In the _London Magazine_ this essay had the following postscript:--

"P.S.--A writer, whose real name, it seems, is _Boldero_, but who

has been entertaining the town for the last twelve months, with

some very pleasant lucubrations, under the assumed signature of

_Leigh Hunt_[1], in his Indicator, of the 31st January last, has

thought fit to insinuate, that I _Elia_ do not write the little

sketches which bear my signature, in this Magazine; but that the

true author of them is a Mr. L----b. Observe the critical period

at which he has chosen to impute the calumny!--on the very

eve of the publication of our last number--affording no scope

for explanation for a full month--during which time, I must

needs lie writhing and tossing, under the cruel imputation of

nonentity.--Good heavens! that a plain man must not be allowed

_to be_--

"They call this an age of personality: but surely this spirit of

anti-personality (if I may so express it) is something worse.

"Take away my moral reputation: I may live to discredit that

calumny.

"Injure my literary fame,--I may write that up again--

"But when a gentleman is robbed of his identity, where is he?

"Other murderers stab but at our existence, a frail and perishing

trifle at the best. But here is an assassin who aims at our very

essence; who not only forbids us _to be_ any longer, but _to have

been_ at all. Let our ancestors look to it--

"Is the parish register nothing? Is the house in Princes-street,

Cavendish-square, where we saw the light six-and-forty years

ago, nothing? Were our progenitors from stately Genoa, where we

flourished four centuries back, before the barbarous name of

Boldero[2] was known to a European mouth, nothing? Was the goodly

scion of our name, transplanted into England, in the reign of the

seventh Henry, nothing? Are the archives of the steel yard, in

succeeding reigns (if haply they survive the fury of our envious

enemies) showing that we flourished in prime repute, as merchants,

down to the period of the commonwealth, nothing?

"Why then the world, and all that's in't is nothing--

The covering sky is nothing, Bohemia is nothing.--

"I am ashamed that this trifling writer should have power to move

me so."

Leigh Hunt, in _The Indicator_, January 31 and February 7, 1821, had

reprinted from _The Examiner_ a review of Lamb's _Works_, with a few

prefatory remarks in which it was stated: "We believe we are taking no

greater liberty with him [Charles Lamb] than our motives will warrant,

when we add that he sometimes writes in the _London Magazine_ under

the signature of Elia."

In _The Indicator_ of March 7, 1821, Leigh Hunt replied to Elia. Leigh

Hunt was no match for Lamb in this kind of raillery, and the first

portion of the reply is rather cumbersome. At the end, however, he

says: "There _was_, by the bye, a family of the name of Elia who came

from Italy,--Jews; which may account for this boast about Genoa. See

also in his last article in the London Magazine [the essay on "Ears"]

some remarkable fancies of conscience in reference to the Papal

religion. They further corroborate what we have heard; _viz._ that the

family were obliged to fly from Genoa for saying that the Pope was

the author of Rabelais; and that Elia is not an anagram, as some have

thought it, but the Judaico-Christian name of the writer before us,

whose surname, we find, is not Lamb, but Lomb;--Elia Lomb! What a

name! He told a friend of ours so in company, and would have palmed

himself upon him for a Scotchman, but that his countenance betrayed

him."

It is amusing to note that Maginn, writing the text to accompany the

Maclise portrait of Lamb in _Fraser's Magazine_ in 1835, gravely

states that Lamb's name was really Lomb, and that he was of Jewish

extraction.

The subject of Lamb's birth reopened a little while later. In

the "Lion's Head," which was the title of the pages given to

correspondence in the _London Magazine_, in the number for November,

1821, was the following short article from Lamb's pen:--

"ELIA TO HIS CORRESPONDENTS.--A Correspondent, who writes himself

Peter Ball, or Bell,--for his hand-writing is as ragged as his

manners--admonishes me of the old saying, that some people (under

a courteous periphrasis I slur his less ceremonious epithet) had

need have good memories. In my 'Old Benchers of the Inner Temple,'

I have delivered myself, and truly, a Templar born. Bell clamours

upon this, and thinketh that he hath caught a fox. It seems that

in a former paper, retorting upon a weekly scribbler who had

called my good identity in question, (see P.S. to my 'Chapter on

Ears,') I profess myself a native of some spot near Cavendish

Square, deducing my remoter origin from Italy. But who does not

see, except this tinkling cymbal, that in that idle fiction

of Genoese ancestry I was answering a fool according to his

folly--that Elia there expresseth himself ironically, as to an

approved slanderer, who hath no right to the truth, and can be

no fit recipient of it? Such a one it is usual to leave to his

delusions; or, leading him from error still to contradictory

error, to plunge him (as we say) deeper in the mire, and give

him line till he suspend himself. No understanding reader could

be imposed upon by such obvious rhodomontade to suspect me

for an alien, or believe me other than English.--To a second

Correspondent, who signs himself 'a Wiltshire man,' and claims me

for a countryman upon the strength of an equivocal phrase in my

'Christ's Hospital,' a more mannerly reply is due. Passing over

the Genoese fable, which Bell makes such a ring about, he nicely

detects a more subtle discrepancy, which Bell was too obtuse to

strike upon. Referring to the passage (in page 484 of our second

volume[3]), I must confess, that the term 'native town,' applied

to Calne, _primâ facie_ seems to bear out the construction which

my friendly Correspondent is willing to put upon it. The context

too, I am afraid, a little favours it. But where the words of

an author, taken literally, compared with some other passage

in his writings, admitted to be authentic, involve a palpable

contradiction, it hath been the custom of the ingenuous

commentator to smooth the difficulty by the supposition, that

in the one case an allegorical or tropical sense was chiefly

intended. So by the word 'native,' I may be supposed to mean a

town where I might have been born; or where it might be desirable

that I should have been born, as being situate in wholesome air,

upon a dry chalky soil, in which I delight; or a town, with the

inhabitants of which I passed some weeks, a summer or two ago,

so agreeably, that they and it became in a manner native to me.

Without some such latitude of interpretation in the present case,

I see not how we can avoid falling into a gross error in physics,

as to conceive that a gentleman may be born in two places, from

which all modern and ancient testimony is alike abhorrent. Bacchus

cometh the nearest to it, whom I remember Ovid to have honoured

with the epithet 'Twice born.'[4] But not to mention that he is so

called (we conceive) in reference to the places _whence_ rather

than the places _where_ he was delivered,--for by either birth

he may probably be challenged for a Theban--in a strict way of

speaking, he was a _filius femoris_ by no means in the same sense

as he had been before a _filius alvi_, for that latter was but

a secondary and tralatitious way of being born, and he but a

denizen of the second house of his geniture. Thus much by way of

explanation was thought due to the courteous 'Wiltshire man.'--To

'Indagator,' 'Investigator,' 'Incertus,' and the rest of the pack,

that are so importunate about the true localities of his birth--as

if, forsooth, Elia were presently about to be passed to his

parish--to all such churchwarden critics he answereth, that, any

explanation here given notwithstanding, he hath not so fixed his

nativity (like a rusty vane) to one dull spot, but that, if he

seeth occasion, or the argument shall demand it, he will be born

again, in future papers, in whatever place, and at whatever

period, shall seem good unto him.

"Modò me Thebis--modò Athenis.

"ELIA."

[Footnote 1: "Clearly a fictitious appellation; for if we admit the

latter of these names to be in a manner English, what is _Leigh_?

Christian nomenclature knows no such."]

[Footnote 2: "It is clearly of transatlantic origin."]

[Footnote 3: See page 15 of this volume.]

[Footnote 4:

"Imperfectus adhuc infans genetricis ab alvo

Eripitur, patrioque tener (si credere dignum est)

Insuitur femori--

Tutaque bis geniti sunt incunabula Bacchi.

"_Metamorph._ lib. iii., 310."]

* * * * *

Page 48. ALL FOOLS' DAY.

_London Magazine_, April, 1821.

Page 49, line 1. _Empedocles_. Lamb appended this footnote in the

_London Magazine_:--

He who, to be deem'd

A god, leap'd fondly into Etna's flames.

_Paradise Lost_, III., lines 470-471 [should be 469-470].

The Works of Charles and Mary Lamb — Volume 2 Elia and The Last Essays of Elia · 第 130 / 155 题