HOW TO KEEP FRIENDS.

When Goldsmith once talked to Johnson of the difficulty of living on

very intimate terms with any one with whom you differed on an important

topic, Johnson replied: “Why, sir, _you must shun the subject as to

which you disagree_. For instance, I can live very well with Burke; I

love his knowledge, his genius, his diffusion, and effulgence of

conversation; but I would not talk to him of the Rockingham party.”

Mr. Helps, in his admirable work, _Friends in Council_, well observes:

“A rule for living happily with others is to avoid having stock subjects

of disputation. It mostly happens, when people live much together, that

they come to have certain set topics, around which, from frequent

dispute, there is such a growth of angry words, mortified vanity, and

the like, that the original difference becomes a standing subject for

quarrel; and there is a tendency in all minor disputes to drift down to

it. Again: if people wish to live well together, they must not hold too

much to logic, and supposing every thing is to be settled by sufficient

reason. Dr. Johnson saw this clearly with regard to married people when

he said, ‘Wretched would be the pair, above all names of wretchedness,

who should be doomed to adjust by reason every morning all the minute

detail of a domestic day.’ But the application should be much more

general than he made it. There is no time for such reasonings, and

nothing that is worth them. And when we recollect how two lawyers, or

two politicians, can go on contending, and that there is no end of

one-sided reasoning on any subject, we shall not be sure that such

contention is the best mode for arriving at truth. But certainly it is

not the way to arrive at good temper.”

The most gifted men are least addicted to depreciate either friends or

foes. Dr. Johnson, Mr. Burke, and Mr. Fox were always more inclined to

overrate them; your shrewd, sly, evil-speaking fellow is generally a

shallow person; and frequently he is as venomous, as false when he

flatters as when he reviles. He seldom praises John but to vex Thomas.

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