Then he became calm again. "Well, then, it must be."

When later on, Mrs. Benas entered, he kissed her hand. Not a word was

said; yet they knew that each understood the other and that they were in

accord. When the rest of the company joined them, nothing betrayed their

secret conference. After dinner they gathered in the small drawing-room.

Dr. Weilen's tactfulness made it easy to guide the conversation into

general channels. He told of the successes of Germany's colonial policy,

and what far-reaching significance it possessed.

"I do not quite understand why this policy is so obstinately opposed

here," said Mr. Benas.

"It is because the masses are short-sighted, and appreciate nothing that

cannot be realized in the near future. Their hand-to-mouth mode of

living is the standard by which they measure everything. Why spend money

upon ventures that will profit only future generations? Decidedly not.

What nonsense! Here are the pennies, here is the bread for their own

stomachs. What business of ours is it, if the coming generation eats

cake instead of hard, dry bread? To-day's policy knows no to-morrow.

Such is the logic of the narrow-minded and the illiberal, the philosophy

of an insect with one day to live. It is obvious why the people espouse

the policy, but it will not do to have it become the dominant policy. It

has always been necessary to force upon the masses what was for their

own good. Reformers and tyrants have had to apply the same formulae. They

have always had to be firm, resolute, not easily discouraged. They had

to rule! Whatever they regarded as right, had to be carried through at

every cost. World-power cannot be attained under a narrow local policy."

"Do you set great store by our colonial policy?"

"Decidedly so. For a long time I worked in the colonial department, and

even now I take pleasure in following up our colonial affairs. The more

I look into the matter, the more I am convinced that a world-power can

be properly developed only upon a colonial basis."

"The Palestinian agricultural colonies for the Eastern Jews are also a

part of the colonial policy," Hugo said; and addressing himself directly

to Dr. Weilen, he added: "I don't know whether this has ever occupied

your attention."

"Surely it has; how can you doubt it? How could anyone who is chiefly

occupied with such affairs pass it by unheeding? Was it likely that I

would be the exception? On the whole it is a matter that attracts more

attention than is generally supposed, even in well-informed circles. The

efforts now being made are well known. They are taken note of, even

though not with approval. Projects for the formation of an independent

government would certainly not be favored. People might smile pityingly

or contemptuously at them, perhaps oppose them as hostile to the

constituted authorities. But the formula of reformers and tyrants

applies to the Jews as well: let them be strong of will, indomitable,

not easily discouraged, and persistent."

"Dr. Weilen!" The exclamation rang with doubt and hope. Hugo stared with

burning eyes, in an attempt to read Victor's meaning. Was he trifling,

or was he serious? Henry likewise looked at the speaker with surprise;

his eyes seemed to plead: "Do not make mock of what is sacred to us."

Then a menacing expression lit up his beautiful, noble face, as he

said: "The leaders of this cause are aware of the importance of their

undertakings, and they surely do not lack courage to carry them

through."

"Are you amongst the leaders?"

"Not yet, but I hope to be; at any rate my life is entirely dedicated to

the cause."

He glanced involuntarily from Dr. Weilen to Rita, and a pained smile

flitted across his lips.

Dr. Weilen caught the glance, and noticed that Rita's pale face had

flushed. In a flash, he recognized the tragedy of his young life; this

enthusiast loved her. But devotion to his ideals, to his unhappy race,

was the stronger motive, and like a hero, he bade adieu to all desires

and hopes, strangled them before they could command him. Rita must have

had some suspicion of his feelings, else why had she blushed? He looked

at her, but her eyes revealed only the most complete surrender to

himself. Deep sympathy for Henry possessed him. A bond united them.

Henry had looked on the lovely flower, had watched in silence the

glorious unfolding of its petals. As a friend of her brother, her

friend, too, and a favorite of the family, he might have won her. But

voluntarily he renounced her, and chose to tread the thorny path, at

whose distant, far distant end beckoned the fulfilment of his ideals.

How could he resign her? He studied the young man. How could he give her

up,--Rita? His eyes sought Rita. On her countenance lay the reflection

of happy pride and inner contentment. It had made her ineffably happy to

hear him speak as he did of the question that engaged her sympathies,

chiefly because it formed the supreme interest of the brother to whom

she was attached so intimately and lovingly. Mrs. Benas likewise showed

her satisfaction with Dr. Weilen's attitude, and she looked triumphantly

first at her son and then at her husband.

A slight, somewhat skeptical smile played about Mr. Benas's lips, while

Hugo, not able wholly to control his excitement, exclaimed:

"And you yourself, Dr. Weilen, what is your opinion of the movement?"

"From a purely theoretical point of view, as I said, I am throughout in

favor of a colonial policy. I consider the expansion and the extension

of our possessions an absolute necessity in order to meet the increased

needs of the nation. I admire the keen foresight of the Emperor, who has

recognized this, and has made it his chief aim to fill the arteries of

the kingdom with fresh, strong blood. The advantages of the undertaking

will become apparent only to future generations, and it will then be

difficult to understand the opposition of those who objected to his

plans; and that for small considerations, because money considerations

are always petty, unless they further great ends. To save at the wrong

time and at the wrong place is always a poor policy; and to try to set

aside important matters with trifling jests is simply stupid. You can't

help despising your opponents, when you know positively that they don't

understand what they oppose. In the minds of those who are thoroughly

interested in the subject, there is no doubt that the coming century

will be largely occupied with the development of colonial affairs, and

that such measures will decidedly affect social conditions. Mistakes

will be made. There will be disappointments, but every pioneer

enterprise must contend with that. The method of the reformer and the

tyrant will have to be enforced, as has so often been done in the

history of mankind. There is a power that stands behind justice, which

obstinacy converts into injustice."

Here he paused and considered. His explanations had been listened to

with the greatest interest. No objection was interposed, and so he

continued: "Now in regard to the colonial plans of the Jews: no

objection will be made by those who have accepted the colonial policy as

their programme, and who expect in the near future to see a practical

fulfilment of their carefully evolved plans. Why should not the most

beneficial results come from such colonization? Civilization will in its

movement return from West to East, where it began. Why should not the

descendants of those who carried it from its source to all quarters of

the earth be the ones to bring it back? But I must not conceal from you

that this is merely my personal view of the matter. Recently, when I

became absorbed in the question, because I had acquired an especial

interest in it,"--he said this with unmistakable pointedness--"I found

that I did not look at it from a merely objective and logical point of

view, but that my sentiments were involved. At crucial moments you

remember that you are the great-grandson of Rabbi Akiba Friedlaender.

With pride I recall that our great-grandfather, Rabbi Eliezer, with one

of his sons-in-law,--I think it was your father, Mrs. Benas,--was given

an audience by Frederick William III in order to discuss the

colonization of the Jews in Palestine, and to beg his protection. So

long ago as that, and he an old Rabbi from the province of Posen! What

crops out in me as a practical interest in colonial schemes, and what

makes you, my friend, so deeply devoted to the cause, may be the legacy

of our ancestry. Possibly this prevents us from judging these matters

quite fairly; but, then, our family, in whom this idea has been kept

alive for generations, may fitly uphold it without incurring the charge

of being dreamers or political schemers."

He noticed how Rita's face was transfigured while he spoke. He saw that

his host was pleased, and that Mrs. Benas was beaming with calm content,

and showed her pleasure and pride, that a descendant of Rabbi Akiba

Friedlaender should hold these views. He felt Henry's inspired gaze rest

upon him in questioning surprise, and in Hugo's face he read the same

sentiments that filled his own soul at the time.

"If only we could shout to the entire race," the boy exclaimed, overcome

with emotion, "'Don't forget your glorious past, be proud of your

mission among the peoples of the earth, endure sorrow in hope of the day

when you will enjoy an endless period of honor and self-confidence.'"

Rita rose involuntarily, and stood next to her brother. Henry had also

drawn near to his friend; and the three young people formed an

impressive group--Hugo in the proud posture of a conqueror, Henry with

the devoted expression of apostolic enthusiasm, and Rita in pure

happiness, the embodiment of youth and beauty awaiting victory. Dr.

Weilen, regarding the trio pensively, went on to say:

"Young Israel may not be deprived of its ideals; those ideals are too

worthy, too potent, to be lost; their peculiarity should be cherished,

not destroyed." He looked feelingly at Rita, and she seemed to accept

the glance as a promise. Mrs. Benas also read the message and a faint

smile of content passed over her lips.

The conversation then assumed a more general character, although they

came back several times to the subject that had given Dr. Weilen

occasion to present his views. Dr. Rosenfeld found an opportunity to

express his opinions of the present position of the Jews. He spoke in

his melancholy, but sympathetic manner:

"It is quite inexplicable that the Jew so often lacks courage to

acknowledge to himself exactly what he is. The adherents of other faiths

think they must protect themselves against Jewish influence, and they

fear a loss of their national peculiarities. Astounding that this

instinct of self-preservation is lacking in the Jew! That he is not

proud and haughty enough to defend his characteristics and to uphold

them, just as the other races do, especially since his inheritance

includes such worthy and brilliant qualities. Until recent times there

was a bond that united the Jews, it is true, not in free, courageous

self-consciousness, but in humility and subjection. The bond was their

faith. But to-day, when this faith is shaken,--for as soon as the

revered old forms and customs are changed, it becomes insecure,--to-day

when among many Jews this faith is undermined by destructive criticism,

by the onslaught of rationalism, something else must take its place, and

that something is historical consciousness. Everywhere except among the

Jews the feeling of nationality has reached a higher expression than

ever. Yet the consciousness of their great past and of their mighty

cultural development would justify their taking such a position. It is

urged that the religious, conservative Israelite will continue to exist

despite the modern Jew; but one thing is forgotten, that every new

generation is the modern generation; the old die off to make room for

the younger. But where among the new, the newer, and the newest, in

generation after generation, do you find those who maintain their

traditions unaltered? Let us not deceive ourselves. Where is the Jewish

home to-day like the home of yesterday? The spirit of the new age has

brought about a change even in families maintaining the old traditions

with reverence and pride. At best, in some quiet, retired corner they

build a temple in memory of the past, possibly only when an aged,

venerable member of the family guards the sanctuary like a priest and

patriarch."

"Rosenfeld," teased Mr. Benas, "your allusions are plainly personal."

"Forgive me, Mr. Benas," he answered, his pale face flushing, "it was no

hidden allusion, but a plain reference to the example of your family,

all the members of which, though living a modern life, and having

discarded religious tradition, yet are preparing to celebrate a festival

according to the old Jewish custom. What is bringing them together,

however, is not their faith, not their customs, but one of their number,

who has attained the age of a patriarch,--an old man whom they wish to

honor, whom they regard with devotion and affection. This old sage will

be ninety years old, and these sentiments of the occasion are purely

personal, concerning a single individual. It is not faith, only filial

reverence. How long will Israel continue to have patriarchs? How long

will honor be brought to them? And if this bond is broken, and the

historical sentiment does not grow strong in Israel to take its place,

what then? There are many who say, Our mission fulfilled, we dare not

complain, if we, the small minority, dissolve as an independent

influence. One cannot oppose such a view; there is much to justify it,

and it contains much truth. But it is a sad truth, and I should not

like it to be my conviction; for I would not have my race to disappear.

It is worthy to survive. It has great and glorious possibilities. Under

the sunshine of a free development these will blossom forth and bear

fine fruit and make Israel great among the nations."

His speech was apparently dispassionate, and his arguments were set

forth clearly and objectively. But his voice vibrated, as with

suppressed grief, a bitter appeal, and inner distress. His noble, quiet

countenance seemed to convey a silent plaint, but the speech of his eyes

was eloquent. They expressed entreaty, enthusiasm, and hope.

Mr. Benas was lost in thought, while Hugo impulsively clasped his

friend's hand.

The suspense and excitement that had taken hold of all was broken only

when Mrs. Benas asked them to think of more material matters, and

invited them to take a glass of beer or wine and a sandwich. The clever

woman had waited for the right moment. They chatted yet a while of

indifferent matters. Somewhat later, when Dr. Weilen found himself alone

with Rita, he asked: "Who is this Dr. Rosenfeld?"

"A student friend of Hugo's. Hugo brought him here, and he has become a

favorite of all of us."

"Of you, too, Rita?"

"Yes," she said simply.

Simon Eichelkatz; The Patriarch. Two Stories of Jewish Life · 第 34 / 41 题