Gordon was writing to Helena now:--

"DEAREST HELENA,--Dreadfully disappointed I cannot dine with you

to-night, having to go to Alexandria to-morrow, and finding it necessary

to begin preparations immediately.

"You must really be a witch--your prediction proved to be exactly

right--it _was_ about the new Mahdi, the new prophet, my father wished

to speak to me.

"The Governor thinks the man is making mischief, inciting the people to

rebellion by preaching sedition, so with the General's consent I am to

smash him without delay.

"Hafiz is to go with me to Alexandria, and strangely enough, he tells me

over the telephone that the new prophet, as far as he can learn, is not

a firebrand at all; but I am just off to see his uncle, the Chancellor

of the University, and he is to tell me everything about him.

"Therefore think of me to-night as penned up in the thick atmosphere of

El Azhar, _tete-a-tete_, with some sallow-faced fossil with pock-marked

cheeks perhaps, when I hoped to be in the fragrant freshness of the

Citadel, looking into somebody's big black eyes, you know.

"But really, my dear Nell, the way you know things without learning them

is wonderful, and seems to indicate an error of nature in not making you

a diplomatist, which would have given you plenty of scope for your

uncanny gift of second sight.

"On second thoughts, though, I prefer you as you are and am not exactly

dying to see you turned into a man.

"Maa-es-salamah! I kiss your hand!

"GORDON.

"_P.S._--Your father would get a letter from the Consul-General

suggesting my task, but of course I must go up for his formal order, and

you might tell him I expect to be at the Citadel about tea-time

to-morrow, which will enable me to kill two birds with one stone, you

know, and catch the evening train as well.

"Strange if it should turn out that this new Mahdi is a wholesome

influence after all, and not a person one can conscientiously put down!

I have always suspected that the old Mahdi was a good man at the

beginning, an enemy created by our own errors and excesses. Is history

repeating itself? I wonder! And if so, what will the Consul-General

say? I wonder! I wonder!"

Gordon was sealing and addressing his letter when his soldier servant

brought in Hafiz, a bright young Egyptian officer, whose plump face

seemed to be all smiles.

"Helloa! Here you are!" cried Gordon, and then giving his letter to his

servant, he said, "Citadel--General's house, you know.... And now,

Hafiz, my boy, let's be off."

*CHAPTER VII*

El Azhar is a vast edifice that stands in the midst of the Arab quarter

of Cairo like a fortress on an island rock, being surrounded by a

tangled maze of narrow, dirty, unpaved streets, with a swarming

population of Mohammedans of every race; and the Christian who crosses

its rather forbidding portals feels that he has passed in an instant out

of the twentieth century and a city of civilisation into scenes of Bible

lands and the earliest years of recorded time.

It is a thousand years old, and the central seat of Moslem learning, not

for Egypt only but for the whole of the kingdoms and principalities of

the Mohammedan world, sending out from there the water of spiritual life

that has kept the Moslem soul alive through centuries of persecution and

pain.

As you approach its threshold a monotonous cadence comes out to you, the

murmur of the mass of humanity within, and you feel like one who stands

at the mouth of some great subterranean river whose waters have flowed

with just that sound on just that spot since the old world itself was

young.

It was not yet full sunset when the two young soldiers reached El Azhar,

and after yellow slippers had been tied over their boots at the outer

gate they entered the dim, bewildering place of vast courts and long

corridors, with low roofs supported by a forest of columns, and floors

covered by a vast multitude of men and boys, who were squatting on the

ground in knots and circles, all talking together, teachers and pupils,

and many of them swaying rhythmically to and fro to a monotonous

chanting of the Koran whose verses they were learning by heart.

Picking their way through the classes on the floor, the young soldiers

crossed an open quadrangle and ascended many flights of stairs until

they reached the Chancellor's room in the highest roof, where the

droning murmur in the courts below could be only faintly heard and the

clear voice of the muezzin struck level with their faces when he came

out of a minaret near by and sent into the upper air, north, south,

east, and west, his call to evening prayers.

They had hardly entered this silent room, with its thick carpets on

which their slippered feet made no noise, when the Chancellor came to

welcome them. He was a striking figure, with his venerable face, long

white beard, high forehead, refined features, graceful robes, and very

soft voice, a type of the grave and dignified Oriental, such as might

have walked out of the days of the prophet Samuel.

"Peace be on you!" they said.

"And on you too! Welcome!" he said, and motioned them to sit on the

divans that ran round the walls.

Then Hafiz explained the object of their visit--how Gordon was ordered

to Alexandria to suppress the riots there, and, if need be, to arrest

the preacher who was supposed to have provoked them.

"I have already told him," said Hafiz, "that so far as I know Ishmael

Ameer is no firebrand; but, hearing through the mouth of one of our own

people that he is another Mahdi, threatening the rule of England in

Egypt----"

"Oh, peace, my son," said the Chancellor. "Ishmael Ameer is no Mahdi.

He claims no divinity."

"Then tell me, O Sheikh," said Gordon, "tell me what Ishmael Ameer is,

that I may know what to do when it becomes my duty to deal with him."

Leisurely the Chancellor took snuff, leisurely he opened a folded

handkerchief, dusted his nostrils, and then, in his soft voice, said--

"Ishmael Ameer is a Koranist--that is to say, one who takes the Koran as

the basis of belief and keeps an open mind about tradition."

"I know," said Gordon. "We have people like that among

Christians--people who take the Bible as the basis of faith and turn

their backs on dogma."

"Ishmael Ameer reads the Koran by the spirit, not the letter."

"We have people like that too--the letter killeth, you know, the spirit

maketh alive."

"Ishmael Ameer thinks Islam should advance with advancing progress."

"There again we are with you, O Sheikh--we have people of the same kind

in Christianity."

"Ishmael Ameer thinks slavery, the seclusion of women, divorce, and

polygamy are as much opposed to the teaching of Mohammed as to the

progress of society."

"Excellent! My father says the same thing. _Wallahi_! (I assure you!)

Or rather, he holds that Islam can never take its place as the religion

of great progressive nations until it rids itself of these evils."

"Ishmael Ameer thinks the corruptions of Islam are the work of the

partisans of the old barbaric ideas, who are associating the cause of

religion with their own interests and passions."

"Splendid! Do you know the Consul-General is always saying that, sir?"

"Ishmael Ameer believes that if God wills it (praise be to Him, the

Exalted One!) the day is not distant when an appeal to the Prophet's own

words will regenerate Islam, and banish the Caliphs and Sultans whose

selfishness and sensuality keep it in bondage to the powers of

darkness."

"Really," said Gordon, rising impetuously to his feet, "if Ishmael Ameer

says this, he is the man Egypt, India, the whole Mohammedan world, is

waiting for. No wonder men like the Cadi are trying to destroy him,

though that's only an instinct of self-preservation--but my father, the

Consul-General ... What is there in all this to create ... Why should

such teaching set Moslem against Christian?"

"Ishmael Ameer, O my brother," the Chancellor continued with the same

soft voice, "thinks Islam is not the only faith that has departed from

the spirit of its founder."

"True!"

"If Islam for its handmaidens has divorce and polygamy, Christianity has

drunkenness and prostitution."

"No doubt--certainly."

"Coming out of the East, out of the desert, Ishmael Ameer sees in the

Christianity of the West a contradiction of every principle for which

your great Master fought and suffered."

Gordon sat down again.

"His was a religion of peace, but while your Christian Church prays for

unity and concord among the nations your Christian States are daily

increasing the instruments of destruction. His was a religion of

poverty, but while your Christian priests are saying 'Blessed are the

meek,' your Christian communities are struggling for wealth and

trampling upon the poor in their efforts to gain it. Ishmael Ameer

believes that if your great Master came back now He would not recognise

in the civilisation known by His name the true posterity of the little

church He founded on the shores of the Lake of Galilee."

"All this is true, too true," said Gordon, "yet under all that ...

Doesn't Ishmael Ameer see that under all that----"

"Ishmael Ameer sees," said the Chancellor, "that what is known to the

world as Christian civilisation is little better than an organised

hypocrisy, a lust of empire in nations and a greed of gold in men,

destroying liberty, morality, and truth. Therefore he warns his

followers against a civilisation which comes to the East with religion

in one hand and violence and avarice in the other."

"But surely he sees," said Gordon, "what Christian civilisation has done

for the world, what science has done for progress; what England, for

example, has done for Egypt?"

"Ishmael Ameer thinks," replied the Chancellor in the same slow, soft

voice, "that the essential qualities of national greatness are moral,

not material; that man does not live by bread alone; that it is of

little value to Egypt that her barns are full if the hearts of her

children are empty; that Egypt can afford to be patient, for she is old

and eternal; that many are the events which have passed before the eyes

of the crouching Sphinx; that the life of man is threescore and ten

years, but when Egypt reviews her past she looks back on threescore and

ten centuries."

There was silence for a moment, during which the muezzin's voice was

heard again, calling the first hour of night, and then Gordon, visibly

agitated, said--

"You think Ishmael Ameer a regenerator, a reformer, a redeemer of Islam;

and if his preaching prevailed it would send the Grand Cadi back to his

Sultan--isn't that so?" But the Chancellor made no reply.

"It would also send England out of Egypt--wouldn't it?" said Gordon, but

still the Chancellor gave no sign.

"It would go farther than that perhaps--it would drive Western

civilisation out of the East--wouldn't that be the end of it?" said

Gordon, and then the Chancellor replied--

"It would drive a corrupt and ungodly civilisation out of the world, my

son."

"I see!" said Gordon. "You think the mission of Ishmael Ameer

transcends Egypt, transcends even Europe, and says to humanity in

general, 'What you call civilisation is killing religion, because the

nations--Christian and Moslem alike--have sold themselves to the lust of

empire and the greed of gold'--isn't that what you mean?"

The Chancellor bowed his grave head, and in a scarcely audible voice

said, "Yes."

"You think, too," said Gordon, whose breathing was now quick and loud,

"that Ishmael Ameer is an apostle of the soul of Islam--perhaps of the

soul of religion itself without respect of creed--one of the great men

who come once in a hundred years to call the world back from a squalid

and sordid materialism, and are ready to live, aye, and to die for their

faith--the Savonarolas, the Luthers, the Gamal-ed-Deens--perhaps the

Mohammeds and" (dropping his voice) "in a sense the Christs?"

But the Egyptian soul, like the mirage of the Egyptian desert, recedes

as it is approached, and again the Chancellor made no reply.

"Tell me, O Sheikh," said Gordon, rising to go, "if Ishmael Ameer came

to Cairo, would you permit him to preach in El Azhar?"

"He is an Alim" (a doctor of the Koran); "I could not prevent him."

"But would you lodge him in your own house?"

"Yes."

"That is enough for me. Now I must go to Alexandria and see him for

myself."

"May God guide you, O my son," said the Chancellor, and a moment

afterwards his soft voice was saying farewell to the two young soldiers

at the door.

"Let us walk back to barracks, Hafiz," said Gordon. "My head aches a

little, somehow."

*CHAPTER VIII*

It was night by this time; the courts and corridors of El Azhar were

empty, and even the tangled streets outside were less loud than before

with the guttural cries of a swarming population, but a rumbling murmur

came from the mosque of the University, and the young soldiers stood a

moment at the door to look in. There, under a multitude of tiny

lanterns, stood long rows of men in stockinged feet and Eastern costume,

rising and kneeling in unison, at one moment erect and at the next with

foreheads to the floor, while the voice of the Imam echoed in the arches

of the mosque and the voices of the people answered him.

Then through narrow alleys, full of life, lit only by the faint gleam of

uncovered candles, with native women, black-robed and veiled, passing

like shadows through a moving crowd of men, the young soldiers came to

the quarter of Cairo that is nick-named the "Fish Market," where the

streets are brilliantly lighted up, where the names over the shops are

English and French, Greek, and Italian, and where girls with painted

faces wave their hands from barred windows and call to men who sit at

tables in front of the cafes opposite, drinking wine, smoking

cigarettes, and playing dominoes. The sound of music and dancing came

from the open windows behind the girls who glittered with gold brocade

and diamonds; and among the men were young Egyptians in the tarboosh and

British soldiers in khaki, who looked across at the women in the flare

of the coarse light and laughed.

At the gate of the Kasr-el-Nil barracks the young men parted.

"Tell me, Hafiz," said Gordon, "if a soldier is ordered to act in a way

he believes to be wrong, what is he to do?"

"His duty, I suppose," said Hafiz.

"His duty to what--his Commander or his conscience?"

"If a soldier is under orders I suppose he has no conscience?"

"I wonder!" said Gordon, and promising to write to Hafiz in the morning,

he went up to his quarters.

The room was in darkness, save for the moonlight with its gleam of

mellow gold, which seemed to vibrate from the river outside, and Gordon

stood by the window, with a dull sense of headache, looking at the old

Nile that had seen so many acts in the drama of humanity and still

flowed so silently, until he became conscious of a perfume he knew, and

then, switching on the light, he found a letter in a scented envelope

lying on his desk. It was from Helena, and it was written in her bold,

upright hand, with the gay raillery, the passionate tenderness, and the

fierce earnestness which he recognised as her chief characteristics:--

"MISTER, most glorious and respected, the illustrious Colonel Lord,

owner of Serenity and Virtue, otherwise dear old Gordon--

"It was wrong of you not to come to dinner, for though Father

over-excited himself at Ghezirah to-day and I have had to pack him off

to bed, I made every preparation to receive you, and here I am in my

best bib and tucker, wearing the crown of pink blossom which my own

particular Sultan says suits my gipsy hair, and nobody to admire it but

my poor little black boy Mosie--who is falling in love with me, I may

tell you, and is looking at me now with his scrubby face all blubbered

up like a sentimental hippopotamus.

"I am not surprised that the Consul-General talked about the new 'holy

man,' and I do not wonder that he ordered you to arrest him, but I am at

a loss to know why you should take counsel with that old fossil at El

Azhar, and you can tell Master Hafiz I mean to dust his jacket for

suggesting it, knowing your silly old heart is like wax, and they have

only to recite something out of the 'noble Koran' and you'll be as weak

as--well, as a woman.

"As for holy men generally, I agree with the Princess that they are holy

humbugs, which is the title I would give to a good many of the _genus_

at home as well as here, so I say with your namesake of glorious memory

(who wasn't an ogre, goodness knows!), _Smash the Mahdi!_

"A thousand to one he is some ugly, cross-eyed old fanatic, who would

destroy every germ of civilisation in Egypt and carry the country back

to barbarity and ruin, so I say again, _Smash the Mahdi!_

"As for your 'conscience,' I cry 'Marry-come-up!' by what right does it

push its nose where it isn't wanted, seeing it is the conscience of the

Consul-General that will be damned if the work is wrong and wicked and

there won't be so much as a plum of Paradise for yours if it is right

and good, so once again I say, _Smash the Mahdi!_

"Moreover, and furthermore, and by these presents, I rede ye beware of

resisting the will of your father, for if you do, as sure as I'm a

'witch' and 'know things without learning them,' I have a 'mystic sense'

there will be trouble, and nobody can say where it will end or how many

of us may be involved in it, so again and yet again I say, _Smash the

Mahdi!_

"The Consul-General's letter has come, but I shall not read it to Father

until morning, and meantime, if I ever pass through your imagination,

think of me as poor Ruth sitting on the threshing-floor with Boaz, and

dreaming of Zion--that is to say, of stuffy old El Azhar, where somebody

who ought to know better is now talking to an old frump in petticoats

instead of to me.

"_Inshallah_! The slave of your Virtues.--HELENA.

"_P.S._--Dying for to-morrow afternoon, dear.

"_P.P.S._--IMPORTANT--_Smash the Mahdi!_"

*CHAPTER IX*

Helena Graves was everything to her father, for the General's marriage

had been unhappy, and it had come to a tragic end. His wife, the

daughter of a Jewish merchant in Madras, had been a woman of strong

character and great beauty but of little principle, and they had been

married while he was serving as senior Major with a battalion of his

regiment in India, and there, Helena, their only child, had been born.

Things had gone tolerably between them until the Major returned to

England as Lieutenant-Colonel commanding the battalion of his regiment

at home, and then, in their little military town, they had met and

become intimate with the Lord-Lieutenant of the county, a nobleman, a

bachelor, a sportsman, a breeder of racehorses, and a member of the

Government.

The end of that intimacy had been a violent scene, in which the husband,

in his ungovernable rage, had flung the nobleman on the ground and

trampled on him, torn the jewels out of his wife's breast and crushed

them under his heel, and then, realising the bankruptcy his life had

come to, had gone home and had brain fever.

Helena, like her father, was passionate and impetuous, and her mother

had neglected and never really loved her. With the keen eyes of a child

who is supposed to see nothing, she had observed from the first what was

going on at home, and all her soul had risen against her mother and her

mother's lover with a hatred which no presents could appease. Being now

a girl of eighteen, well grown and developed, and seeing with what

treachery and cruelty her father had been stricken down, her heart went

out to him, and she became a woman in one day.

When the brain fever was gone, the General, weak both in body and mind,

was ordered rest and change. Somebody suggested the Lake Country, as his

native air, so Helena, who did everything for him, took him to a

furnished cottage in Grasmere, a sweet place bowered in roses, with its

face to the sedgy lake, and with the beautiful river, the Rotha,

laughing and babbling by the garden at the back.

There he recovered bodily strength, but it was long before his mind

returned to him, and meantime he had strange delusions. Something,

perhaps, in the place of their retreat brought ghosts of the past out of

a world of shadows, for he thought he was a boy again and Helena was his

mother, who was thirty years dead and buried in the little churchyard

lower down the stream, where the Rotha was deep and flowed with a solemn

hush.

Helena played up to his pathetic delusion, took the tender endearments

that were meant for the grandmother she had never known, and as his

young days came to the surface with the beautiful persistence of old

memories ha the human mind, she fell in with them as if they had been

her own. Thus on Sunday morning, when the bells rang, she would walk

with him to church, holding his hand in her hand as if she were the

mother and he the child.

It was very sweet to look upon, for, in the sleep of the General's

brain, he was very happy, and only to those who saw that the brave girl,

with her eyes of light and her lips of dew, was giving away her youth to

her old father, was it charged with feeling too deep for tears.

But at length the stricken man came out of the twilight land, and his

dream faded away. Helena had to play their little American organ every

evening that he might sing a hymn to it, for that was what his mother

had always done, when she was putting her boy to bed and thinking, like

a soldier's wife, of his father who was away at the wars. It was always

the same hymn, and one breathless evening, when the sun had gone down

and the vale was still, they had come to--

"Hide me, O my Saviour, hide,

Till the storms of life be past"--

and then his voice stopped suddenly, and he shaded his eyes as if

something were blinding them.

At that moment the past, which had been dead so long, seemed to rise

from its grave, with all its mournful incidents--his wife and his

shattered home--and Helena was not his mother but his daughter, and he

was not a happy boy but an old soldier, with a broken life behind him.

Seeing by the look in his eyes that he was coming to himself, Helena

tried to comfort him, and when he gasped, "Who is it?" she answered in a

voice she tried to render cheerful, "It is I. It is Helena. Don't you

know me, Father?" And then the years rolled back upon him like a flood,

and he sobbed on her shoulder.

The awakening had been painful, but it was not all pain. If he had lost

a wife he had gained a daughter, and she was the strongest, staunchest

creature in the world. For her sake he must begin again. Having had so

much shadow in her young life, she must now have sunshine. Thus Helena

became her father's idol, the one thing on earth to him, and he was more

to her than a father usually is to a daughter, because she had seen him

in his weakness and mothered him back to strength.

Two years after the breakdown they were in London, and there Helena met

Lord Nuneham on one of his few visits to England. The great Proconsul,

who had heard what she had done, was most favourably impressed by her,

and as she talked to him, he said to himself, "This girl has the blood

of the great women of the Bible, the Deborahs who were mothers in

Israel, aye, and the Jaels who avenged her." At that time the post of

Major-General to the British Army in Egypt was shortly to become vacant,

and by Lord Nuneham's influence it was offered to Graves. Six months

later father and daughter arrived in Cairo.

It had been an exciting time, but Helena had managed everything, and the

General had borne up manfully until they took possession of the house

assigned to them, a renovated old palace on the edge of the Citadel.

Then in a moment he had collapsed, and fallen from his chair to the

floor. Helena had lifted him in her strong arms, laid him on the couch,

and sent his Aide-de-camp for the Medical Officer in charge.

Consciousness came back quickly, and Helena laughed through the tears

that had gathered in her great eyes, but the surgeon continued to look

grave.

"Has the General ever had attacks like this before?" he asked.

"Never that I know of," said Helena.

"He must be kept quiet. I'll see him in the morning."

Next day the Medical Officer had no doubts of his

diagnosis--heart-disease, quite unmistakably. The news had to be broken

to the General, and he bore it bravely, but thinking of Helena he made

one request--that nothing should be said on the subject. If the fact

were known at the War Office he might be retired, and there could be no

necessity for that until the army was put on active service.

"But isn't the army always on active service in Egypt, sir?" said the

surgeon.

"Technically perhaps, not really," said the General. "In any case I'm

not afraid, and I ask you to keep the matter quiet."

"As you please, sir."

"You and I and Helena must be the only ones to know anything about it."

"Very well, but you must promise to take care. Any undue excitement, any

over-exertion, any outburst of anger even----"

"It shall not occur--I give you my word for it," said the General.

But it had occurred, not once but frequently during the twelve months

following. It occurred after Gordon asked for Helena, and again last

night, the moment the General reached his bedroom on his return from the

Khedivial Club.

He was better next morning, and then Helena took up the letter from Lord

Nuneham. "Read it," said the General, and Helena read--

"DEAR GENERAL,--Gordon is here, and I will send him up to tell you what

I think it necessary to do in order to put an end to the riots at

Alexandria and make an example of the ringleaders.

"The chief of them is the Arab preacher, Ishmael Ameer, and I propose

that we bring him up to Cairo immediately, try him by Special Tribunal,

and despatch him without delay to our new penal settlement in the

Soudan.

"For that purpose (as the local police are chiefly native and therefore

scarcely reliable, and your Colonel on the spot might hesitate to act on

his own initiative in the possible event of a rising of the man's Moslem

followers), I propose that you send some one from Cairo to take command,

and therefore suggest Gordon, your first staff officer, and the most

proper person (always excepting yourself) to deal with a situation of

such gravity.--Yours in haste, NUNEHAM."

While Helena was reading the letter the General could hardly restrain

his excitement.

"Just as I thought!" he said. "I knew the Consul-General would put down

that new Mahdi. Wonderful man, Nuneham! And what a chance for Gordon!

By Gad, he'll have all Europe talking about him. He deserves it,

though. Ask the staff. Ask the officers. Ask the men. I see what

Nuneham's aiming at--making Gordon his successor! Well, why not? Why

not Gordon Lord the Consul-General? I ask, why not? Good for Egypt and

good for England too. Am I wrong?"

Then, remembering to whom he was addressing these imperative challenges,

he laughed and said, "Ah, of course! I congratulate you, my child!

I'll live to see you proud and happy yet, Helena. Now go--I'm going to

get up."

And when Helena warned him that he was over-exciting himself again, he

said, "Not a bit of it. I'm all right now. But I must write to

Alexandria immediately and see Gordon at once.... Coming up this

afternoon, you say? That will do. Splendid fellow! Fine as his father!

Father and son--both splendid!"

*CHAPTER X*

When Gordon reached the General's house at five o'clock that day there

was for a while a clash of opposing wills. Thinking of Helena's

peremptory advice, _Smash the Mahdi_, he was determined to tell her what

the Chancellor of El Azhar had said of Ishmael Ameer, and she was

resolved that he should say nothing about him. So while Gordon stood by

the shaded window, looking down on the city below, which still lay hot

under the sun's fierce eye, Helena talked of his mother, her father, and

of the Princess Nazimah, who had invited her, in a funny letter, to join

the ladies' council for the emancipation of Egyptian women and the

abolition of polygamy, saying among other things, "The needle carries

but one thread, my dear, and the heart cannot carry two." But at length

she said--

"When do you leave for Alexandria?"

"To-night at half-past six. My servant is to take my bag to the railway

station, and Hafiz and two other Moslems are to meet me there."

"Good gracious! No time to lose, then. Mosie!" she cried, and a small

black boy with large limpid eyes, wearing a scarlet caftan and blue

waistband, came into the room.

"Tea, Mosie, quick! Tell the cook the Colonel has to catch a train."

The black boy kissed her hand and went bounding out, whereupon she

talked again to prevent Gordon from talking.

"Didn't I tell you that boy was falling in love with me? I found him

fighting in the market-place. That was a week ago, since when he has

adopted me, and now he is always kissing my hand or the hem of my gown,

as who would say, 'I have none but her, and I love her like my eyes.' A

most dear little human dog, and I do believe--yes, I really do

believe--if I wished it he would go to his death for me."

Gordon, who was gloomy and dejected, and had been drumming on the

window-pane without listening, then said--

"Helena, can you imagine what it is to a soldier to feel that he is on

the wrong side in battle? If he is to fight well he ought to feel that

he is fighting for his country, his flag, and--justice. But when the

position is the reverse of that; when, for example----"

But at that moment the General came into the room and welcomed Gordon

with a shout.

"Just been writing to Alexandria, telling Jenkinson to keep a force in

readiness for you night and day," he said. "Only way, my boy! Force is

the one thing the Easterns understand. Of course we don't want

bloodshed, but if these rascals are telling the people that the power is

not in our hands, or that England will not allow us to use it--we must

let them see--we can't help it. Glorious commission, Gordon! I

congratulate you! My job, though, and there's only one man I could give

it up to--only one man in the world."

And then Gordon, who had been biting his underlip, said, "I almost wish

you could do it yourself, General."

"Why, what the deuce----"

"Gordon has been taking counsel with the Chancellor of El Azhar," said

Helena, "and the old silly seems to have given him 'the eye' or talked

nonsense out of the noble Koran."

"Not nonsense, Helena, and not out of the Koran, but out of the book of

life itself," said Gordon, and after the black boy had brought in the

tea, he told them what the Chancellor had said.

"So you see," he said, "the preaching of this new prophet has nothing to

do with England in Egypt--nothing more, at least, than with England in

India, or South Africa, or even Canada itself. It transcends all that,

and is teaching for the world, for humanity. Isn't it true, too? Take

what he says about the lust of empire, and look at the conduct of the

Christian countries. They are praying in their churches 'that it may

please Thee to give to all nations unity, peace, and concord,' yet they

are increasing their armaments every day. What for--defence?

Certainly! But what does that mean?--fear of aggression. So, while in

our King's speeches and our President's messages, in our newspapers and

even in our pulpits we keep up the pretence that we are at peace with

the world, we are always, according to the devil's code of honour,

preparing for the time when two high-spirited nations may find it

convenient to fly at each other's throats. Peace with the world! Lies,

sir, all lies, and barefaced hypocrisy! The nations never are at peace

with the world, never have been, never want to be."

The White Prophet, Volume 1 (of 2) · 第 10 / 54 题