SCENE VI.

The Palace of Dreaming in Infantlonia. King Hector tosses restlessly in

his bed and mutters to himself: “Grey dawn is coming, bringing in its

hand Death for the three _who saved my son from death_, And I have

signed the warrant for their deaths— I, the _lone_ King of poor

Saxscoberland. Oh! Isola, had you been by my side, Had you been

_reigning_ jointly with me now As you declared you had the right to

reign, Such foul injustice never had been done. Isola, noble Isola,

divorced, Driven from Hector’s side by unjust law, Come to me, drive

away the imp Remorse Which grinning sits before me, mocking me.”

_Enter Prince Bernis_ (in his nightdress, peeping in): “Papa, mamma

_is_ calling. I heard her. _Who_ is Isola? Is it mamma, papa?”

_Hector_ (springing up): “What brings _you_ here, my child? Bernis,

what is’t? By all the Gods! _What is it_, Bernis boy?”

_Prince Bernis._ “Mamma called me to come here. I have come. Where is

mamma? Is mamma Isola? Nurse calls her _Lady_ Isola, papa; But,

yesterday, I heard His Gaysiousness Say ‘Isola _was_ Fortunatus.’

Who? Papa say, who is Fortunatus, and How can he be my dear mamma,

Isola?”

_Hector_ (seizing the boy and staring at him): “He said that Fortunatus

_was Isola_? Speak, Bernis, did His Graciousness _say that_?”

_Prince Bernis._ “Oh! yes, papa. Conception said it, too. I heard the

Ardrigh and Conception say it. Tell me, papa, where is mamma and why

Is she called Fortunatus by them both, And nurse calls her the _Lady_

Isola?”

_King Hector_ (dressing hastily): “Oh! God Almighty, I shall be too

late. ’Tis twenty-nine miles to the prison gates. They die at eight.

’Tis now far after six. Almighty God! How reach Holdfast in time? Oh!

for the pow’r to flash the word ‘Reprieved’ Into the hands of

Holdfast’s Governor. Surely the Universe holds property Able to send

forth silent messages.” (To the child) “Run back to bed, my darling,

run, Bernis; Papa is going to try to save Mamma. No. I can’t take

you, run to bed, Bernis. Almighty God! _can I get there in time?_”

[_He rushes from his room._

END OF ACT V.

[Illustration]

_ACT SIXTH._

[Illustration]

SCENE I.

Early morning in the condemned cell where Isola lies sleeping. In one

corner of it a warder sits, with his head sunk on his chest, asleep.

The first sign of day dawn is stealing through the barred window.

_Isola_ (gradually awaking, says dreamily): “’Tis somewhat hard my

rugged, earthy couch, Yet the brown heather nurtures Liberty. I’d

rather nestle in its arms, than lie Cushioned and canopied on regal

couch.” [_Wakes more fully, and starts up into a sitting posture, as

consciousness and remembrance return._ “’Tis neither, though. Memory

has returned. Morning is breaking on my last one here. In a few hours

my deathless Counterpart Will meet once more my loved Escanior.

Escanior! I am coming, Escanior! They sought to part us. We shall

meet again.” (She looks at the dim light in the cell, and says):

“’Tis a lone scene. A dreary aspect. _Cold._” [_Shivers._ “Bare

walls, grey dawn, a flick’ring light at play A drowsy gaoler, with

his sleeping head, Nodding upon his almost soulless breast. What is

he but a thing mechanical, The tool of icy and unfeeling law? Law,

_sacred_ law! _No matter how unjust._ An idol to be viewed with

veneration! Yes, Death _is_ nigh, nigh unto Isola. It has no terror

for her, still she fain Would turn aside its grip from _dear_ Vulnar,

And faithful Scrutus, too, if possible. Why should _they_ die for

saving Hector’s son? Hector, _awake_! _Save them_, preserve _their_

lives. What is their crime? Did they not save Vergli, Half-brother of

our little Bernis? Hark! Far off I hear a clock tower tolling six.

Just two hours more. Bernis, _awake_? _My child._ Bernis, _arouse

your father_, bid him _save_, Bid him give Scrutus and Vulnar their

lives. It matters not for me, but for these two, Bernis awake him,

bid him _think of them_. My little boy, make haste. _Time glides

along; It waits for no one, peasant, peer, or king._”

[_Enter another gaoler, the drowsy one starts up._

_Gaoler._ “The pastor’s here. Would you converse with him? And let him

shrift your soul from coal black sin? What will you have to eat? Name

your desire, And I will see it is attended to. You must be hungry,

aye, and thirsty too, For two whole days food has not passed your

lips, Nor water either. Are you not famishing?”

_Fortunatus._ “Ask the wild bird, deprived of Liberty, And caged inside

a narrow prison cell, Either to eat of seed or drink of water! I am

not hungry friend, I need no food, Nor do I need the pastor’s aid to

shrive My soul of some imaginary sins. Let me be left in peace. ’Tis

all I ask, And when the hour arrives for me to die, I’ll leave this

cage ever so joyfully.”

_Gaoler._ “You’re a queer lot, you evolutionists. I would not like to

die, at all, at all, And without eating, or a steadying dram To keep

the nerves together. Think of it! It is to me incomprehensible. Queer

fish indeed these evolutionists.”

_Isola_ (musingly to herself): “Hector _might_ wake. My voice _may_

have reached him, Those thoughts of mine _might_ possibly strike

home! Somehow I feel he’ll wake and send reprieve. Send it, yes, but

will it arrive in time? I’ll claim the privilege of dying first. Each

moment saved is precious. _Dear_ Vulnar, Your staunch fidelity to me

and Truth, Merits not death, but Honour, Liberty. And you, too,

Scrutus, you so faithful. No, You do not merit such a punishment.

Hector! Art coming? Give these men their lives.”

SCENE II.

On the scaffold. An immense crowd is assembled outside the prison of

Holdfast. The three prisoners have been pinioned, and have reached

the spot of execution.

_Fortunatus_ (to the hangman): “I claim the privilege of dying first,

Being the youngest of us three condemned, So man, make me your first

experiment, And take your time, don’t hurry, be composed. Tut man,

don’t tremble! What is there to fear? Learn from young Fortunatus how

to die. Adjust the rope. There! Steady. Hark! _I_ hear. [_Listens._

’Tis the far echo of a horse’s feet, Surely, yes surely, _both_ will

now be saved, I _feel_ it, _bless thee_ Hector, Vic——”

_A tremendous roar is heard outside. The words_ “Reprieve, Reprieve,

the King himself! The King!” _suddenly penetrate to the scaffold. A

minute later and the King hurries thereon_.

_King Hector._ “Reprieved! Governor hear! They are reprieved!”

[_Staring at the group._ “Two only here? _Where_ is young

Fortunatus?”

_The Hangman._ “Dead, Sire! The word ‘reprieve’ reached me too late,

The sound arrived just as I pulled the bolt. His last words were

‘Bless thee Hector, Victory!’ I heard them uttered as he fell below,

His death was speedy, instantaneous.”

_Hector_, laying both hands on Vulnar’s shoulder and bowing his head on

them, sobs out: “Isola! Isola! too late! too late! Oh! Isola forgive.

I rode _my_ best. I rode not as a King, _but as a man_ Whose heart

was bursting to reach you in time. I rode the horse you used to love

so well. The chestnut Saladin. He cleft the air, He seemed to fly

like arrow from the bow. _He did his utmost. I did mine._ Alas! Fate

was against us. Fate inexorable.”

_The Governor_ of Holdfast prison exclaiming to himself: “Isola!

Fortunatus, Isola? By all the gods! This is a pretty pass. [_To a

Warder._ Haste man! Cut down young Fortunatus. See. Quick! bear the

body to my private rooms. Explain the situation to my wife. Tell her

to lay Isola on the bed. Apprise her that the King is here. The King!

A pretty pass! A tragedy indeed!”

_Vulnar_ (to the hangman): “Unpinion me and Scrutus. Do it sharp, man.”

[_A pause._ Turning to the King and taking his hand: “Oh! sire,

grieve not, you did your very best. Would I had died first, and saved

Isola. I never dreamed of a reprieve. Brave heart! She died to give

me life. She died for Truth. Sire, see to it she did not die in vain.

Her last words, ‘Bless thee Hector. Victory!’ Shall ring into your

soul and make you just, Oh! yes, they shall. Her name will gain the

day, Isola dead, _shall_ win bright Victory.”

_King Hector_ (still sobbing): “Take me to Isola. Isola! I tried to

save thee, but I came too late. I strove with human might to be in

time, _The human heart was beating in my breast_. All royal mummery

had left my side, It was _the man_ and not the King that strove,

Though Kings _can_ feel, _they are just human beings_, Albeit

barbaric customs make them dolls. And I, I loved thee Isola. _I did._

Who could help loving one so kind, so true?” (To Vulnar) “Vulnar,

where is she? Take me to her side, I tried to save her, but I came

_too late_.”

[_Sobs._

_Vulnar_ (linking the King’s arm in his and signing to the Governor,

standing close by, to lead forward): “Come, sire, I’ll take your

Majesty to her. Take comfort thinking how she blest you, sire; Mourn

not for her, she died as she had lived, With valiant heart beating

for others’ woes. Death had no terrors for her, sire, indeed, It

cannot claim the soul of Isola, Her deathless Thought, that which

made her a pow’r, Lives on and will live on eternally. Doubtless ’tis

roving with Escanior’s, She loved him, loved no other all her life,

I, his old Comrade, testify to this, I who e’er worshipped where her

feet have trod. And yet she’ll hover round you sire again, And

influence your heart to make the Cause, For which she died,

triumphant everywhere. She claimed to reign with you, see to it Sire

That her loved voice _shall_ wake this world again.”

They follow the Governor to his private apartments, and this latter and

Vulnar silently stand aside as the King enters the one in which Isola

has been laid.

_King Hector_ (solus): “Yes, she _is_ dead. Isola, thou art gone, _That

which o’ertakes all men_ has come to thee. Vulnar spoke rightly, when

he said that thou, Dead should ne’erless obtain the Victory. Yes,

thou hast won it. Here, I swear to thee, All thou did’st die for

shall be realised, Right shall prevail, and _Men shall own their

own_, There shall be no more disinherited. Saxscober’s Constitution

shall become The constitution of a people free, And I will be their

real, not dummy King, Their brother worker, their companion. While

Life is left to me to work, I’ll work, I’ll make Saxscoberland a

dreamland scene, It shall reflect thy dream dear Isola, _Its face

shall be the mirror of thy soul_. Vergli shall aid me. My first act

shall be To do him justice and proclaim him heir; Our little Bernis

shall not act the thief, He shall be what thou sought’st to keep the

child, A human being, not a puppet slave. He shall be his brave

mother’s substitute, In him already shines thy deathless soul. Isola,

thou hast won, I swear it, _Love_. Thy _death has won_ Saxscober’s

Liberty,”

He bends over and kisses her forehead. Then leaves the room. Meeting

Vulnar outside, he says: “Vulnar, I leave _her body_ in your care.

Treat her as you would treat a _reigning_ Queen. She shall reign over

fair Saxscoberland In deed, in fact, in true reality. Unto the other

nations of our Erth Her message shall be borne and shall prevail, The

bright example of Saxscoberland Shall move the smaller fry to

imitate, A bright example has its magnetism, And draws men to solicit

its embrace. Hector is clasping Isola’s. No force Shall ever tear it

from his grasp. No fear! I leave you, Vulnar. Do your part. I go. My

share in Evolution has begun. With Vergli I will lead its sacred

cause, With him will realize Isola’s dream.”

[He wrings Vulnar’s hand, and calling the Governor to him walks away by

his side.

_Vulnar._ “Is it a dream or Truth’s reality? Can it be fact or is it

only fancy? Isola dead, I living, Scrutus free, Vergli no longer

outlawed, but our Prince? It seems a dream, and yet ’tis not a dream,

’Tis true, and Isola has triumphed. Sure! My love! my love! Who died

to save Vulnar, Who died for noble Truth, which he upheld, And dying,

won Saxscober’s liberty. Yes, it is won. Though Opposition strong

Will struggle to retain the law of Might, Right shall prevail, and

noble Truth prevail, That Right and Truth for which Isola died.”

[He beckons Scrutus, who is standing near, to follow him, and goes out.

In the streets around the prison loud cheers can be heard. They are

given to King Hector, who is driving away in the Governor’s carriage.

So far, the death of Fortunatus and the fact that Fortunatus is

Isola, has not transpired. Vulnar interviews the Governor, and makes

every preparation for the removal of Isola’s body to the residence of

her brother, The Prince of Bernia.

SCENE III.

The fortress Castle of Bawn co Pagh. A voice sings: “Where Liberty with

Love entwines its arms, Its Life possesses vast, magnetic charms;

Cold, lifeless Licence is not liberty, To be a King means not that

you are free. Laws docked of Nature are not Freedom’s joys, But just

mechanical and puppet toys, Laughed at by men, who scorn their puny

sway, And treat them as just made to disobey. ’Tis Love whose occult

Pow’r alone conceives What properties makes freedom. She receives

Into her gentle bosom Truth’s mandate And guided by it learns how to

create Those laws which fashion Liberty divine, And which alone from

Love’s soft eyes can shine. Oh! Love, thou child of the Almighty

Pow’r, Seductive as the sweetest scented flow’r, Thy influence is

paramount to save, Teaching men to be just, be fair, be brave, To be

the sons of Liberty and thee, True mates who can alone produce the

free, Those free, whose eyes are fixed on Love’s bright Star,

Speaking to them in flashes from afar. Be thou my guide all through

my mortal Life, Holding thy hand let me destroy the strife Which

Cruelty creates and scatters round, Sowing its poisoned grain in

fertile ground. I will, by aid of thee, uproot this grain, Upon it

Fire’s consuming powers rain, Burn it to ashes, sow instead thy seed

Which shall Love’s golden luscious harvest breed, Whose sustenance

shall nourish and inspire Kindness to triumph over Selfish ire.”

_Vergli_ (coming to the ramparts and looking over them): “Do my ears

mock me? Sure, ’tis Vulnar’s voice, None other owns such subtle

melody. Is it your Spirit serenading me, Comrade in arms, friend of

my boyhood, too? Vulnar, sure voice like yours is quite unique, You

have no rival, so it must be you. You have no equal, whose melodious

touch Sends through the being thrills of ecstacy. Vulnar, where are

you? Is your presence nigh, In body or in spirit calling me? It seems

to me as though Isola’s voice Whispers unto me, ‘Vergli, Victory,’

And now I hear song rippling from your lips, Song such as Vulnar’s

lips alone can frame, Song in whose melody, immortal Truth Mingles

with mortal utterance in tune.”

_Enter Vulnar_: “Hail, Prince of Scota. Welcome to my home. Welcome,

Prince Vergli, to our Bawn co Pagh.”

_Vergli_ (seizing his hand): “Vulnar alive! Vulnar not dead? Not gone?

Are my eyes clear, or am I dreaming dreams? Vulnar saluting me as

Hector’s heir, Calling me Prince of Scota? Hark! _I_ hear. Whispers

are whispering within my brain, I hear Isola’s voice addressing me.

It comes from Vulnar, yet _it is her_ voice. ‘Vergli,’ it says, ‘Hail

Vict’ry? You are free.’”

_Vulnar._ “Yes, Vergli, it is Victory indeed. From Isola, whom both of

us adore, I bear you the last word her dear lips framed, She died

while utt’ring it. ’Twas ‘Victory.’”

_Vergli._ “Isola dead! And you alive, Vulnar? Can it be possible? Speak

man. Explain.”

Vulnar recounts events to Vergli. The latter listens in silence, then

exclaims: “Isola dead. Happy Escanior. You revel in a being we have

lost. Lost, yet not lost, for Isola is nigh. Around me is her

presence. Ev’rywhere! Her Thought permeates my soul, entrancing it,

The breath of Memory is on my brow, Within my brain her voice is

speaking Love, Love, velvet Love, to Vergli and Vulnar. Yes, Vulnar,

love to you, and love to me, For Isola is Love itself. Her Life Was

one long act of love. Cold Cruelty Was the sole thing she hated on

our Erth.”

_Vulnar._ “Sir, Diamond Truth falls from inspired lips, Your words are

echoes of that attribute. There was no hate or fear in Isola, Save of

the awful demon Cruelty, And him she feared and hated cordially. Her

words through Hector, my dear lord, The King, I bear you now. ‘Come,

take your own, Vergli, You are The Prince of Scota, true born son Of

Noble Merani. Saxscober’s heir.’ Hail Sir, as such, no _courtly_

homage mine. But just acknowledgment of brotherhood, There is but one

nobility, one claim, Which I acknowledge as nobility, And that is

Merit, child of Perfect Thought, That perfect thought which love

alone can frame. Lo! sinks the sun behind the Bawn co Pagh. Amidst a

perfect sea of yellow gold, Whence shoots aloft a fan of brilliant

rays, Blue, opal, green and purple in their hues. Mark the ascending

stream. Is it not fair, This portrait of the fireworks of Heaven? Is

not the scene symbolic of that Thought Which sinks in Death only to

rise again?”

_Vergli._ “’Tis so, for Thought is Life, Eternal Life, Soul of the

Body, Master of the mind, Its eyes look through the eyes of human

sight And speak their eloquence, fervid though mute, There is more

meaning in one soulful glance, Than reams of words from mere material

lips. But come, Vulnar. Gladden your people’s hearts, They mourn you

as amid the gallant dead. Rejoicing will awake the Bawn co Pagh And

ring its echoes over hill and dale. I love them well, these hillmen.

They are true. They’ve treated me as though I were a King, And

yielded me a kindness exquisite. I might have been the lord of Bawn

co Pagh, Instead of what I was, a hunted thing.”

_Vulnar._ “Sir, you were to them what you are to me, The Prince of

Scota, though a hunted thing. They honoured you as such. The

brotherhood You preach for practice, they gave unto you, You were

their brother, they your brothers, too, And thus fraternal love they

meted out, My people and myself are one in all Upon the heather

slopes, amidst the dales, And all around the fortress Bawn co Pagh,

We preach and practise Brotherhood in Men, Love is our guiding Star,

our motive Pow’r, The Love for which our dear Isola died.”

[_Both enter the Bawn co Pagh._

SCENE IV.

In the _Hall of Magnitude_. This, the most magnificent public building

in Infantlonia, is packed from floor to ceiling with an immense

crowd, all assembled to hear the proclamation of King Hector,

proposing a new Constitution to his people, the repeal of old and

effete laws, and the substitution in their place of laws suited to

the immediate requirements of the times. It has been announced that

Vergli, Prince of Scota, will be its mouthpiece, and the excitement

and expectation of the vast throng is intense. Enter Vergli, attended

by the Prince of Bernia and Vulnar, Lord of Avenamore, various high

functionaries and friends, amongst whom are Maxim, Scrutus and

Verita. A scene of wild enthusiasm greets him, and the welcome

accorded him is unprecedented in the annals of Saxscoberland, as ever

having been accorded to any other public favourite or prince of the

Saxscober dynasty.

_Vergli_ (raising his hand to command silence) exclaims: “To some men,

moments come into their lives, Which toiling for, they little dreamt

to see. Though I have toiled for Right, I never thought That _I_

should see its triumph and behold Dawn breaking in upon the brains of

men. I thought to sow good seed and see it root, But dared not hope

to reap the golden grain. Yet lo! we stand with sickles in our hands,

Ready to reap the produce of our toil. It seems quite wonderful, it

seems a dream, Yet ’tis not so, my friends. See you this scroll, It

is the message of my lord, the King, A message to his people far and

wide, Wherever floats Saxscober’s crimson flag, There will these

words be wafted to our kin, And indirectly through them to the world.

It is my proud and honoured task to-day To be the mouthpiece of

Saxscober’s King. Yet ere I read his words I fain would say They are

an echo of another’s voice, Who pleaded hard to have them realized,

And died to win the Cause of Right and Truth. Hector shall reign, but

by his side shall _reign_ The deathless voice which pleaded thus for

them, While memory remains let none forget The glorious victory of

Isola.”

Tumultuous cheering greets this assertion. When silence is restored,

Vergli proceeds to read King Hector’s message to his people. It reads

as follows:

“TO MY PEOPLE.

“We stand upon the meeting of two ways. One leads to Peace and

Comfort, Right and Truth, The other to the very opposite. Which shall

we take, my people, which pursue? I counsel that the first shall be

our choice. Counselling this, I now propose to you, An altered and a

higher constitution, A Magna Charter giving Human Rights, Not to a

few, but unto _ev’ryone_, The fact of birth into this life, the sole,

The only proof of right to such a claim, Shall be required, and

opportunity To every human being shall be given To live, and thrive,

and never be in want. The Slums of Infantlonia and elsewhere _Must_

by the law become prohibited. All men _must_ dwell in decent

tenements, In towns there must be gardens for the people, Each child,

no matter what its birth, shall learn To be a useful member of the

state, By being taught a trade, of which it can Make choice itself

approved of by its parents. When work is scarce, the State must give

employment, Not the nigh penal work of the Poor House, But work where

work shall be Co-operative, Men reaping as they sow, their proper

share. Co-operative law must be the law, Wherever groups of human

beings work, It is not right that one should benefit And on men’s

toil become a millionaire, Reaping where others have not had a share

Except in paltry doles, which we call wage. Vast ownership in land or

property Should bear its duty of ‘wealth in excess,’ And be a taxable

commodity. Wealth must contribute to the public good. A millionaire

is an unjust creation, The base result of wasted human toil, The

offspring of a living Man Machine, Made to produce this creature’s

holiday. Co-operative law disgorges wealth And makes it useful and

distributable, Men who grow rich upon excessive toil, And give not to

that toil its proper share, Are Master Murderer millionaires, unfit

To be the holders of this hoarded wealth, Which, miser-like, they

neither spend nor share. Only one remedy can heal this sore, It is

that which we call Co-operation. So long as angry Nations stand like

dogs, Facing each other with their grinders showing, Saxscoberland

must be prepared for war, And spend thereon, alas! much of its

wealth, But, be it my Life’s task to advocate The institution of

Appealing Courts, Where Arbitration shall decide disputes And deftly

patch up human differences. If our Erth’s Governments would all agree

To melt their armies and wage bloodless war In all things

International; then war Could never raise its grinning head again,

Starved by the disappearance of its food— The human flocks and herds

we breed and raise, Fatten and decorate expensively, In order to

provide this Monster’s feast. Be it my task to plead that he shall

die, My people, _help me_ to exterminate him. We are the greatest

Nation on our Erth, Surely, if we _are earnest_ in endeavour, We can

accomplish this desired end? Co-operate with me and let us strive,

And we _shall_ be successful in the end. Now to the matter of our

Government, Saxscober calls its ruler a Monarch. What’s in a word? A

mere form of letters. Hereditary is this Monarchy, Yet we unjustly

give the male first call And make the eldest male born our Monarch.

This is unjust. While Primogeniture Is the acknowledged law of

Saxscober, The heir shall be the eldest born, and sex Should not be

made a Disinherited. Let this injustice be removed at once. And give

each Sex equality of rights, Let law applying to all Succession Be

altered to deny sex privilege— Which we so arrogantly arrogate.

Another point connected with this matter Earnestly demands an

alteration, Children should not usurp a parent’s power; Children

should not stand in a parent’s place. The parents both should be the

ruling pow’r, And so remain until Death takes them hence. ’Tis

monstrous that a child should occupy The place that parent has a

right to fill. Out on such partial, inconsiderate law, Born of

immatured brains and puny thought. The King and Queen should both be

reigning powers And the survivor hold the reins till death. This law,

applying as it did of yore When William, Prince of Citron, was

consort— And this law should apply to all _Succession_. Perish the

unjust law which gives the child The right to occupy its parent’s

place. This being so, let Monarchs have fair play— Let them be human

beings not mere dolls, Let them have pow’r to vote and speak with

you, Let them be otherwise than dressed-up shapes To be the objects

of barbaric shows. Let the cheers greeting Monarchs be sincere, Given

as to a fellow-worker, pray; Not to mute flesh and blood nonentities

But part of an acting Constitution. Monarchs should not be absolute,

but free, Co-operation be the principle. I counsel, too, the House of

Bores should be Elective like the House of Commonpersons, And that no

Righ or Ardrigh have a seat Claiming such as our Spiritual peers.

This brings me to the matter of the Church And the religion which now

reigns supreme. There should be no State Church, but liberty To every

man to feel that his own creed Was not an outcast one and unendowed.

Let conscience have its freedom and all creeds Be self-supporting,

not ignored by State, While one alone is bolstered up as right. I

counsel, therefore, Disestablishment; First giving compensation to

the Clergy. Let all men pray in secret and display Fade, as should

fade barbaric practices. Force not upon your Sovereigns the disgrace

Of swearing false allegiance to a lie, What greater Moral crime than

to exclaim ‘I do believe that which I don’t believe’? Is not such

utterance a sacrilege? Away, my people, with the reign of Lie, Let

Truth prevail, let Honest Truth be law. Another urgent law requires

attention, The Marriage law I mean. Marriage should be The Act which

makes the Man and Woman one, Accompanied by the solemn declaration ‘I

am thy husband and thou art my wife,’ ‘I am thy wife and thou art my

husband,’ Uttered in presence of two witnesses. This is the law of

Scota and is fair, But Saxen law insists on marriage ties Being tied

by its religious ceremony; Which makes the Woman utter slavish words,

Which self-respecting women hate and loathe And some have absolutely

scorned to say. My Merani refused to utter them And was, in

consequence, adjudg’d unwed By the exacting laws of Saxenland. I say

that she _was_ wed by law of God, And, being wed, was lawfully my

wife; The son she bore is Prince of Scota now, Made so by a late Act

of Parliament, Specially drafted and passed into law At my most

earnest prayer and intercession. It is my hope that our new

Parliament Will sweep away every impediment To civil marriage, and

destroy the law Which forces royalty to wed with such, Ordaining that

the heir shall royal be. ’Tis an unnatural law and maketh sad The

wedded life of many Sovereigns. In all we do let us be natural, Laws

born of selfishness or ignorance Flout Nature and create unhappiness.

Laws, to be fair, must recognise the fact That all men must have

Opportunity, And none shall be a Disinherited. Parliament is

dissolved and I appeal, With all my heart, unto my countrymen To give

me unmistakable response That my desire for justice shall prevail. By

law, my women subjects cannot vote, More shame to such a law is all I

say; Next Parliament shall sweep that law away And give us one with

equal rights for all. Capacity and Merit are the tests Of human

fitness which should e’er prevail; Nature and circumstances will

select The fittest to perform Life’s many functions, Seek not to

_force_ on women Motherhood— A vast mistake _which breeds the puny

Man_. Some women are not fit to bear a child, Some men are unfit to

be Sires at all; To breed unhealthy offspring is a Crime Which our

religion has concealed from men. To bring disease into the world is

bad, To force this on a child is a foul shame. It is a sacred trust

which Nature gives, That trust of giving Life, and should command The

reverence of those to whom ’tis giv’n; Let this be plainly taught to

either sex, Bring up the sexes to respect each other. Give lessons in

the schools how Health is made And how ’tis kept, and how it bringeth

joy. When Men believe that sickness need not be, That human beings

can be well and strong By living lives in keeping with good sense, A

Nation of fair beings will arise With senses purified and thought

increased— And knowledge drawing nearer day by day To those veiled

secrets of the Universe Which we believe so foolishly are closed, And

hidden mysteries for aye and aye; Hidden from feeble sight and

clouded brain, From Thought as yet in an imperfect state, But when

the Mind becomes a mighty pow’r Its eyes _will_ penetrate the misty

veil And clearly read what now it cannot do. Let education,

therefore, elevate; Let it accomplish a vast revolution By giving

children Nature’s noble truths, And focussing them on their pliant

brains. _Teach Kindness in the schools._ Before all things Teach _its

vast virtue_ to the youthful mind. Let _the religion_ taught, _be

just this thing_ Mingled with Justice, Fair Play and Sweet Love;

_Love to all things that feel_ and, like ourselves, Are sentient and

possess the gift of Life. Perish, Cold Cruelty! _the hugest bar To

Progress and Perfection_ on this Erth. Thus, have I spoken to my

countrymen, And ask them to return a Parliament Which shall not fear

to work for Evolution; Strike down oppressive laws, creating those

Which shall inaugurate The Golden Age Of Peace, Good Health and

Happiness to all— That living _Life_ for which Isola died.”

[_Loud and prolonged cheers._

_Vergli._ “This is King Hector’s message, countrymen, In which the

Spirit of Isola breathes— A Spirit whose chief element was love, Love

the Creator of true happiness. Let this appeal go forth throughout

the world And pierce into the brains and hearts of men. It shall

prevail, because it is The Truth. It shall bear fruit, because it is

pure seed. It shall establish its real Sovereignty, Because it is

Reality not Sham. If all true hearts declare _it shall prevail_ And

_work_ to bring about the Victory, That Victory will come with leaps

and bounds, And bring rejoicing into ev’ry heart. Ah! yes, it _will_

come. It was prophesied By lips whose last word echoed Victory, It

was Isola’s message to the world Wherever moan The Disinherited.

Arouse, ye Children of Saxscoberland, Hark to her Spirit speaking out

aloud. The sound is Hector’s but his words are hers, His Message but

the Echo of Isola’s.”

[_As Vergli ceases speaking, the immense audience rises and cheers him

again and again with intense enthusiasm. Acquiescence in the King’s

wishes is carried unanimously, and the meeting comes to an end._

“RESULTANT.”

Once, long ago, Death came and took my soul And bore it far away

through boundless space, And left Earth turning round within that

space Moving along its path of Evolution. “Where takest thou me,

Death?” my soul enquired. “To look on Life where perfect laws

prevail,” Made answer he whom my Earth fears so much. And so I sped

with Death on to a world Where everywhere Love and Delight prevailed.

Death called it Erth. It was like my own Earth, And yet how different

in every way. Everywhere Peace prevailed and Love enthralled, The Men

were handsome and the Women fair. Bright fields of waving grain and

fruits and flow’rs Made beautiful the human dwelling-places. There

was no blood apparent anywhere— The moans of vivisected animals, The

groans of millions slaughtered to make food, The awful cruelties of

War and Strife, Had no existence on this planet Erth. Women and Men

did not disgrace each other, But revelled in a sweet companionship,

Sharing in _all_ things as the sexes should. The children’s schools

did not divide each sex But taught to both a pure and natural law, So

that the very thought, in after-life, Of Prostitution had no place or

part Within the brains of Nature’s true nurselings. Health was

apparent in the multitude; Vast kitchens, groaning stomachs were

unknown; Hunger alone proclaimed the feeding hour And pure and

bloodless food gave sustenance, Partaken of in moderation and Never

indulged in after hunger ceased. On Erth the secret of Real Health

was known, To eat as Nature bade and not to gorge. And everywhere

pure air prevailed and dwelt By night and day within a people’s

lungs, And dwelling-places overlooked fair scenes, The people living

on their own loved land And drawing from its nurture health and

strength. There lived on this bright Erth a King and Queen Whose

names were Escanior and Isola, Who loved each other, whom the people

loved And who in turn truly loved their people. Said Death unto my

Soul: “In ages past Thought woke the mind of Isola the first, She

whom the Erthians call their deathless Queen, Because the Spirit

which lit up her mind Lives on and permeates the whole of Erth. This

Isola lived when this Erth was gross, Cruel and Sensual, and fed on

lies. She, too, loved a fair youth—Escanior called— Whom uncouth men

murdered before her eyes, Giving her to a King to be his slave, And

hold degrading post as Consort Queen. But Isola’s spirit would _not_

be a slave, And so with others she opposed foul Wrong And, dying for

the Right, won the King’s heart To raise aloft the flag of Evolution.

Rest here awhile and I will tell the tale Of how Isola lived, and

ruled, and died; But lives again in the resultant thought Which found

its birth in her evolving pow’r.” I sat and listened while Death told

the tale, And learned how Erth had answered Hector’s prayer, And

given him and Vergli, and Vulnar The pow’r to build on Erth a perfect

State Which it has been my joy to look upon, And which here, or

elsewhere, I’ll see again. For Thought is Life, it cannot die, it

lives, And, in my Memory, I see that scene, Not in a dream but in

Reality, When Vision wakes to Life my Thoughtful Soul. As Erth is, so

shall this Earth be in time When Men believe the words of Isola.

[Illustration]

------------------------------------------------------------------------

COMPANION VOLUME TO IJAIN.

READY, PART I. AND PART II. OF LADY FLORENCE DIXIE’S BOOK:

The Songs of a Child.

IT CONTAINS THREE COLOURED PORTRAITS.

_May be ordered of Messrs. W. H. SMITH & SON, 186, Strand, W.C.; J.

MENZIES, Edinburgh; or of any other Bookseller or Library._

PRICE FIVE SHILLINGS.

_or from Charles Scribner’s Sons, 153–757, Fifth Avenue, New York. Price

=2= dols._

_The following are a few reviews of_ PART I. _and of_ PART II.

_The Leamington Spa Courier and Warwickshire Standard_ of Jan. 31st,

1902, concluding a long review, writes:—“Lack of space prevents us

giving one tithe of its fine passages. In the ‘Death of Robespierre’ we

have a lurid scene from the Reign of Terror that might have come from

the pen of a Macaulay or an Aytoun. Another vivid historical picture is

to be found in the story of Nigel Bruce, brother of the heroic King

Robert Bruce. The death-song of Wallace has the true heroic ring. For

romance, tragic yet delightful, we must turn to the ‘Lure Witch of the

Alpine Glen’—a very fine poem. Pantheists will appreciate ‘A Child’s

Search for God.’... Perhaps the most delightful and refreshing of the

longer poems is an exquisitely told narrative of the Bavarian Highlands

(‘The Wandering Waif and the King’).... And ‘I Wandered in the Market’

is a powerful plea for the dumb-stricken animal. For an original and

pleasingly put advocacy of the sacred rights of bird and beast, ‘The

Judgment of Airielle’ stands prominent.... This book is really a real,

living, human production, and one which must ever be a joy to the man or

woman whom the cares of this world have not robbed of all that is

natural and unaffected.”

_The Literary World_ of Dec. 30th remarks:—“‘Esterelle; or, The Lure

Witch of the Alpine Glen,’ fills fifty-six pages, and contains passages

that would do no discredit to poets of riper age and more mature mind.

Pathetic and beautiful thoughts are expressed on every page.”

_The Yorkshire Herald_, Jan. 2nd, 1902, concludes an appreciative

review:—“Her longer pieces are written with power and poetic fervour,

and had the gifted authoress devoted her talents solely to the

composition of poetry, the world of literature would have been all the

richer for it.”

_The Banff Journal_, Feb. 1st, 1902, concluding a long review,

says:—“The book possesses elements which will ensure for the name of the

gifted authoress a permanent place among the poets of the nineteenth and

twentieth centuries.”

In a lengthy review _The Dumfries Standard_ says:—“The whole volume is

richer in the promise of poetic greatness than most great poets can show

at so early an age; better than any extract the book itself will be, and

for the nobility of its sentiment, for the vein of genuine poetry that

is in it we have no word too cordial to recommend it.”—Dec. 4th, 1901.

“Ouida” writes:—“I am much moved by the pathos and beauty of many of

your poems. Thanks from my heart for the ‘Prayer for the Dogs,’ and

‘Janet Lees’ is lovely. It should be reprinted everywhere, and

‘Averille.’”—Dec. 3rd, 1901.

Marie Corelli says:—“Your charming book of poems which I find very

fascinating.”—Dec. 6th, 1901.

_The Herald of the Golden Age_ for December says:—“This volume of poems

contains many gems of thought. There is a freshness and versatility

about the book that is quite unique. There can be no doubt that the

author possesses the poetic gift in a most marked degree.”

_The Northern Scot_ of Feb. 15th, 1902, says:—“The whole volume is rich

in poetic greatness, and the yearnings of the child’s soul are

beautifully and pathetically expressed in every page. It is a

fascinating book.”

A Sailor writes from one of H. M. ironclads, Feb. 2nd, 1902:—“We know

many of the ‘Songs of a Child’ by heart. I can say every word of ‘Love

Knots’ and ‘Why I Kissed the Soldier Boy’ and ‘Towards Sadowa.’ I have

never touched a drop of drink since I read ‘Drink’s Curse.’ God bless

the child who wrote these songs.”

A soldier writes from one of tho blockhouses in South Africa:—“Will you

let another ‘soldier boy’ thank you for that grand poem ‘Why I Kissed

the Soldier Boy’? It goes to every soldier’s heart straight as a die. I

simply love it. It is human to the backbone. What a splendid poem ‘The

Lure Witch of the Alpine Glen’ is; and I have read ‘The Wandering Waif

and the King’ over and over again. How I and my mates have laughed over

‘The Raid of Ruby Roses’ from Sandringham. We all hope Part II. will

soon find its way here.”

Under date June 15th, 1902, Mr. George Jacob Holyoake writes:—“Dear Lady

Florence, ‘Abel Avenged’ is a splendid heresy, splendidly set forth. It

supplies what Milton omits, and what only a free spirit could conceive,

only an intrepid mind could express. The wealth of thought in that epic

and in the ‘Sceptic’s Defence’ is wonderful.”

_The Herald of the Golden Age_ for June says:—“This additional volume of

poems, written by Lady Florence Dixie between the ages of twelve and

seventeen years, is a phenomenal production for one so young, and it

will, apart from the additional poems which are still awaiting

publication, establish her reputation as a poet. The dramatic tragedy,

entitled ‘Abel Avenged,’ evidences the doubts which orthodox religious

teaching produces in the minds of many children. It reminds one so

strongly of Milton’s style and depth of thought as to make one wonder

how a girl of fourteen could have been the author. Some of the poems

which are written in lighter vein are very charming and idyllic; two of

the best of these are ‘Before the lights come in,’ and ‘King Taija.’ A

strong humanitarian note is sounded in the poem entitled ‘A Ramble in

Hell,’ which is an impassioned protest against the iniquities of

Vivisection, and demonstrates how early in life the gifted authoress

became a champion on the rights of animals.”

In a long review of an advance copy of the book in _The Agnostic

Journal_ of May 10, “Saladin” remarks in his “At Random” sketch:—“The

lyric [of the poem ‘Saladin’] is deft and musical, but it is the little

schoolgirl’s chivalrous treatment of him who was Christendom’s most

formidable foe that entitles the lines to distinction. To try a person

or a cause by his or its intrinsic merits, and not in the light of the

extrinsic prejudices with which it has come to be encrusted, is, in

addition to the function of a poet, the deed of a heroine.... The

child’s precocious rejection of religious orthodox is recorded in the

ambitious dramatic effusion, ‘Abel Revenged,’ an earnest and gifted

child’s succedaneum for Byron’s ‘Cain.’ The assault upon Orthodoxy is,

of course, delivered not from the critical or historical, but from the

moral side. The teaching of the Church is impugned on the ground of its

incompatibility with truth and justice, and—nobly characteristic of the

writer—for its disregard of the sufferings of sentient creatures.... Any

really educated lady of rank and fortune can secretly hold unpopular

tenets, but it takes a Douglas to avow them. The volume here is of

gold.”

_The Dumfries Standard_, under date June 28, says:—“These poems exhibit

a degree of intellectual daring and a maturity of speculative thought in

the realms of religion and morals that are amazing, and a literary

talent hardly less so. In ‘Abel Avenged’ one reads with a feeling of

astonishment the inexorable directness of the child’s logic and the

skill with which she discharges her function of critic in the action of

a drama.”

_The Northern Weekly_ of July 19 remarks:—“‘Songs of a Child’ shows a

passionate love of Nature, high ideals and a noble longing for truth,

and sympathy with all living things.... ‘A Ramble in Hell’ you cannot

forget once you have read it. Lady Florence has fronted the riddle of

the Universe in many poems and asked questions that are daring and

heterodox. ‘The Sceptic’s Defence’ is full of questions prompted by the

mystery and the misery of the world. ‘Abel Avenged’ is amazing as the

production of one so young.”

_Young Oxford_ for July says:—“In these songs the golden thread of

genius runs alike through tender lyric and daring drama. That a girl of

fourteen should have written ‘Abel Avenged’ is one of the marvels of

literature. Orthodoxy has created more than one epic, but let us hope

that never again will it have opportunity to fashion one from the brain

and nerve tissue of a child, for in the vigorous, sympathetic sketch of

‘Cain’ we see a free, truthful spirit beating in defiant despair against

the bars of a narrow theology ... the old belief in a vengeful deity

were not dead, surely it would be killed by the remorseless logic of the

child whose ponderings resulted thus.”

In a letter dated May 1, the Editor of _The Golden Age_ writes:—“Please

accept my warmest thanks for the pleasure you have given me, and let me

offer you my sincerest congratulations. The world has certainly been the

poorer in consequence of the delay in the publication of the poems, for

they are both beautiful and remarkable in many ways, to say nothing of

the helpful thought and sentiment contained in them. If ‘Abel Avenged’

had been issued as a lost manuscript (re-discovered) by Milton, no one

would have doubted the authenticity. Are you Milton re-incarnated? I

wonder! The manner in which you have thought out the deepest problems of

life and handled them in this poem and in ‘The Sceptic’s Defense’ is

remarkable.”

Reviewing an advance copy of this book, _The Literary Guide_ for May

says:—“The perusal of the Second Part of Lady Florence Dixie’s poems

increases our astonishment at the extraordinary development of her

mental powers in early life. The present volume possesses special

interest.... Her poetic drama, ‘Abel Avenged’ was written at the age of

fourteen, and one knows not whether to be most astounded at the boldness

of the language or the fact that at so early a period of life the doubts

and obstinate questionings which the work reveals should have arisen at

all. The chief personage is Cain, whose character is conceived with

striking power and sympathy.... Lady Florence Dixie is a writer who

dares to think for herself—one who can, moreover, express her ideas with

refreshing vigour and in most cases in unmistakable clearness. The

Poetry of Revolt and the Poetry of Sympathy for animal life are

distinctly enriched by the publication of this volume. To have performed

such a service is an achievement of which any author might be proud.

That it should have been done by a child is one of the most remarkable

facts in present-day literature.”

_The Review of Reviews_ for July says:—“There is great pathetic interest

attaching to these poems and to the opening chapters of ‘Ijain,’ ... and

there is something touching in the longing desire so manifest in every

page of Lady Florence’s writings to save other children from the misery

through which she has emerged.... The story of Lady Florence’s

pilgrimage from the first plank in her atheistic platform to her present

position is told in ‘The Story of Ijain,’ which promises to be of

considerable interest. It is a kind of demonstration in vivisectional

anatomy of the living soul, from which most people would shrink ... and

those who read it cannot fail to sympathise even if they do not agree.”

AN AMERICAN APPRECIATION.—_The Boston Press Writer_, the organ of the

American Press Writers’ Association, Nov. 1902, says:—“We always like to

think of the great Iconoclasts as a Roman Gladiator, striding into the

arena armed with sword and shield hurling defiance at Cæsar and the

world; but what picture can imagination conjure up when a child steps

upon the scene and throws down the gauntlet which defies Cæsar and all

the world. Kindness steals up from every page like perfume from a

flower.... After reading the rubbish called poetry published to-day in

newspaper and magazine; oceans of words nicely joined together, but a

desert of ideas; it is refreshing to reach this oasis called ‘Songs of a

Child.’ Sweet mingling of sentiment and philosophy.... You will find

that which rings as true as ‘A MAN’S A MAN, FOR A’ THAT.’... Why should

Humanity wait till its best friends have departed for ever, before

paying them a fitting tribute. Let us while they are still with us,

gather from the fields of thought the fairest flowers they have sown,

and weave them in a chaplet—‘Let us wreath the living brow.’ All

thinkers, liberal, progressive people, friends of ‘The New Thought,’ and

those who love Humanity and worship truth, should purchase this book and

place it in their libraries where it belongs, beside Burns, Byron and

Shelley.”

The Rev. J. P. Hopps, in _The Coming Day_, writes:—“A truly astonishing

book is ‘Songs of a Child and other Poems,’ by ‘Darling,’ (Lady Florence

Dixie), published by The Leadenhall Press, London, in two parts, now

issued in one volume. The writings of this wonderful child, the story of

whose childhood is promised, suggest the presence and inspiration of a

master spirit, fierce for freedom, daring in criticism, and splendid in

spiritual adventure. The poems are full of dash and fire, whether

treating of Nature and her wild delights or the mind-world with all its

possibilities of rapture and depression, joy and anguish, trust and

horror. But the wonder of it! The strenuous ‘Dramatic Tragedy’ of ‘Abel

Avenged’ was written at fourteen and a half, and the militant ‘Sceptic’s

Defence’ at sixteen—both crammed with the rankest imaginable heresies.

Throughout the whole book there is hardly a line—perhaps not a

line—which is mere composition. It is all powder and shot, and morning

and evening stars.”

_The Daily Chronicle_, Quebec, says:—“The poems represent the lyrical

activity of Lady Florence from the age of ten years to seventeen, and

they are presented to the public in the form in which they first

appeared, untouched and unrevised. Many of them are really so good, so

musical, so original in choice of topic, so vigorous in execution, so

rich in allusion, and often, so spirited, that one may well wonder how

so youthful a poet could turn out such work, and such creations. In the

compass of six hundred pages we have here the product of her pen for

seven years,—only a selection from a mass of manuscripts.”

PUBLISHERS:

The Leadenhall Press, Ltd: 50, Leadenhall Street, London, E.C.

Charles Scribner’s Sons, 153–157, Fifth Avenue, New York.

------------------------------------------------------------------------

READY. SECOND EDITION.

IJAIN;

or,

The Evolution of a Mind.

WITH THREE COLOURED PORTRAITS AND ILLUSTRATION.

_May be ordered from W. H. SMITH & SON, 186, Strand, London, W.C., or

any Bookseller or Library._

PRICE FOUR SHILLINGS.

_and CHARLES SCRIBNER’S SONS, 153–157, Fifth Avenue, New York._

PRICE ONE-AND-A-HALF DOLLARS.

In an Epilogue on IJAIN “Saladin” (W. Stewart Ross) writes:—

“The breezy freshness of Ijain’s character is replete with simple but

insinuating charm. Her spirit, genial and generous, was never meant for

a cage. Hardly emerged from her cradle, her unsophisticated commonsense,

on its own initiative, anticipated the propositions of ‘the Higher

Criticism.’ She looked upon the dogmas of the popular faith, not through

conventionally-coloured spectacles, but with the vision of her own

clear, honest, fearless eyes; and the Father of Mercy have mercy upon

Dogma when it is thus surveyed!

* * * * *

“When Ijain first threw down her play-things and began to regard the

world on her own account, with her new, not second-hand, type of mind,

she found, to her distress, that, before she had come into the world at

all, everything had been cut and dried for her. The thinking had all

been done for her by heads in the grave; and, to question the findings

of those heads in the grave meant obloquy here, and hell elsewhere.

* * * * *

“Ijain laid down these play-things that she might, without undue

distraction, think this finality over—and it did not meet with her

endorsement. There was nothing in her of the rebel for rebellion’s sake;

but there was much in her of the mettle of the martyr for Truth’s sake.

She adopted the more than Golden Rule, ‘To thine own self be true.’ She

took it for granted that it is with our own individual faculties we must

work out our own salvation, and that not with fear and trembling, but

with modest self-reliance and simple sincerity. She precociously grasped

the principle of Human Brotherhood, involving a repudiation of all

racial and credal prejudice. In the whole composition of the little

heroine there is no vestige of the braggart. There is the mortification

of finding herself in an environment in which all the vital questions of

existence had been finally settled thousands of years before she had

been born, and that by credulous hierophants thousands of years behind

the highest tide-mark of the intelligence of the present hour.

* * * * *

“The record of Ijain, with inimitable directness and simplicity,

exemplifies what everyone who really knows and sympathizes with children

knows, that the mind of the child is, naturally, in revolt against our

popular dogmas, ay, and in revolt against theism itself as held by the

orthodox. The affirmation that it was not Jesus, but Nigel, that, in a

certain crisis, saved Ijain from drowning, is an argument as forceful as

it is simple; and the mind, till, by the Nans and Miss O’Learies, it has

been warped and sophisticated, does not in an anthropomorphic deity find

the Œdipus to read the riddle of the cosmos. The child instinctively

knows what the philosopher, after his mind has been subjected to

theologic distortion, requires all his mental faculties to rediscover,

and all his moral courage to avow. Ijain, susceptibly intuitive child

though she was, did _not_ find the god-idea instinctive. She anticipated

Darwin, which at the time, she had not read.

‘The belief in God has often been advanced as not only the greatest,

but the most complete of all the distinctions between men and the

lower animals. It is, however, impossible, as we have seen, to

maintain that this belief is innate or instinctive to man. On the

other hand, a belief in all pervading spiritual agencies seems to be

universal; and apparently follows from a considerable advance in

man’s reason, and from a still greater advance in his faculties of

imagination, curiosity and wondre. I am aware that the assumed

instinctive belief in God has been used by many persons as an

argument for his existence. But this is a rash argument, as we

should thus be compelled to believe in the existence of many cruel

and malignant spirits, only a little more powerful than man; for the

belief in them is far more general than in a beneficent deity.’

* * * * *

“Moreover, in the immaculate simplicity of her soul, Ijain anticipated

an admission in one of the sermons of John Wesley which probably she has

not read even up to the present hour.

‘After all that has been so plausibly written concerning “the innate

idea of God”; after all that has been said of its being common to

all men, in all ages and nations, it does not appear that man has

naturally any more idea of God than any of the beasts of the field;

he has no knowledge of God at all; no fear of God at all; neither is

God in all his thoughts. Whatever change may afterwards be wrought

(whether by grace of God, or his own reflections, or by education),

he is by nature a mere Atheist.’

* * * * *

“And, even were the orthodox deity taken for granted, with her girlish

heart and tender sympathy with every living creature, Ijain’s whole

nature rose in revolt against the savage truculence of the deity of the

churches. She, instinctively, endorsed the sentiments of the philosopher

of Ferney:—

‘Whoever dares to say “God has spoken to me,” is criminal before God

and men; for would God, the common father of all men, have

communicated himself to an individual? God to walk! God to talk! God

to write upon a little mountain! God to become man! God-man to die

upon the cross! Ideas worthy of a _Punch_! To invent all these

things is the last degree of rascality; to believe them, the extreme

of brutal stupidity!’

* * * * *

“Yes, Ijain, if, in the reading of the Riddle of the Universe, we must

postulate deity, let us have GOD expressive of the ripest knowledge, the

loftiest aspirations, the most transcendental spiritual vision of modern

humanity, not the coarse and barbaric eidolon of credulous and

unlettered savages. In respect of our intelligence, in mercy upon our

feelings, give us GOD up to date.

* * * * *

“The lesson the ‘story’ teaches is that

He prayeth best who loveth best,

All things both great and small;

that the world, in its noblest aspect, is an arena for generous and

unselfish endeavour; that, in service to your brother man, you are

offering the very service to God that any god born of a noble and

spiritual ideal would most readily accept. Ijain’s lesson is, Help Man,

and, if it so please you, call it worshiping God. The most divine of all

the sayings attributed to the Nazarine is, in regard to a kindly,

helpful deed, ‘Inasmuch as ye have done it unto one of the least of

these my brethren, ye have done it unto me.’”

PUBLISHERS:

The Leadenhall Press, Ltd: 50, Leadenhall Street, London, E.C.

Charles Scribner’s Sons, 153–157, Fifth Avenue, New York.

------------------------------------------------------------------------

[Illustration]

------------------------------------------------------------------------

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[Illustration]

PART I OF THE HITHERTO UNPUBLISHED

SONGS OF A CHILD AND OTHER POEMS. By “DARLING” (LADY FLORENCE DOUGLAS,

now LADY FLORENCE DIXIE), with introductory Poem by the first LORD

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------------------------------------------------------------------------

TRANSCRIBER’S NOTES

1. Silently corrected obvious typographical errors and variations in

spelling.

2. Retained archaic, non-standard, and uncertain spellings as printed.

3. Enclosed italics font in _underscores_.

Isola; or, The disinherited: A revolt for woman and all the disinherited · 第 6 / 6 章