GOBLIN POETRY

Recently, while groping about an old book shop, I found a collection

of Goblin Poetry in three volumes, containing many pictures of

goblins. The title of the collection is _Ky[=o]ka Hyaku-Monogatari_,

or "The Mad Poetry of the _Hyaku-Monogatari_." The _Hyaku-Monogatari_,

or "Hundred Tales," is a famous book of ghost stories. On the subject

of each of the stories, poems were composed at different times

by various persons,--poems of the sort called _Ky[=o]ka_, or Mad

Poetry,--and these were collected and edited to form the three volumes

of which I became the fortunate possessor. The collecting was done by

a certain Takumi Jingor[=o], who wrote under the literary pseudonym

"Temmér Ré[=o]jin" (Ancient of the Temmér Era). Takumi died in the

first year of Bunky[=u] (1861), at the good age of eighty; and his

collection seems to have been published in the sixth year of Kaéï

(1853). The pictures were made by an artist called Masazumi, who

worked under the pseudonym "Ry[=o]sai Kanjin."

From a prefatory note it appears that Takumi Jingor[=o] published his

collection with the hope of reviving interest in a once popular kind

of poetry which had fallen into neglect before the middle of the

century. The word _ky[=o]ka_ is written with a Chinese character

signifying "insane" or "crazy;" and it means a particular and

extraordinary variety of comic poetry. The form is that of the classic

_tanka_ of thirty-one syllables (arranged 57577);--but the subjects

are always the extreme reverse of classical; and the artistic effects

depend upon methods of verbal jugglery which cannot be explained

without the help of numerous examples. The collection published by

Takumi includes a good deal of matter in which a Western reader can

discover no merit; but the best of it has a distinctly grotesque

quality that reminds one of Hood's weird cleverness in playing with

grim subjects. This quality, and the peculiar Japanese method of

mingling the playful with the terrific, can be suggested and explained

only by reproducing in Romaji the texts of various _ky[=o]ka_, with

translations and notes.

The selection which I have made should prove interesting, not merely

because it will introduce the reader to a class of Japanese poetry

about which little or nothing has yet been written in English, but

much more because it will afford some glimpses of a supernatural world

which still remains for the most part unexplored. Without knowledge

of Far Eastern superstitions and folk-tales, no real understanding of

Japanese fiction or drama or poetry will ever become possible.

* * * * *

There are many hundreds of poems in the three volumes of the _Ky[=o]ka

Hyaku-Monogatari_; but the number of the ghosts and goblins falls

short of the one hundred suggested by the title. There are just

ninety-five. I could not expect to interest my readers in the whole

of this goblinry, and my selection includes less than one seventh

of the subjects. The Faceless Babe, The Long-Tongued Maiden,

The Three-Eyed Monk, The Pillow-Mover, The Thousand Heads, The

Acolyte-with-the-Lantern, The Stone-that-Cries-in-the-Night,

The Goblin-Heron, The Goblin-Wind, The Dragon-Lights, and The

Mountain-Nurse, did not much impress me. I omitted _ky[=o]ka_ dealing

with fancies too gruesome for Western nerves,--such as that of the

_Obumédori_,--also those treating of merely local tradition.

The subjects chosen represent national rather than provincial

folklore,--old beliefs (mostly of Chinese origin) once prevalent

throughout the country, and often referred to in its popular

literature.

The Romance of the Milky Way, and Other Studies & Stories · 第 18 / 43 题