XI.--THAT WE MUST NOT LOOK A GIFT-HORSE IN THE MOUTH

Nor a lady's age in the parish register. We hope we have more delicacy

than to do either: but some faces spare us the trouble of these

_dental_ inquiries. And what if the beast, which my friend would force

upon my acceptance, prove, upon the face of it, a sorry Rozinante, a

lean, ill-favoured jade, whom no gentleman could think of setting up

in his stables? Must I, rather than not be obliged to my friend, make

her a companion to Eclipse or Lightfoot? A horse-giver, no more than

a horse-seller, has a right to palm his spavined article upon us for

good ware. An equivalent is expected in either case; and, with my own

good will, I would no more be cheated out of my thanks, than out of my

money. Some people have a knack of putting upon you gifts of no real

value, to engage you to substantial gratitude. We thank them for

nothing. Our friend Mitis carries this humour of never refusing a

present, to the very point of absurdity--if it were possible to couple

the ridiculous with so much mistaken delicacy, and real good-nature.

Not an apartment in his fine house (and he has a true taste in

household decorations), but is stuffed up with some preposterous print

or mirror--the worst adapted to his pannels that may be--the presents

of his friends that know his weakness; while his noble Vandykes are

displaced, to make room for a set of daubs, the work of some wretched

artist of his acquaintance, who, having had them returned upon his

hands for bad likenesses, finds his account in bestowing them here

gratis. The good creature has not the heart to mortify the painter

at the expense of an honest refusal. It is pleasant (if it did not

vex one at the same time) to see him sitting in his dining parlour,

surrounded with obscure aunts and cousins to God knows whom, while

the true Lady Marys and Lady Bettys of his own honourable family, in

favour to these adopted frights, are consigned to the staircase and

the lumber-room. In like manner his goodly shelves are one by one

stript of his favourite old authors, to give place to a collection

of presentation copies--the flower and bran of modern poetry. A

presentation copy, reader--if haply you are yet innocent of such

favours--is a copy of a book which does not sell, sent you by the

author, with his foolish autograph at the beginning of it; for which,

if a stranger, he only demands your friendship; if a brother author,

he expects from you a book of yours which does sell, in return. We

can speak to experience, having by us a tolerable assortment of these

gift-horses. Not to ride a metaphor to death--we are willing to

acknowledge, that in some gifts there is sense. A duplicate out of a

friend's library (where he has more than one copy of a rare author) is

intelligible. There are favours, short of the pecuniary--a thing not

fit to be hinted at among gentlemen--which confer as much grace upon

the acceptor as the offerer: the kind, we confess, which is most to

our palate, is of those little conciliatory missives, which for their

vehicle generally choose a hamper--little odd presents of game, fruit,

perhaps wine--though it is essential to the delicacy of the latter

that it be home-made. We love to have our friend in the country

sitting thus at our table by proxy; to apprehend his presence (though

a hundred miles may be between us) by a turkey, whose goodly aspect

reflects to us his "plump corpusculum;" to taste him in grouse or

woodcock; to feel him gliding down in the toast peculiar to the

latter; to concorporate him in a slice of Canterbury brawn. This is

indeed to have him within ourselves; to know him intimately: such

participation is methinks unitive, as the old theologians phrase it.

For these considerations we should be sorry if certain restrictive

regulations, which are thought to bear hard upon the peasantry of this

country, were entirely done away with. A hare, as the law now stands,

makes many friends. Caius conciliates Titius (knowing his _goût_) with

a leash of partridges. Titius (suspecting his partiality for them)

passes them to Lucius; who in his turn, preferring his friend's relish

to his own, makes them over to Marcius; till in their ever widening

progress, and round of unconscious circum-migration, they distribute

the seeds of harmony over half a parish. We are well disposed to

this kind of sensible remembrances; and are the less apt to be taken

by those little airy tokens--inpalpable to the palate--which, under

the names of rings, lockets, keep-sakes, amuse some people's fancy

mightily. We could never away with these indigestible trifles. They

are the very kickshaws and foppery of friendship.

The Works of Charles and Mary Lamb — Volume 2 Elia and The Last Essays of Elia · 第 106 / 155 题