The people murmur and are punished with fire. God appointeth seventy
ancients for assistants to Moses. They prophesy. The people have their
fill of flesh, but forthwith many die of the plague.
11:1. In the mean time there arose a murmuring of the people against
the Lord, as it were repining at their fatigue. And when the Lord heard
it he was angry. And the fire of the Lord being kindled against them,
devoured them that were at the uttermost part of the camp.
11:2. And when the people cried to Moses, Moses prayed to the Lord, and
the fire was swallowed up.
11:3. And he called the name of that place, The burning: for that the
fire of the Lord had been kindled against them.
The burning.... Hebrew, Taberah.
11:4. For a mixt multitude of people, that came up with them, burned
with desire, sitting and weeping, the children of Israel also being
joined with them, and said: Who shall give us flesh to eat?
A mixt multitude.... These were people that came with them out of
Egypt, who were not of the race of Israel; who, by their murmuring,
drew also the children of Israel to murmur: this should teach us the
danger of associating ourselves with the children of Egypt, that is,
with the lovers and admirers of this wicked world.
11:5. We remember the fish that we ate in Egypt free cost: the
cucumbers come into our mind, and the melons, and the leeks, and the
onions, and the garlic.
11:6. Our soul is dry, our eyes behold nothing else but manna.
11:7. Now the manna was like coriander seed, of the colour of bdellium.
Bdellium.... Bdellium, according to Pliny, 1.21, c. 9. was of the
colour of a man’s nail, white and bright.
11:8. And the people went about, and gathering it, ground it in a mill,
or beat it in a mortar, and boiled it in a pot, and made cakes thereof
of the taste of bread tempered with oil.
11:9. And when the dew fell in the night upon the camp, the manna also
fell with it.
11:10. Now Moses heard the people weeping by their families, every one
at the door of his tent. And the wrath of the Lord was exceedingly
enkindled: to Moses also the thing seemed insupportable.
11:11. And he said to the Lord: Why hast thou afflicted thy servant?
Wherefore do I not find favour before thee? And why hast thou laid the
weight of all this people upon me?
11:12. Have I conceived all this multitude, or begotten them, that thou
shouldst say to me: Carry them in thy bosom as the nurse is wont to
carry the little infant, and bear them into the land, for which thou
hast sworn to their fathers?
11:13. Whence should I have flesh to give to so great a multitude? They
weep against me, saying: Give us flesh that we may eat.
11:14. I am not able alone to bear all this people, because it is too
heavy for me.
11:15. But if it seem unto thee otherwise, I beseech thee to kill me,
and let me find grace in thy eyes, that I be not afflicted with so
great evils.
11:16. And the Lord said to Moses: Gather unto me seventy men of the
ancients of Israel, whom thou knowest to be ancients and masters of the
people: and thou shalt bring them to the door of the tabernacle of the
covenant, and shalt make them stand there with thee,
Seventy men.... This was the first institution of the council or
senate, called the Sanhedrin, consisting of seventy or seventy-two
senators or counsellors.
11:17. That I may come down and speak with thee: and I will take of thy
spirit, and will give to them, that they may bear with thee the burden
of the people, and thou mayest not be burthened alone.
11:18. And thou shalt say to the people: Be ye sanctified: to morrow
you shall eat flesh: for I have heard you say: Who will give us flesh
to eat? It was well with us in Egypt. That the Lord may give you flesh,
and you may eat:
11:19. Not for one day, nor two, nor five, nor ten, no nor for twenty.
11:20. But even for a month of days, till it come out at your nostrils,
and become loathsome to you, because you have cast off the Lord, who is
in the midst of you, and have wept before him, saying: Why came we out
of Egypt?
11:21. And Moses said: There are six hundred thousand footmen of this
people, and sayest thou: I will give them flesh to eat a whole month?
11:22. Shall then a multitude of sheep and oxen be killed, that it may
suffice for their food? or shall the fishes of the sea be gathered
together to fill them?
11:23. And the Lord answered him: Is the hand of the Lord unable? Thou
shalt presently see whether my word shall come to pass or no.
11:24. Moses therefore came, and told the people the words of the Lord,
and assembled seventy men of the ancients of Israel, and made them to
stand about the tabernacle.
11:25. And the Lord came down in a cloud, and spoke to him, taking away
of the spirit that was in Moses, and giving to the seventy men. And
when the spirit had rested on them they prophesied, nor did they cease
afterwards.
11:26. Now there remained in the camp two of the men, of whom one was
called Eldad, and the other Medad, upon whom the spirit rested; for
they also had been enrolled, but were not gone forth to the tabernacle.
11:27. And when they prophesied in the camp, there ran a young man, and
told Moses, saying: Eldad and Medad prophesy in the camp.
11:28. Forthwith Josue the son of Nun, the minister of Moses, and
chosen out of many, said: My lord Moses forbid them.
11:29. But he said: Why hast thou emulation for me? O that all the
people might prophesy, and that the Lord would give them his spirit!
11:30. And Moses returned, with the ancients of Israel, into the camp.
11:31. And a wind going out from the Lord, taking quails up beyond the
sea brought them, and cast them into the camp for the space of one
day’s journey, on every side of the camp round about, and they flew in
the air two cubits high above the ground.
11:32. The people therefore rising up all that day, and night, and the
next day, gathered together of quails, he that did least, ten cores:
and they dried them round about the camp.
11:33. As yet the flesh was between their teeth, neither had that kind
of meat failed: when behold the wrath of the Lord being provoked
against the people, struck them with an exceeding great plague.
11:34. And that place was called, The graves of lust: for there they
buried the people that had lusted. And departing from the graves of
lust, they came unto Haseroth, and abode there.
The graves of lust.... Or, the sepulchres of concupiscence: so called
from their irregular desire of flesh. In Hebrew, Kibroth. Hattaavah.