CHAPTER II.

A FIGHT BETWEEN WOMEN--TURNING THE FEVER OUT--SPEECH FROM A

BARROW--DRUNKEN SAMMY--A WONDERFUL TEAPOT--DUST-MAN AND

SCAVENGER--LADY-POWER.

THE BOOK IN THE COURT:

ITS INFLUENCE.

"The entrance of Thy Word giveth light." PS. cxix. 130.

Monday morning cast its usual gloom over Paradise Court in the persons

of the rent collectors. Many of the men and women had gone out upon

various callings, and others, whose supply of ready cash fell short of

the required amount, absented themselves, leaving messages with the

children, in some cases with, and in others without, part payment. The

Court therefore had the appearance of quietness and moral respectability

as the Missionary passed down. His step was firm, and his countenance

wore an expression of decision. He had realized the difficulties of the

position; and in calm reliance upon the help of Almighty God, had come

to the prayerful decision that he would faithfully discharge the duties

of his office. That day and many others of toil passed before each room

had been visited. As the people became familiar with their new friend,

the spirit of opposition, with a few exceptions, gave way to one of

utter indifference. Three months passed before the statistics of the

place were taken, and then the startling discovery was made that in that

block of buildings there were one hundred and ninety-four rooms,

occupied by two hundred and sixteen families, as several let corners of

their rooms to lodgers. The population consisted of three hundred and

eighty-six adult persons, with more than double that number of children.

Only nine Bibles could be found in the place, and upon the morning of

the Lord's day only two persons left its precincts to worship God in His

temple. As month after month of stair-treading and of effort to secure

attention passed away, the Missionary became discouraged, from the

seeming impossibility of effecting any good in that valley of spiritual

death. The children, to be sure, had been won by looks and words of

kindness. They gathered round him out of doors, and looked for his smile

as he approached the rooms. And then the people had become familiar with

the pocket Bible, and cast glances at it as the reader held it in his

hand, as though they had some mysterious interest in its contents. But

this was all. No reformation had been wrought, no inquiry for salvation

had been made; and despair of blessing was overclouding the soul of the

Missionary, when a circumstance occurred which caused hope, like a day

star, to dispel the darkness. That circumstance was a fight in the

Court.

One afternoon he was praying with a sick man in an upper room when his

voice was drowned by screams, shouts, and yells in the Court below.

Rising from his knees, he opened the window, and shuddered at the

revolting scene which presented itself. Two women, whose vile language

had several times repelled him from their doors, had quarrelled and been

ejected from a neighbouring gin-bar. Upon reaching home they commenced

fighting; and being inflamed with liquor, they had torn each other's

clothes, and their faces were bleeding. In their fury they had seized

each other by the hair, and lay struggling on the ground. A number of

men and women had formed a ring, and were urging them on to the brutal

conflict; while the people crowded to their windows, and shouted advice

according to the side they took. It was a shocking display of rage and

blood and blasphemy; but it was brought to a sudden close. Some one

looked up and raised the cry, "The Bible-man is there!" Every face was

turned up, and then the people drew in their heads and closed the

windows. The crowd in the Court dispersed, many running like rabbits in

at their doors. The sudden silence caused the wretched women to

disengage themselves and to look up. They caught the steady gaze of the

man who had spoken to them of God and judgment, and one of them with a

bound sprang into her dwelling; while the other covered her lacerated

face with her apron, and staggered into her door-way. A few minutes

after, when the Missionary passed out of the Court, all was

silence,--not a being was to be seen; but upon the pavement were spots

of blood and pieces of hair. Though saddened, he felt thankful for the

influence he had obtained. It would have taken several policemen to have

quelled that disturbance; but to have subdued it by moral, or rather

religious force, was indeed a triumph and earnest of future good.

About a month after this event a sudden outbreak of scarlet and typhoid

fever brought distress into fourteen families, but resulted in much good

to the inhabitants. The parish doctor had ordered the removal of a woman

to the infirmary, and two old workhouse men came with a covered

stretcher for that purpose. The lodgers had noticed spots upon the

patient, and raised a report of black fever. They were in a state of

panic, and no person but the widow would approach the room. She found

the Missionary, who was visiting in other houses, and told him that she

had prepared the poor woman for her removal; but that the old men were

not strong enough to carry her, and none of the neighbours would assist

them. Upon this he followed her to the room, and taking the poor

fever-stricken creature in his arms, carried her down and laid her

gently on the stretcher. The people stood afar off; but, as their

visitor left by the side of the stretcher, he caught a murmur of

thankfulness. Upon his return from the workhouse he was received with a

demonstration of gratitude; and seizing the opportunity, he said, "Tell

the men that I want to speak to them, and that they will do me a

kindness by being here this evening at seven o'clock. I want them to

help me turn the fever out: not a man must be absent."

[Illustration: "The visitor sprang on to a costermonger's barrow, and

waving his hand, exclaimed--"]

When at the appointed time the Missionary turned the corner, he was

surprised to see the place crowded. It was evident that the men had

rallied in their strength, and they began to cheer. The visitor sprang

on to a costermonger's barrow, and waving his hand, exclaimed, "Many of

our neighbours are ill, and we must for their sakes, poor things, be

quiet. I thank you for mustering so strong; it shows that you have a

good feeling toward me, and as I have a good feeling toward you, why, we

are friends. Now, as a true friend, I am going to speak to you plainly,

as we can't turn out the fever unless we work together. I expected this

fever to come (murmurs); and this is why. You have not enough air and

water down here, and you don't make the best use of what you have. If a

man drinks poison he is killed by it, and if he breathes poisoned air he

is killed in a slower way by getting weak, or having illnesses like the

fever. Many of you sleep six or ten in a room, and always keep the

windows shut. This poisons the air. And now about the water. To-morrow

morning every butt must be cleansed; and let each person, when the flow

is on, throw a pailfull down their yard and another into the Court. Mind

two pailfulls for each person. And then you must wash yourselves more

frequently. There are sensible women here who wash their children every

day; there are others that do not. Now let the sensible women do a kind

thing: let them give the dirty children a good scrubbing on the sly.

(Laughter, and cries of 'We will.') And mind, all the rooms and stairs

must be scrubbed. That's for the women: now for the men. You must

whitewash your rooms. ('Let the landlords do it.') If you wait until

they do it, some of you will be in your graves first. ('That's right.')

Do it yourselves. A pail of whitewash is only the price of a pot of

beer. ('That's it.') When you have done it, I will ask the collectors to

allow you back the half-pence. ('Thank'ee, sir,' etc.) Another thing

shall be done: I will see the officer of health, and, if necessary, the

vestry gentlemen, and ask them to improve your drainage and water

supply." (Here the fighting man raised his fist and exclaimed, "If they

don't!" as though his system of deposit would of a certainty influence

the local parliament.) "And then," the speaker continued, "we must keep

sober. The fever is fond of drunkards, with their horrid breath and weak

bodies, and lays hold of them first. (Sensation.) Now, to turn the fever

out, you must promise me three things: say Yes, after each of them. Good

use of air and water ('Yes, yes'); every room to be whitewashed ('Yes,

yes'); and a sober Saturday night." (Murmurs.) The speaker repeated the

last sentence in a tone of firm command: "A sober Saturday night!" and

received a shout of "Yes, yes, yes!" Then, taking the Bible from his

pocket, he held it up, and in a subdued voice continued, "There is a

great Father up there, who loves us all; but you don't pray Him to take

care of you and your children. On Sunday morning you hear the bells

ring; but none of you go to church. This is wrong of you. Remember He

has had it written down in His Holy Book that 'the curse of the Lord is

in the house (the room) of the wicked; but He blesseth the habitation of

the just.'" There was a solemn pause, and the speaker sprang from his

uncomfortable stand and passed out at the short end of the place.

[Illustration: Drunken Sammy leaning on post]

One man had evidently absented himself from the sanitary meeting. This

was plain, as Drunken Sammy approached, followed by an admiring crowd of

boys and low people. This old man had been a drunkard for many years,

and his neighbours used to say that he had become worse since he had had

"something" upon his mind; this "something" being the fact that his wife

was made ill by one of his beatings when drunk, and only lived two

months after. He was a slop tailor, and used at times to work hard and

remain sober for days together. During several of these intervals he

had listened to the Christian teacher, and promised reformation; but he

had lost the power of moral control. His habit was to stand in a gin-bar

from early in the morning; when his money was spent he would take his

coat to a neighbouring dolly or leaving-shop. Soon after he would return

and leave his waistcoat and shoes. When the proceeds of these were

spent, he was of course ejected. Upon this he commenced vagaries of the

most comical kind; gesticulating and tumbling, while shouting lines from

comic songs. His rule was to enter the Court by attempting a leapfrog

over the posts at the corner; and he often fell with terrible force upon

the pavement, to the great diversion of the public. He was always

received by his neighbours with roars of laughter as they rushed to see

the fun. On this occasion, however, he met with an altered reception.

The presence of the Missionary, who had returned, at his side, and the

subduing influence of the meeting, had its effect. "Here's that fool of

a Sammy," exclaimed one of the women who had engaged in the fight we

have narrated: while others looked at him with contempt,--all with

indifference. It was much for her to call a drunkard "a fool," and for

her friends to acknowledge the fact. As the woman lived in the same

house with the drunkard, the visitor looked at her and said, "Take care

of this poor man for me, and don't let him out until I call tomorrow

afternoon." "We won't let him out!" exclaimed several voices: and the

woman seized his arm and thrust him into the house. A smile played over

the anxious face of the Missionary, for well he knew that the woman

would keep her word, and that poor Sammy was _in durance vile_. What for

him availed the British Constitution,--Magna Charta, the Bill of

Rights, and all the legal apparatus which in these fair isles of liberty

protect the subject? He is under arrest. Let us hope that it will be for

his good.

Next morning, on his way to the Court House, the Missionary had occasion

to call upon an "elect lady," who was then the daughter, and who is now

the widow of a general officer. He told her about the soldier's

widow,--her deep piety, and her love for souls, and her poverty; and

while he did so, the full sympathy of another Christian heart was drawn

out in behalf of his poor people. Upon his leaving, the lady said, "I

will pay the widow's rent, and will supply her with comforts during the

coming winter. Let her call upon me to-morrow, as I may through her take

a deeper interest in your mission." The day had far advanced before the

pleasant message could be delivered: the bearer of it had obtained an

interview with the vestry clerk, which resulted in his introduction to

the parochial officer of health, who was so kind as to accompany him to

the district. As they entered the place, its cleanly appearance, the

result of a deluge of water, and the healthy smell of lime which

pervaded the air, took the medical gentleman by surprise. This was so

opposite to the account he had received, that the visitor, for his

veracity's sake, had to acquaint him with the events of the day before,

and to give an account of the speech from the barrow. "A division of

labour," he said drily: "and you are welcome thus to usurp my duties for

the whole parish. As regards this place, I will make such a report that

the drainage shall be set right." As they repassed a door, a rough

woman, who was standing as on guard, said to the Missionary, "Sammy has

been obstreperous, sir, but I wouldn't let him out; and now he is

quiet, as the widow has gone into his room with her teapot." As she

mentioned the teapot her eyes twinkled with that expression of good

humour which lit up all the eyes in Paradise Court when that valuable

article was referred to. No remarks were ever ventured, though much was

understood. We however will break the spell, and though the officer of

health is present, will vote the matter urgent, and narrate its fame.

That old brown teapot was bought at the wayside, and only cost

threepence, as there was a chip upon the spout. It had however by

association with its owner, acquired a value and a charm. In addition to

the wonder of the inexhaustible bottle, it had certain high qualities.

The very sick, and poor mothers with young infants, were each convinced

that they had the first of the brew, and "that such a delicious cup of

tea as that never was." And when the owner had refreshed herself, they

were many who had a reversionary interest in its contents. There was a

power of moral elevation about the article. Many a hard face assumed for

the moment a benign expression, and many a knitted brow relaxed as the

widow stepped from the door, threw her white apron over the teapot, and

with an almost girlish trip passed into the room of some neighbour, who

to equal poverty added sickness or some distress. And then an influence

of sympathy attended the outpouring of its contents. Her supply of milk

usually cost one farthing, and this she economised by pouring part of it

in with the tea. In her pocket she carried a few pieces of lump sugar

screwed up in a piece of paper, and thus the opportunity to be courteous

was given, as each person had it sweetened to their liking. And, oh, who

can tell how many words of motherly advice and Christian counsel were

uttered over that old teapot? As the gentlemen stood at the door they

heard a feeble voice uttering mighty truths; and stepping softly into

the passage, caught the end of the conversation. "I know that I must

have killed her," groaned drunken Sammy, "as I beat her so hard; and if

the jury didn't say so, the coroner went on at me afterwards, and I'm so

miserable that I wish I was dead." "You are a poor sinner, Sammy," said

the widow; "but the blessed Lord died for you, and you musn't look so

much into yourself. Now you feel how bad you are, you must look to the

dear _Jesus_. One drop of His blood makes you clean and happy. Do,

Sammy, let me pray with you." The listeners stepped out gently; and the

sanitary officer, with ill-concealed emotion inquired about the strange

couple, and then he said, "Send the old woman to my house, and I will

give her some medicine for that drunken fellow which will stay his

craving for spirits, and so assist your effort for his reformation."

Upon leaving the Place the visitors stopped to speak with a group of

four men who were standing at the entrance. One of them wore a fantail

cap, and held a shovel and dust-basket. Another was an unmistakable

scavenger, as he had a scoop-shovel, and was bespattered with mud. The

others were so dirty as to make the impression that they were close

friends, if not near relations of the former. "You have knocked off

early," observed the Missionary, looking with kindness into the face of

the dustman. "No we ain't, mister," replied that worthy: "we are a-goin'

to clean out all through. We split the luck (money given to dustmen)

last night, and I didn't wash the dust down, as we says, and I'm givin'

summut to these chaps what's going to help; and the carts are comin'."

"That's the right thing for you to do," was the encouraging remark. "An'

if we be in the muck," observed the scavenger, "we can be good, as you

speachified." "The dirt of your business is outside," was the reply,

"but it's the dirt inside that is bad; and this will be taken away, if

like a king we read about in the Bible, we pray, 'Create in me a clean

heart, O God.' I will call at your rooms very soon."

[Illustration: Man carrying bundle on his back]

"To influence such people to act for themselves in these matters is the

solution of the sanitary question," observed the official. "The putting

of pure thoughts into their minds," replied the visitor, "is the secret,

and this is a Bible work, for the saying of the wise man is true of us

all: 'As a man thinketh in his heart, so is he.'"

The bearer of the message which was to gladden the widow's heart that

evening, retraced his steps and found her in her room. She had fixed her

spectacles, and was intent upon finding a suitable Scripture for the

poor distressed drunkard she had just left. Some minutes passed before

she could realize the good that had befallen her, and then she turned

rapidly to the hundred and third Psalm, and repeated rather than read

the words, "Bless the Lord, O, my soul; and all that is within me, bless

His holy name. Bless the Lord, O my soul, and forget not all His

benefits." She then said calmly, "It's the Lord's doings. He knows how

feeble I am getting, and how hard it is for me to do the little bit of

work, so He is crowning my days with mercy, and blessed be His name."

Next morning the widow called upon her lady, and from that time a sweet

expression of peace settled upon her countenance. Her scanty raiment

gave place to a thick warm dress; and it was plain that a gracious hand

had bestowed the woollen shawl upon her shoulders, because a judge of

such articles would tell at a glance that it had been wrought by

delicate fingers. And from that time her tea-pot became invested with a

new charm, as its contents never deteriorated in quality. A new

influence was also felt by her neighbours. The sweep, who lived in the

corner house, once said bitterly, "Down here we are all by God and man

forsaken." This was no longer the case. The man with the Book,

acquainted them with the tender mercies of the _Most High_, and the

entrance of that Word which gives light was leading one and another to

call Him "_Abba--Father_." And then the expression of sweet sympathy in

their trials and sufferings, though it came from an unknown source,

softened hard hearts and prepared them for the reception of the Gospel.

The chanter was subdued by the food given to his only child when again

ill, and the warm covering for its bed was among the influences which

led him to acknowledge God, and to bend his stubborn knee. A young

labourer who had been long out of employment was saved from the first

step in crime by a pick-axe and shovel being provided for him when he

received the offer of work as a navvy, while several basket-women and

others who lived by street trading were helped by small loans and gifts

of money to recover their position, when some misfortune or difficulty

had deprived them of their means of support. This kindliness was to them

strange, because altogether out of their experience, and it exerted a

daily and increasing influence for good upon many of them. The sick were

often relieved from the intense misery which cold and hunger and family

wants bring to them; while mothers, who had become brutalized through

separation from all that was holy and elevating, were won and uplifted

by acts of kindness shown to their children by the stranger-friend. That

mighty force in the up-raising of the debased and depraved, which we

will venture to call lady-power, was evidently at work in Paradise

Court; and to this must be ascribed very much of the good which

resulted. Oh, ye handmaidens of the Lord, successors of the holy women

who ministered to His wants, and who followed Him even to Calvary, it is

your high privilege, like Him, to stoop to those of low estate; and to

minister of your wealth, for charity well bestowed upon the poor is

regarded as given to Him who is worthy to receive riches; of your

refinement, for sweetness of expression and kindliness can reach the

hearts of the vile, and produce a first emotion of love to the Lord you

copy; of your prayerfulness, for it must be well pleasing to Him, who

paid the full ransom for every soul, to have those who are "afar off"

brought by your pleadings within the influences of sovereign grace!

The Book in the Court:

ITS POWER.

"The soul has dealings with its God:

In such an hour we may not write,--

When all His grace is shed abroad,

And darkness melts in floods of light

"Thus, even now, that mercy came,

And righteous retribution slept,

The man could trust a Saviour's name,

And like a little child he wept."

_Mrs. Sewell._

The Man with the Book; or, The Bible Among the People. · 第 2 / 13 章