CHAPTER II

A PRUDENT EXCEPTION

After he had separated from Stephen, Marsyas went to the house of a

resident Essene with whom he made his home, to be fed, to be washed, to

offer supplication and to announce his decision to go on a journey. At

the threshold of his host's house he put aside his sandals and let

himself in with a murmured formula. In a little time he came forth

with a wallet flung over his shoulder and took the streets toward

Gennath Gate. It was not written in the laws of his order that he

should make greater preparation for a journey. He had already

acquainted himself with the abiding-places of Essenes in villages

between Jerusalem and Nazareth and, assured of their hospitality and

the provision of the Essene's God, he knew that he would fare well to

the hill town of Galilee.

So he passed through the city by the walk of the purified, garments

well in hand lest they touch women or the wayside dust, meeting the eye

of no man, proud of his humility, punctilious in his simplicity, and

wearing unrest under his shell of calm. He had an unobstructed path, a

path ceremonially clean. He had but to hesitate on the edge of a

congestion, and the first gowned and bearded Jew that observed him

signed his companions and the way was opened. For the Essenes were the

best of men, the truly holy men of Israel.

He went down between the fronts of featureless houses, through the

golden haze of sun and dust that overhung the narrow, stony mule-ways,

until the distant dream towers of Mariamne, of Phasaelus and of Hippicus

became imminent, brooding shapes of blackened masonry, and the wall cut

off the mule-ways and the great shady arch of the gate let in a glimpse

of the country without. On one hand was the Praetorium, the Roman

garrison encamped in the upper palace of Herod the Great; on the other,

the houses of the Sadducees, the Jewish aristocrats, covered the ridge

of Akra. Marsyas came upon an obstruction. At a gate opening into the

street, camels knelt, servants of diverse nationality but of one livery

clustered round them, several unoccupied Jewish traveling chairs in the

hands of bearers stood near. In the center of the considerable crowd,

a number of Sadducees, priests of high order and Pharisees in garments

characteristic of their several classes were taking ceremonious

farewell of a man already seated in a howdah. No one took notice of

the Essene, who stood waiting with assumed patience until he should be

given room.

Presently the camel-drivers cried to their beasts which arose with a

lurch, priests and Sadducees hurried into their chairs, the servants

fell into rank, the crowd shifted and ordered itself and a procession

trailed out alongside the swaying camels toward Gennath Gate. A

distinguished party was taking leave under escort.

Marsyas repressed the impatient word that arose to his lips and

followed after the deliberate, moving blockade.

The rank of the departing strangers did not encourage the city rabble

to follow, and as the escort kept close to the head of the procession

the hindmost camel was directly before Marsyas and the occupant of the

howdah in his view. Over head and shoulders the full skirts of a vitta

fell, erasing outline, and, contrasting the stature with that of the

attending servant, he concluded that the small traveler was a child.

Under the dripping shade and chill of the ancient Gate they passed and

out into the road worn into a trench through the rock and dry gray

earth and on to the oval pool which supplied Hippicus, where a halt for

a final farewell was made. Again Marsyas was delayed, and for a much

longer time. He might have climbed out of the sunken roadway and

passed around the obstruction, but the banks above were lined with

clamoring mendicants, women and lepers, and he could not escape

ceremonial defilement that might more seriously delay his journey.

Meanwhile the courtly leave-taking progressed with dignified sloth.

Gradually Sadducee, priest and Pharisee moved one by one from the

departing aristocrat. At the hindmost camel the Pharisees stopped not

at all, but saluting without looking at the traveler, the priests

merely raised their hands in blessing; but the Sadducees to a man

salaamed profoundly, and passed on if they were old, or lingered

uncertainly if they were young.

A little flicker of enlightenment showed in the young Essene's

brilliant eyes, an angry tension in his lips straightened their curve

and he drew himself up indignantly. The young aristocrats tarried and

laughed his precious time away with a woman! That was the traveler in

the last howdah! Twice and thrice the time they had spent speeding the

rest of the party they consumed bidding the woman farewell, and every

moment carried danger nearer to Stephen.

Then an old voice, refined and delicate as the note of an ancient lyre,

lifted in laughing protest from the front, the young men laughed,

responding, but moved away to their chairs, the camel swung out into a

rapid walk, and crying farewells the party separated.

With abating irritation Marsyas moved after them. At the intersection

of the first road, he would pass these travelers and hasten on.

A breeze from the hills cut off the smell of the city with a full

stream of country freshness. Marsyas lifted his head and drew in a

long breath that was almost a sigh. His first trouble weighed heavily

upon him and its triple nature of distress, heart-hurt and

apprehension, sensations so new and so near to nature as to be at wide

variance with anything Essenic, moved him into a mood essentially

human. Then an exhalation from aft the fragrant spring-flowered groves

stole into the pure air about him, bewildering, sweet, and through it,

as harmoniously as if the perfume had taken tone, a distant hill bird

sent a single stave of liquid notes. The small figure in the howdah at

that moment turned and looked back, and Marsyas for the first time in

his life gazed straight into the eyes of a beautiful girl.

Spring-fragrance, bird-song and flower-face were harmony too perfect

for Essenism to discountenance. Without the slightest discomposure,

and absolutely unconscious of what he was doing, Marsyas gazed and

listened until the vitta fell hastily over the face, the bird flew away

and the garden incense died.

He passed just then the intersecting road, but he continued after the

last camel. He walked after that through many drifts of fragrance, and

many hill birds sang, but he knew without looking that the flower face

was not turned back toward him again.

He halted for the night at a little village and sought the hospitality

of an Essene hermit that lived on the outskirts. But in the night,

terror for Stephen, of that unknown kind which is conviction without

evidence and irrefutable, seized him. He endured until the early

watches of the morning and took the road to Nazareth while the stars

still shone.

He had forgotten his fellow wayfarers of the previous afternoon until

their camels, speeding like the wind, overtook him beyond Mt. Ephraim.

In a vapor of flying scarves he caught again a glimpse of the flower

face turned his way.

Then for the first time in his life he reviled his poverty that forced

him to walk when the life of the much-beloved depended upon despatch.

Nazareth, clinging like a wasps' nest under the eaves of its chalky

hills, was many leagues ahead, and the sun must set and rise again

before he could climb up its sun-white streets.

His hope was not strong. His plan had won such little respect from him

that he had not ventured to propose it to Stephen. It was extreme

sacrifice for him to make, a sacrifice lifelong in effect, and in that

he based his single faith in its success. Stephen loved him and would

not persist in the fatal apostasy, if he knew that his friend, the

Essene, was to deny himself ambition and fame for Stephen's sake.

He would get his patrimony of the old master Essene who held it in

trust for him, formally give over his instruction, bind himself to the

perpetual life of husbandry and seclusion, and then tell Stephen what

he had done and why he had done it.

Everything else but the appeal to Stephen's love for him had failed,

and he had shrunk from forcing that trial.

But Saul had meant to go to the Synagogue at once; there were

innumerable chances that he was already too late.

At noon he came upon the party of travelers again. A fringed tent had

been pitched under a cluster of cedars and the slaves were putting away

the last of the meal. He saw now as he hurried by that there was a

spare and elegant old man, in magistrate's robes, reclining with

singular grace on a pallet of rugs before the lifted side of the tent.

The girl sat near. He noted also that the master and the slaves fell

silent as he approached and looked at him with interest.

But he sped on, forgetting that it was the noon and that he was hungry,

heated and weary, and remembering only that the time and the distance

were deadly long.

There was the soft pad-pad of a camel-hoof behind him and a servant of

the aristocrat that he had passed drew up at his side. With a light

leap the man dropped from the beast's neck and bowed low. The ease of

his salaam and the purity of his speech were strong evidences of

training among the loftiest classes of the time. The attitude asked

permission to address the Essene.

Marsyas signed him to speak.

"I pray thee accept my master's apologies," the man said, "for

interrupting thy journey. He bids me say that he is a stranger and

unfamiliar with the land. We have found no water for the meal. Wilt

thou direct us to a pool?"

Marsyas checked his impatience.

"Save that I am in great haste I would tarry to direct him. But let

him send hence into the country to the westward, half a league to the

hill of the flat summit. There is a grove by a well of sweet water."

"Nay, the country is as obscure to us as the whereabouts of the pool,"

the servant protested. "We are Alexandrians and as good as lost in

these hills. If thou wilt speak to my master, he will understand

better than his foolish servant."

Irritation forced its way up through the Essenic calm. The servant

salaamed again.

"The Essenes are noted even in Alexandria for their charity," he said

deftly. Marsyas turned with him and went back to the fringed tent.

The old aristocrat still lounged gracefully, as no thirsty man does, on

his pallet of rugs, but the girl had drawn farther away and her eyes

were veiled.

"I perceived by thy garments that thou art an Essene," the old man

said, "and therefore a safe guide in this land of few milestones."

Marsyas thanked him and waited restlessly on the inquiry.

"We have not found a well since mid-morning and I crave fresh drink.

The water we bear is brackish."

"Bid thy servants go westward without deviation for less than half a

league, until they come unto a hill with a flat summit, which can be

seen afar off. They will find there a grove with a well."

"And none is nearer?" the old man asked idly.

"There is none nearer."

"My servants were bred to the desert; they are ill mountaineers. Thou

wilt show them the way?"

"They can not lose the way," Marsyas protested; "it is the flock's well

and all the hill paths lead to it. Think not ill of me, that I can not

go, for I am in haste."

The old man smiled a little.

"An Essene, and he will not stop to give an old man water?"

Marsyas frowned resentfully, but turned to the servant at hand.

"Get thy fellows and the water-skins and follow!"

He turned off the Roman road and struck into the hills to the west.

The servitors of the Alexandrian caught up amphoras and hastened after

him.

In less than an hour he reappeared before the man under the fringed

tent.

"Thy servants are returned. Peace and farewell."

"Nay, but it is the noon. Wilt thou not tarry and rest?"

"I go," Marsyas said resolutely, "to save a life."

"Ah, then I did wrong to delay thee! I remember that Essenes are

physicians."

"We can not cure the wicked of their evil intent, so I haste to save

one threatened with another's malice. My friend is in peril. I must

go unto Nazareth and return unto Jerusalem, before I can save him. And

even now I may be too late!"

The magistrate searched the young man's face and then the

half-incredulous curiosity passed out of his manner.

"Pardon mine idle wasting of thy precious minutes," he said soberly.

"Go, and the Lord speed thee!"

Marsyas bowed low, and keeping his eyes fixed on the gray earth, lest

they stray in search of the flower face, he turned again toward

Nazareth. He heard a very soft, very hurried and almost imperious

whisper, as he moved away, but he knew that it was not for him to hear,

and he did not tarry. But a word from the magistrate brought him up.

"Stay! It is not customary for any outside of thine order to offer an

Essene assistance, since we would spare thee the pain of refusal.

But--it hath been suggested that thy haste may permit thee to waive thy

scruples and accept help from me--as it hath been suggested--I filched

precious time from thee. Thou canst ride with us, if thou wilt, and

take my daughter's camel. She will come with me."

The brilliant eyes no longer obeyed the restraint which would keep them

from the flower face. He turned to the girl, shyly withdrawn under the

shade of the fringed tent, and knew by the lowered eyes and the warmer

flush mantling the cheek that it was she that had made these

suggestions.

Twenty reasons why he should accept the magistrate's offer arose to

combat the single stern admonition of Custom. He was not yet under the

Essenic vow to accept hospitality from none but Essenes, though he had

lived in its observance all his life; he could not reach Nazareth under

a day's journey and these swift beasts could carry him into the village

by midnight. And Stephen's life depended on it.

"We depart even now," the magistrate added, "and I promise thee no

further delay."

Ancient usage accused the young man on account of the woman, but by

this time she had arisen and passed out of his sight, as if in good

faith that he should not be troubled by her presence.

"Thou yieldest me invaluable aid," he said in a lowered tone, "and

since I am not an elected Essene, but a ward of the brotherhood and a

postulant, I am free and most glad to have thy help. Be thou blessed."

The magistrate acknowledged the young man's acceptance by a wave of a

withered white hand and the slaves made the camels ready to proceed.

At midnight, the rocking camels sped without apparent weariness up the

uneven streets of Nazareth, white under the stars. At the lewen of the

single khan, the drivers drew up and Marsyas alighted to go forward and

thank his host, but the magistrate slept, even while his servants

lifted him down from the howdah. As he turned away, regretfully, he

confronted the veiled girl, almost childlike in stature under the

protection of her tall handmaiden. She dropped her head modestly and

moved aside to let him pass, but he hesitated, and stopped. Few indeed

had been the words he had addressed to women in his lifetime, and now

his speech was more than ever unready.

"Thy father sleeps, yet I would not depart with my thanks unsaid. Be

thou the messenger and give him my gratitude when he waketh."

"It shall be my pleasure," she answered softly, "and may thy hopes come

to pass. Farewell."

"Thou hast my thanks. The peace of the Lord God attend thee.

Farewell."

Saul of Tarsus: A Tale of the Early Christians · 第 2 / 38 章