Of holocausts or burnt offerings.
1:1. And the Lord called Moses, and spoke to him from the tabernacle of
the testimony, saying:
1:2. Speak to the children of Israel, and thou shalt say to them: The
man among you that shall offer to the Lord a sacrifice of the cattle,
that is, offering victims of oxen and sheep:
1:3. If his offering be a holocaust, and of the herd, he shall offer a
male without blemish, at the door of the testimony, to make the Lord
favourable to him.
A holocaust.... That is, a whole burnt offering (olokauston), so
called, because the whole victim was consumed with fire; and given in
such manner to God as wholly to evaporate, as it were, for his honour
and glory; without having any part of it reserved for the use of man.
The other sacrifices in the Old Testament were either offerings for
sin, or peace offerings: and these latter again were either offered in
thanksgiving for blessings received; or by way of prayer for new
favours or graces. So that sacrifices were then offered to God for four
different ends or intentions, answerable to the different obligations
which man has to God: 1. By way of adoration, homage, praise, and glory
due to his divine majesty. 2. By way of thanksgiving for all benefits
received from him. 3. By way of confessing and craving pardon for sins.
4. By way of prayer and petition for grace and relief in all
necessities. In the New Law we have but one sacrifice, viz., that of
the body and blood of Christ: but this one sacrifice of the New
Testament perfectly answers all these four ends; and both priest and
people, as often as it is celebrated, ought to join in offering it up
for these four ends.
1:4. And he shall put his hand upon the head of the victim: and it
shall be acceptable, and help to its expiation.
1:5. And he shall immolate the calf before the Lord: and the priests
the sons of Aaron shall offer the blood thereof, pouring it round about
the altar, which is before the door of the tabernacle.
1:6. And when they have flayed the victim, they shall cut the joints
into pieces:
1:7. And shall put fire on the altar, having before laid in order a
pile of wood.
1:8. And they shall lay the parts that are cut out in order thereupon:
to wit, the head, and all things that cleave to the liver;
1:9. The entrails and feet being washed with water. And the priest
shall burn them upon the altar for a holocaust, and a sweet savour to
the Lord.
1:10. And if the offering be of the flocks, a holocaust of sheep or of
goats, he shall offer a male without blemish.
1:11. And he shall immolate it at the side of the altar that looketh to
the north, before the Lord: but the sons of Aaron shall pour the blood
thereof upon the altar round about.
1:12. And they shall divide the joints, the head, and all that cleave
to the liver: and shall lay them upon the wood, under which the fire is
to be put.
1:13. But the entrails and the feet they shall wash with water. And the
priest shall offer it all and burn it all upon the altar for a
holocaust, and most sweet savour to the Lord.
1:14. But if the oblation of a holocaust to the Lord be of birds, of
turtles, or of young pigeons:
1:15. The priest shall offer it at the altar: and twisting back the
neck, and breaking the place of the wound, he shall make the blood run
down upon the brim of the altar.
1:16. But the crop of the throat, and the feathers he shall cast beside
the altar at the east side, in the place where the ashes are wont to be
poured out.
1:17. And he shall break the pinions thereof, and shall not cut, nor
divide it with a knife: and shall burn it upon the altar, putting fire
under the wood. It is a holocaust and oblation of most sweet savour to
the Lord.