NECESSITY OF FOLLOWING A VOCATION.
Q. Are we obliged to follow the vocation which God gives us?
A. Yes; if we should wilfully neglect to follow our vocation we would
be in danger of losing our souls.
Q. Why so?
A. Because God attaches to our vocation special graces to help us to
resist temptations and to discharge our duties properly. Hence, if we
neglect God's call, we lose also His special graces; we then easily
fall into temptation, and thus we are more liable to lose our souls.
Q. Can you quote reliable authority for this doctrine?
A. St. Alphonsus Liguori says: "In the choice of a state of life, if
_we wish to secure our eternal salvation, we must embrace_ that state
to which God calls us, in which _only_ God prepares for us the
efficacious means necessary to salvation."
St. Cyprian says: "The grace of the Holy Ghost is given according to
_the order of God,_ and not according to _our own will."_
Q. What does St. Vincent de Paul say on this point?
A. St. Vincent de Paul says: "It is very difficult, not to say
impossible, to save one's self in a state of life in which God does
not wish one to be."
Q. Has any one of the Popes given his views on this subject?
A. Yes; Pope St. Gregory the Great teaches that our salvation is
closely connected with our vocation.
The Emperor Maurice having published an edict forbidding soldiers to
enter the religious state, Pope St. Gregory the Great wrote to him
these remarkable words: "This law, forbidding soldiers to enter the
religious state, is unjust, because it _shuts heaven to many;_ for
there are _very many who cannot_ enter heaven unless they abandon all
things."
Q. Can this doctrine be explained by a comparison?
A. Yes; a master feels a just indignation against those servants that
do as they please and neglect the particular duty assigned them. The
work done by such servants may be very good in itself, yet it is not
pleasing to the master, nor will it be rewarded by him, because it is
not in accordance with his designs.
The same principle holds with regard to God: "Not every one that Saith
to Me, Lord, Lord, shall enter the kingdom of heaven; but he that doth
the will of My Father Who is in heaven, he shall enter into the
kingdom of heaven."
Q. What is to be said of those that know nothing about vocations?
A. If they are ignorant of the matter without any fault on their part,
God will not hold them responsible for such ignorance. By providential
circumstances many are, without adverting to it, in the state of life
in which God wants them to be.
Q. What is to be said of those who, having opportunities, give this
subject little or no thought?
A. We answer with St. Alphonsus: "In the world this doctrine of
vocation is not much considered by some persons. They think that it is
all the same whether they live in the state to which God calls them,
or in that which they choose of their own inclinations; and therefore
so many live bad lives and damn themselves. But it is _certain_ that
this is the principal point with regard to the acquisition of eternal
life. He who disturbs this order, and breaks this chain of salvation,
shall not be saved."
Q. What is the remarkable saying of St. Gregory Nazianzen on this
subject?
A. St. Gregory Nazianzen says: "I hold that the choice of a state of
life is so important that it decides, for the remainder of our lives,
whether our conduct shall be good or bad."