XXVIII

In saying or implying that Whitman's aim was not primarily literary or

artistic, I am liable to be misunderstood; and when Whitman himself says,

"No one will get at my verses who insists upon viewing them as a literary

performance, or attempt at such performance, or as aiming mainly toward

art or æstheticism," he exposes himself to the same misconception. It is

the literary and poetic value of his verses alone that can save them.

Their philosophy, their democracy, their vehement patriotism, their

religious ardor, their spirit of comradeship, or what not, will not alone

suffice. All depends upon the manner in which these things are presented

to us. Do we get the reality, or words about the reality? No matter what

the content of the verse, unless into the whole is breathed the breath of

the true creative artist they will surely perish. Oblivion awaits every

utterance not touched with the life of the spirit. Whitman was as

essentially an artist as was Shakespeare or Dante; his work shows the same

fusion of imagination, will, emotion, personality; it carries the same

quality of real things,--not the same shaping, constructive power, but the

same quickening, stimulating power, the same magic use of words. The

artist in him is less conscious of itself, is less differentiated from the

man, than in the other poets. He objected to having his work estimated for

its literary value alone, but in so doing he used the word in a narrow

sense.

After all these ages of the assiduous cultivation of literature, there has

grown up in men a kind of lust of the mere art of writing, just as, after

so many generations of religious training, there has grown up a passion

for religious forms and observances. "Mere literature" has come to be a

current phrase in criticism, meaning, I suppose, that the production to

which it is applied is notable only for good craftsmanship. In the same

spirit one speaks of mere scholarship, or of a certain type of man as a

mere gentleman. It was mere literature that Whitman was afraid of, the

æsthetic disease, the passion for letters, for poetry, divorced from love

of life and of things. None knew better than he that the ultimate value of

any imaginative and emotional work, even of the Bible, is its literary

value. Its spiritual and religious value is inseparably connected with its

literary value.

"Leaves of Grass" is not bookish; it is always the voice of a man, and not

of a scholar or conventional poet, that addresses us. We all imbue words

more or less with meanings of our own; but, from the point of view I am

now essaying, literature is the largest fact, and embraces all inspired

utterances. The hymn-book seeks to embody or awaken religious emotion

alone; would its religious value be less if its poetic value were more? I

think not. The best of the Psalms of David, from the religious point of

view, are the best from the literary point of view. What reaches and

thrills the soul,--that is great art. What arouses the passions--mirth,

anger, indignation, pity--may or may not be true art. No one, for

instance, can read "Uncle Tom's Cabin" without tears, laughter, anger; but

no one, I fancy, could ever get from it that deep, tranquil pleasure and

edification that the great imaginative works impart. Keble's poetry is

more obviously religious than Wordsworth's or Arnold's, but how

short-lived, because it is not embalmed in the true artistic spirit! In

all the great poems, there is something as deep and calm as the light and

the sky, and as common and universal. I find this something in Whitman. In

saying, therefore, that his aim was ulterior to that of art, that he was

not begotten by the literary spirit, I only mean that his aim was that of

the largest art, and of the most vital and comprehensive literature. We

should have heard the last of his "Leaves" long ago had they not possessed

unmistakably the vitality of true literature, "incomparable things,

incomparably well said," as Emerson remarked.

A scientific or philosophical work lives independently of its literary

merit, but an emotional and imaginative work lives only by virtue of its

literary merit. Different meanings may be attached to these words

"literary merit" by different persons. I use them as meaning that vital

and imaginative use of language which is the characteristic of all true

literature. The most effective way of saying a thing in the region of the

sentiments and emotions,--that is the true literary way.

Whitman: A Study · 第 100 / 140 题