'Inasmuch as the innocence and purity of Christ were not present in His
sufferings and death as a quiescent attribute, but were in full action
in the indestructible life-power of the Spirit, as He sanctified His own
self to God for us ("through the eternal spirit," Heb. ix.
14--therefore, in Rom. i. 4, _hagiosune_, the habit of holiness in its
action or sanctity, not _hagiotes_, only an inner attribute, or
_hagiasmos_, holiness in its formation)--His suffering effected an
everlasting redemption.'