VOLUME III.

_De E apud Delphos_, (On the E at Delphi).

_De Pythia oraculis_, (On the cessation of the Pythian oracles in

meter).

_De defectu oraculorum_, (On the cessation of oracles).

_An virtus doceri possit_, (Can virtue be taught)?

_De virtute morali_, (On moral virtue).

_De cohibenda ira_, (On the control of the temper).

_De tranquillitate animi_, (On peace of mind).

_De fraterno amore_, (On fraternal love).

_De amore prolis_, (On the love of offspring).

_An vitiositas ad infelicitatem sufficiat_, (Does vice of itself

make men unhappy)?

_Animine an corporis affectiones sint peiores_, (Are the sufferings

of the mind more grievous than those of the body)?

_De garrulitate_, (On talkativeness).

_De curiositate_, (On meddlesomness).

_De cupiditate divitiarum_, (On the love of riches).

_De vitioso pudore_, (On excess of modesty).

_De invidia et odio_, (Concerning envy and hatred).

_De se ipsum citra invidiam laudando_, (On praising one’s self

without reproach).

_De sera numinis vindicta_, (Concerning those whom God is slow to

punish).

_De fato_, (On fate).

_De genio Socratis_, (On the tutelary deity of Socrates).

_De exilio_, (On exile).

_Consolatio ad uxorem_, (A letter of condolence to his wife).

Between Heathenism and Christianity Being a translation of Seneca's De Providentia, and Plutarch's De sera numinis vindicta, together with notes, additional extracts from these writers and two essays on Graeco-Roman life in the first century after Christ. · 第 43 / 47 题