CHAP. VIII.

God is merciful in this world, yet fewe are saued. 6. Gods workes, and

disposition of his creatures are meruelous. 15. Esdras prayeth for the

people of Israel: 37. and saluation is promised to the iust, and

punishment threatned to the wicked.

AND he answered me, & sayd: This world the Highest made for manie, but

that to come for few. 2 And I wil speake a similitude Esdras before

thee. For as thou shalt aske the earth, and it wil tel thee, that it

wil geue much more earth wherof earthen worke may be made, but a litle

dust wherof gold is made: so also is the act of this present world. 3

Manie in deede are created, but few shal be saued. (Matt 20:16) 4 And I

answered, and sayd: Then o soul swallow vp the sense, and deuoure that

which is wise. 5 For thou art agred to obey, and willing to prophecie.

For there is no space geuen thee but only to liue. 6 O Lord if thou

wilt not permitte thy seruant, that we pray before thee, and thou geue

vs seede to the hart, and tillage to the vnderstanding, wherof may the

fruite be made, wherby euerie corrupt person may liue, that shal beare

the place of a man? 7 For thou art alone, and we are one workmanshippe

of thy handes, as thou hast spoken: 8 and as now the bodie made in the

matrice, and thou doest geue the members, thy creature is preserued in

fire & water: and nine monethes thy workemanship doth suffer thy

creature that is created in it: 9 and it self that keepeth, and that

which is kept, both shal be preserued: and the matrice being preserued

rendreth agayne at some time the thinges that are growen in it. 10 For

thou hast commanded of the members, that is the brestes to geue milke

vnto the fruite of the brestes, 11 that the thing which is made, may be

nourished til a certayne time, and afterward thou mayst dispose him to

thy mercie. 12 For thou hast, brought him vp in thy iustice, and hast

instructed him in thy law, and hast corrected him in thy vnderstanding:

13 and thou shalt mortifie him, as thy creature: and shalt geue him

life, as thy worke. 14 If then thou wilt destroy him that is made with

so great labours: it is easie by thy commandment to be ordayned, that

also which was made, might be preserued. 15 And now Lord I wil speake,

of euerie man thou rather knowest: but concerning thy people, for which

I am sorowful: 16 and concerning thine inheritance, for which I mourne,

and for Israel for whom I am pensiue, and concerning Iacob, for whom I

am sorowful. 17 Therfore wil I begin to pray before thee for me, & for

them: because I see our defaultes that inhabite the earth. 18 But I

haue heard of the celeritie of the iudge that shal be. 19 Therfore

heare my voyce, and vnderstand my word, and I wil speake before thee.

20 The beginning of the wordes of Esdras before he was assumpted: and I

sayd: Lord which inhabitest the world, whose eyes are eleuated vnto

thinges on high and in the ayre: 21 and whose throne is inestimable,

and glorie incomprehensible: by whom standeth an host of Angels with

trembling, 22 whose keping is turned in wynde and fire, thou whose word

is true, and sayings premanent: 23 whose commandment is strong, and

disposition terrible: whose looke dryeth vp the depthes, and

indignation maketh the mountaynes to melt, and truth doth testifie. 24

Heare the prayer of thy seruant, & with thine eares receiue the

petition of thy creature. 25 For whiles I liue, I wil speake: and

whiles I vnderstand, I wil answere: 26 Neither doe thou respect the

sinnes of thy people, but them that serue thee in truth. 27 Neither doe

thou attend the impious endeuours of the nations, but them that with

sorowes haue kept thy testimonies. 28 Neither thinke thou of them that

in thy sight haue conuerst falsly, but remember them that according to

thy wil haue knowen thy feare. 29 Neither be thou willing to destroy

them that haue had the maners of beastes: but respect them that haue

taught thy law gloriously. 30 Neither haue indignation towards them,

which are iudged worse then beastes: but loue them that alwayes haue

confidence in thy iustice, and glorie. 31 Because we and our fatheres

languish with such diseases: but thou for sinners shalt be called

merciful. 32 For if thou shalt be desirous to haue mercie on vs, then

thou shalt be called merciful, to vs hauing no workes of iustice. 33

For the iust which haue manie workes layd vp, of their owne workes shal

receiue reward. 34 For what is man, that thou art angrie with him: or

the corruptible kinde, that thou art so bitter touching it? 35 For in

truth there is no man of them that be borne, which hath not done

impiously, and of them that confesse, which haue not sinned. (3 Kings

8:46 / 2 Par 6:36) 36 For in this shal thy iustice be declared, and thy

goodnes, o Lord, when thou shalt haue mercie on them, that haue no

substance of good workes. 37 And he answered me, and sayd: Thou hast

spoken somethinges rightly: and according to thy wordes, so also shal

it be done, 38 because I wil not in dede thinke vpon the worke of them

that haue sinned before death, before the iudgement, before perdition:

39 but I wil reioyce vpon the creature of the iust, and I wil remember

their pilgrimage also, and saluation, and receiuing of reward. 40

Therfore as I haue spoken, so also it is. 41 For as the husbandman

soweth vpon the ground manie seedes, and planteth manie plantes, but

not al which were sowen in time, are preserued, nor yet al that were

planted, shal take roote: so they also that are sowen in the world,

shal not al be saued. (Matt 13 & 20) 42 And I answered, and sayd: If I

haue found grace, let me speake. 43 As the seede of the husbandman, if

it come not vp, or receiue not the rayne in time, if it be corupted

with much rayne, perisheth: 44 so likewise also man who made with thy

handes, and thou named his image: because thou art likened to him, for

whom thou hast made al thinges, and hast likened him to the seede of

the husbandman. 45 Be not angrie vpon vs, but spare thy people, and

haue mercie on thy inheritance. And thou hast mercie on thy creature.

46 And he answered me, and sayd: The thinges that are present to them

that are present, and that shal be, to them that shal be. 47 For thou

lackest much to be able to loue my creature aboue me: and to thee often

times, euen to thyselfe I haue approched, but to the vniust neuer. 48

But in this also thou art meruelous before the Highest, 49 because thou

hast humbled thyself as becometh thee: & hast not iudged thyself, that

among the iust thou maist be very much glorified. 50 For which cause

manie miseries, and miserable thinges shal be done to them that

inhabite the world in the later dayes: because they haue walked in much

pride. 51 But thou for thyselfe vnderstand, & for them that are like

vnto thee seeke glorie. 52 For to you paradise is open, the tree of

life is planted, time to come is prepared, abundance is prepared, a

citie is builded, rest is approued, goodnes is perfited, & perfit

wisdome. 53 The roote of euil is signed from you: infirmitie, and mothe

is hid from you: & corruption is fled into hel in obliuion. 54 Sorowes

are past, & the treasure of immortalitie is shewed in the end. 55 Adde

not therfore inquiring of the multitude of them that perish. 56 For

they also receiuing libertie, haue despised the Highest, and contemned

his lawe, and forsaken his wayes. 57 Yea and moreouer they haue troden

downe his iust ones, 58 and haue sayd in their hart, that there is no

God: and that, knowing that they dye. (Ps 13 & 52) 59 For as the

thinges aforesayd shal receiue you: so thirst and torment, which are

prepared shal take them: for he would not man to be destroyed. 60 But

they them selues also which are created, haue defyled his name which

made them: & haue bene vnkind to him that prepared life. 61 Wherfore my

iudgement now approcheth. 62 Which thinges I haue not shewed to al, but

to thee, & to few like vnto thee. And I answered, and sayd: 63 Behold

now Lord thou hast shewed me a multitude of signes, which thou wilt

beginne to doe in the latter times: but thou hast not shewed me at what

time.

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