LOVE-THOUGHTS.

A dread feeling is jealousy, mortified vanity, or whatever you may

designate the disappointment of love. I have experienced the sting of

shame, the blight of broken fortune, the fear of death itself; yet none

of these ever wrung my heart so rudely as the pang of an unreciprocated

passion. The former are but transient trials, and their bitterness soon

has an end. Jealousy, like the tooth of the serpent, carries poison in

its sting, and long and slow is the healing of its wound. Well knew he

this, that master of the human heart: Iago's prayer was not meant for

mockery.

To drown my mortification, I had drunk wine freely at the ball; and on

returning home, had continued my potations with the more fiery spirit of

"Catalan." By this means I gained relief and sleep, but only of short

duration. Long before day I was awake--awake to the double bitterness

of jealousy and shame--awake to both mental and physical pain, for the

fumes of the vile stuff I had drunk wrecked my brain as though they

would burst open my skull. An ounce of opium would not have set me to

sleep again, and I tossed on my couch like one labouring under delirium.

Of course the incidents of the preceding night were uppermost in my

mind. Every scene and action that had occurred were as plainly before

me as if I was again witnessing them. Every effort to alienate my

thoughts, and fix them upon some other theme, proved vain and idle; they

ever returned to the same circle of reflections, in the centre of which

was Isolina de Vargas! I thought of all that had passed, of all she had

said. I remembered every word. How bitterly I remembered that scornful

laugh!--how bitterly that sarcastic smile, when the double mask was

removed!

The very remembrance of her beauty pained me! It was now to me as to

Tantalus the crystal waters, never to be tasted. Before, I had formed

hopes, had indulged in prospective dreams: the masquerade adventure had

dissipated them. I no longer hoped, no longer permitted myself to dream

of pleasant times to come: I felt that I was scorned.

This feeling produced a momentary revulsion in my thoughts. There were

moments when I hated her, and vengeful impulses careered across my soul.

These were fleeting moments: again before me rose that lovely form, that

proud grand spirit, in the full entirety of its power, and again my soul

became absorbed in admiration, and yielded itself to its hopeless

passion. It was far from being my first love. And thus experienced, I

could reason upon it. I felt certain it was to be the strongest and

stormiest of my life.

I know of three loves distinct in kind and power. First, when the

passion is reciprocated--when the heart of the beloved yields back

thought for thought, and throb for throb, without one reserved

pulsation. This is bliss upon earth--not always long-lived--ending

perchance in a species of sublimated friendship. To have is no longer

to desire.

The second is love entirely unrequited--love that never knew word or

smile of encouragement, no soft whisper to fan it into flame, no ray of

hope to feed upon. Such dies of inanition--the sooner that its object

is out of the way, and absence in time will conquer it.

The third is the love that "dotes yet doubts," that doubts but never

dies--no never. The jealousy that pains, only sustains it; it lives on,

now happy in the honeyed conviction of triumph, now smarting under real

or fancied scorn--on, on, so long as its object is accessible to sight

or hearing! No matter how worthless that object may be or become--no

matter how lost or fallen! Love regards not this; it has nought to do

with the moral part of our nature. Beauty is the shrine of its worship,

and beauty is not morality.

In my own mind I am conscious of three elements or classes of feeling:

the _moral_, the _intellectual_, and what I may term the _passional_--

the last as distinct from either of the other two as oil from spirits or

water. To the last belongs love, which, I repeat again, has no sympathy

with the moral feelings of our nature, but, alas! as one might almost

believe, with their opposite. Even a plain but wicked coquette will

captivate more hearts than a beautiful saint, and the brilliant

murderess ere now has made conquests at the very foot of the scaffold!

It pains me to pronounce these convictions, derived as they are from

experience. There is as little gain as pleasure in so doing, but

popularity must be sacrificed at the shrine of truth. For the sake of

effect, I shall not play false with philosophy.

Rough ranger as I was, I had studied psychology sufficiently to

understand these truths; and I endeavoured to analyse my passion for

this girl or woman--to discover _why_ I loved her. Her physical beauty

was of the highest order, and that no doubt was an element; but it was

not all. Had I merely looked upon this beauty under ordinary

circumstances--that is, without coming in contact with the spirit that

animated it--I might have loved her, or I might not. It was the spirit,

then, that had won me, though not alone. The same gem in a less

brilliant setting might have failed to draw my admiration. I was the

captive both of the spirit and the form. Soul and body had co-operated

in producing my passion, and this may account for its suddenness and

profundity. Why I loved her person, I knew--I was not ignorant of the

laws of beauty--but why the spirit, I knew not. Certainly not from any

idea I had formed of her high _moral_ qualities; I had no evidence of

these. Of her courage, even to daring, I had proof; of energy and

determined will; of the power of thought, quick and versatile; but these

are not _moral_ qualities, they are not even _feminine_! True, she wept

over her slain steed. Humanity? I have knows a hardened _lorette_ weep

bitter tears for her tortoise-shell cat. She refused to take from me my

horse. Generosity? She had a thousand within sight. Alas! in thus

reviewing all that had passed between myself and the beautiful Isolina,

in search of her moral qualities, I met with but little success!

Mystery of our nature! I loved her not the less! And yet my passion

was pure, and I do not believe that my heart was wicked. Mystery of our

nature! He who reads all hearts alone can solve thee!

I loved without reason; but I loved now without hope. Hope I had before

that night. Her glance through the turrets--her note--its contents--a

word, a look at other times, had inspired me with hopes, however faint

they were. The incident of the ball-room had crushed them.

Ijurra's dark face kept lowering before me; even in my visions he was

always by her side. What was between the two? Perhaps a nearer

relationship than that of cousin? Perhaps they were affianced?

Married?

The thought maddened me.

I could rest upon my couch no longer. I rose and sought the open air; I

climbed to the azotea, and paced it to and fro, as the tiger walks his

cage. My thoughts were wild, and my movements without method.

To add to the bitterness of my reflections, I now discovered that I had

sustained a loss--not in property, but something that annoyed me still

more. I had lost the order and its enclosure--the note of Don Ramon. I

had dropped them on the day in which they were received, and I believed

in the patio of the hacienda, where they must have been picked up at

once. If by Don Ramon himself, then all was well; but if they had

fallen into the hands of some of the leather-clad herdsmen, ill affected

to Don Ramon, it might be an awkward affair for that gentleman--indeed

for myself. Such negligence would scarcely be overlooked at

head-quarters; and I had ill forebodings about the result. It was one

of my soul's darkest hours.

From its very darkness I might have known that light was near, for the

proverb is equally true in the moral as in the material world. Light

_was_ near.

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