MR. MUNDEN

Not many nights ago we had come home from seeing this extraordinary

performer in Cockletop; and when we retired to our pillow, his

whimsical image still stuck by us, in a manner as to threaten sleep.

In vain we tried to divest ourselves of it by conjuring up the most

opposite associations. We resolved to be serious. We raised up the

gravest topics of life; private misery, public calamity. All would not

do.

--There the antic sate

Mocking our state--

his queer visnomy--his bewildering costume--all the strange things

which he had raked together--his serpentine rod swagging about in his

pocket--Cleopatra's tear, and the rest of his relics--O'Keefe's wild

farce, and _his_ wilder commentary--till the passion of laughter, like

grief in excess, relieved itself by its own weight, inviting the sleep

which in the first instance it had driven away.

But we were not to escape so easily. No sooner did we fall into

slumbers, than the same image, only more perplexing, assailed us in

the shape of dreams. Not one Munden, but five hundred, were dancing

before us, like the faces which, whether you will or no, come when

you have been taking opium--all the strange combinations, which this

strangest of all strange mortals ever shot his proper countenance

into, from the day he came commissioned to dry up the tears of the

town for the loss of the now almost forgotten Edwin. O for the power

of the pencil to have fixed them when we awoke! A season or two since

there was exhibited a Hogarth gallery. We do not see why there should

not be a Munden gallery. In richness and variety the latter would not

fall far short of the former.

There is one face of Farley, one face of Knight, one face (but what a

one it is!) of Liston; but Munden has none that you can properly pin

down, and call _his_. When you think he has exhausted his battery of

looks, in unaccountable warfare with your gravity, suddenly he sprouts

out an entirely new set of features, like Hydra. He is not one, but

legion. Not so much a comedian, as a company. If his name could be

multiplied like his countenance, it might fill a play-bill. He, and

he alone, literally _makes faces_: applied to any other person, the

phrase is a mere figure, denoting certain modifications of the human

countenance. Out of some invisible wardrobe he dips for faces, as his

friend Suett used for wigs, and fetches them out as easily. We should

not be surprised to see him some day put out the head of a

river horse; or come forth a pewit, or lapwing, some feathered

metamorphosis.

We have seen this gifted actor in Sir Christopher Curry--in Old

Dornton--diffuse a glow of sentiment which has made the pulse of a

crowded theatre beat like that of one man; when he has come in aid of

the pulpit, doing good to the moral heart of a people. We have seen

some faint approaches to this sort of excellence in other players.

But in what has been truly denominated "the sublime of farce," Munden

stands out as single and unaccompanied as Hogarth. Hogarth, strange to

tell, had no followers. The school of Munden began, and must end, with

himself.

Can any man _wonder_, like him? can any man _see ghosts_, like

him? or _fight with his own shadow_--sessa--as he does in that

strangely-neglected thing, the Cobler of Preston--where his

alternations from the Cobler to the Magnifico, and from the Magnifico

to the Cobler, keep the brain of the spectator in as wild a ferment,

as if some Arabian Night were being acted before him, or as if Thalaba

were no tale! Who like him can throw, or ever attempted to throw, a

supernatural interest over the commonest daily-life objects? A table,

or a joint stool, in his conception, rises into a dignity equivalent

to Cassiopeia's chair. It is invested with constellatory importance.

You could not speak of it with more deference, if it were mounted into

the firmament. A beggar in the hands of Michael Angelo, says Fuseli,

rose the Patriarch of Poverty. So the gusto of Munden antiquates and

ennobles what it touches. His pots and his ladles are as grand and

primal as the seething-pots and hooks seen in old prophetic vision.

A tub of butter, contemplated by him, amounts to a Platonic idea. He

understands a leg of mutton in its quiddity. He stands wondering, amid

the commonplace materials of life, like primæval man, with the sun and

stars about him.

The Works of Charles and Mary Lamb — Volume 2 Elia and The Last Essays of Elia · 第 119 / 155 题