CHAPTER VI.

FAITH CURE AND GRAFT IN SURGERY.

Suggestive Therapeutics Chief Stock in Trade--Advice of a Medical

College President--Disease Prevention Rather than Cure--Hygienic

Living--The Medical Pretender--"Dangerous Diagnosis" Graft--Great

Flourish of Trumpets--No "Starving Time" for Him--"Big

Operations"--Mutilating the Human Body--Dr. C. W. Oviatt's Views--Dr.

Maurice H. Richardson's Incisive Statements--Crying Need for

Reform--Surgery that is Useless, Conscienceless and for Purely

Commercial Ends--Spirit of Surgical Graft, Especially in the

West--Fee-Splitting and Commissions--A Nation of "Dollar-Chasers"--The

Public's Share of Responsibility--Senn's Advice--The "Surgical

Conscience."

I think we have enough before us to show why intelligent people become

followers of fads. Seeing so many impositions and frauds, they forget all

the patient research and beneficent discoveries of noble men who have

devoted their lives to the work of giving humanity better health and

longer life. They are ready at once to denounce the whole medical system

as a fraud, and become victims of the first "new system" or healing fad

that is plausibly presented to them.

And here a question arises that is puzzling to many. If these systems are

fads and frauds, why do they so rapidly get and retain so large a

following among intelligent people? The answer is not hard to find. The

quacks of these fad schools get their cures, as every intelligent doctor

of the old schools knows, in the same way and upon the same principle that

is so important a factor in medical practice, _i. e._, _faith cure_--the

psychic effect of the thing done, whether it be the giving of a dose of

medicine, a Christian Science pow-wow, the laying on of hands, the

"removal of a lesion" by an Osteopath, the "adjustment" of the spine by a

Chiropractor, or what not.

The principles of mind or faith cure are legitimately used by the honest

physician. Suggestive therapeutics is being systematically studied by many

who want to use it with honesty and intelligence. They realize fully that

abuse of this principle figures largely in the maintenance of the shysters

in their own school, and it is the very foundation of all new schools and

healing fads. The people must be made to know this, or fads will continue

to flourish.

The honest physician would be glad to have the people know more than this.

He would be glad to have them know enough about symptoms of diseases to

have some idea when they really need the help of a physician. For he knows

that if the people knew this much all quacks would be speedily put out of

business.

I wonder how many doctors know that observing people are beginning to

suspect that many physicians regulate the number of calls they make on a

patient by motives other than the condition of the patient--size of

pocketbook and the condition of the roads, for instance. I am aware that

such imputation is an insult to any physician worthy of the name, but the

sad fact is that there are so many, when we count the quacks of all

schools, unworthy of the name.

The president of a St. Louis medical college once said to a large

graduating class: "Young men, don't go to your work with timidity and

doubts of your ability to succeed. Look and act your part as physicians,

and when you have doubts concerning your power over disease _remember

this_, ninety-five out of every hundred people who send for you would get

well just the same if they never took a drop of your medicine." I have

never mentioned this to a doctor who did not admit that it is perhaps

true. If so, is there not enough in it alone to explain the apparent

success of quacks?

Again I say there are many noble and brainy physicians, and these have

made practically all the great discoveries, invented all the useful

appliances, written all the great books for other schools to study, and

they should have credit from the people for all this, and not be

misrepresented by little pretenders. Their teachings should be applied as

they gave them. The best of them to-day would have the people taught that

a physician's greatest work may be done in preventing rather than in

curing disease. Physicians of the Osler type would like to have the people

understand how little potency drugs have to cure many dangerous diseases

when they have a firm hold on the system. They would have some of the

responsibility removed from the shoulders of the physician by having the

people understand how much they may do by hygienic living and common-sense

use of natural remedies.

But the conscientious doctor too often has to compete with the pretender

who wants the people to believe that _he_ is their hope and their

salvation, and in him they must trust. He wants them to believe that he

has a specific remedy for every disease that will go "right to the spot"

and have the desired effect. People who believe this, and believe that

without doctoring the patient could never get well, will sometimes try, or

see their neighbors try, a doctor of a "new school." When they see about

the same proportion of sick recover, they conclude, of course, that the

doctor of the "new school" cured them, and is worthy to be forever after

intrusted with every case of disease that may arise in their families.

This is often brought about by the shyster M.D. overreaching himself by

diagnosing some simple affection as something very dangerous, in order to

have the greater credit in curing it. But he at times overestimates the

confidence of the family in his ability. They are ready to believe that

the patient's condition is critical, and in terror, wanting the help of

everything that promises help, call in a doctor of some "new school"

because neighbors told how he performed wonderful cures in their families.

When the patient recovers speedily, as he would have done with no

treatment of any kind, and just as the shyster M.D. thought he would, the

glory and credit of curing a "bad case" of a "dangerous disease" go to the

new system instead of redounding to the glory of Dr. Shyster, as he

planned it would.

Is it any wonder true physicians sometimes get disgusted with their

profession when they see a shyster come into the town where they have

worked for years, patiently and conscientiously building up a legitimate

practice that begins to promise a decent living, and by such quack methods

as diagnosing cases of simple fever, such as might come from acute

indigestion or too much play in children, as something dangerous, typhoid

or "threatened typhoid," or cases of congestion of the lungs as "lung

fever," and by "aborting" or "curing" these terrible diseases in short

order and having his patients out in a few days, jumps into fame and

(financial) success at a bound? Because the typhoid (real typhoid)

patients of the honest doctor lingered for weeks and sometimes died, and

because frequently he lost a case of real pneumonia, he made but a poor

showing in comparison with the new doctor. "He's just fresh from school,

you know, from a post-graduate course in the East." Or, "He's been to the

old country and _knows_ something." Just as if any physician, though he

may have been out of school for many years, does not, or may not, know of

all the curative agencies of demonstrated merit!

Would a medical journal fail to keep its readers posted concerning any new

discovery in medicine, or helpful appliance that promises real good to the

profession? Yet people speak of one doctor's superior knowledge of the

best treatment of a particular disease as if that doctor had access to

some mysterious source of therapeutic knowledge unknown to other

physicians. It is becoming less easy to work the "dangerous diagnosis"

graft than formerly, for many people are learning that certain diseases

must "run their course," and that there are no medicines that have

specific curative effects on them.

There is another graft now that is taking the place of the one just

mentioned, to some extent at least. In the hands of a fellow with lots of

nerve and little conscience it is the greatest of them all. This is the

graft of the smart young fellow direct from a post-graduate course in the

clinics of some great surgeon.

He comes to town with a great flourish of trumpets. Of course, he observes

the ethics of the profession! The long accounts of his superior education

and unusual experience with operative surgery are only legitimate items of

news for the local papers. Certainly! It is only right that such an

unusual doctor should have so much attention.

There is no "starving time" for him. No weary wait of years for patients

to come. At one bound he leaps into fame and fortune by performing "big

operations" right and left, when before his coming such cases were only

occasionally found, and then taken to surgeons of known ability and

experience. The reputable physician respects surgery, and would respect

the bright young fellow fresh from contact with the latest approved

methods who has nerve to undertake the responsibility of a dangerous

operation when such an operation is really indicated. But when it comes to

mutilating the human body by cutting away an appendix or an ovary because

it is known that to remove them when neither they nor the victim are much

diseased is a comparatively safe and very _quick_ way to get a big

reputation--that is the limit of quackery. And no wonder such a man is so

cordially hated by his brethren. He not always hated because he mutilates

humanity so much, as because his spectacular graft in surgery is sure to

be taken as proof conclusive that he is superior in all other departments

of therapeutics.

And it puzzles observing laymen sometimes to know why all the successful

(?) operations are considered such desirable items of news, while the

cases that are not flattering in their outcome pass unmentioned.

I find most complete corroboration of my contention in the president's

address, delivered before the Western Surgical and Gynecological

Association at St. Louis, in 1907, by Charles W. Oviatt, M.D. This address

was published in the _Journal of the American Medical Association_, and I

herewith reprint it in part:

"The ambitious medical student does not usually get far into college

work before he aspires to become a surgeon. He sees in the surgical

clinics more definite and striking results than are discernible in

other branches. Without being able to judge of his own relative

fitness or whether he possesses the special aptitude so essential to

success, he decides to become a surgeon. There will always be room for

the young surgeon who, fitted by nature for the work, takes the time

and opportunity to properly prepare himself. There is more good

surgery being done to-day than ever before, and there are more good

surgeons being educated to do the work. If, however, the surgeon of

the future is to hold the high and honorable position our leaders have

held in the past, there must be some standard of qualification

established that shall protect the people against incompetency and

dishonesty in surgeons.

"That there is much that passes under the name of surgery being done

by ill-trained, incompetent men, will not be denied. What standard,

then, should be established, and what requirement should be made

before one should be permitted to do surgery? In his address as

chairman of the Section on Surgery and Anatomy of the American Medical

Association, at the Portland (1905) meeting, Dr. Maurice H. Richardson

deals with this subject in such a forceful, clear-cut way, that I take

the liberty to quote him at some length:

"'The burden of the following remarks is that those only should

practice surgery who by education in the laboratory, in the

dissecting-room, by the bedside, and at the operating-table, are

qualified, first, to make reasonably correct deductions from

subjective and objective signs; secondly, to give sound advice for

or against operations; thirdly, to perform operations skillfully

and quickly, and, fourthly, to conduct wisely the after-treatment.

"'The task before me is a serious criticism of what is going on in

every community. I do not single out any community or any man.

There is in my mind no doubt whatever that surgery is being

practiced by those who are incompetent to practice it--by those

whose education is imperfect, who lack natural aptitude, whose

environment is such that they never can gain that personal

experience which alone will really fit them for what surgery means

to-day. They are unable to make correct deductions from histories;

to predict probable events; to perform operations skillfully, or

to manage after-treatment.

"'All surgeons are liable to error, not only in diagnosis, but in

the performance of operations based on diagnosis. Such errors must

always be expected and included in the contingencies of the

practice of medicine and surgery. Doubtless many of my hearers can

recall cases of their own in which useless--or worse than

useless--operations have been performed. If, however, serious

operations are in the hands of men of large experience, such

errors will be reduced to a minimum.

"'Many physicians send patients for diagnosis and opinion as to

the advisability of operation without telling the consultant that

they themselves are to perform the operation. The diagnosis is

made and the operation perhaps recommended, when it appears that

the operation is to be in incompetent hands. His advice should be

conditional that it be carried out only by the competent. Many

operations, like the removal of the vermiform appendix in the

period of health, the removal of fibroids which are not seriously

offending, the removal of gall-stones that are not causing

symptoms, are operations of choice rather than of necessity; they

are operations which should never be advised unless they are to be

performed by men of the greatest skill. Furthermore, many

emergency operations, such as the removal of an inflamed appendix

and other operations for lesions which are not necessarily

fatal--should be forbidden and the patient left to the chances of

spontaneous recovery, if the operation proposed is to be performed

by an incompetent.

"'And is not the surgeon, appreciating his own unfitness in spite

of years of devotion, in the position to condemn those who lightly

take up such burdens without preparation and too often without

conscience?

"'In view of these facts, who should perform surgery? How shall

the surgeon be best fitted for these grave duties? As a matter of

right and wrong, who shall, in the opinion of the medical

profession, advise and perform these responsible acts and who

shall not? Surgical operations should be performed only by those

who are educated for that special purpose.

"'I have no hesitation in saying that the proper fitting of a man

for surgical practice requires a much longer experience as a

student and assistant than the most exacting schools demand. A man

should serve four, five or six years as assistant to an active

surgeon. During this period of preparation, as it were, as much

time as possible should be given to observing the work of the

masters of surgery throughout the world.'

"While Dr. Richardson's ideal may seem almost utopian, there being so

wide a difference between the standard he would erect and the one

generally established, we must all agree that however impossible of

attainment under present conditions, such an ideal is none too high

and its future realization not too much to hope for.

"While there is being done enough poor surgery that is honest and well

intended, there is much being done that is useless, conscienceless,

and done for purely commercial ends. This is truly a disagreeable and

painful topic and one that I would gladly pass by, did I not feel that

its importance demands some word of condemnation coming through such

representative surgical organizations as this.

"The spirit of graft that has pervaded our ranks, especially here in

the West, is doing much to lower the standard and undermine the morals

and ethics of the profession. When fee-splitting and the paying of

commissions for surgical work began to be heard of something like a

decade ago, it seemed so palpably dishonest and wrong that it was

believed that it would soon die out, or be at least confined to the

few in whom the inherited commercial instinct was so strong that they

could not get away from it. But it did not die; on the other hand, it

has grown and flourished.

"In looking for an explanation for the existence of this evil, I think

several factors must be taken into account, among them being certain

changes in our social and economic conditions. This is an age of

commercialism. We are known to the world as a nation of "dollar

chasers," where nearly everything that should contribute to right

living is sacrificed to the Moloch of money. The mad rush for wealth

which has characterized the business world, has in a way induced some

medical men, whether rightfully or wrongfully, to adopt the same

measures in self-protection. The patient or his friends too often

insist on measuring the value of our services with a commercial

yard-stick, the fee to be paid being the chief consideration. In this

way the public must come in for its share of responsibility for

existing conditions. So long as there are people who care so little

who operates on them, just so long will there be cheap surgeons, cheap

in every respect, to supply the demand. The demand for better

physicians and surgeons must come in part from those who employ their

services.

"Another source of the graft evil is the existence of low-grade,

irregular and stock-company medical schools. In many of these schools

the entrance requirements are not in evidence outside of their

catalogues. With no standard of character or ethics, these schools

turn out men who have gotten the little learning they possess in the

very atmosphere of graft. The existence of these schools seems less

excusable when we consider that our leading medical colleges rank with

the best in the world and are ample for the needs of all who should

enter the profession. Their constant aim is to still further elevate

the standard and to admit as students only those who give unmistakable

evidence of being morally and intellectually fit to become members of

the profession.

"Enough men of character, however, are entering the field through

these better schools to ensure the upholding of those lofty ideals

that have characterized the profession in the past and which are

essential to our continued progress. I think, therefore, that we may

take a hopeful view of the future. The demand for better prepared

physicians will eventually close many avenues that are now open to

students, greatly to the benefit of all. With the curtailing of the

number of students and a less fierce competition which this will

bring, there will be less temptation, less necessity, if you will, on

the part of general practitioners to ask for a division of fees. He

will come to see that honest dealing on his part with the patient

requiring special skill will in the long run be the best policy. He

will make a just, open charge for the services he has rendered and not

attempt to collect a surreptitious fee through a dishonest surgeon for

services he has not rendered and could not render. Then, too, there

will be less inducement and less opportunity for incompetent and

conscienceless men to disgrace the art of surgery.

"The public mind is becoming especially active just at this time in

combating graft in all forms, and is ready to aid in its destruction.

The intelligent portion of the laity is becoming alive to the patent

medicine evil. It is only a question of time when the people will

demand that the secular papers which go into our homes shall not

contain the vile, disgusting and suggestive quack advertisements that

are found to-day. A campaign of reform is being instituted against

dishonest politicians, financiers, railroad and insurance magnates,

showing that their methods will be no longer tolerated. The moral

standards set for professional men and men in public life are going to

be higher in the future, and with the limelight of public opinion

turned on the medical and surgical grafter, the evil will cease to

exist. Hand in hand with this reform let us hope that there will come

to be established a legal and moral standard of qualification for

those who assume to do surgery.

"I feel sure that it is the wish of every member of this association

to do everything possible to hasten the coming of this day and to aid

in the uplifting of the art of surgery. Our individual effort in this

direction must lie largely through the influence we exert over those

who seek our advice before beginning the study of medicine, and over

those who, having entered the work, are to follow in our immediate

footsteps. To the young man who seeks our counsel as to the

advisability of commencing the study of medicine, it is our duty to

make a plain statement of what would be expected of him, of the cost

in time and money, and an estimate of what he might reasonably expect

as a reward for a life devoted to ceaseless study, toil and

responsibility. If, from our knowledge of the character, attainments

and qualifications of the young man we feel that at best he could make

but a modicum of success in the work, we should endeavor to divert his

ambition into some other channel.

"We should advise the 'expectant surgeon' in his preparation to follow

as nearly as possible the line of study suggested by Richardson. Then

I would add the advice of Senn, viz: 'To do general practice for

several years, return to laboratory work and surgical anatomy, attend

the clinics of different operators, and never cease to be a physician.

If this advice is followed there will be less unnecessary operating

done in the future than has been the case in the past.' The young man

who enters special work without having had experience as a general

practitioner, is seriously handicapped. In this age, when we have so

frequently to deal with the so-called border-line cases, it is

especially well never to cease being a physician.

"We would next have the young man assure himself that he is the

possessor of a well-developed, healthy, working 'surgical conscience.'

No matter how well qualified he may be, his enthusiasm in the earlier

years of his work will lead him to do operations that he would refrain

from in later life. This will be especially true of malignant disease.

He knows that early and thorough radical measures alone hold out hope,

and only by repeated unsuccessful efforts will he learn to temper his

ambition by the judgment that comes of experience. Pirogoff, the noted

surgeon, suffered from a malignant growth. Billroth refused to operate

or advise operation. In writing to another surgeon friend he said: 'I

am not the bold operator whom you knew years ago in Zurich. Before

deciding on the necessity of an operation, I always propose to myself

this question: Would you permit such an operation as you intend

performing on your patient to be done on yourself? Years and

experience bring in their train a certain degree of hesitancy.' This,

coming from one who in his day was the most brilliant operator in the

world, should be remembered by every surgeon, young and old."

Oh, surgery! Modern aseptic surgery! In the hands of the skilled,

conscientious surgeon how great are thy powers for good to suffering

humanity! In the hands of shysters "what crimes are committed in thy

name!"

With his own school full of shysters and incompetents, and grafters of

"new schools" and "systems" to compete with on every hand, the

conscientious physician seems to be "between the devil and the deep sea!"

With quacks to the right of him, quacks to the left of him, quacks in

front of him, all volleying and thundering with their literature to prove

that the old schools, and all schools other than theirs, are frauds,

impostors and poisoners, about all that is left for the layman to do when

sick is to take to the woods.

PART TWO

OSTEOPATHY

Quacks and Grafters · 第 6 / 11 章