PREDICTIONS OF FLOWERS.

To what excellent account have our thoughtful old writers turned these

prophetic indications of changeful flowers! Bishop Hall, in his

_Occasional Meditations_, has the following “On the Light of Tulips, and

Marigolds, &c. in his Garden:” “These flowers are the true clients of

the sun; how observant they are of his motion and influence! At even,

they shut up, as mourning for his departure, without whom they neither

can see nor flourish; in the morning, they welcome his rising with a

cheerful openness; and at noon, are fully displayed in a free

acknowledgment of his bounty.

“Thus doth the good heart turn unto God. ‘_When thou turnedst away thy

face, I was troubled_,’ saith the man after God’s own heart. ‘_In thy

presence is life; yea, the fulness of joy._’ Thus doth the carnal heart

to the world: when that withdraws its favours, he is dejected; and

revives with a smile. All is in our choice. Whatsoever is our sun will

thus carry us.

“O God, be Thou to me such as Thou art in Thyself: Thou shalt be

merciful in drawing me; I shall be happy in following thee.”

The use of Perfumes in the last century exceeded that in the present

day. Possibly the old notion that they were employed to mask the

exhalations from diseased persons may have driven perfumes out of

fashion in our day; we recollect _musk_ to have been specially so

considered. Bishop Hall, in his _Occasional Meditations_, adverts to

this use of perfumes in a meditation illustrative of a custom which is

associated with the symbolic character of “flowers and redolent plants,

just emblems of the life of man, which has been compared in Holy

Scriptures to those fading beauties, whose roots, being buried in

dishonour, rise again in glory.”[135] The Bishop’s meditation is “On the

Sight of a Coffin stuck with Flowers:”

“Too fair in appearance is never free from just suspicion. While there

was nothing but wood, no flower was to be seen here; now that this wood

is lined with an unsavoury corpse, it is adorned with this sweet

variety. The fir, whereof that coffin is made, yields a natural

redolence alone; now that it is stuffed thus noisomely, all helps are

too little to countervail that scent of corruption.[136]

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Footnote 135:

Evelyn.

Footnote 136:

See “Flowers on Graves,” in _Mysteries of Life, Death, and Futurity_.

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