CHAPTER VIII.

SPIRITUALIZED MAN.

De L'Ester--Again you are at home, and we, your ever faithful friends

are here to greet and congratulate you on your improved health.

Gentola--And I with greater pleasure than I can express reciprocate

your friendly greeting. Yes, during my visit I was on several occasions

conscious of your presence, once especially so.

De L'Ester--That was when you questioned your architect escort as to

the dimensions of the rotunda of the building you were observing.

Mentally you were comparing it with the rotunda of the Galarēs[a:].

Gentola--That was the time to which I have alluded. I knew you were

touching my head, and once I knew that you and George were walking

beside me.

De L'Ester--Indeed we did not at any time leave you unattended. We

never do. You have such a genius for falling and other mishaps, that

ever we are on guard to if possible avert them. No, we will not go to

Ento to-day, but with your permission we will talk with you.

Gentola--I shall be only too happy to have you do so. May I ask for

your opinion of our World's Fair? Did it at all interest you?

De L'Ester--Truly, we all feel a degree of pleasure and pride in such

an exposition of the achievements of Earth's peoples. It was a grand

result of ages of evolution, and a fine illustration of the history of

their progress. Should we say that largely the marvellous exhibit was

the reflex of activities of the spirit side of life, you scarcely would

credit the assertion, nevertheless it is true. _All_ spirits submerged

in mortals, _subconsciously_ are en rapport with the spirit spheres,

and when the subjective and objective consciousness are fully en

rapport, they establish a medium, through which very advanced spirits

of exalted spheres can convey into visible expression the results

of their wisdom and attainments. But this is a topic we cannot now

consider.

We observed that you were greatly interested in the parliament of

religions, and the various ethical and other congresses. Could the

audiences have seen the multitudes of spirits who listened, applauding

or disapproving, they would have been astounded. Myriads of Earthbound

spirits were there, and spirits too from the higher spheres, not only

of our own planet, but of others, and all were deeply interested in the

proceedings. If it be true that in a multitude of counsellors there is

wisdom, at the parliament that somewhat rare jewel should have shone

resplendent. The numerous representatives of Earth's leading faiths,

each vieing with the others in presentations of their claims, as

possessors of truth, afforded a stirring spectacle. We also observed

your lively interest in the Orientals and their expositions of their

various faiths, which are more truly spiritual than are some of more

modern times. You have come to understand that a people may believe

an erroneous doctrine, yet be a spiritualized people. What they may

accept as truth is not so momentous as is their manner of living it.

The spirit of the Golden Rule is found not only in all the great

religions of Earth's peoples, but in all the religions of all peoples

_everywhere_, and if those who profess a belief in it practice it

they are not far from the kingdom of Heaven. Yes, positive beliefs in

this or that do, to a degree, influence conduct, and it is quite as

true that beliefs are the results of heredity and environment, which

are most forceful mediums for the perpetuation of good and evil,

characteristics of human good and evil being terms expressive of states

of development. _Truth is God, perfectly expressed_, and truth may

be likened to light which, falling through color, takes on the hue

of the medium through which it falls, but is light still. So truth

though discolored by its passage through the medium of Hindu, Buddhist,

Confucian, Christian, and other imperfect faiths, is truth still, and

ever its radiance steadfastly shines for the guidance of humanity.

Gentola--You have mentioned my interest in the Orientals. I assure you

that when I first saw Swami Vivekananda and other Orientals enter the

great hall, I was quite startled. It seemed to me that at some time

somewhere I had known them, or people like them, and I found myself

trembling from a sort of shock or surprise. To this day I cannot

account for the peculiar sensation.

De L'Ester--Do not try to account for it; later on you may be able to

do so.

Gentola--Doubtless you are aware that among scientists of our planet

there is much speculation as to a possible missing link between the

earliest humans and the most highly evolved animal forms preceding

them. While observing at the parliament the representatives of various

races it occurred to me that between them and their animal progenitors

there may have been a variety of missing links.

Humboldt--Gentol[a:], I fear that you have not well remembered some

lessons we have endeavored to convey to you. In the so termed chain of

human evolution, no link is missing. The expression is misleading, and

altogether unscientific. In a chain no one link is an outgrowth of

another link. It is an individual, special, observable creation of the

artisan, but from the earliest physical expression of the human to _the

period when the Earth man became a Spiritualized Being_, the degrees or

stages of his unfoldment were so indistinct, _so slightly emphasized_

as to have been imperceptible, save by the Infinite One.

Gentola--Do you know at what stage of his evolvement, and _how_ the

Earth man became spiritualized?

Humboldt--You have been informed that apart from the physical plane the

term time has no significance. When we freed spirits think of eternity

we think of that which had no beginning and can have no ending. When

we think of the universe, we think of that which is dimensionless, and

when I say that _always_ throughout the dimensionless universe, new

worlds have been, and are coming into existence, and that dead worlds

have been, and are undergoing disintegration, I but state accepted

facts. Always, when new worlds become fitted for it, they receive

that which Earth's scientists have not yet discerned--the quickening

potentiality, the life impulse, which is the Divine Energy pervading

the universe. In their tepid waters the first life expressions of the

vegetable, of the animal, and of the human animal are manifested.

On our planet, as on other planets, quickened protoplasmic, human

germs passed through all the gradations incident to their onward,

upward, ceaseless progress toward a period when as hairy creatures

with low retreating foreheads, protruding jaws, repulsive features,

and unshapely limbs, upon which they scarcely stood erect, they

instinctively drew themselves apart from all other life forms. No, in

no sense were they related to anthropoids; animals they were, but human

animals, with faculties so specialized as to place them above all other

creatures. Ages elapsed, and when sufficiently evolved, they became

spiritualized. How? As you cannot yet accept a belief in re-embodiment,

you may not accept my statement and the added testimony of these

friends, that in the spirit spheres of inhabited planets of our Solar

System and of other systems of worlds, there are myriads of Spirits,

of low planes of development, who, through the ministrations of those

known in the Spirit Worlds as Angels of the Visitation, are conveyed to

such human creatures as I have spoken of, and through their organisms

they are re-embodied, and become reborn as their spiritualized

children. And that was how the first spiritualized humans appeared on

Earth, and how they appeared on other planets prepared to receive them.

Could I not read your thoughts, your perplexed expression would assure

me that another question is on your lips.

Gentola--Yes, that is so. I am wondering where the first spirits ever

embodied came from.

Humboldt--My dear madame, when we shall have learned when the first

world came into existence, we also may learn where the first embodied

spirits came from. Concerning these propositions, my ignorance compels

silence. On what authority do I make the statement relating to the

spiritualization of the human animal? Upon such authority or proofs

as I have accumulated through visiting worlds in various stages of

evolvement. Worlds yet too young to receive in their waters the first

influx of life germs. Worlds in whose tepid waters, protoplasmic cells,

the wombs containing the germs of all life forms are teeming. Worlds

which have evolved vegetable and animal forms so huge, so grotesque

as to be appalling. Worlds on which the human animal is on the verge

of becoming spiritualized. Worlds where having become a spiritualized

conscious being, man is looking about him in fear and amazement.

Worlds where man has evolved varying degrees of civilization, and yet

other worlds, where the peoples, compared with those of Ento or Earth,

are as gods.

Gentola--You will pardon me, sir, if my question may have seemed to

involve a doubt as to the correctness of your statements. No such

thought was in my mind. On the contrary, I so implicitly believe what

you have said, that I realize that I am as an atom of a boundless

universe.

Bruno--But relatively the atom is as great as the universe. You have

been told that an atom is a universe in embryo, for in it are all

possible qualities, and in it are all the activities of Infinite

Intelligent Energy. So were you no greater than an atom, you yet would

be a necessary factor of Infinity.

Gentola--I do not question the truth of your statement, which humbles

rather than exalts my estimate of my own personality.

Bruno--He, who was the divinest man of any of Earth's saviors,

counselled his disciples to be as humble as little children, that thus

they might be great in the Kingdom of Heaven, and you will learn that

the further you progress in an understanding of the Infinity of God,

Who is the all, and in all the more will you desire to humbly adore the

Divine Spirit of the atom and the universe.

Gentola--I realize that I know so little. That I only am approaching

the threshold of the temple of knowledge. You, on the spirit side,

better than I, comprehend the limitations of mortals, so you will

not wonder that I grow impatient, because of my slow progress in a

spiritual direction; but with you, dear friends, to aid and instruct me

I shall hope to grow in grace and in a knowledge of the truth.

De L'Ester--Courage, Gentol[a:], remember that ever the stream must

flow onward to the sea. So if in your present incarnation you cannot

attain to loftiest heights the law of eternal progress will oblige

you to unfold the divinity within you. Neither you nor we will ever

find a halting place on this endless journey, which is ever onward,

ever upward toward the unattainable perfection of Infinite Spirit,

Intelligence, Energy and Love.

But we have grown too serious, and will talk of lighter matters. With

curiosity and amusement we regarded your perplexity, upon viewing for

the first time the beautiful white city. You were quite bewildered by

the oddly familiar appearance of the architecture, decorative, and

other features of the buildings, bridges, statuary, and so on. _Le tout

ensemble_ reminded you of scenes you could not at once localize.

Gentola--Yes, really I was for the moment rather bewildered. I thought

that I must have dreamed of a similar scene, then it came to me that on

Ento I had beheld that of which the White City reminded me. Did not you

all think it beautiful?

De L'Ester--Very, and we now promise you that some day we will show you

a greater and far more beautiful White City, than that ephemeral one on

the shore of Lake Michigan.

Gentola--I shall try to remember your promise. May I ask where are

Inidor[a:] and Genessano?

De L'Ester--Since your last visit to Ento a dread catastrophe has

occurred, and they and other Ento spirits have been, and yet are

engaged in aiding sufferers, both in and out of the physical body. They

were to meet us here, and we expect them at any moment.

To-day is the 29th of October, 1893. When will it suit your convenience

to accompany us to Ento? We hope that you may name an early day.

Gentola--You cannot be more anxious than am I to resume our journeys.

On November 1st I shall be ready. Ah, here are Inidor[a:] and

Genessano. You are most welcome. I have been inquiring about you, and

with regret have learned that some calamity has befallen Ento.

Inidora--I can say for my brother and myself that we are delighted to

again meet you, and doubly glad that soon you with our Band will resume

the duties of our mission to our sorrowful people. Yes, truly, a dread

calamity has befallen the inhabitants of a densely populated region

in a locality, corresponding, De L'Ester says, to about the latitude

and longitude of Berlin, in Germany. It is regrettable that fear of

ridicule, in case of mistakes, renders you too positive to be able to

record some scientific matters. Believe that I do not mean to chide

you. You do your best, and we are satisfied with your efforts.

Nearly two centuries of your time have elapsed since Ento has been

subjected to a destructive earthquake. Occasionally, in various

localities, slight seismic disturbances have occurred, but not since

the destruction of Petucy has there been a serious convulsion.

Corresponding with your morning of the 26th of September, peculiar

and alarming rumblings and tremors of the underground attracted the

attention of the people on the southern confines of the Province of

Dyrin. At intervals during two days and a night these disturbances

occurred, and in affright many of the more timorous or prudent

fled to other parts for safety; but thousands remained, praying to

Andûman[a:] and the Deific ones for protection. Their priests offered

the propitiatory animal sacrifices and the temple altars were laden

with offerings of the most precious things; but alas, Andûman[a:] and

the dwellers in Astranol[a:] were deaf to all entreaty. On the evening

of the second day Diafon ēvoih[a:] (the Sun), enshrouded in a mantle of

lurid clouds, from which angry gleams emanated, sank from view below

the faintly outlined horizon, and for a space deathlike stillness

reigned, and in mute terror the people waited. But not for long, for

suddenly tremors, faint at first, but quickly increasing in violence

seemed to shake the very foundations of Ento. Temples and other great

structures tottered, then fell in shapeless ruins, and smaller edifices

and private residences were utterly demolished. So appalling were

the convulsions that the affrighted, frenzied people ran hither and

thither, seeking to save their own and the lives of their dear ones;

but many were crushed under falling buildings, and thus passed from

death to unlooked-for life in our spirit realms. In one locality,

suddenly a great fissure opened, and as suddenly closed, engulfing

almost an entire village. Then the disturbance subsided, and on the

following morning the rising glory of Diafon ēvoih[a:] gleamed athwart

a pitiable spectacle. Homes destroyed. Great public structures fallen.

The living seeking the dead, and rescuing the injured, and to our

spirit vision spirits releasing themselves from their crushed physical

bodies were some of the features of the deplorable event.

Of course, our duty, as well as our sympathy, has impelled us to

assist them, and we have been engaged in the work of restoring to full

consciousness the many bewildered ones, who scarcely can be made to

realize the marvel, the joy of continued existence. So touching has the

experience been that many times my eyes have filled with tears. Other

Ento spirits are engaged in the incomplete work, for as you are aware,

some newly freed spirits, especially those who suddenly pass to the

spirit side, remain unconscious, not only for days, but for prolonged

periods. No, the spirit spheres of different planets are not alike, for

all correspond with the conditions of such planets as they surround.

Yet in a sense the conditions of all spirit spheres are so in harmony

with each other that spirits sufficiently progressed, and who have

learned the laws involved in these conditions, can visit any Spirit

Sphere of any planet. Yes, I recall that once during my childhood a

considerable seismic disturbance occurred under, and adjacent to the

plateau on which was our home, and that the alarmed people hastened to

offer sacrifices, and Andûman[a:] spared his offending children. The

Band approving, you may be shown the scene of the late catastrophe.

At present the conditions are so harrowing that it would not be wise

to subject you to them. The local and neighboring crematories, not

being equal to the incineration of the dead, many of the mutilated

bodies have been taken elsewhere. The cries and lamentations of the

living that no more shall they behold the forms of their dear ones is

pitiable in the extreme. Oh, that the time may quickly arrive when

Ento's despairing people may learn that their sorrowful belief in utter

annihilation is false. That continuity of existence is a glorious

reality.

Gentola--With all my heart I pray that it may be so, and if I, in

the slightest degree, may be made to further the fulfillment of your

desire, I shall rejoice that I have not lived in vain.

Genessano--Eman[a:] (friend), no one lives in vain. From the least

developed to the highest evolvement of the human of any planet, all are

fulfilling the Infinite, Intelligent, Divine Will. All are portions of

the waves of human progress, and no one can go forward without directly

or indirectly aiding his weaker, consequently less highly evolved

brother. In the spirit worlds, so well understood is this law that

sooner or later all spirits desire re-embodiment, that thus they may

not only aid mortals less evolved than themselves, but that in so doing

they also may advance their own spiritual evolvement. Yes, it would

appear that in this desire there is an element of selfishness. Not so.

It simply is the fulfilling of a law of the All Wise, Infinite One,

whom you name God.

Both Inidor[a:] and I long for the time when we shall be fitted to

return to mortal existence. Would we prefer re-embodiment on Ento?

I cannot say that our inclination is not in that direction, still

the feeling scarcely amounts to a preference. Then we well know that

the Angels of the Visitation will choose birthplaces best suited,

not only to our further evolvement, but where we may aid others in

their progress. Many spirits strongly desire to be reborn on the

planet of their last re-embodiment, and conditions favoring, they

may do so. Spirits from the higher spheres, reborn on any planet, as

saviors, leaders, prophets, or teachers, may or may not have been

former inhabitants of such planet. Through the law of fitness all

re-embodiments are controlled. You, ēman[a:], largely because you

cannot recall the past, cannot yet accept a belief in re-embodiment;

but when you shall have returned to the spirit side you again will

recognize its beneficence, just as in time all spirits recognize that

Infinite Intelligence, Love and Justice give to all, that which is for

their greatest good.

De L'Ester--We now will leave you. On the morning of November 1st

we will come for you, and you will not forget to take the usual

precautions against being disturbed. I may mention that on your

next visit to Ento, you will have the pleasure of meeting the Lady

Camariss[a:], mother of Inidor[a:] and Genessano. She will meet us at

Camariss[a:]. Until then, adieu.

_October 29th, 1893._

Journeys to the Planet Mars; or, Our Mission to Ento · 第 8 / 18 章