3. The Last Judgment

(Meat Fare Sunday)

On Meat Fare Saturday (preceding this Sunday) the Church prescribes the

universal commemoration of all her departed members. The Church is unity

and love in Christ. We all depend on each other, belong to each other,

are united by the love of Christ. Our repentance, therefore, would not

be complete without an act of love towards all those who have departed

this life before us. Repentance is primarily the recovery of the spirit

of love: "By this shall all men know that you are my disciples if you

have love for one another" (John 13:35). Liturgically this commemoration

includes Vespers on Friday, Matins and Divine Liturgy on Saturday.

The Sunday Gospel (Matthew 25:31-46) reminds us of the third theme of

repentance: preparation for Divine Judgment. A Christian lives under

Christ's judgment. This means that we must refer our actions, attitudes,

judgments to Christ, to His presence in the world, that we must see

Christ in our fellow men. For "inasmuch as you have done it unto one of

the least of these My brethren, you have done it to Me...." The parable

of the Last Judgment gives us the "terms of reference" for our

self-evaluation as Christians.

On the week following Meat Fare Sunday a limited =fasting= is prescribed.

We must train and prepare ourselves for the great effort of Lent. On

Wednesday and Friday the Divine Liturgy is not served and the type of

worship is already Lenten. On Cheese-Fare Saturday the Church commemorates

all men and women who were "illumined through fasting"--the Holy

Ascetics and Fosters. They are the patterns we must follow, our guides

in the difficult art of fasting and repentance.

Great Lent: A School of Repentance. Its Meaning for Orthodox Christians · 第 13 / 35 题