XXIX.

In Great Britain there has been much controversy and some anger over

the “disabilities of conscience.” Men have been found willing to

fabricate “conscientious scruples.” Of these an official under the

Military Service Acts justly speaks with severe reprobation, and he

emphasizes “the bitterness with which a man who is required to leave

wife, children and livelihood, and does so with a quiet dignity of

which I have been a respectful witness in hundreds of cases, regards a

conscientious objector, remaining at home and enjoying the fruits of

other men’s sacrifices.” He accepts religious objection to combatant

service as legitimate ground for exemption, but would require from

such objectors the performance of other duties which war creates.

Conscientious objections are apt to emerge as the demand for men

becomes more searching and opportunities for escape from military

service upon other grounds become more remote. And, in order to guard

against imposition, since “having in your mind is nothing, for it is

common learning that the thought of man is not triable,” conscientious

objection has been made a ground of exemption in Canada only for

those who belong to some well recognized religious denomination which

forbids combatant service by the articles of its faith in effect when

the Military Service Act was passed. Those who are able _bona fide_ to

place themselves in this category escape upon statutory grounds. It

would be unwise and unjust if this were not so. But while religious

objection is a lawful ground for exemption, it affects combatant

service only, and such objectors who enjoy the privileges, although

refusing the duties required of the ordinary citizen, remain liable for

any other branch of the national service.

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