CHAPTER XVII

Long into the night Yodogima struggled hard with the problem which now

crowded closer round, hemming her in and forcing her down till there

seemed no other means of escape. Their own religion promised no relief

short of the phenomenal, and her husband had made a last appeal: would

again tear himself away, going this time into foreign lands, thus to

retrieve his fallen prestige with further deadly conflict.

Something must be done; and that quickly, as circumstances indicated;

the recently subdued daimyos, though loyal, were veterans, and out of

employment, became unmanageable; using, no doubt, the matter of the

taiko's failure of a natural son as an excuse themselves to break the

peace. Korea, therefore, offered a likely outlet, and thither her

husband should go, yet it must take many months to equip and move such

an army as he had threatened upon so hazardous an undertaking. Yodogima

reasoned that she still had time to save him and reestablish confidence

at home.

"I shall in truth try the temple," concluded she, to herself, "as this

meddlesome Oyea--I fear with more of knowledge than faith--has so

earnestly and Christianly-like advised. Perhaps creed, after all, is

verily some real man-made, opportunely-devised opening unto the Way. I

must, however, accept faith, as a guide, more upon the strength of

Jokoin's fain attitude; she seems to have gotten for the trouble all she

asked or could manage. This Christian device, though new and

undemonstrable, if it does no more, may be the means of revealing to me

a bit of the benefaction that some of our fathers profess these six

hundred years or more to have found hidden behind the benignity of

Buddha. Yes, I shall just this once, if not again, set aside staid

reason to test dame truth, deny self at the bidding and for the love of

others--the effect can be no more trying than the cause is just. My

prayer must be answered."

Thus convinced and resigned, sleep, peaceful and converting, brought in

its round at waking a hope that held hitherto only in the making. Now

she could look out upon the world with a freedom that brooked no

questioning: the very clouds themselves seemed fraught with a charity

that she had believed the part and the due of man alone. No longer need

she concern herself about sin; the blood of a savior had atoned that:

Buddha made it plain that knowledge is the way, and men, inspired no

doubt, had built a temple, sacredly ruled at the door.

She had, only, to proceed thither, and pray.

Yodogima really held fast at heart a true conversion; the same ideal

shone as brightly as before; only the means had shifted; let them smite;

she should turn the other cheek.

And they did strike. Long before Hideyoshi had tried out or finished his

advantage, Oyea clandestinely entered the temple and there counselled

the keeper--she had known him for a long time, and designed better than

he knew or Yodogima anticipated.

The morning wended brightly, and the confiding princess, departing

tenderly the vain, mute welcomings of an ardently-inclined,

hard-accepted husband, trod expectantly toward the selfsame edifice,

devised and made in the name of One who consoles, be it man or his

cold-striven image.

Two lions carved in stone stood sentinel at either side the entrance.

These Yodogima contemplated in the light of a new understanding, born

not of tradition, but of faith proclaimed and knowledge derived. She

stood there in the footprints of an enforced progression, and must no

longer question dogma, though God be greater. Then she turned toward the

gate, frosted with antiquity and jealous of its passage--a receptacle

midway standing glaringly reminded her of a duty that fortunately she

had remembered: Yodogima, too, cast her bread upon the waters, and

passed on, that others might feast as she did penance.

Intercepted now by grated screens, warning her that she must ask and it

shall be given, Yodogima looked and there beheld an image, a true

likeness of what she all her life had painted sublime. Neither male nor

female, but of wood, carved in lines more symmetrical than reality had

effected, lacquered of gold finer than the wants of ordinary man had

ever acclaimed, these surrounded with safeguards seemingly beyond human

invasion, guarded on either side by emblems without either beginning or

ending, all surmounted in a halo that two burning pots of incense

ceaselessly wafted thither, this Yodogima, a penitent, believed with the

spirit of one who would suffer no transgression to stay or hinder any

fulfilment that her God might elect, and clapping her hands as inwardly

decreed and outwardly expressed through time hoary invoked a passage no

less distant or angelic than others perhaps as discerning or more

plastic, of ages recurring and lands apart, had sought or denied in the

lesser stranding of a course no more divinely conceived.

No further or greater low proving and encouraging of an inspiration born

within, and the spit-ball propitiously thrown--not with vulgar

meaning--the gates on either side the lofty emblem swung ajar--Yodogima

had gained the promise of an inner sanctuary, where moods and morals are

the more finely, if not subtly, wrought and there dwells no other god or

goddess than communion withal.

Yodogima chose the right approach and her prognosticator the left. As an

affinity draws, so it resolves only the transverse of an attending

unity. The positive and the negative harmonize upon grounds no more

irreducible, and that bonze followed his prey as the quadrant confronts

a Cardan.

Lying there, at one side, behind closed doors, his own view

unobstructed, this godly man, with the aid of Oyea, a Christian

accomplice's assurances, had penetrated deeper than the veil donned in

faith gained and worn as a security provisioned, and discerning the

motive augured a fulfilment that Yodogima alone had striven for in vain.

Once inside the four walls of this more than sacred, an over-beautiful,

a divinely wrought, and suggestively potent place, our vainly beguiled

and no less hard-pressed princess dropped hopelessly to her knees and

gazing round saw no other thing than one bewilderingly done round and

covering of modestly drawn yet bewitchingly significant prisms or

reflections that led apparently to or from nowhere, yet emanating in or

symbolizing afar the one ideal that had lured her thither.

"At last!" whispered she, as the sun above gathered and mellowed,

merging and intertwining the fanciful and the real, till comprehension

ceased and ideality carried her aloft the world she knew.

Only the soft matting underneath served her now prostrate form; the

spirit ceased its aching quest: a reality bordering the extremes of

ethereal generation possessed her. The great sun seemed marshaling its

hosts. Glad bugles sounded. A myriad cupids, winged as doves and armed

with bows and arrows, balanced and made ready for the flight. The great

father of fathers reached into his mighty knapsack, and Yodogima

breathed sparingly lest he withdraw empty the hand she longed to realize

filled. The good benefactor smiled, and that she sorrow no more revealed

to her the jewel--it was a son. And as the troopers charged earthward,

their purpose revealing itself in every fiber, the glad tidings of a

fulfilment worthy and complete filling her to overflowing, Yodogima

opened wide her eyes, and--Katsutoya stood over her.

Her dream, then, was in truth an unthinkable reality: faith, as

designed, a pregnant hoax.

Words were worse than useless now, and the body as helpless; thus

Yodogima only stared, the harder: with one furtive glance Katsutoya read

her innermost thoughts, and flushing to the full bent his knee with

partings still baser:

"Trust me, Yodogima: henceforth I am Harunaga."

Yodogima did not attempt to answer her traducer, who departed as he had

entered, professing the bestowal, only, of mercies latent underneath the

sackcloth and of the beadroll. She lay submerged now; overweighted with

a fantasy as far beneath the earth she abode as fancy had heretofore

carried her above it. Darkness came on, tremors marked some hard

internal disturbance, while yawning caverns fumed and spat fiery bursts

and sulphurous clouds from the mountain away. The infernal possessed

her. A huge dragon, half within, half without, at the summit, coiling

and straightening, lifting and lowering, seeking and searching, here and

there, all around, to the horizon, at last found her out, and mounting

its slender neck, with no hold to retain her balance, the monster,

rising with her, curved easily round and, retracing its slimy part,

disappeared into the uttermost depths of hades itself.

And there Ono Harunaga sweat and forked at building the fires. Great

heaps of humans replenished the fuel bins. These Yodogima scanned with

eagerness: many faces seemed familiar, but always before she could come

close enough to determine certainly who the victim was, Harunaga had

snatched away and pitched him into the flames beyond her reach or

discernment. Which eager haste seemed quite unreasonable to her, but

upon questioning him he answered resolutely as of old:

"Have faith in--"

Yodogima did not exactly catch the last word in his reply, but she could

not believe it "Christ" or "Buddha" or "Confucius," or any like name

that she knew, because the furnace fender were himself a reverend man.

No Shinto patron had been named; these were gods: the antithesis of

Saviors, hence in fact and not on trust.

Once she thought she saw her father, but upon closer scrutiny discerned

this victim's plight to be in consequence of the vain ambitions of three

unfaithful daughters, hence knew that she must have mistaken him. This

almost inexcusable blunder shocked her severely, and to avoid any

further unpleasantness of that sort Yodogima determined, as she were

there, to do as others did; disguise her own true self, and rely wholly

upon deception to carry her forward thence in the quest of all things

hellish. Therefore she began ignoring the individual, and continued

considering altogether the classes; and as there appeared to be only one

such there, she hit upon the plan of segregating Harunaga's vast

unrealized mass of strident humans by considering more their color. And

here, too, distinguishment proved difficult, though there appeared to

be, distinctly, some awful difference in the flame if white fuel were

added, or the reverse. The former flared more fiercely, burned the less

willingly, and their screams--

Rising to her feet and looking round at the barren walls yet enclosing

her, Yodogima realized for the first time that what we think we see is

but the shadow of an energy stupidly awaiting over there the magic wand

here to unfold.

Intelligence had wrought a true womanhood.

But invoke it, and the world itself were a fairyland--let gods be gods

and the rest each his allotted part endure. She would live down the sin

of beguiling, and bring to earth with ambition's might the heaven she

had fancied above.

Yodogima: In Feudalistic Japan · 第 17 / 33 章