[117] It is not, I think, pedantic nor beside the mark, to compare the

words of Pirkheimer and Zola--"Ich werde nie Verschweigenswertes

enthüllen, denn die Wahrheit, die nur zeitweise bedrückt, aber niemals

unterdrückt werden kann, wird sich selbst offenbaren" (from _Der

gehobelte Eck_); and "La vérité est en avance, et rien ne l'arrêtera!"

(open letter on Dreyfus).

[118] "Alle begehrenden und wirkenden Kräfte des Gemüthes können eines

jeglichen Dinges, wie nützlich und lustbar das immer erscheinen mag,

von täglicher Übung vielem und überflüssigem Gebrauche befriedigt,

erfüllet und zuletzt verdriesslich werden, allein die Begierde viel zu

wissen; die da einem Jeglichen von Natur eingepflanzet ist, die ist

gegen solche Ersättigung gefeiert und aller Verdriesslichkeit ganz und

gar nicht unterworfen"--quoted from Dürer, in Geiger, _Renaissance und

Humanismus_, p. 384.

[119] Beck only did seven. (Total 137.)

[120] See _Albert Dürer_, by Wm. Bell Scott, p. 67.

[121] Quoted, Scott's _Dürer_, p. 69.

[122] Headlam, _Story of Nuremberg_, p. 73.

[123] Maximilian also appears in Dürer's beautiful picture, "Das

Rosenkranzfest," now at Prague. The Blessed Virgin enthroned in the

centre gently lays a crown upon the head of Maximilian, who kneels

sideways, with clasped hands, to her left.

[124] Six more were printed by Lucas Cranach.

[125] See Joseph von Aschbach, _Geschichte der Wiener Universitat_, 2

vols.

[126] At the instance of Innocent VIII.

[127] Aschbach, xi. 65.

[128] They were as follows: Velocianus, 1508; Joachim v. Watt

(Vadianus), 1514; Janus Hadelius, 1515; Rudolfus Agricola (the

younger), 1516.

[129] The former he unearthed in the monastery of St. Emmeran at

Augsburg, and edited in 1501; the latter was found in the Franconian

monastery of Ebrach, and printed in Augsburg in 1507. See Wattenbach,

_Deutschlands Geschichtsquellen_, i. 1-6. On Celtes, see A. Horawitz,

_Zur Geschichte des deutschen Humanismus_, article in _Zeitschrift für

deutsche Kulturgeschichte_, 1875.

[130] _Script. Univ. Vienn._ ii. 32, quoted Aschbach.

[131] Ovid, the hymns of Aurelius Prudentius, a Christian poet, and

_Periegesis_ by Dionysius of Alexandria.

[132] From Julius Caesar up to the death of Maximilian.

[133] Janssen, i. 256-8.

[134] See _Jahrbuch det Kunsthistorischen Sammlung des ah.

Kaiserhauses, vol. vi._ containing _Weisskunig_.

[135] Bibliography of Maximilian--"_Die Bücher die Kaeyser Max selbst

macht--Grab, Ehren, Weise Künig, Teuerdanck, Freydanck, Triumph Wagen,

Stamm Cronick, der Stamm, Artalerey; die sieben Lust-Gezirck,

Wappen-Buch, Stall-Buch, Joegerey, Valcknerey, Kücherey, Kellnerey,

Fischerey, Goertnerey, Baumeisterey, Moralitoet, Andacht St. Jürgen.

Nec ullus eorum hactenus impressus est, praeterquam is qui inscribitur

der Theuerdanck._" Quoted in "Notice sur Max. I."; in Le Glay,

_Correspondence_, vol. ii.

[136] Janssen, i. 592.

[137] See a most interesting article in the _Monthly Review_, February

1901, "An Emperor's Sporting Chronicle," by W. Baillie Grohman.

Perhaps even more extraordinary than these instances is the letter to

his daughter Margaret (Dec. 22, 1510). He desires her to make three

requests of Henry VIII.--first, for 2,000 archers for Maximilian's

expedition to Rome; second, for pardon for the Duke of Suffolk; and

_third_, for "deux beaux doghes femelles et ung masle," for the Duke of

Würtemberg--Le Glay, i., letter 269. Earlier in the same year

(February 1510), he expresses his delight at the eager way in which his

young grandson Charles is taking to the chase, and adds, "otherwise one

might deem him a bastard."

{115}

V

The wideness of Maximilian's interests, and the variety of spheres in

which those interests led him to take a part, enhance the difficulty of

estimating or defining his character as a whole, and each different

attitude demands discussion before any general conclusion can be drawn.

His political career, however, despite all its intrigues and

complications, is comparatively easy to estimate; for his persistence

in controlling his own policy and his dislike of associates and

confidants throw the entire responsibility of any given action upon the

Emperor's own shoulders. His retentive memory and tireless energy

aided him in what would otherwise have been a hopeless effort. "He

seldom or never," writes the Venetian ambassador in 1496, "discusses

with any one what he has in hand or does, especially in important

matters."[138] He was in the habit of dictating to his secretaries

late into the night, and often drew up important documents with his own

hands; while even during his meals, and in the midst of his hunting

expeditions, he dictated dispatches or gave instructions to his

councillors. For his credit as a politician this monopolizing spirit

was most unfortunate. His secrecy kept his councillors and ambassadors

ever in the dark, and rendered a firm attitude on their part almost

impossible. His over-confidence, both in his own capacity {116} and in

the honesty of others, received many a rude shock, and often made him

the dupe of his intellectual inferiors. Machiavelli tells us the

opinion of an intimate friend of the Emperor, "that anyone could cheat

him without his knowing it."[139] His condemnation as a bungler by the

Florentine statesman has been used as an argument in Maximilian's

favour; but the only possible inference is that in affairs of state the

Emperor's morals had not suffered so complete an eclipse as those of

his rivals, while his statecraft was based upon a neglect of sound

political principles. But even more prominent than the self-centred

nature of his policy are two fatal weaknesses in his character, which

account for most of his failures and disappointments--his want of

perseverance and his open-handedness. The whole history of his reign

is an illustration of the inconstancy with which he flitted from scheme

to scheme, never allowing the time {117} necessary for a successful

issue; and the disastrous consequences of this habit were only

accentuated by the fact that he remained a law unto himself,

self-deprived of all moderating influences. It was this fickle and

over-sanguine disposition which caused Louis XII. to exclaim, "What

this King says at night, he does not hold to the next morning."[140]

The criticism of Ferdinand V. is perhaps even more apposite--"If

Maximilian thinks of a thing, he also believes that it is already

done."[141] Without duly considering the means at his disposal, he

stormed impetuously towards an end which was obviously unattainable

under the circumstances, and, to make matters worse, he had already

lost all interest in the project before there was even a prospect of

its being crowned with success. In other cases, his inventive

intellect showed him two or three ways towards the same goal, with the

result that he either pursued all at once, or, confining himself to one

only, soon changed his mind and adopted a course which he regarded as

safer. "And so," writes Quirini, "he springs from one decision to

another, till time and opportunity are past ... and thus he wins from

all men a light enough reputation."[142] But perhaps the greatest

weakness of Maximilian's administration was faulty finance. It is true

that the resources at his disposal were wholly inadequate, whether in

the Empire or in his own dominions. Yet his own unpractical and

visionary nature prevented him from making the best of such means as he

possessed, and drew him into quite a needless amount of money

difficulties. He had absolutely no conception {118} of the meaning of

economy, and, deeming it an unkingly trait, gave with both hands to his

servants and his friends, and laid no proper check upon his household

expenses. The fact that he spent but little upon himself, and that his

personal requirements were frugal in the extreme, while it speaks well

for the generosity of his nature, cannot affect our estimate of his

financial incapacity. Indeed, such were his extravagance and his

penury, that the Venetian ambassador was induced to exclaim: "For a

ducat he can be won for anything."[143] And truly, the fact that he

actually served Venice and Milan, and in later years England, for hire,

after the manner of an Italian condottiere, justifies the severe

exaggeration of this remark. His liberal patronage of Art and Science,

and the magnificence of the Court entertainments, must have contributed

in some degree to his popularity among contemporaries; but his ruinous

method of raising supplies in his own dominions really transferred the

burden of his endless undertakings to the shoulders of the next

generation.[144]

As Emperor, Maximilian has been severely censured for subordinating the

Imperial to the territorial ideal, and for furthering Hapsburg

ambitions at the expense of Germany as a whole. But a survey of his

youth and early training at once helps to explain this policy and

proves it to have been inevitable. Such a path had been mapped out for

him by his father's motto, A.E.I.O.U., and Frederick's own impotence to

achieve its aspirations only served to impress {119} it more firmly

upon the youthful Maximilian. And indeed there is much truth in his

idea, that the building up of a strong hereditary State was the surest

road towards an imposing position in the Empire. While the personal

defects of Maximilian, which have already been discussed, are largely

responsible for the comparative ineffectiveness of his Imperial policy,

yet the chief cause of all was inherent in the constitution of the

Empire. It can hardly be doubted but that an Emperor far more powerful

than Maximilian ever was would have failed to combine the many

conflicting elements into a central Government capable of strong and

united action. "Constitution, Law, order in the State were everywhere

forcing themselves out of the perverted forms of the Middle Ages into

more perfect models." But as yet confusion and impotence held sway,

and the broad principles of reform were obscured from Maximilian's eyes

by a perplexing array of minor questions. Feudalism had long been in

decay, and the efforts of rulers in every State were directed towards

extending their authority and bringing the nobles and the towns into

greater dependence upon the throne. But the permanent taxation and the

standing army which made the attainment of this end possible to the

French kings, and through which France became for a number of years the

first military power of Europe, were denied to Maximilian by the

peculiar circumstances of the Empire. Not even in his hereditary

lands, still less elsewhere, was there any regular system of "aids" for

the sovereign's support; and Maximilian had to wage his wars, either

with militia, who were ever slow to assemble and prompt to disband,

whose discipline was not beyond {120} reproach, and who were not liable

to serve outside their own territory, or with mercenaries, whose

maintenance involved an expense which the absence of regular taxation

made it difficult to meet. Apart from the revenues of Crown lands and

the deeply mortgaged mines and tolls, he could raise no contributions

without the Diet's consent; and as a rule each Estate vied with the

others in resolutely setting aside all considerations of patriotism and

maintaining the tightest hold upon their purse-strings. They showed no

sympathy with Maximilian's aims and interests; while the Emperor lacked

the power to enforce his wishes upon them. Such circumstances would

almost justify his policy of retaliation by obstructing the Diet's

efforts towards reform. But in any case he can hardly be blamed for

falling back upon a strictly Austrian policy and using his Imperial

office to further Hapsburg interests.

Whenever the Emperor's political action is deserving of praise, the

House of Hapsburg rather than the Empire will be found to have reaped

the benefit. His enthusiastic belief in the future greatness of his

House was the guiding star of his whole life, and encouraged him to

consolidate his dominions internally, and thus, as he hoped, to fit

them to become the central point of a world-wide empire. Besides the

introduction of Roman law, for which he was mainly responsible, he

thoroughly reorganized the administration of the Austrian Duchies. The

revenues had become insufficient for the execution of his princely

duties, especially in time of war; and Maximilian set himself to

introduce into the country the same methods of Government which he

employed in the Netherlands. He replaced the old feudal survivals

{121} in the State by a modern officialdom, which gradually paralyzed

the opposition of the Estates, and from which certain individuals

exercised a permanent control over the government during his own

absence. Meanwhile it was his Hapsburg and territorial ambitions which

prompted him to reassert the Imperial authority in Italy, and which

were partly responsible for his eagerness to recover Croatia and

Southern Hungary from the hands of the Turks. Above all, it was these

ambitions that inspired him in his endless projects of alliances and

marriages--projects which secured for his descendants the glorious

inheritance of Spain, the two Sicilies and the New World, and the

Kingdoms of Bohemia and Hungary.

Passing from his public to his private life, we may reasonably assert

that Maximilian, while far from spotless, compares favourably with the

Princes of his time. The excesses of Charles VIII., the luxurious vice

of Louis XII., the barbaric licentiousness of Francis I., and again the

unrestrained passions of Henry VIII., and Ferdinand V.'s frank

disavowal of morality--all these traits are happily wanting in

Maximilian's life. He seems to have loved the gracious Mary faithfully

and tenderly, and it is said that, to the day of his death, any mention

of her name drew from him a deep sigh of remembrance. But for her

untimely death he might have resisted the fierce temptations of his

royal position. He had at least eight natural children, of whom two

only are known to history--George, Bishop of Brixen, who eventually

became Prince Bishop of Liège, and a daughter, who perished with her

husband, the Count of Helfenstein, in the Peasants' Revolt of 1525. It

cannot be maintained that Maximilian's second {122} marriage was a

love-match; yet there is reason to believe that, though he paid little

attention to the unfortunate Bianca Maria, he at least remained

faithful to her.

Though his table was always magnificently served, he himself was

extremely temperate, both in food and drink. Indeed, his strong

detestation of drunkenness forms a pleasant contrast to the opinions

and practice of his courtiers and even of the great princes of the

Empire. His moderation and healthy diet gave added strength to a frame

which was naturally robust and untiring. He could endure with ease the

extremes of heat and cold, prolonged journeys and want of sleep, and

even privations in food and drink. His strong constitution was united

to a pleasing countenance, which seldom failed to prepossess in his

favour. A prominent nose and well-defined features, together with the

lightning glances of his eye, imparted to him a searching look, which

seemed to pierce through men and read their very souls. Withal, he was

fully endowed with that genial and gracious manner which veils its

condescension under a mingling of good humour and perfect tactfulness.

In conversation he exercised a fascination which was not without its

effect even upon his sternest opponents; while the whole-hearted and

friendly spirit with which he threw himself into the amusements and

sports of the common people won for him an even wider respect and love

than his passion for the chase and his intimate relations with the

Tyrolese mountaineers. He frequently took his place in a village

dance, or competed with the peasants in their shooting matches; and he

recommended the chase to his descendants not merely for those delights

which none knew better than himself, but also because of the

opportunities which it {123} offered to princes of coming into contact

with their subjects, of learning their wishes and helping them in their

difficulties. His fresh joyous nature showed itself in a thousand

little touches, but perhaps in none more vividly than in his ardent

love of music and in the delight which he took in the presence of

singing-birds in the palace of Innsbruck. Thus whether fraternizing

with the peasants of his beloved Tyrol, clad in a hunting suit of

simple grey, or affably conversing with the burghers and ladies of

Frankfort or Augsburg, he awoke in all hearts an involuntary feeling of

admiration.

Before all, Maximilian was a German of the Germans. As he was the last

representative of the dying mediaeval chivalry, and the last monarch of

the ancient German stamp, so also he was the first German patriot-king

of modern times; and herein lies the secret of the love and admiration

which his contemporaries poured so fully upon him. The proud and royal

motto to which he gave utterance, "My honour is German honour, and

German honour mine," graphically reminds us that he identified himself

with the joys and sorrows, the glories and the failures of the German

race. It is neglect of this fact, and want of sympathy with German

thought and ideals, that are responsible for the indiscriminating

criticisms of several modern historians--criticisms which would often

be bestowed with greater justice upon the constitution of the Empire

than upon the Emperor himself. And the motto has been realized in a

further sense. For the feeling of Germany, turning from the weaknesses

and failures which mar the fullness of Maximilian's glory, has

reciprocated the loyalty which he expressed towards his people, and

{124} has elevated the chivalrous Emperor into one of the national

heroes, worthy to rank with Hermann and Barbarossa. For Maximilian, in

no uncertain sense, personified the dreams, the aspirations, the

strugglings of the Fatherland. The nation, chastened and revivified by

a new birth of patriotism, sought an object on whom to fix its

affections and its hopes. It turned naturally to the Emperor, the heir

of so many splendid traditions, and it was met on his side by the

ardent devotion of a whole lifetime. In a word, he and his people had

realized--incompletely it may be, yet in a very genuine sense--the true

relations of a monarch and his subjects, and, linked to one another by

ties of mutual sympathy, handed down the happy tradition as an example

to their remote posterity. "Kaiser Max" (as his people fondly called

him) was not a great man, in the strictest sense of the word; yet all

lovers of large-hearted and human characters must ever treasure his

memory in their hearts.

And here let us take our leave of Maximilian, in the kindly words of a

contemporary--

Du hattest wenig ru in dysem leben,

Darumb dir Got yetz ewig freud hat geben.

Here upon earth small rest to thee was given,

Now God hath granted thee the joy of Heaven.

[138] _Archivio Storico Ital._ vii. 2. 763, quoted Ulmann, i. 196.

[139] Opere iv. 174. See also dissertation by Rösemeier,

_Machiavelli's Erste Legation zum K. Maximilian I., mid seine drei

Schriften über Deutschland_. In the main, Machiavelli blames

Maximilian, 1st, for his openhandedness; and, as undecided, credulous,

and all the more dependent on others, in that he tries not to be. But

he qualifies his strictures by saying, "the Emperor is a great general;

he bears fatigue like the most hardened soldiers; he is brave in danger

and just in governing. When he grants an audience, he is patient and

gracious, and is a pattern of many princely virtues." Vettori is not

quite so severe--"none can deny," he says, "that he (Max) is wise and

circumspect, skilful and untiring in war, and widely experienced. He

possesses the confidence of the nation more than any of his

predecessors for more than a hundred years; but he is so amiable and

kind-hearted, that it makes him yielding and credulous"--quoted

Janssen, i. 595. Ludovico Ticiano is less critical when he declares,

that "on no general can the soldier rely more implicitly, from none can

he expect more boldness in the courting of perils and more skill in

meeting them; nor can the burgher wish for any juster or milder prince,

or one in whom justness and mildness are so equally poised"--quoted

Geiger, p. 346.

[140] See Ulmann, i. 200.

[141] Despatch of Cornero to Venice, 1508--quoted Huber, iii. 328.

[142] Albèri, _Relazioni degli Ambasciatori Veneti_, Serie I., vi. 27.

[143] See Prof. E. Heyck, _Maximilian I._, in the wellknown German

series of ideal illustrated monographs.

[144] For Maximilian's treatment of Finance, see Ulmann, i. 202,

836-845, and Huber, iii., ch. 6.

{125}

APPENDIX

APPENDIX I

Though some reference to Maximilian's relations to the question of

Imperial Reform was unavoidable, a detailed account must be sought for

rather in an authoritative history of Germany than in an essay which

centres round an individual. Hence an appendix seems the most fitting

place for dealing with the subject.

When Maximilian was elected King of the Romans (1486), it had long been

evident that, if a new or reformed constitution was to be secured, the

initiative must be taken by the Estates. During the years 1486-89

frequent deliberations took place, with a view to evolving some scheme

for strengthening the institutions of the Empire. The leaders of the

movement sought especially to impart to the Imperial Diets more regular

forms and greater dignity, and to check the resistance to their decrees

which was met with in the towns. At the Diet of 1487, the towns,

renouncing the policy of obstruction and equivocation which had

characterized them throughout the century, were fully represented, and

took an active part in the business of the committee which discussed

the Landfriede. In 1489 a new stage of development was reached by the

Diet, when the three Colleges of Electors, Princes and burghers

separated for the first time and conducted their deliberations apart.

Their proposal to limit the power of the Imperial Tribunal met with

determined opposition from Frederick the Third; and the Estates applied

to Maximilian, and obtained from him a promise of the reform of the

Kammergericht, or Imperial Chamber. The old Emperor's attitude

necessitated a postponement of the question; but on his death in 1493

it was revived with greater urgency than ever. The leading spirit of

the whole movement was Berthold of Henneberg, Elector of Mainz, whose

patriotism and calm impartiality won the respect of all parties. At

the great Diet of Worms, which opened at the end of March 1495, the

Estates united in pressing on Maximilian a fulfilment of his promises,

and persisted in refusing him all support until he submitted to their

demands. The struggle lasted {126} throughout the summer, Maximilian

throwing every obstacle in the way of reform, but finally, on August 7,

he signed his agreement to the demands of the Diet. The results of the

Diet may be classified under four heads:

1st. The Landfriede was more closely organized, and was made

perpetual. No difficulty was experienced over this point, as

Maximilian had taken the lead in enforcing the Landfriede at an earlier

date.

2nd. The Kammergericht, or Imperial Chamber, was founded, to act as a

court of first instance for all direct subjects of the Emperor. Its

jurisdiction was, however, limited to cases of prelates, nobles,

knights and towns among each other; in the event of complaints against

any of the princes or electors, an arbitration was first necessary

before the councillors of the accused Prince. The Chamber consisted of

a judge, nominated by the Emperor, and sixteen other members, appointed

by the Estates, half being of knightly birth, half learned in the law.

Its distinguishing features were:

(_a_) That it was to sit continuously in the Empire, not following the

court, but fixed permanently at Frankfurt-on-Main.

(_b_) That it could receive appeals from the Landgerichte.

(_c_) That its members were to receive their salaries out of the fees

of the court, though they might be supplemented from the Imperial

revenues if these fees proved insufficient.

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