A FINAL WORD

After all I have written about Whitman, I feel at times that the main

thing I wanted to say about him I have not said, cannot say; the best

about him cannot be told anyway. "My final merit I refuse you." His full

significance in connection with the great modern movement; how he embodies

it all and speaks out of it, and yet maintains his hold upon the

primitive, the aboriginal; how he presupposes science and culture, yet

draws his strength from that which antedates these things; how he glories

in the present, and yet is sustained and justified by the past; how he is

the poet of America and the modern, and yet translates these things into

universal truths; how he is the poet of wickedness, while yet every fibre

of him is sound and good; how his page is burdened with the material, the

real, the contemporary, while yet his hold upon the ideal, the spiritual,

never relaxes; how he is the poet of the body, while yet he is in even

fuller measure the poet of the soul; in fact, how all contradictions are

finally reconciled in him,--all these things and more, I say, I feel that

I have not set forth with the clearness and emphasis the subject demanded.

Other students of him will approach him on other lines, and will disclose

meanings that I have missed.

Writing about him, as Symonds said, is enormously difficult. At times I

feel as if I was almost as much at sea with regard to him as when I first

began to study him; not at sea with regard to his commanding genius and

power, but with regard to any adequate statement and summary of him in

current critical terms. One cannot define and classify him as he can a

more highly specialized poetic genius. What is he like? He is like

everything. He is like the soil which holds the germs of a thousand forms

of life; he is like the grass, common, universal, perennial, formless; he

is like your own heart, mystical yearning, rebellious, contradictory, but

ever throbbing with life. He is fluid, generative, electric; he is full of

the germs, potencies, and latencies of things; he provokes thought without

satisfying it; he is formless without being void; he is both Darwinian and

Dantesque. He is the great reconciler, he united and harmonized so many

opposites in himself. As a man he united the masculine and feminine

elements in a remarkable degree; he united the innocent vanity of the

child with the self-reliance of a god. In his moral aspects, he united

egoism and altruism, pride and charity, individualism and democracy,

fierce patriotism and the cosmopolitan spirit; in his literary aspects he

united mysticism and realism, the poet and prophet, the local and the

universal; in his religious aspects he united faith and agnosticism, the

glorification of the body and all objective things, with an unshakable

trust in the reality of the invisible world.

Rich in the elements of poetry, a London critic says, almost beyond any

other poet of his time, and yet the conscious, elaborate, crystallic,

poetic work which the critic demanded of him, carefully stopping short of,

quite content to hold it all in solution, and give his reader an impulse

rather than a specimen.

I have accepted Whitman entire and without reservation. I could not do

otherwise. It was clear enough to me that he was to be taken as a whole or

not at all. We cannot cut and carve a man. The latest poet brings us

poetic wares, curiously and beautifully carved and wrought specimens, some

of which we accept and some of which we pass by. Whitman brings us no

cunning handicraft of the muses: he brings us a gospel, he brings us a

man, he brings us a new revelation of life; and either his work appeals to

us as a whole, or it does not so appeal. He will not live in separate

passages, or in a few brief poems, any more than Shakespeare or Homer or

Dante, or the Bible, so lives.

The chief thing about the average literary poet is his poetic gift, apart

from any other consideration; we select from what he brings us as we

select from a basket of fruit. The chief thing about Whitman is the

personality which the poetic gift is engaged in exploiting; the excitement

of our literary or artistic sense is always less than the excitement of

our sense of life and of real things. We get in him a fixed point of view,

a new vantage-ground of personality from which to survey life. It is less

what he brings, and more what he is, than with other poets. To take him by

fragments, picking out poetic tidbits here and there, rejecting all the

rest, were like valuing a walk through the fields and woods only for the

flowers culled here and there, or the bits of color in the grass or

foliage. Is the air, the sunshine, the free spaces, the rocks, the soil,

the trees, and the exhilaration of it all, nothing? There are flowers in

Whitman, too, but they are amid the rocks or under the trees, and seem

quite unpremeditated and by the way, and never the main concern. If our

quest is for these alone, we shall surely be disappointed. "In order to

appreciate Whitman's poetry and his purpose," says Joel Chandler Harris,

"it is necessary to possess the intuition that enables the mind to grasp

in instant and express admiration the vast group of facts that make

man,--that make liberty,--that make America. There is no poetry in the

details; it is all in the broad, sweeping, comprehensive assimilation of

the mighty forces behind them,--the inevitable, unaccountable,

irresistible forward movement of man in the making of this republic."

And again: "Those who approach Walt Whitman's poetry from the literary

side are sure to be disappointed. Whatever else it is, it is not literary.

Its art is its own, and the melody of it must be sought in other

suggestions than those of metre.... Those who are merely literary will

find little substance in the great drama of Democracy which is outlined

by Walt Whitman in his writings,--it is no distinction to call them poems.

But those who know nature at first hand--who know man, who see in this

Republic something more than a political government--will find therein the

thrill and glow of poetry and the essence of melody. Not the poetry that

culture stands in expectation of, nor the melody that capers in verse and

metre, but those rarer intimations and suggestions that are born in

primeval solitudes, or come whirling from the vast funnel of the storm."

How admirable! how true! No man has ever spoken more to the point upon

Walt Whitman.

The appearance of such a man as Whitman involves deep world-forces of race

and time. He is rooted in the very basic structure of his age. After what

I have already said, my reader will not be surprised when I tell him that

I look upon Whitman as the one mountain thus far in our literary

landscape. To me he changes the whole aspect, almost the very climate, of

our literature. He adds the much-needed ruggedness, breadth, audacity,

independence, and the elements of primal strength and health. We owe much

to Emerson. But Emerson was much more a _made_ man than was Whitman,--much

more the result of secondary forces, the college, the church, and of New

England social and literary culture. With all his fervid humanity and

deeply ingrained modernness, Whitman has the virtues of the primal and the

savage. "Leaves of Grass" has not the charm, or the kind of charm, of the

more highly wrought artistic works, but it has the incentive of nature and

the charm of real things. We shall not go to it to be soothed and lulled.

It will always remain among the difficult and heroic undertakings,

demanding our best moments, our best strength, our morning push and power.

Like voyaging or mountain-climbing, or facing any danger or hardship by

land or sea, it fosters manly endeavor and the great virtues of sanity and

self-reliance.

Transcriber's Notes:

Passages in italics are indicated by _underscore_.

Additional spacing after some of the quotes is intentional to indicate

both the end of a quotation and the beginning of a new paragraph as

presented in the original text.

The following misprint has been corrected:

"differentation" corrected to "differentiation" (page 18)

Other than the corrections listed above, printer's inconsistencies in

spelling, punctuation, hyphenation, and ligature usage have been retained.

Whitman: A Study · 第 140 / 140 题