[938] Ch. Hist. Eth. pp. 311, 312; Gobat’s Abyssinia, pp. 83, 93.
[939] Gibbon, chap. xlvii.
[940] Continental India, vol. ii. p. 120.
[941] Acts and Decrees of the Synod of Diamper, preface.
[942] Continental India, vol. ii. pp. 116, 117.
[943] East Indian Church History, pp. 133, 134.
[944] Id. pp. 139, 140.
[945] Buchanan’s Christian Researches in Asia, pp. 159, 160.
[946] Purchas His Pilgrimes, part ii. book viii. chap. vi. sect. 5, p.
1269, London, 1625. The “Encyclopedia Britannica,” vol. viii. p. 695,
eighth ed., speaks of Purchas as “an Englishman admirably skilled in
language and human and divine arts, a very great philosopher, historian,
and theologian.”
[947] Hist. Sab. part ii. chap. vi. sects. 3, 5.
[948] Cox’s Sabbath Laws, &c. p. 287.
[949] Id. Ib.
[950] Cox’s Sabbath Laws, &c. p. 287.
[951] Id. p. 286.
[952] Id. Ib.
[953] Id. p. 289.
[954] Tyndale’s Answer to More, book i. chap. xxv.
[955] Hessey, p. 352.
[956] Calvin’s Institutes of the Christian Religion, book ii. chap. viii.
sect. 34, translated by John Allen.
[957] Quanquam non sine delectu Dominicum quem vocamus diem veteres in
locum Sabbathi subrogarunt.
[958] Calvin’s Institutes, book ii. chap. viii. sect. 34.
[959] Calvin’s Harmony of the Evangelists on Matt. 28; Mark 16; Luke 24.
[960] Calvin’s Commentary on John 20.
[961] Calvin’s Commentary on Acts 2:1.
[962] Calvin’s Commentary on Acts 20:7.
[963] Id. Ib.
[964] Calvin’s Commentary on Acts 20:7.
[965] Calvin’s Commentary on 1 Cor. 16:2.
[966] Id. Ib.
[967] Calvin’s Institutes, book ii. chap. viii. sect. 34.
[968] Hessey’s Bampton Lectures on Sunday, p. 201, ed. 1866. In the notes
appended, p. 366, he says: “At Geneva a tradition exists, that when John
Knox visited Calvin on a Sunday, he found his austere coadjutor bowling
on a green.” Dr. Hessey evidently credited this tradition.
[969] Beza’s Life of Calvin, Sibson’s Translation, p. 55, ed. 1836.
[970] Id. p. 115.
[971] Eccl. Researches, chap. x. p. 338.
[972] Id. p. 339.
[973] Beza’s Life of Calvin, p. 168.
[974] M’Clintock and Strong’s Cyclopedia, vol. i. p. 663.
[975] Hessey, p. 341, gives a clue to the title of Barclay’s work. It was
Parænesis ad Sectarios hujus temporis, lib. 1, cap. 13, p. 160, Rome,
1617.
[976] See Heylyn’s Hist. of the Sabbath, part ii. chapter vi. sect.
8; Morer’s Lord’s Day, pp. 216, 217, 228; An Inquiry into the Origin
of Septenary Institutions, p. 55; The Modern Sabbath Examined, p. 26,
Whitaker, Treacher, and Arnot, London, 1832; Cox’s Sabbath Literature,
vol. i. pp. 165, 166; Hessey, pp. 141, 142, 198, 341, and the authors
there cited.
[977] Morality of the Fourth Commandment, pp. 32, 36, 39, 40.
[978] In fact, the story told by Twisse that Barclay is not to be
believed in what he says of Calvin because he was treacherous toward
King James I., who for that reason would not promote him at his court,
appears to be wholly unfounded. The Encyclopedia Britannica, vol. iv., p.
439, eighth edition, assigns a very different reason. It says: “In those
days a pension bestowed upon a Scottish papist would have been numbered
among the national grievances.” That is to say, public opinion would
not then tolerate the promotion of a Romanist. But this writer believes
that the king secretly favored Barclay. Thus on page 440 he adds:
“Although it does not appear that he obtained any regular provision from
the king, we may perhaps suppose that he at least received occasional
gratuities.” This writer knew nothing of Barclay as a detected spy at
the king’s court. Of his standing as a man, he says on p. 441: “If there
had been any remarkable blemish in the morals of Barclay, some of his
numerous adversaries would have pointed it out.” M’Clintock and Strong’s
Cyclopedia, vol. 1, p. 663, says that he “would doubtless have succeeded
at court had he not been a Romanist.” See also Knight’s Cyclopedia of
Biography, article Barclay.
[979] Cox’s Sabbath Laws, &c. p. 123; M’Clintock and Strong’s Cyclopedia,
vol. v. pp. 137-140.
[980] Quoted in Hessey’s Bampton Lectures, p. 200.
[981] Id. p. 201.
[982] Westminster Review, July, 1858, p. 37.
[983] Westminster Review, July, 1858, p. 37.
[984] Hessey, p. 203.
[985] Dr. Priestly, as quoted in Cox’s “Sabbath Laws,” p. 260.
[986] Life of Luther by Barnas Sears, D. D., larger ed. pp. 400, 401.
[987] M’Clintock and Strong’s Cyclopedia, vol. ii. p. 123.
[988] Id. Ib.
[989] D’Aubigné’s Hist. of the Ref. book ix.
[990] Mosheim’s Church Hist. book iv. cent. xvi. sect. 3, part ii.
paragraph 22, note.
[991] Life of Luther, p. 401.
[992] D’Aubigné’s Hist. Ref. book ix. p. 282. I use the excellent
one-volume edition of Porter and Coates.
[993] Life of Luther, pp. 402, 403.
[994] Id. pp. 401, 402.
[995] Mosheim’s Hist. of the Church, book iv. cent. xvi. sect. 3, part
ii. paragraph 22, note.
[996] Life of Luther, p. 402.
[997] D’Aubigné’s Hist. of Ref. book x. p. 312.
[998] Life of Luther, p. 403.
[999] D’Aubigné’s Hist. Ref. book x. pp. 314, 315.
[1000] Id. Ib.
[1001] M’Clintock and Strong’s Cyclopedia, vol. ii. p. 123.
[1002] Id. Ib.
[1003] Life of Luther, p. 400.
[1004] D’Aubigné’s Hist. Ref. book x. p. 312.
[1005] Id. book x. p. 315.
[1006] Hist. Ref. book x. p. 315.
[1007] Life of Luther, p. 403.
[1008] Mosheim’s Church Hist. book iv. cent. 16, sect. 3, part ii.
paragraph 22, note.
[1009] Id. Ib. Very nearly the same statement is made by Du Pin, tome 13,
chap. ii. section 20, p. 103, A. D. 1703.
[1010] Hist. Ref. book x. p. 315.
[1011] Treatise of the Sabbath Day, p. 8.
[1012] Life of Luther, p. 402.
[1013] Quoted in the Life of Martin Luther in Pictures, p. 147,
Philadelphia, J. W. Moore, 195 Chestnut street.
[1014] M’Clintock and Strong, vol. ii. p. 123; Dr. A. Clarke’s
Commentary, preface to James.
[1015] M’Clintock and Strong, vol. iii. p. 679; D’Aubigné’s Hist. Ref.
book xviii. pp. 672, 689, 706, 707; book xx. pp. 765, 766; Fox’s Acts and
Monuments, book viii. pp. 524-527.
[1016] Frith’s works, p. 69, quoted in Hessey, p. 198.
[1017] Eccl. Researches, chap. xvi. p. 630.
[1018] Id. Ib.
[1019] Id. p. 631.
[1020] Eccl. Researches, chap. xvi. p. 636.
[1021] Id. pp. 636, 637.
[1022] Eccl. Researches, chap. xvi. p. 640.
[1023] Mosheim’s Hist. Church, book iv. cent. 16, sect. 3, part ii. chap.
iv. par. 23.
[1024] Lamy’s History of Socinianism, p. 60.
[1025] “Nunc audimus apud Bohemos exoriri novum Judæorum genus,
Sabbatarios appellant, qui tanta superstitione servant Sabbatum, ut si
quid eo die inciderit in oculum, nolint eximere; quasi non sufficiat
eis pro Sabbato Dies Dominicus, qui Apostolis etiam erat sacer, aut
quasi Christus non satis expresserit quantum tribuen dum sit Sabbato.”
De Amabili Ecclesiæ Concordia; Opera, tome 5, p. 506, Lugd. Bat. 1704;
quoted in Cox’s Sabbath Literature, vol. ii. pp. 201, 202; Hessey, p. 374.
[1026] Cox, vol. ii. p. 202.
[1027] Such statements respecting the observers of the seventh day
are very common. Even those who first commenced to keep the Sabbath
in Newport were said to “have left Christ and gone to Moses in the
observation of days, and times, and seasons, and such like.”—_Seventh-day
Baptist Memorial_, vol. i. p. 32. The pastor of the first-day Baptist
church of Newport said to them: “I do judge you have and still do deny
Christ.”—_Id._ p. 37.
[1028] The Present State of the Greek Church in Russia, Appendix. p. 273,
New York, 1815.
[1029] Murdock’s Mosheim, book iv. cent. xvii. sect. 2, part i. chap. ii.
note 12.
[1030] See the twenty-first chapter of this work.
[1031] Id. Ib.
[1032] Maxson’s Hist. Sab. p. 41.
[1033] Manual of the Seventh-day Baptists, p. 16.
[1034] Martyrology of the Churches of Christ, commonly called Baptists,
during the era of the Reformation. From the Dutch of T. J. Van Braght,
London, 1850, vol. i. pp. 113, 114.
[1035] Id. p. 113.
[1036] Manual of the S. D. Baptists, p. 16.
[1037] Wall’s History of Infant Baptism, vol. ii. p. 379, Oxford, 1835.
[1038] I know of no exception to this statement. If there be any it must
be found in the cases of those observing both seventh and first days.
Even here, there is certainly no such thing as sprinkling for baptism,
but possibly there may be the baptism of young children.
[1039] Hist. English Baptists, vol. ii. pref. pp. 43, 44.
[1040] Maxson’s Hist. Sab. p. 42.
[1041] Gen. Hist. Bapt. Denom. vol. ii. p. 414, ed. 1813.
[1042] Hengstenberg’s Lord’s Day, p. 66.
[1043] Coleman’s Ancient Christianity Exemplified, chap. xxvi. sect. 2;
Heylyn’s Hist. Sab. part ii. chap. viii. sect. 7; Neal’s Hist. Puritans,
part i. chap. viii.
[1044] Sabbathum Veteris et Novi Testamenti; or, the True Doctrine of the
Sabbath, by Nicholas Bound, D. D., sec. ed. London, 1606, p. 51.
[1045] Id. p. 66.
[1046] True Doc. of the Sab. p. 71.
[1047] Id. p. 72.
[1048] Hist. Sab. part ii. chap. viii. sect. 8.
[1049] Prælectiones Theologicæ, vol. i. part ii. sect. 2, cap. i. p.
194. “Propositio. Præter sacram Scripturam admitti necessario debent
Traditiones divinæ dogmaticæ ab illa prorsus distinctæ.”
“Non posse praeterea, rejectis ejusmodi traditionibus, plura dogmata, quæ
nobiscum retinuerunt protestantes cum ab Ecclesia catholica recesserunt,
ullo modo adstruis, res est citra omnis dubitationis aleam posita. Etenim
ipsi nobiscum retinuerunt valorem baptismi ab haereticis aut infidelibus
administrati, valorem item paedobaptismi, germanam baptismi formam,
cessationem legis de abstinentia a sanguine et suffocato, de die dominico
Sabbatis suffecto, praeter ea quæ superius commemoravimus aliaque haud
pauca.”
[1050] Backus’ Hist. of the Baptists in New England, p. 63, ed. 1777.
[1051] Chambers’ Cyclopedia, article, Sabbath, vol. viii. p. 402, London,
1867.
[1052] Gilfillan’s Sabbath, p. 60.
[1053] Observation of the Christian Sabbath, p. 2.
[1054] See the fifteenth chapter of this work.
[1055] Gilfillan’s Sabbath, p. 88.
[1056] Id. Ib.
[1057] Pagitt’s Heresiography, p. 209, London, 1661.
[1058] Pagitt’s Heresiography, p. 209.
[1059] Id. p. 210.
[1060] Id. p. 164.
[1061] Pagitt’s Heresiography, pp. 196, 197.
[1062] Id. p. 161.
[1063] Manual of the Seventh-day Baptists, pp. 17, 18; Heylyn’s Hist. of
the Sab. part ii. chap. viii. sect. 10; Gilfillan’s Sabbath, pp. 88, 89;
Cox’s Sabbath Literature, vol. i. pp. 152, 153.
[1064] Manual of the S. D. Baptists, p. 18.
[1065] Dr. Francis White’s Treatise of the Sabbath Day, quoted in Cox’s
Sab. Lit. vol. i. p. 167.
[1066] Heylyn’s Cyprianus Anglicus, quoted in Cox, vol. i. p. 173.
[1067] Treatise of the Sabbath Day, p. 110.
[1068] Hessey’s Bampton Lectures, pp. 373, 374; Cox’s Sab. Lit. vol. ii.
p. 6; A. H. Lewis’s Sabbath and Sunday, pp. 178-184. This work contains
much valuable information respecting English and American Sabbatarians.
[1069] Treatise of the Sabbath Day, p. 73.
[1070] Manual of the S. D. Baptists, pp. 19, 20.
[1071] Cox, vol. i. p. 268; vol. ii. p. 10.
[1072] Id. vol. ii. p. 35.
[1073] Hist. English Baptists, vol. i. pp. 365, 366.
[1074] Hist. Puritans, part 2. chap. x.
[1075] Crosby’s Hist. Eng. Baptists, vol. i. pp. 366, 367.
[1076] Hist. Puritans, part 2, chap. x.
[1077] Calamy’s Ejected Ministers, vol. ii. pp. 258, 259; Lewis’ Sabbath
and Sunday, pp. 188-193.
[1078] Wood’s Athenæ Oxonienses, vol. iv. p. 123.
[1079] Crosby, vol. i. p. 367.
[1080] Ex. 16:23; Gen. 2:3.
[1081] Judgment for the Observation of the Jewish or Seventh-day Sabbath,
pp. 6-8, 1672.
[1082] Calamy, vol. 2, p. 260.
[1083] Crosby, vol. 2, pp. 165-171.
[1084] When asked what he had to say why sentence should not be
pronounced, he said he would leave with them these scriptures: Jer.
26:14, 15; Ps. 116:15.
[1085] Manual, &c. pp. 21-23.
[1086] Crosby’s Hist. Eng. Bapt. vol. iii. pp. 138, 139.
[1087] “When the London Seventh-day Baptists, in 1664, sent Stephen
Mumford to America, and in 1675 sent Eld. William Gibson, they did as
much, in proportion to their ability, as had been done by any society for
propagating the gospel in foreign parts.”—_Seventh-day Baptist Memorial_,
vol. i. p. 43.
[1088] Ch. Hist. of N. England from 1783 to 1796, chap. xi. sect. 10.
[1089] Hist. of the S. D. Bapt. Gen. Conf. by Jas. Bailey, pp. 237, 238.
[1090] Seventh-day Baptist Memorial, vol. i. pp. 27, 28, 29.
[1091] Records of the First Baptist Church in Newport, quoted in the S.
D. Baptist Memorial, vol. i. pp. 28-39.
[1092] Bailey’s Hist. pp. 9, 10.
[1093] Id. p. 237.
[1094] Id. p. 238.
[1095] Manual of the S. D. Baptists, pp. 39, 40; Backus, chap. xi. sect.
10.
[1096] Hist. S. D. Baptist Gen. Conf. pp. 15, 238.
[1097] Id. pp. 46-55.
[1098] Id. pp. 57, 58, 62, 74, 82.
[1099] Sabbath and Sunday, p. 232.
[1100] Much interesting matter pertaining to the Seventh-day Baptists of
America may be found in Utter’s Manual of the S. D. Baptists; Bailey’s
Hist. of the S. D. Bapt. Gen. Conf.; Lewis’s Sabbath and Sunday, and in
the S. D. B. Memorial.
[1101] Rupp’s History of all Religious Denominations in the United
States, pp. 109-123, second edition; Bailey’s Hist. Gen. Conf. pp.
255-258.
[1102] New York _Independent_, March 18, 1869.
[1103] _Semi-Weekly Tribune_, May 4, 1869.
[1104] This sister was born at Vernon, Vt. Her maiden name was Rachel D.
Harris. At the age of seventeen, she was converted and soon after joined
the Methodist church. After her marriage, she removed with her husband
to central New York. There, at the age of twenty-eight, she became an
observer of the Bible Sabbath. The Methodist minister, her pastor, did
what he could to turn her from the Sabbath, but finally told her she
might keep it if she would not leave them. But she was faithful to her
convictions of duty and united with the first Seventh-day Baptist church
of Verona, Oneida Co., N. Y. Her first husband bore the name of Oaks; her
second, that of Preston. She and her daughter, Delight Oaks, were members
of the first Verona church at the time of their removal to Washington, N.
H. The mother died Feb. 1, 1868; the daughter, several years earlier.
[1105] Eld. Preble’s article appeared in the _Hope of Israel_ of Feb.
28, 1845, published at Portland, Maine. This article was reprinted in
the _Advent Review_ of Aug. 23, 1870. The article, as rewritten by Eld.
Preble and published in tract form, was also printed in the _Review_ of
Dec. 21, 1869.
[1106] He fell asleep March 19, 1872, in the eightieth year of his age.
[1107] For a further knowledge of their views, see their weekly paper,
the _Advent Review and Herald of the Sabbath_, published at Battle Creek,
Michigan, at $2.00 per year, and the list of publications advertised in
its columns.
[1108] Rev. 12:17; 14:12.
[1109] Rev. 19:10.
[1110] Rev. 4:10, 11.
[1111] 2 Pet. 3; Isa. 65; Rev. 21, 22. Milton thus states this doctrine:—
“The world shall burn, and from her ashes spring
New heaven and earth, wherein the just shall dwell,
And after all their tribulation long,
See golden days, fruitful of golden deeds,
With joy and love triumphing, and fair truth.”
—_Paradise Lost_, book iii, lines 334-338.
“So shall the world go on,
To good malignant, to bad men benign;
Under her own weight, groaning; till the day
Appear of respiration to the just,
And vengeance to the wicked, at return
Of Him so lately promised to thy aid,
The woman’s seed; obscurely then foretold,
Now ampler known thy Saviour and thy Lord:
Last, in the clouds, from heaven to be revealed
In glory of the Father, to dissolve
Satan with his perverted world; then raise
From the conflagrant mass, purged and refined,
New heaven, new earth, ages of endless date,
Founded in righteousness, and peace, and love;
To bring forth fruits, joy, and eternal bliss.”
—_Id._ book xii, lines 537-551.
[1112] Dan. 7:9, 10, 13, 14, 17-27; Ps. 2:7-9; 37:9-11, 18-22, 34; Mal.
4:1-3.
[1113] Isa. 66:22, 23.
[1114] Heb. 4:9. The margin renders it “a keeping of a Sabbath.” Liddell
and Scott define _Sabbatismos_ “a keeping of the Sabbath.” They give no
other definition, but derive it from the verb _Sabbatizo_, which they
define by these words only, “to keep the Sabbath.” Schrevelius defines
_Sabbatismos_ by this one phrase: “Observance of the Sabbath.” He also
derives it from _Sabbatizo_. _Sabbatismos_ is therefore the noun in Greek
which signifies the _act of Sabbath-keeping_, while _Sabbatizo_, from
which it is derived, is the verb which expresses that act.
[1115] See the Lexicons of Liddell and Scott, Schrevelius, and Greenfield.
[1116] Rev. 22:1, 2.
INDEX OF AUTHORS QUOTED.
Abyssinian Ambassador, 425.
Acta Martyrum, 244, 253.
_Advent Review_, 502, 507.
Allix, Dr., 406, 407, 415, 416, 418, 420.
Anatolius, 227.
Andrews, Dr., 244, 246, 248.
Aquensis, 69.
Archelaus, 316.
Augsburg Confession, 434.
Augustine, 71, 247, 365.
Bardesanes, 219, 284.
Barnabas, 218, 231, 232, 235, 242, 284, 289, 299, 300, 301, 312, 313.
Backus, 478, 494, 496.
Bailey, James, 494, 496, 497, 499.
Bampfield, Francis, 489.
Barclay, 441, 442, 443.
Baronius, 250, 253-257.
Barrett, 29.
Baxter, 38, 362, 363.
Benedict, 399, 405, 408, 409, 410, 415, 418, 469, 470.
Beza, 435, 441.
Beza’s Translation, 177.
Bible Dictionary of Am. Tract Society, 211, 212.
Bingham, 228, 340.
Binius, 384, 388, 394.
Bliss, Sylvester, 9, 31.
Bloomfield, 126, 168, 176, 189.
Boehmer, 237.
Bound, Nicholas, 19, 71, 472-475.
Bower, 198, 274, 275, 390, 420, 421.
Boyle, 275.
Brabourne, 339, 484.
Brerewood, 341, 370.
Bresse, 414.
Brez, Guy de, 423.
Bucer, 435.
Buchanan, 430, 431.
Buck, 20, 236, 423.
Butler, Alvan, 402.
Calmet, 20, 108.
Calvin, 10, 74, 239, 436-443.
Carlstadt, 447-459.
Chafie, 261, 262.
Chambers, 479, 480.
Chrysostom, 363.
Clarke, Adam, 10, 14, 38, 52, 55, 68, 69, 96, 103, 109, 200, 237,
260, 458.
Clement of Alexandria, 219, 220, 221, 222, 290, 299, 318-322.
Clement of Rome, 311.
Coleman, Dr., 31.
Coleman, Lyman, 235, 236, 335-337, 472-474.
Columba, St., 402.
Commodianus, 296.
Constantine, 264, 275, 329, 342, 346, 347.
Constitutions, Apostolical, 287, 288, 292, 296, 312, 315, 326-329.
Cox, 340, 344, 357, 359, 362, 363, 365, 368, 434, 435, 442, 444,
445, 446, 464, 483, 484, 485, 487.
Cranmer, 435.
Crozier, 135.
Croly, 369, 398.
Crosby, 406, 469, 487-489, 492.
Cumming, Dr., 199, 200.
Cyprian, 248, 291.
D’Aubigné, 401, 410, 412, 413, 449, 450, 452, 453, 454, 455, 456, 460.
Davidis, 461.
Dictionary of Chronology, 373.
Dionysius, 214.
Domville, Sir Wm., 234, 239, 241, 242, 245, 246, 247, 248, 251, 266,
271, 272, 344.
Douay Translation, 38, 39, 176, 177, 202.
Dowling, 196, 199, 274.
Du Pin, 266, 456.
Edgar, Dr., 405.
Edwards, Justin, 112, 113, 114, 126, 177, 212, 216, 244, 271, 357,
366.
Edwards, President, 138, 404, 405.
Elliot, 351, 357, 416, 417.
Encyclopedia Americana, 342.
Encyclopedia Britannica, 190, 342, 432, 442, 443.
Encyclopedia of Religious Knowledge, 234.
Eusebius, 133, 214, 216, 227, 234, 355, 357, 359.
Erasmus, 463, 464.
Family Testament, 126.
Fleury, 374.
Fox, 460.
Frith, 459, 460.
Geddes, 418, 424, 425, 426, 428.
Gerendi, John, 463.
Gesenius, 17.
Gesner, 248.
Gibbon, 194, 276, 339, 348, 354, 424, 425, 426.
Giesler, 275, 334.
Gilfillan, 250, 388, 394, 402, 403, 480, 481, 483.
Gill, 10, 70, 71, 260.
Gobat, 426.
Goldastus, 410.
Greenfield, 512.
Gregory of Nyssa, 361.
Gregory of Tours, 374.
Gregory the Great, 374.
Gregory VII., 420.
Gretser, 410.
Grotius, 128, 129.
Guericke, 326.
Gurney, 242, 244, 248, 360.
Hacket, 150, 168, 178, 181, 233.
Hales, Dr., 31.
Hase, Dr., 281.
Hengstenberg, 74, 100, 372, 471, 472.
Hessey, 345, 362, 388, 435, 436, 440, 442, 444, 445, 460, 464, 485.
Heylyn, 265, 266, 275, 276, 280, 285, 352, 353, 354, 363, 364, 366,
370, 371, 374, 379, 380, 381, 383, 384, 385, 388, 394, 420,
433, 434, 442, 474, 476, 483, 485.
Hope of Israel, 502.
Hoveden, Roger de, 385-388, 391-393.
Hudson, 239.
Ignatius, 211, 231, 237, 238, 240, 241, 242, 288, 292, 293, 324-326.
Irenæus, 216, 218, 271, 273, 274, 284, 295, 304, 305, 309, 310, 313.
James, William, 280, 360.
Jennings, 260.
Jerome, 364.
Jones, 404, 406, 408, 409, 411, 414, 415, 418, 419.
Jortin, 347, 362, 404.
Josephus, 27, 34, 110, 112, 133, 136.
Justin Martyr, 212, 218, 263, 267, 270, 271, 284, 289, 296, 297, 301,
302, 303, 304, 316, 317, 318.
Killen, Dr., 233, 238, 239.
King, Lord, 281.
Kitto, 181, 222, 233, 234, 240, 241, 363.
Knox, 440, 443, 444.
Lactantius, 314.
Lange, 19.
Lamy, 463.
Lardner, 367.
Lempriere, 416.
Leo, Pope, 366.
Lewis, A. H., 485, 488, 497, 499.
Ley, John, 361.
Liddell and Scott, 512.
Life of Luther in Pictures, 457.
Lucius, 247, 350.
Luther, 17, 434, 447-459.
Maclaine, 449, 451, 452, 455, 456.
Magdeburg Centuriators, 350.
Marsh, 348.
Marsh, Joseph, 135.
Mather, Cotton, 100, 478.
Massie, 427, 428.
Maxson, W. B., 424, 467, 469.
M’Clintock and Strong, 228, 251, 260, 351, 391, 399, 400, 401, 424,
425, 441, 443, 444, 448, 454, 458, 460.
Melancthon, 434.
Melito, 215, 216.
Memorial, S. D. B., 465, 493-496, 499.
Metaphrastes, 350.
Miller, Wm., 45, 87, 135.
Milman, 346, 347.
Milner, 233, 266.
Milton, 511.
Modern Sabbath Examined, Anonymous, 197, 340, 344, 345, 442.
Monks of the West, 402.
Morality of the Fourth Commandment, Anon., 14, 15.
Morer, 139, 189, 241, 262, 263, 333, 338, 339, 344, 362, 364, 365,
366, 372, 373, 374, 376, 377, 378, 379, 380, 381, 382, 383,
384, 385, 388, 393-397, 442.
Mosheim, 227, 229, 231, 232, 233, 235, 237, 242, 249, 264, 265, 326,
334, 335, 343, 347, 388, 389, 417, 418, 449, 451, 452, 455,
456, 463, 466.
Morton, J. W., 176.
Murdock, 465, 466.
Neale, 474, 487, 488.
Neander, 198, 230, 231, 233, 242, 243, 274, 280.
New York _Independent_, 500.
New York _Tribune_, 500.
Nicephorus, 351.
Nicetas, 421.
_North British Review_, 259, 260, 261.
Novatian, 311, 312, 314.
Origen, 225, 291, 295, 307, 313, 314, 323, 324, 325.
Origin of Septenary Institutions, Anonymous, 442.
Pagitt, 200, 201, 480-483.
Paragraph Bible, 189.
Paris, Matthew, 388, 389.
Perrone, 477, 478.
Peter of Alexandria, 287, 292.
Philalethes, Irenæus, 375.
Philo, 27, 320, 321, 322.
Pinkerton, 465.
Plato, 219, 290.
Pliny, 211, 231, 235, 236, 237, 242, 243.
Poem on Genesis, 315.
Preble, T. M., 501, 502.
Priestly, 446.
Prynne, William, 151, 181, 360, 361.
Purchas, 10, 425, 431, 432.
Records of First Baptist church in Newport, 496.
Reeves, Wm., 201, 267.
Robinson, Robert, 197, 239, 240, 408, 409, 410, 411, 417, 441, 460,
461-463.
Ruinart, 247-251, 257.
Rupp, 499.
Saccho, Rainer, 403, 404.
Samaritan Pentateuch, 14.
Sawyer’s Translation, 177, 180.
Schaff, 281.
Schrevelius, 512.
Sears, 447, 450, 451, 452, 453, 454, 455, 457.
Septuagint, 14.
Shimeall, 9, 369.
Socrates, 227, 228, 330, 367.
Sozomen, 227, 367.
Spirit of Popery, 269.
Sprint, 480.
Stebbing, 423.
Stennet, 495.
Stockwood, 480.
Stuart, Prof., 233, 360.
Sunday and the Mosaic Sabbath, 349.
Swiss Confession, 434.
Syriac Documents, 288, 289, 293.
Syriac Bible, 14.
Syriac Testament, 177.
Taylor, D. T., 9.
Taylor, Jer., 269, 270, 337, 343.
Taylor, W. B., 192, 203, 236, 237.
Tertullian, 222, 223, 224, 236, 263, 264, 276, 277, 278, 279, 285,
286, 287, 290, 295, 296, 298, 299, 305, 306, 307, 310, 311,
313, 315, 316, 322, 362.
Theophilus, 212, 310.
Thomas, 410.
Treatise of Thirty Controversies, Anonymous, 203.
Twisse, 17, 24, 247, 333, 334, 374, 400, 442.
Tyndale, 435.
Usher, 410, 411.
Utter, G. B., 467, 468, 483, 484, 486, 490, 491, 496, 499.
Van Braght, 468.
Verstegan, 259, 260.
Victorinus, 307, 308, 329.
Waddington, 403, 404.
Wall, 468.
Webster, 15, 259, 260, 347.
West, Francis, 374.
_Westminster Review_, 444, 445.
White, Dr. Francis, 339, 340, 365, 371, 372, 419, 423, 456, 457,
484-486.
Whiting’s Translation, 180.
Wilkins, 388.
Wood, 488.
Worcester, 15, 259, 260.
Wycliffe’s Translation, 10.
Xavier, 429.
Yeates, 429.
Zonaras, 287.
Zwingle, 431, 435, 436.
INDEX OF SCRIPTURES.
Pages
GENESIS.
1:, 11, 47, 107
1:1, 10
1:1-13, 11
1:14-23, 12
1:1, 26, 22, 119
1:24-31, 13
1:28, 17
2:, 47, 34
2:1-3, 7, 21-23, 122
2:1-3, 14, 15, 19, 25, 36, 41, 119, 126, 140, 144, 191, 299, 489
2:7-9, 13
2:15, 17
2:18-22, 13
3:, 28, 34
3:19, 324
3:20, 13
4:, 34
5:, 34
5:24, 15, 29
6:, 34
6:9, 29
7:, 34
7:4, 10, 31, 40
8:10, 12, 31, 40
9:1-4, 58, 170
9:5, 7, 29
10:25, 34
11:1-9, 36, 166
11:10-16, 34
12:1-3, 35
15:, 36
17:, 42
17:7, 8, 56
17:9-14, 35
18:19, 32, 35
26:5, 29, 32, 36
26:24, 56
28:13, 56
29:27, 28, 31, 40
34: 42, 170
34:14, 35
50:10, 31, 40
EXODUS.
1:, 36
2:, 36
2:23-25, 49
3:, 36
3:6, 7, 49
3:6, 13-16, 18, 56
4:, 36, 42
4:31, 49
5:, 36
5:3, 56
7:25, 31, 40
12:, 41, 70, 78, 83
12:15, 16, 84, 88
12:25, 70, 86
12:29-42, 36
12:41, 42, 107
12:43, 44, 42
12:43-48, 52
12:48, 49, 102
13:, 78
13:2, 55
16:, 24, 41, 67
16:4-30, 36-39, 185
16:22, 23, 21, 24, 31, 70, 94, 123, 189, 191
16:22, 35, 40
16:29, 100, 307
18:16, 36
19:, 44, 45, 67, 75, 76, 162
19:3-8, 37
19:5, 6, 166
19:12, 23, 18, 55
20:, 44, 51, 76, 81, 140, 162, 184
20:1-17, 45
20:2, 37
20:8-11, 14, 20, 24, 25, 37, 40, 52, 77, 81, 88, 126, 191, 380
20:18-21, 53, 67
20-24:, 51
23:10, 11, 85
23:12, 51, 69, 123
23:14-17, 72
24:, 75
24:3-8, 37, 52, 67
24:3-13, 53
24:10, 37, 45
24:12, 62, 162
24:16, 52
24:12-18, 53
24:21-23, 53
25-31:, 53
25:1-21, 62, 160
25:21, 22, 161
29:9, 70
31:12-18, 54
31:13, 88
31:16, 70
31:17, 14, 43, 47, 305
31:18, 162
32:, 64, 65, 67
32-34:, 44, 59
34:1, 60, 79
34:10-28, 60
34:15, 16, 170
34:21, 59
34:28, 45, 60, 80
35:1-3, 67, 71
LEVITICUS.
3:17, 58, 70, 170
8:30, 15
11:45, 56
16:, 160, 162
16:29-31, 85
17:13, 14, 170
19:1-3, 30, 71
19:29, 170
20:9, 10, 58
22:6, 7, 108
22:32, 33, 36, 45
23:, 72, 185
23:3, 42, 71, 307
23:7, 8, 84
23:10-21, 83, 84
23:24, 25, 85, 88
23:32, 88, 107, 148
23:27-32, 85
23:34-43, 84
23:37, 38, 89, 140
23:39, 85, 88
24:5-9, 68, 70, 97, 120
24:15-17, 58
25:2-7, 85
25:8-54, 86
26:1, 2, 72
26:34, 35, 43, 86
NUMBERS.
9:, 70
10:10, 84
11, 21:, 67
13, 14:, 72
14:, 64, 65, 67
14:35, 73
15:41, 36, 45
15:30, 36, 73, 74
19:21, 70
23:9, 35
25:2, 170
28:9, 10, 68, 120
28:11-15, 84
28:17, 18, 25, 84
28:26-31, 83, 84
29:1-7, 85
DEUTERONOMY.
1:, 76
4:12, 13, 61, 79
4:20, 36
5:, 81
5:1-3, 75
5:4-22, 45
5:14, 37, 52
5:12-15, 76, 81
5:22, 46, 61, 70, 80
6:1, 70
7:, 70
7:6, 45
9:, 59
9:10, 80
9:24, 67
10:, 162
10:1-5, 45, 60, 62, 79, 80, 139, 160
13:6-18, 58
14:2, 45
16:, 70
16:6, 108
16:9-12, 83
16:13-15, 84
16:16, 90, 135
17:2-7, 58
23:2, 108
24:13, 15, 108
24:17,18, 78
28:64, 102
31:24-26, 139
32:7, 8, 34
32:16-35, 104
33:2, 44, 62, 380
33:27, 28, 35
JOSHUA.
5:, 70
5:2-8, 64
6:, 95
5:12, 40, 67
6:15, 96
8:29, 108
10:12-14, 96
10:26, 27, 108
20:7, 17
24:2, 14, 23, 35, 64
JUDGES.
5:5, 44
14:18, 108
1 SAMUEL.
15:29, 9
19:11, 181
20:5, 24, 27, 84
21:1-6, 97
26:7, 8, 107
2 SAMUEL.
3:35, 108
7:23, 45
24:1, 60
1 KINGS.
8:2, 65, 30
8:9, 160
8:53, 45
2 KINGS.
4:23, 93, 100
10:20, 21, 18
11:5-9, 100, 148
16:18, 101
23:5, 262
1 CHRONICLES.
9:1-32, 93
9:25, 148
9:32, 94, 97, 99, 120
21:1, 60
23:31, 99
2 CHRONICLES.
2:4, 99
5:3, 30
7:8, 9, 30
7:12, 90
8:13, 72, 99
18:34, 108
20:7, 35
23:4-8, 100
31:3, 99
36:16-20, 105
36:21, 86
EZRA.
3:1-6, 30
NEHEMIAH.
8:, 84
8:2, 9-12, 14-18, 30
9:6-13, 44
9:7, 8, 35
9:13, 14, 37, 49, 106
9:38, 106
10:1-31, 106
10:31, 33, 99, 107
13:15-22, 91, 103, 108, 126
13:19, 108
ESTHER.
2:14, 181
JOB.
2:13, 31, 40
14:12, 22
31:26, 260
37:18, 11
38:7, 13
38:22, 23, 58
PSALMS.
2:7-9, 511
6:, 292, 293, 325, 326
8:[title], 186
12:[title], 292, 293, 325, 326
19:7, 163
33:9, 26
37:9-11, 18-22, 34, 511
40:, 163
40:6-8, 162
68:17, 44, 62
78:106, 67
81:3, 84
90:2, 9, 36
90:4, 299
92:, 100
95:, 64
105:43-45, 36
116:15, 490
118:22-24, 155
119:91, 12
119:142, 151, 145, 400
122:, 90
136:6, 11
147:, 69
147:16-19, 68
147:19, 20, 45
ISAIAH.
1:13, 14, 89, 299, 306
8:18, 57
14:1, 102
28:17, 58
29:13, 397
40:28, 14
41:8, 35
41:17, 45
42:21, 123
45:3, 56
53:, 138
56:, 52, 91, 126
56:2, 306
56:1-8, 89, 101
58:13, 14, 28, 69, 88, 89, 103, 123, 126, 192, 306
57:15, 9
65:, 511
65:16, 145
66:22, 23, 100, 141, 305, 512
JEREMIAH.
3:14, 37
7:23-28, 103
10:10-12, 9, 26, 43
11:16, 165
17:19-27, 91, 104, 126
26:14, 15, 490
31:32, 37
31:33, 163, 309
31:31-34, 159
33:25, 12
36:22, 69
43:13, 262
LAMENTATIONS.
1:7, 88, 90
2:5-7, 90
EZEKIEL.
20:, 54, 64, 74, 126
20:5, 49
20:12, 43
20:13, 64
20:12-24, 65, 72, 73, 104, 305
21:19-22, 347
22:7, 8, 26, 104
23:38, 39, 104, 105
23:48, 109
40-48:, 105
43:7-11, 105
44:24, 105
45:17, 99, 105
46:1, 100, 106, 143, 175
46:1, 3, 4, 12, 105
DANIEL.
7:, 369, 511
7:18, 27, 305, 369
7:25, 501
8:12, 400
8:13-16, 62, 107
9:24-27, 115, 132, 138, 159
HOSEA.
2:11, 87, 88, 90
6:6, 121
JOEL.
1:14, 18
2:15, 18
AMOS.
3:1, 2 45
5:25-27, 64
8:4-6, 100, 101
MICAH.
5:2, 9
ZEPHANIAH.
1:7, 18
3:3, 181
MALACHI.
4:1-3, 511
2 ESDRAS.
6:38, 10
ECCLESIASTICUS.
49:16, 32
1 MACCABEES.
1:41-43, 110
2:29-38, 110
2:41, 110
9:43-49, 112
13:22, 69
2 MACCABEES.
5:25, 26, 111
6:11, 111
7:28, 10
8:23-28, 112
15:, 112
MATTHEW.
5-7:, 310
5:17-19, 123, 126, 140, 141, 159, 160, 315
7:12, 126
8:5-15, 117
8:11, 103
8:16, 108
12:1-8, 118
12:3, 4, 97
12:9-14, 69, 124
15:9, 397
17:1, 148
19:3-9, 122
19:17, 126
19:26, 145
23:23, 131
24:15-21, 69, 132, 135, 138
24:37-39, 34
26:, 180
27:, 138
28:, 438
28:1, 49, 142
28:19, 20, 159
MARK.
1:14, 15, 115
1:21, 42
1:21-31, 117
1:32-34, 108, 118
2:23-28, 118
2:25, 26, 97
2:27, 28, 22, 48, 69, 118, 121, 140, 192
3:1-6, 124
6:1-6, 125
13:18, 69
14:30, 107
16:, 438
16:1, 2, 9, 49, 143
16:14, 145
16:15, 159
LUKE.
2:8-11, 107
2:34, 57
4:14-16, 42, 116
4:30-39, 117
4:40, 108, 118
6:1-5, 97, 118
6:6-11, 124
9:28, 148
13:10-17, 130
14:1-6, 69, 131
16:17, 126
17:26, 27, 34
21:20, 132
21:24, 102
21:28, 152
22:34, 107
23:46-53, 141
23:54-56, 48, 141, 143, 182
24:, 145, 148
24:1, 48, 143, 182, 438
24:49-53, 150
JOHN.
1:1-3, 22, 119
1:1-10, 115
5:1-18, 126
5:19, 127
7:2-14, 37, 30
7:21-23, 42, 127
8:1-9, 58
8:56, 156
9:1-16, 129
17:5, 24, 115
18:18, 69
19:38-42, 141
20:, 438
20:1, 19, 143, 145
20:26, 147
21:, 147
21:20-23, 201
21:25, 190
ACTS.
1:, 150
1:3, 147
1:12, 42
2:1, 2, 149, 438
2:1-11, 166, 185
2:1-18, 83
2:42-46, 180
7:38, 53, 59
7:41-43, 64
8:26-40, 424
9-11:, 159
10:28, 35
10:2, 4, 7, 22, 30-35, 175
11:2, 3, 35
13:5, 172
13:14, 27, 167
13:42-44, 168, 175
14:1, 172, 175
14:16, 17, 35
15:, 58, 169, 170
15:10, 28, 29, 170, 171
15:21, 42
16:11, 178
16:13-15, 172, 175
17:1-4, 173
17:4, 10-12, 175
17:10, 17, 172
17: 26, 34, 48
17:29, 30, 35
18:3, 4, 174
18:19, 172
19:8, 172
20:6-13, 151, 178, 179, 203, 438, 439
20:29, 30, 192
21:25, 170
23:31, 32, 181
26:12-17, 159
ROMANS.
1:18-32, 26, 35, 146
2-4:, 45
2:17, 185
3:, 184
3:1, 2, 45
3:19, 31, 141, 161, 162, 164, 165
4:1, 185
4:13-17, 35, 160, 165
5:, 163
5:8-12, 28, 161
6:3-5, 154
6:23, 58
7:1, 185
7:12, 13, 167, 184
7:21-25, 309
8:1-7, 309
8:3, 4, 161, 163
8:23, 152
9:4, 5, 45
11:13, 159
11:17-24, 165
13:8-10, 161
14:, 186
14:1-6, 183
1 CORINTHIANS.
5:6-8, 83, 334
10:13, 22
11:9, 122
11:23-26, 153, 159, 180
15:27, 186
16:1, 2, 175, 203, 439
2 CORINTHIANS.
3:3, 163
8:14, 15, 40
GALATIANS.
3:7-9, 165
3:13, 14, 152, 161
3:17, 36
3:19, 59
4:4, 5, 115, 126
4:8-11, 186
EPHESIANS.
1:7, 152
1:13, 14, 152
1:20-23, 156
2:12, 102
2:11-22, 35, 156, 159
4:30, 152
6:2, 3, 161
COLOSSIANS.
1:13-16, 22
2:, 185
2:12, 154
2:14-17, 87, 138, 159
1 THESSALONIANS.
1:7, 8, 174
2:14, 173
5:16, 156
2 THESSALONIANS.
2:3, 4, 7, 8, 195, 369
3:10, 324
1 TIMOTHY.
1:17, 9
6:16, 9
2 TIMOTHY.
3:16, 17, 202
4:2-4, 195
TITUS.
1:2, 145
HEBREWS.
1:, 11, 115
2:2, 59
2:13, 57
3:4, 26
3:16, 67
4:9, 323, 512
7-10, 141, 160, 162, 163
8:1-5, 160
8:8-12, 159
9:, 163
9:1-7, 160
9:10, 28
9:18-20, 52
9:23, 24, 160
9:27, 22
9:28, 102
11:3, 11, 26
11:4-7, 34
11:8-16, 103
JAMES.
1:25, 163
2:8-12, 141, 161, 167, 170, 184
2:23, 35
1 PETER.
1:1, 237
1:9, 102
2:4-7, 156
2:9, 10, 166
3:6, 130
3:20, 34
2 PETER.
2:, 195
2:5, 34
3:, 511
3:5, 6, 11, 34
1 JOHN.
2:1, 2, 165
2:18, 195
3:4, 5, 63, 160, 161, 162, 165, 184
JUDE.
4, 195
14, 15
REVELATION.
1:10, 186, 187, 192, 203, 206, 439
4:10, 11, 510
5:9, 152
7:9-14, 84
11:19, 160
12:, 370
12:6, 14, 404, 405
13:1-5, 369
16:17-21, 58
21, 22:, 103, 511
22:1, 2, 512
INDEX OF SUBJECTS.
Abyssinians, pp. 424-427
Adam, his influence upon the patriarchs, 3, 31, 32
Adam must have heard the Creator when he set apart the seventh day,
16-19
“After eight days,” John 20, 147-149
Anabaptists, 422, 423
Analysis of Exodus 16, 39-44
Annual sabbaths enumerated, 84, 85
Apostasies, the two great patriarchal, 33-35
Apostasy in the early church, 193-203
Apostasy, progress of, 324, 329-331, 361, 362
Ark in the heavenly temple contains the law, 161-163
Armenians of the East Indies, 427-432
Article, the, in Mark 2:27, 22, 121, 122
Atonement, day of, no mention of its observance, 30, 86
Atonement, the, relates to the decalogue, 62-64
Atonement, the, relates to the fourth commandment, 62-64
Bampfield, Francis, sufferings of, 487, 488
Barnabas, epistle of, 231-235
Barnabas thought the Sabbath too pure for this wicked world, 299-301
Bohemian Sabbath-keepers, 463, 464
Bound, Dr., theory of, concerning the Sabbath, 472-475
Calvin caused Servetus to be arrested on Sunday, 440, 441
Calvin’s doctrine and practice concerning Sunday, 436-443
Calvin’s interpretation of first-day texts, 438-440
Calvin’s view of the one-day-in-seven theory, 437
Carlstadt’s faults, extent of, 448, 449, 453, 454
Carlstadt a Sabbatarian, 456, 457
Cathari, 415-417
Causes which made the Sunday usurpation a success, 329-331
Change of the Sabbath not taught in Ps. 118, 155-157
Change of the Sabbath not recorded lest it make the Bible too large,
190
Change of the Sabbath unheard of in the first centuries, 204-206,
283-293
Christian Sabbath, Origen thus calls the seventh day, 323, 324
Christ’s teaching with respect to the Sabbath, 115-138
Christ in the field of corn, 118-124
Christ’s work on the Sabbath like that of the Father, 126, 127
Chrysostom and Jerome on Sunday labor, 363, 364
Clement’s numbering of the days explained out of Philo, 318-327
Clement on the Lord’s day, 219-222
Climate of Palestine, 69
Col. 2:14-17, exposition of, 138-141
Columba probably a Sabbath-keeper, 401-403
Constantine’s Sunday law, 343-349, 353
Contrast between the origin of the Sabbath and Sunday, 332, 333, 352,
353
Councils of the church, character of, 362, 363
Covenant not made with their fathers, 75
Creation, six days of, 9-13
Creation, nature of, 9, 10
Culdees of Great Britain, 400-403
Danish and Norwegian Sabbath-keepers, 505, 509
Dark Ages defined, 398, 399
Days, names of, 16
Days, how many, different ones, 16
Decalogue, a complete moral code, 61, 62
Decalogue, perpetuity of in the fathers, 309-312
Deluge, why sent, 33-35
Destruction of Jerusalem caused by Sabbath-breaking, 103-108
Dionysius on the Lord’s day, 214, 215
_Dominicum_ defined, 246-248, 255-257
_Dominicum servasti?_, 244-258
Dutch Sabbath-keepers, 467, 468
English Sabbath-keepers, 467, 469, 470, 479-492, 500
Entrance of Sunday into the early church, 261-266
Error not changed into truth by age, 195, 196
Eternity, 9
Eusebius author of the doctrine that Christ changed the Sabbath,
355-359
“Every day” may include simply the six working days, 185
Every man fully persuaded in his own mind, 183-186
Famous falsehood examined, 243-258
Fathers, authority of, 199-201
Festivals of the church enumerated, 433, 434
Festivals of the Hebrews enumerated, 82, 83
Fires on the Sabbath forbidden, nature of the statute, 67-71
Firmament defined, 11
First-day history and papal history compared, 213, 282, 283
First-day observance in the exact words of the fathers, 283-289
First mention of the Sabbath after Moses, 99
Flight of disciples not to be on the Sabbath day, 132-138
Fourth commandment expounded, 46-50
Fourth commandment in the New Testament, 141, 142
Fraud in the Bible Dict. of the Tract Society, 211, 212
Frauds in Justin Edwards, 212, 213, 216, 217, 244, 245
Fraudulent testimonials to the Sunday Lord’s day, 211-219
French Sabbath-keepers, 468
Frith, the martyr, judgment on the Sabbath, 459, 460
Genesis, bearing of upon the Sabbath, 28-30
Gentiles admitted into the commonwealth of Israel, 159, 160
Gentiles blessed for observing the Sabbath, 101, 102
German Sabbath-keepers, 467, 499, 500, 509
Gilfillan’s inexcusable fraud, 250-258
Globe, our, the Sabbath on, 48
Gregory VII., A. D. 1074, condemns Sabbath-keepers, 420
Hallowed identical with sanctified, 17
Hebrews, how God favored them, 44, 45
Hebrews, why made the depositaries of the truth, 33-37, 46, 55, 56
Honors pertaining to the Sabbath law, 61
Hungarian Sabbath-keepers, 500
Hypsistarii, 339, 340
Ignatius never uses the term Lord’s day, 211
Ignatius, epistles of, 237-242
Illustration of the alleged sanctification of the seventh day in the
wilderness, 24
Irenæus mentions no Lord’s day, 216-218, 271-274
Irenæus falsely quoted, 271-274
Jericho, Sabbath not violated at taking of, 95, 96
Jews, eminent, on the origin of the Sabbath, 26, 27
Jubilee, no record of its observance in the Bible, 30, 86
Justin Edwards’ Sunday Sabbath, B. C. 63, 112
Justin Martyr on Sunday, 267-270
Justin Martyr a no-Sabbath man, 270, 271
Justin Martyr mentions no Lord’s day, 212
Knox and the Scotch of the sixteenth century, 443-445
Laodicea, Council of, curses Sabbath-keepers, 360, 361
Laying by in store on first-day, 175-178
Lord’s day of John, 187, 192
Lord’s day first applied to Sunday, 222-224
Lord’s Supper the ground of controversy between Luther and Carlstadt,
451-453
Luther and Carlstadt, 446-459
Luther might have profited greatly by Carlstadt, 457-459
Luther on Gen. 2:3, 17
Man, meaning of, in Mark 2:27, 22, 121, 122
Manna, falling of, not the occasion of the Sabbath, 38, 39
Martyrdom of John James, 489-491
Melito of Sardis, 215, 216
Miracles and judgments in support of Sunday, 374, 378, 379, 392, 393
Miracles pertaining to the Sabbath in the wilderness, 40
Modern historians on Sabbath in the early church, 333-338, 341
Moral obligation of the Sabbath, 50
Morrow defined, 181
Moses rehearses the law, 74-79
Moses in the Mount, 51-61
Mosheim and Neander, 229, 230, 242, 243
Mount Sinai at the giving of the law, 44-46
Mystical Lord’s day, 219-222, 224, 226
Nazarenes, 338, 339
Nehemiah’s Sabbath reform, 106-109
New Covenant has a temple and an ark, 160
Offerings for the dead as ancient as the Sunday-Lord’s day, 223, 224
Olive tree, the good, 165, 166
Omissions, remarkable, 30
Oracles of God preserved by the Hebrews, 158, 159
Origen on Lord’s day, 225, 226, 291
Other readings of Gen. 2:2, 14
Palæologus, 462, 463
Papal usurpation began with reference to Sunday, 274, 275
Patriarchal age, its great light, 31-34
Passaginians, 415-418
Passover festival defined, 83
Penalty of the law, 58
Pentecost, day of, Acts 2:1, 149-151
Petrobrusians, 418-420
Pentecost defined, 83
Perpetual statute for their generations, a parallel precept, 58
Perpetuity and observance of the Sabbath in the fathers, 315-329
Pliny, epistle of, 211, 235-237
Pope Innocent III. responsible for the roll from heaven, 388-391
Precepts given to Israel classified, 51
Presbyterians and Episcopalians contend over Sunday, 471-477
Presbyterians get Sunday into the fourth commandment, 472-476
Priceless value of the Sabbath, 509, 510
Prophets taught the people on the Sabbath, 100
Protestant Sunday-keeping as viewed by a learned Catholic theologian,
477, 478
Reasons for Sunday stated in the words of the fathers, 289-294
Reasons out of the fathers for rejecting the Sabbath, 299-309
Records of ancient Sabbath-keepers destroyed, 399
Redemption no argument for change of Sabbath, 151-155
Reformation differently viewed by Luther and Carlstadt, 451
Reformers all brought something from Rome, 478
Reformers, just view of, 445, 446
Rest of the Creator, reason for it, 14, 15
Restoration of Israel, if they keep the Sabbath, 102
Resurrection of Christ did not affect the Sabbath, 142-147
Roll from heaven in behalf of Sunday, 385-389
Roman church turns the Sabbath into a fast, 280, 281
Romanists have corrupted the fathers, 200, 201
Rule of faith of the man of God, 202
Rule of faith of the Romanist, 202
Russian Sabbath-keepers, 464-467
Sabbatarian principles, 480, 483, 487, 489
Sabbatarians, ancient bodies of, 338-340, 354
Sabbatati or Insabbatati defined, 407-411
Sabbath a sign, 43, 44, 53-58
“Sabbath between,” 168
Sabbath-breaking in the wilderness, effect of, 65-67
Sabbath at creation in the early fathers, 312-315
Sabbath defined, 20
Sabbath during Dark Ages, 398-432
Sabbath during the forty years, 64-74
Sabbath given, meaning of the term, 42, 43
Sabbath-keepers in Constantinople, A. D. 1054, 420-422
Sabbath-keepers in Rome, A. D. 600, 374, 375, 400
Sabbath in ancient writers means Saturday, 370, 371
Sabbath in the book of Acts, 167-182
Sabbath in the fourth century, 359-362
Sabbath in the fifth century, 367, 368
Sabbath in the prophetic Scriptures, 100-106
Sabbath in the time of Maccabees, 110-112
Sabbath made known, meaning of the term, 49
Sabbath may be kept over the earth, 102
Sabbath more ancient than circumcision, 128
Sabbath not a memorial of deliverance from Egypt, 76-79
Sabbath not a shadow of redemption, 27, 28
Sabbath not a Jewish feast, 71, 72
Sabbath not mentioned from Adam to Moses, 92-95
Sabbath not mentioned from Moses to David, 92-95
Sabbath, the acts by which it was made, 14-16
Sabbaths, weekly and annual, their difference, 86-92
Sabbath, when made, 15, 16, 20-25, 46, 47
Sabbath, why instituted, 25, 26, 509, 510
Sabbath in the new earth, 510-512
Sanctified, the word defined, 15, 17-19
Sanctification of the seventh day was at the beginning, 23-25
Second tables of stone, who wrote them, 60, 61
Self-contradiction of Justin Edwards, 177, 178
Seventh day, event on the first of time, 13, 14
Seventh day of the commandment is the seventh day of the week, 48, 49
Seventh-day Baptists of America, 493-499
Seven, signification of the number, 14, 15
Seventh-day Adventists of America, 500-509
Seventh-day Adventists of Switzerland, 509
Shew-bread eaten by David, 97, 98
Siberian Sabbath-keepers, 500
Slander of heretics no sin, 418
Sticks, the case of picking them up on the Sabbath, 72-74
Sun and moon stand still, 96, 97
Sunday a day of relief to souls in purgatory and in hell, 383, 384
Sunday an ancient heathen festival, 258-264, 277, 278, 279, 341, 342,
345-349
Sunday arguments of the Dark Ages, what became of them, 470
Sunday as the sister of the Sabbath, 361, 362
Sunday authoritatively established as Lord’s day, 349-351
Sunday at the Council of Nice, 275, 276
Sunday during the Dark Ages, 362-398
Sunday edicts of kings, emperors, popes and councils, 342-346, 349,
353, 359-361, 366, 372-398
Sunday festival, origin and growth of, 223, 224, 352, 353
Sunday festival defined by the reformers, 434-436
Sunday, first witnesses for, 228-243
Sunday, how mentioned prior to A. D. 194, 218, 219
Sunday labor in the early church not sinful, 283-289, 296, 299,
316-322, 343-345
Sunday labor in the fourth and fifth centuries, 363-366
Sunday Lord’s day not traceable to the apostles, 204-228
Sunday on a level with other festivals in the early church, 264-266,
295, 296
Sunday sustained only by the Romanists’ rule, 202, 203, 223, 224,
294, 477, 478
Sunday, when first called Sabbath, 370, 371
Superstition of the Jews concerning the Sabbath, 113, 114
Tabernacles, feast of, defined, 83, 84
Ten commandments alone on the tables of stone, 79-81
Tertullian’s excuses for Sunday observance, 277, 278
Tertullian on Lord’s day, 222-224
Tertullian’s self-contradiction, 276, 277, 305-307
Theophilus mentions no Lord’s day, 212, 213
Time defined, 9
Time, great week of, 9
Tradition characterized, and exemplified, 198, 201, 227, 228
Tradition for the passover more apostolic than for Sunday, 227, 228
Transylvanian Sabbath-keepers, 460-463
Trask, Mrs., sufferings of, 481-483
Troas, Paul at, 178-182
True God distinguished from false gods, 25, 26
Typical observances no part of the Sabbath law, 98, 99
Time to commence the Sabbath, 107, 108
Unfairness of anti-Sabbatarians, 131, 132
Waldenses, 403-415
Weeks, how and when made, 16, 30, 31
Wilderness of sin, record of, how connecting Gen. 2:1-3, and Ex.
20:8-11, 46, 47
ERRATA.
Page 141, chapter xix., in the notes, should be chapter xxvii.
” 255, “and,” in the Latin notes, should be “&.”
” 295, “exaltation.” in line 16, should be “exultation.”
” 505, for “$70,000,” read $82,000,—Auditor’s later report.
Transcriber’s Note: The errata have been corrected.
Catalogue of Publications
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BOOKS, PAMPHLETS, AND TRACTS.
HISTORY OF THE SABBATH AND OF THE FIRST DAY OF THE WEEK. By Elder J. N.
Andrews. This work contains an outline of the history of the Sabbath for
the period of Six Thousand years. Part First is the Biblical history of
the Sabbath and of the first day of the week. Part Second is the secular
history of these two days since the time of the apostles. This volume
has been prepared with most careful and patient study. In all cases of
quotations from secular history, book, chapter, and page are given. And
book, chapter, and verse are given of all quotations from the word of God.
528 pp. $1.00
THE SANCTUARY AND 2300 DAYS OF DAN. 8:14. By Elder U. Smith. This
question has developed the people known as Seventh-day Adventists, and is
the pivotal doctrine upon which their applications of prophecy largely
depend. It explains the past Advent movement, shows why those who looked
for the Lord in 1844 were disappointed, reveals the fact so essential to
be understood, that no prophetic period reaches to the second coming of
Christ, and shows where we are, and what we are to expect in the future.
A knowledge of this subject is indispensable to a correct application of
the more important prophecies pertaining to the present time.
352 pp. $1.00
Condensed edition, paper,
224 pp. .30
THOUGHTS ON DANIEL, CRITICAL AND PRACTICAL. By Elder U. Smith. An
exposition of the book of Daniel verse by verse.
400 pp. $1.00
THOUGHTS ON REVELATION, CRITICAL AND PRACTICAL. By Elder U. Smith. This
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400 pp. $1.00
NATURE AND DESTINY OF MAN. By Elder U. Smith. This work, as its title
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in death, and destiny beyond the resurrection. All the passages in
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356 pp. $1.00
LIFE SKETCHES. This work embraces sketches of the parentage, early life,
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of his wife, Mrs. E. G. White.
416 pp. $1.00
With steel engraving of Elder W.,
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LIFE OF WILLIAM MILLER, with portrait. This work comprises sketches
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408 pp. $1.00
LIFE OF ELDER JOSEPH BATES, with portrait. This is a reprint of his
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every family library. Fine tinted paper,
352 pp. $1.00
Plain white paper,
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THE SPIRIT OF PROPHECY; or, the Great Controversy between Christ and
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first three of these volumes are in print, and it is expected that the
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ready. Each,
416 pp. $1.00
THE BIBLE FROM HEAVEN. By Elder D. M. Canright. This work is what its
name implies, an argument to show that the Bible is not the work of men,
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400 pp. $1.00
THE BIBLICAL INSTITUTE. This is the title of a work containing a synopsis
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dates, and the heads of the arguments.
352 pp. $1.00
HYMN BOOK. “Hymns and Tunes for those who keep the Commandments of God
and the Faith of Jesus,” is the title of this book. It has 537 hymns and
147 tunes.
416 pp. $1.00
CONSTITUTIONAL AMENDMENT; or, the Sunday, the Sabbath, the Change, and
the Restitution. A discussion between W. H. Littlejohn and the editor of
the _Christian Statesman_. This work discusses the proposed religious
amendment to the Constitution, especially in its bearing upon the
subject of the Sabbath and the first day of the week. This involves an
examination of the alleged change of the Sabbath.
384 pp. $1.00
In paper covers,
336 pp. .40
THE SOUL AND THE RESURRECTION. Showing the harmony of science and the
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224 pp. 75 cts.
GAME OF LIFE. A scene representing Satan playing with man for his soul.
Three lithograph illustrations.
In board,
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THE UNITED STATES IN THE LIGHT OF PROPHECY; or, an Exposition of Rev.
13:11-17. By Elder U. Smith. Dealing with our own land and applying to
our time, this is a portion of prophecy which should possess surpassing
interest for every American reader. This work shows by conclusive
arguments the position which the United States government holds in
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time. Issues are even now arising which it is of the greatest importance
that all be prepared to meet.
160 pp. 40 cts.
In paper covers,
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THOUGHTS ON BAPTISM. A full treatise, viewing the subject from history
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189 pp. 35 cts.
THE SONG ANCHOR. A popular collection of songs for the Sabbath-school and
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164 pp. 35 cts.
Bound in muslin,
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POEM ON THE SABBATH. By Elder U. Smith.
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” 2. His Temptation in the Wilderness. 96 pp. 10 cts.
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FACTS FOR THE TIMES. A collection of Valuable Extracts from Eminent
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ELEVEN SERMONS ON THE SABBATH AND LAW. By Elder J. N. Andrews.
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HISTORY OF THE IMMORTALITY OF THE SOUL. By Elder D. M. Canright.
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MODERN SPIRITUALISM. Nature and Tendency of Modern Spiritualism. By Elder
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184 pp. 20 cts.
REFUTATION OF THE AGE TO COME. By Elder J. H. Waggoner.
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THE ATONEMENT. By Elder J. H. Waggoner. An examination of a remedial
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THE MINISTRATION OF ANGELS, AND THE ORIGIN, HISTORY, AND DESTINY OF
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OUR FAITH AND HOPE. Sermons on the Coming and Kingdom of Christ. By Elder
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128 pp. 15 cts.
RESURRECTION OF THE UNJUST. A vindication of the doctrine. By Elder J. H.
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144 pp. 15 cts.
THE THREE MESSAGES OF REVELATION 14:6-12, particularly the Third Angel’s
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144 pp. 15 cts.
THE TWO LAWS, as set forth in the Scriptures of the Old and New
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104 pp. 15 cts.
THE MORALITY OF THE SABBATH. By Elder D. M. Canright.
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THE COMPLETE TESTIMONY OF THE FATHERS OF THE FIRST THREE CENTURIES
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112 pp. 15 cts.
GEMS OF SONG. A collection of familiar hymns for religious meetings.
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CHRIST IN THE OLD TESTAMENT AND THE SABBATH IN THE NEW. By Elder James
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56 pp. 10 cts.
REDEEMER AND REDEEMED. By Elder James White.
48 pp. 10 cts.
THE SIGNS OF THE TIMES FROM THE FULFILLMENT OF PROPHECY. By Elder James
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96 pp. 10 cts.
THE TRUTH FOUND. A clear and concise argument in behalf of the seventh
day as the Sabbath of the Lord. By Elder J. H. Waggoner.
64 pp. 10 cts.
REVIEW OF GILFILLAN. Thoughts suggested by the perusal of Gilfillan and
other authors on the Sabbath. By Elder Thomas B. Brown.
64 pp. 10 cts.
MORTON’S VINDICATION OF THE SABBATH. An interesting experience of a
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68 pp. 10 cts.
THE ANCIENT SABBATH—OBJECTIONS CONSIDERED. By Elder D. T. Bourdeau.
87 pp. 10 cts.
APPEAL TO THE BAPTISTS. An address to the Baptists in behalf of the
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46 pp. 10 cts.
THE REJECTED ORDINANCE. A careful examination of our Lord’s memorial of
humility found in John 13. By Elder W. H. Littlejohn.
64 pp. 10 cts.
MATTHEW TWENTY-FOUR. A thorough exposition of this important chapter. By
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64 pp. 10 cts.
THE POET MILTON ON THE STATE OF THE DEAD. This work shows that Milton
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death man is unconscious.
32 pp. 5 cts.
FOUR-CENT TRACTS. Redemption—The Second Advent—The Sufferings of
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the Dead—The Two Thrones—Spiritualism a Satanic Delusion—Samuel and the
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THREE-CENT TRACTS.—The Second Message of Rev. 14—Who Changed the
Sabbath?—The Lost-Time Question—The Spirit of Prophecy—Scripture
References—The End of the Wicked—Infidel Cavils Considered—The Pocasset
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TWO-CENT TRACTS.—Christ in the Old Testament—The Sabbath in the New
Testament—The Old Moral Code not Revised—The Sanctuary of the Bible—The
Judgment—Much in Little—The Millennium—The Two Laws—Seven Reasons—The
Definite Seventh Day—Departing and Being with Christ—The Rich Man and
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ONE-CENT TRACTS.—The Coming of the Lord—Perfection of the Ten
Commandments—Without Excuse—Thoughts for the Candid—A Sign of the Day
of God—Brief Thoughts on Immortality—Which Day?—Can we Know, or Can
the Prophecies Be Understood?—Is the End Near?—Is Man Immortal?—The
Sleep of the Dead—The Sinner’s Fate—The Law of God—What the Gospel
Abrogated—One Hundred Bible Facts about the Sabbath—Sunday not the
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of Intemperance—Moral and Social Effects of Intemperance—Tobacco-Using a
Cause of Disease—Tobacco Poisoning: Nicotiana Tabacum—Evil Effects of Tea
and Coffee—Ten Arguments on Tea and Coffee.
WORKS IN OTHER LANGUAGES.
The S. D. A. Publishing Association issues many of the foregoing
publications in Danish, Swedish, German, French, and Italian.
It has a full supply of English Bibles, of all sizes and prices. Also
Maps and Charts for Sabbath-school use, and a very carefully prepared
library of excellent reading for the young.
HEALTH AND TEMPERANCE PUBLICATIONS.
This Association publishes, and keeps on hand for sale, a long list of
books, pamphlets, and tracts treating upon the great question of Health
and Temperance. The various subjects coming under the above head are all
treated in a very clear and earnest manner, and are especially adapted
for use by those who set forth the gospel of health.
☞ Full Catalogues of ALL our publications, giving sizes, styles, and
prices, are sent free on application.