLEGE OF. See _Herald_.

[Illustration: Armour, from the effigy of Sir Richard Peyton, in Tong

Church, Shropshire]

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