CHAPTER VIII.

THE HOT AXLE.

The express train was flying from Cork to Queenstown. It was going like

sixty--that is, about sixty miles an hour. No sight of an Irish village to

arrest our speed, no sign of break-down, and yet the train halted. We

looked out of the window, saw the brakemen and a crowd of passengers

gathering around the locomotive and a dense smoke arising. What was the

matter? A hot axle!

We were on the lightning train for Cleveland. We had no time to spare. If

we stopped for a half hour we should be greeted by the anathema of a

lecturing committee. We felt a sort of presentiment that we should be too

late, when to confirm it the whistle blew, and the brakes fell, and the cry

all along the train was, "What is the matter?" Answer: "A hot axle!" The

wheels had been making too many revolutions in a minute. The car was on

fire. It was a very difficult thing to put it out; water, sand and swabs

were tried, and caused long detention and a smoke that threatened flame

down to the end of the journey.

We thought then, and think now, this is what is the matter with people

everywhere. In this swift, "express," American life, we go too fast for our

endurance. We think ourselves getting on splendidly, when in the midst of

our successes we come to a dead halt. What is the matter? Nerves or muscles

or brains give out. We have made too many revolutions in an hour. A hot

axle!

Men make the mistake of working according to their opportunities, and not

according to their capacity of endurance. "Can I run this train from

Springfield to Boston at the rate of fifty miles an hour?" says an

engineer. Yes. "Then I will run it reckless of consequences." Can I be a

merchant, and the president of a bank, and a director in a life insurance

company, and a school commissioner, and help edit a paper, and supervise

the politics of our ward, and run for Congress? "I can!" the man says to

himself. The store drives him; the school drives him; politics drive him.

He takes all the scoldings and frets and exasperations of each position.

Some day at the height of the business season he does not come to the

store; from the most important meetings of the bank directors he is absent.

In the excitements of the political canvass he fails to be at the place

appointed. What is the matter? His health has broken down. The train halts

long before it gets to the station. A hot axle!

Literary men have great opportunities opening in this day. If they take all

that open, they are dead men, or worse, living men who ought to be dead.

The pen runs so easy when you have good ink, and smooth paper, and an easy

desk to write on, and the consciousness of an audience of one, two or three

hundred thousand readers. There are the religious newspapers through which

you preach, and the musical journals through which you may sing, and the

agricultural periodicals through which you can plough, and family

newspapers in which you may romp with the whole household around the

evening stand. There are critiques to be written, and reviews to be

indulged in, and poems to be chimed, and novels to be constructed. When out

of a man's pen he can shake recreation, and friendship, and usefulness,

and bread, he is apt to keep it shaking. So great are the invitations to

literary work that the professional men of the day are overcome. They sit

faint and fagged out on the verge of newspapers and books. Each one does

the work of three, and these men sit up late nights, and choke down chunks

of meat without mastication, and scold their wives through irritability,

and maul innocent authors, and run the physical machinery with a liver

miserably given out. The driving shaft has gone fifty times a second. They

stop at no station. The steam-chest is hot and swollen. The brain and the

digestion begin to smoke. Stop, ye flying quills! "Down brakes!" A hot

axle!

Some of the worst tempered people of the day are religious people, from the

fact that they have no rest. Added to the necessary work of the world, they

superintend two Sunday-schools, listen to two sermons, and every night have

meetings of charitable and Christian institutions. They look after the

beggars, hold conventions, speak at meetings, wait on ministers, serve as

committeemen, take all the hypercriticisms that inevitably come to earnest

workers, rush up and down the world and develop their hearts at the expense

of all the other functions. They are the best men on earth, and Satan knows

it, and is trying to kill them as fast as possible. They know not that it

is as much a duty to take care of their health as to go to the sacrament.

It is as much a sin to commit suicide with the sword of truth as with a

pistol.

Our earthly life is a treasure to be guarded, it is an outrageous thing to

die when we ought to live. There is no use in firing up a Cunarder to such

a speed that the boiler bursts mid-Atlantic, when at a more moderate rate

it might have reached the docks at Liverpool. It is a sin to try to do the

work of thirty years in five years.

A Rocky Mountain locomotive engineer told us that at certain places they

change locomotives and let the machine rest, as a locomotive always kept in

full heat soon got out of order. Our advice to all overworked good people

is, "Slow up!" Slacken your speed as you come to the crossings. All your

faculties for work at this rate will be consumed. You are on fire now--see

the premonitory smoke. A hot axle!

Some of our young people have read till they are crazed of learned

blacksmiths who at the forge conquered thirty languages, and of shoemakers

who, pounding sole-leather, got to be philosophers, and of milliners who,

while their customers were at the glass trying on their spring hats, wrote

a volume of first-rate poems. The fact is no blacksmith ought to be

troubled with more than five languages; and instead of shoemakers becoming

philosophers, we would like to turn our surplus of philosophers into

shoemakers; and the supply of poetry is so much greater than the demand

that we wish milliners would stick to their business. Extraordinary

examples of work and endurance may do as much harm as good. Because

Napoleon slept only three hours a night, hundreds of students have tried

the experiment; but instead of Austerlitz and Saragossa, there came of it

only a sick headache and a botch of a recitation. We are told of how many

books a man can read in the five spare minutes before breakfast, and the

ten minutes at noon, but I wish some one could tell us how much rest a man

can get in fifteen minutes after dinner, or how much health in an hour's

horseback ride, or how much fun in a Saturday afternoon of cricket. He who

has such an idea of the value of time that he takes none of it for rest

wastes all his time.

Most Americans do not take time for sufficient sleep. We account for our

own extraordinary health by the fact that we are fanatics on the subject of

sleep. We differ from our friend Napoleon Bonaparte in one respect: we want

nine hours' sleep, and we take it--eight hours at night and one hour in the

day. If we miss our allowance one week, as we often do, we make it up the

next week or the next month. We have sometimes been twenty-one hours in

arrearages. We formerly kept a memorandum of the hours for sleep lost. We

pursued those hours till we caught them. If at the beginning of our summer

vacation we are many hours behind in slumber, we go down to the sea-shore

or among the mountains and sleep a month. If the world abuses us at any

time, we go and take an extra sleep; and when we wake up, all the world is

smiling on us. If we come to a knotty point in our discourse, we take a

sleep; and when we open our eyes, the opaque has become transparent. We

split every day in two by a nap in the afternoon. Going to take that

somniferous interstice, we say to the servants, "Do not call me for

anything. If the house takes fire, first get the children out and my

private papers; and when the roof begins to fall in call me." Through such

fanaticism we have thus far escaped the hot axle.

Somebody ought to be congratulated--I do not know who, and so I will shake

hands all around--on the fact that the health of the country seems

improving. Whether Dio Lewis, with his gymnastic clubs, has pounded to

death American sickness, or whether the coming here of many English ladies

with their magnificent pedestrian habits, or whether the medicines in the

apothecary shops through much adulteration have lost their force, or

whether the multiplication of bathtubs has induced to cleanliness people

who were never washed but once, and that just after their arrival on this

planet, I cannot say. But sure I am that I never saw so many bright,

healthy-faced people as of late.

Our maidens have lost the languor they once cultivated, and walk the street

with stout step, and swing the croquet mallet with a force that sends the

ball through two arches, cracking the opposing ball with great emphasis.

Our daughters are not ashamed to culture flower beds, and while they plant

the rose in the ground a corresponding rose blooms in their own cheek.

But we need another proclamation of emancipation. The human locomotive goes

too fast. Cylinder, driving-boxes, rock-shaft, truck and valve-gear need to

"slow up." Oh! that some strong hand would unloose the burdens from our

over-tasked American life, that there might be fewer bent shoulders, and

pale cheeks, and exhausted lungs, and quenched eyes, the law, and medicine,

and theology less frequently stopped in their glorious progress, because of

the hot axle!

Around the Tea-Table · 第 8 / 68 章