MRS. BATTLE'S OPINIONS ON WHIST

"A clear fire, a clean hearth, and the rigour of the game." This was

the celebrated _wish_ of old Sarah Battle (now with God) who, next

to her devotions, loved a good game at whist. She was none of your

lukewarm gamesters, your half and half players, who have no objection

to take a hand, if you want one to make up a rubber; who affirm that

they have no pleasure in winning; that they like to win one game,

and lose another; that they can while away an hour very agreeably at

a card-table, but are indifferent whether they play or no; and will

desire an adversary, who has slipt a wrong card, to take it up and

play another. These insufferable triflers are the curse of a table.

One of these flies will spoil a whole pot. Of such it may be said,

that they do not play at cards, but only play at playing at them.

Sarah Battle was none of that breed. She detested them, as I do, from

her heart and soul; and would not, save upon a striking emergency,

willingly seat herself at the same table with them. She loved a

thorough-paced partner, a determined enemy. She took, and gave,

no concessions. She hated favours. She never made a revoke, nor

ever passed it over in her adversary without exacting the utmost

forfeiture. She fought a good fight: cut and thrust. She held not her

good sword (her cards) "like a dancer." She sate bolt upright; and

neither showed you her cards, nor desired to see yours. All people

have their blind side--their superstitions; and I have heard her

declare, under the rose, that Hearts was her favourite suit.

I never in my life--and I knew Sarah Battle many of the best years of

it--saw her take out her snuff-box when it was her turn to play; or

snuff a candle in the middle of a game; or ring for a servant, till it

was fairly over. She never introduced, or connived at, miscellaneous

conversation during its process. As she emphatically observed,

cards were cards: and if I ever saw unmingled distaste in her fine

last-century countenance, it was at the airs of a young gentleman of a

literary turn, who had been with difficulty persuaded to take a hand;

and who, in his excess of candour, declared, that he thought there was

no harm in unbending the mind now and then, after serious studies,

in recreations of that kind! She could not bear to have her noble

occupation, to which she wound up her faculties, considered in that

light. It was her business, her duty, the thing she came into the

world to do,--and she did it. She unbent her mind afterwards--over a

book.

Pope was her favourite author: his Rape of the Lock her favourite

work. She once did me the favour to play over with me (with the cards)

his celebrated game of Ombre in that poem; and to explain to me how

far it agreed with, and in what points it would be found to differ

from, tradrille. Her illustrations were apposite and poignant; and I

had the pleasure of sending the substance of them to Mr. Bowles: but

I suppose they came too late to be inserted among his ingenious notes

upon that author.

Quadrille, she has often told me, was her first love; but whist

had engaged her maturer esteem. The former, she said, was showy

and specious, and likely to allure young persons. The uncertainty

and quick shifting of partners--a thing which the constancy of

whist abhors;--the dazzling supremacy and regal investiture of

Spadille--absurd, as she justly observed, in the pure aristocracy of

whist, where his crown and garter give him no proper power above his

brother-nobility of the Aces;--the giddy vanity, so taking to the

inexperienced, of playing alone:--above all, the overpowering

attractions of a _Sans Prendre Vole_,--to the triumph of which there

is certainly nothing parallel or approaching, in the contingencies of

whist;--all these, she would say, make quadrille a game of captivation

to the young and enthusiastic. But whist was the _solider_ game:

that was her word. It was a long meal; not, like quadrille, a feast

of snatches. One or two rubbers might coextend in duration with an

evening. They gave time to form rooted friendships, to cultivate

steady enmities. She despised the chance-started, capricious, and ever

fluctuating alliances of the other. The skirmishes of quadrille, she

would say, reminded her of the petty ephemeral embroilments of the

little Italian states, depicted by Machiavel; perpetually changing

postures and connexions; bitter foes to-day, sugared darlings

to-morrow; kissing and scratching in a breath;--but the wars of

whist were comparable to the long, steady, deep-rooted, rational,

antipathies of the great French and English nations.

A grave simplicity was what she chiefly admired in her favourite game.

There was nothing silly in it, like the nob in cribbage--nothing

superfluous. No _flushes_--that most irrational of all pleas that

a reasonable being can set up:--that any one should claim four by

virtue of holding cards of the same mark and colour, without reference

to the playing of the game, or the individual worth or pretensions

of the cards themselves! She held this to be a solecism; as pitiful

an ambition at cards as alliteration is in authorship. She despised

superficiality, and looked deeper than the colours of things.--Suits

were soldiers, she would say, and must have a uniformity of array to

distinguish them: but what should we say to a foolish squire, who

should claim a merit from dressing up his tenantry in red jackets,

that never were to be marshalled--never to take the field?--She even

wished that whist were more simple than it is; and, in my mind, would

have stript it of some appendages, which, in the state of human

frailty, may be venially, and even commendably allowed of. She saw no

reason for the deciding of the trump by the turn of the card. Why not

one suit always trumps?--Why two colours, when the mark of the suits

would have sufficiently distinguished them without it?--

"But the eye, my dear Madam, is agreeably refreshed with the variety.

Man is not a creature of pure reason he must have his senses

delightfully appealed to. We see it in Roman Catholic countries, where

the music and the paintings draw in many to worship, whom your quaker

spirit of unsensualizing would have kept out.--You, yourself, have a

pretty collection of paintings--but confess to me, whether, walking

in your gallery at Sandham, among those clear Vandykes, or among the

Paul Potters in the ante-room, you ever felt your bosom glow with

an elegant delight, at all comparable to _that_ you have it in your

power to experience most evenings over a well-arranged assortment

of the court cards?--the pretty antic habits, like heralds in a

procession--the gay triumph-assuring scarlets--the contrasting

deadly-killing sables--the 'hoary majesty of spades'--Pam in all his

glory!--

"All these might be dispensed with; and, with their naked names upon

the drab pasteboard, the game might go on very well, picture-less.

But the _beauty_ of cards would be extinguished for ever. Stripped

of all that is imaginative in them, they must degenerate into mere

gambling.--Imagine a dull deal board, or drum head, to spread them on,

instead of that nice verdant carpet (next to nature's), fittest arena

for those courtly combatants to play their gallant jousts and turneys

in!--Exchange those delicately-turned ivory markers--(work of Chinese

artist, unconscious of their symbol,--or as profanely slighting their

true application as the arrantest Ephesian journeyman that turned out

those little shrines for the goddess)--exchange them for little bits

of leather (our ancestors' money) or chalk and a slate!"--

The old lady, with a smile, confessed the soundness of my logic;

and to her approbation of my arguments on her favourite topic that

evening, I have always fancied myself indebted for the legacy of a

curious cribbage board, made of the finest Sienna marble, which her

maternal uncle (old Walter Plumer, whom I have elsewhere celebrated)

brought with him from Florence:--this, and a trifle of five hundred

pounds, came to me at her death.

The former bequest (which I do not least value) I have kept with

religious care; though she herself, to confess a truth, was never

greatly taken with cribbage. It was an essentially vulgar game, I have

heard her say,--disputing with her uncle, who was very partial to

it. She could never heartily bring her mouth to pronounce "_go_"--or

"_that's a go_." She called it an ungrammatical game. The pegging

teased her. I once knew her to forfeit a rubber (a five dollar stake),

because she would not take advantage of the turn-up knave, which would

have given it her, but which she must have claimed by the disgraceful

tenure of declaring "_two for his heels_." There is something

extremely genteel in this sort of self-denial. Sarah Battle was a

gentlewoman born.

Piquet she held the best game at the cards for two persons, though she

would ridicule the pedantry of the terms--such as pique--repique--the

capot--they savoured (she thought) of affectation. But games for two,

or even three, she never greatly cared for. She loved the quadrate,

or square. She would argue thus:--Cards are warfare: the ends are

gain, with glory. But cards are war, in disguise of a sport: when

single adversaries encounter, the ends proposed are too palpable.

By themselves, it is too close a fight; with spectators, it is not

much bettered. No looker on can be interested, except for a bet,

and then it is a mere affair of money; he cares not for your luck

_sympathetically_, or for your play.--Three are still worse; a mere

naked war of every man against every man, as in cribbage, without

league or alliance; or a rotation of petty and contradictory

interests, a succession of heartless leagues, and not much more hearty

infractions of them, as in tradrille.--But in square games (_she

meant whist_) all that is possible to be attained in card-playing is

accomplished. There are the incentives of profit with honour, common

to every species--though the _latter_ can be but very imperfectly

enjoyed in those other games, where the spectator is only feebly a

participator. But the parties in whist are spectators and principals

too. They are a theatre to themselves, and a looker-on is not

wanted. He is rather worse than nothing, and an impertinence. Whist

abhors neutrality, or interest beyond its sphere. You glory in some

surprising stroke of skill or fortune, not because a cold--or even

an interested--by-stander witnesses it, but because your _partner_

sympathises in the contingency. You win for two. You triumph for

two. Two are exalted. Two again are mortified; which divides their

disgrace, as the conjunction doubles (by taking off the invidiousness)

your glories. Two losing to two are better reconciled, than one to one

in that close butchery. The hostile feeling is weakened by multiplying

the channels. War becomes a civil game.--By such reasonings as these

the old lady was accustomed to defend her favourite pastime.

No inducement could ever prevail upon her to play at any game, where

chance entered into the composition, _for nothing_. Chance, she would

argue--and here again, admire the subtlety of her conclusion!--chance

is nothing, but where something else depends upon it. It is obvious,

that cannot be _glory_. What rational cause of exultation could it

give to a man to turn up size ace a hundred times together by himself?

or before spectators, where no stake was depending?--Make a lottery

of a hundred thousand tickets with but one fortunate number--and what

possible principle of our nature, except stupid wonderment, could it

gratify to gain that number as many times successively, without a

prize?--Therefore she disliked the mixture of chance in backgammon,

where it was not played for money. She called it foolish, and

those people idots, who were taken with a lucky hit under such

circumstances. Games of pure skill were as little to her fancy. Played

for a stake, they were a mere system of over-reaching. Played for

glory, they were a mere setting of one man's wit,--his memory, or

combination-faculty rather--against another's; like a mock-engagement

at a review, bloodless and profitless.--She could not conceive a

_game_ wanting the spritely infusion of chance,--the handsome excuses

of good fortune. Two people playing at chess in a corner of a room,

whilst whist was stirring in the centre, would inspire her with

insufferable horror and ennui. Those well-cut similitudes of Castles,

and Knights, the _imagery_ of the board, she would argue, (and I think

in this case justly) were entirely misplaced and senseless. Those hard

head-contests can in no instance ally with the fancy. They reject form

and colour. A pencil and dry slate (she used to say) were the proper

arena for such combatants.

To those puny objectors against cards, as nurturing the bad passions,

she would retort, that man is a gaming animal. He must be always

trying to get the better in something or other:--that this passion can

scarcely be more safely expended than upon a game at cards: that cards

are a temporary illusion; in truth, a mere drama; for we do but _play_

at being mightily concerned, where a few idle shillings are at stake,

yet, during the illusion, we _are_ as mightily concerned as those

whose stake is crowns and kingdoms. They are a sort of dream-fighting;

much ado; great battling, and little bloodshed; mighty means for

disproportioned ends; quite as diverting, and a great deal more

innoxious, than many of those more serious _games_ of life, which men

play, without esteeming them to be such.--

With great deference to the old lady's judgment on these matters, I

think I have experienced some moments in my life, when playing at

cards _for nothing_ has even been agreeable. When I am in sickness, or

not in the best spirits, I sometimes call for the cards, and play a

game at piquet _for love_ with my cousin Bridget--Bridget Elia.

I grant there is something sneaking in it; but with a toothache, or a

sprained ancle,--when you are subdued and humble,--you are glad to put

up with an inferior spring of action.

The Works of Charles and Mary Lamb — Volume 2 Elia and The Last Essays of Elia · 第 22 / 155 题